Satan come and catch away the Seed but O that it may be as seed sown in good and honest hearts bringing forth fruit with patience meet for repentance and let it be for the weakning of sin but for the strengthening of faith and grace Let thy Word be as Manna for our poor Souls to feed upon for the week to come that thereby we may grow up in grace as we grow in years Let thy word be a sutable word unto every one of our conditions and come thou into our Souls with it with the freest influence of thy Spirit that we may of a truth meet with God communicating of himself unto us by his Word and Spirit And as the Soul is separated from the Body by Death so let sin be separated from our Souls by thy Word and Spirit O let it be separate from our Souls or else it will separate the Souls of us poor Creatures from God Let thy Minister who is thy Messenger be strengthened and touch his tongue with a coal from thine Altar that he may preach experimental truth to the hearts of us poor Creatures that desire to attend on thine Ordinances O let us taste and see how gracious the Lord is and let us have cause to say It is good to draw nigh to God in his own Ordinances on his own Day And let this day of rest be a certain pledge of an eternal rest purchased by our great high Priest who is preparing a place for his select ones O that this thy day may be spent in the performances of holy duties in praise and thanksgiving the work of thine appointment Unvail some secret this day let us be drawn nigher every day unto thy self Let us be so enlightened that sin may decay and grace may be renewed in us Let us come hungering and thursting after Spiritual Food for our Souls so that in the close of this day we by a grounded experience may say that God has satisfied our hungring Souls with refreshing influences from Heaven thorow the Blood of Jesus Christ in whose words we conclude our imperfect requests as he himself has taught us saying Our Father c. An Evening Prayer for the Sabbath MOst Holy and ever Blessed Lord God who fillest Heaven and Earth with thy presence fill the Souls of thy poor empty Creatures with the presence of thy Grace and let thy good Spirit bring to our remembrance the truths that we by thy providence have heard this thy day that we may lay it up in our hearts and practice it in our lives that we may be of those blessed ones that hear thy word and keep it and bring forth fruit in abundance and let it take root in our hearts downward and bring forth fruit upward Establish our Souls in the practice of Holiness without which we can never come to see thy self and let the power of sin be weakened but let Grace be strengthened every day Pardon that unpreparedness that we have intruded into thy presence with and that irreverence whilst under thy Ordinances and that carelesness after that we all have been guilty of Pardon our forgetfulness and pardon our imperfection in the perfection of Christ our weakness in the strength of Christ that thereby we may find acceptance with thee who art all fulness and in whose hands is all perfection Fill our Souls with the fulness of God and let the bedewings of thy Spirit and Word cause us to grow in our spiritual stature Help us to prize the priviledge of the Gospel at an inestimable rate and give us repentance from dead works that we may be changed from darkness unto light and from the power of sin unto God And help us to manifest in our lives and conversation what is the hope of our calling that we may be in Heaven whilst on Earth Pardon the sins of our holy things sins of omission and commission sins against thy Law and sins against thy Gospel Give us Wisdom to direct and teach us Righteousness to establish us Redemption to deliver us from the jaws of Sin and Hell Strengthen our weak Faith enlarge our shallow Capacities quiet our disturbed Consciences tread down Satan under our feet and subjugate our Necks under thy Yoak and help us to resign our selves to thy Will and fit us for Eternity at last that after these Sabbaths be ended here we may begin an everlasting Sabbath with the God of Sabbaths where we shall admire thy self in Christ in whose Name we conclude our imperfect requests in his own words as he hath taught us saying Our Father c. A Prayer for Monday Morning BLessed Lord thou renewest thy mercies every Morning it is of thy mercy that one day more is added to us poor Creatures Thou art he on whom depends our being rest life and all thou has been pleased to cause us to acquiesce in and under thy protection for our refreshment O Lord preserve us this day under the shadow of thy wing and keep us in thy ways and let thy watchful providence be an instigation to an holy walking and to redeem the time seeing the days are evil and to live as ever before the Eye of thy All-seeing Providence Keep us from sin and enable us to live with thankful hearts bearing in mind the acts of thy Spirit and the daily Mercies we enjoy help us to shew a thankfulness for Mercies received and humility for and under Afflictions Let the bitterness of Sin and the loveliness of Holiness make deep impression on the hearts of thy poor Creatures Let the great work of Salvation be much meditated upon that that work daily may be propagated by us with fear and trembling Let union and communion with Christ be our great design Let our Natures be changed Deliver us from a dark understanding and hardness of heart stupid consciences together with unmortisied wills Help us to be wise for the future wherein we have done foolishly and help us wisely to improve our Talents in every opportunity Let thy mercies constrain us to love fear and obey thee Subdue us wholly to thy self that our affections may be elevated from the Earth and transplanted into Heaven Help us in every transaction in our lives to consider that with thee every action is poised and thoughts words and works reviewed and taken notice of O that the affairs of this day and all the week to come may be no obstruction to the work of our immortal Souls And grant that every day that passes over our heads we may be a step nearer to thy self Preserve us by thy Grace and Spirit until it shall be thy will to translate us into that Glory that is prepared for them that wait for the coming of Jesus Christ Amen A Prayer for Monday Evening MOst Holy Eternal and ever Blessed Lord God in whom all our springs are it is good to draw nigh to thy self Thou that never slumberest nor sleepest suffer us not to sleep the sleep of Death The Day thou hast
Consid To die is but once to be done and if we miscarry in that we miscarry and are undone for ever therefore make it thy chief business to learn to die It would be better never to have lived than to be ignorant to die Many will nay doubtless the prophanest wretch will desire the death of the righteous but unless it be learnt before by living the life of the righteous you shall never learn nor know how to die O learn this lesson seeing there is no working in the Grave whither we go 3. Consid That if thou make the best preparation for Death thou canst thou wilt find it hard enough to die if thy evidences be never so firm and good thou wilt find that all will be little enough if they be fair the Devil will blur them if he cannot blot them he 'll do what he can to accuse thee he is the accuser of the Brethren he 's the roaring Lion that will devour thee if he can 4. Consid That Death if not prepared for will look mighty ghastly and grim he is called The King of Terrors and Fears he 'll surprize thee for he comes suddenly as a thief in the night 't is true if he come thou being prepared it will put an end to all thy fears and dispossess thee of terrestrial substance and possess thee of a celestial and permanent substance 5. Consid That after Death that is after the Souls separation from the Body the Body will be but a loathsome spectacle all thy friends will as it were abhor it Abraham says Let me bury my dead out of sight 6. Consid That nothing will avail the Soul but Grace and a good Conscience when it shall after separation from the crasie House of Clay be brought before the great Tribunal of the most high God to give an account of all the deeds whether good or bad done in the Body 7. Consid That Christ who offers Salvation now by his Word and Mercies shall then appear in slaming Fire taking Vengeance on them that know him not nor obey not his Gospel 8. Consid That having past once his Sentence whether of Life or Death it will be absolute and irrevocable O therefore be not slothful in this work lest the bubble of thy life be extinguished before thy work be done 9. Consid That after Death Gods Messenger hath executed his office viz. cut the thread of thy life thou must presently appear before God the great Judge to receive either the sentence of life or the sentence of everlasting death Considerations of Judgment O Thou impenitent sinner that wilt die in thy sins 1. Consider What a dreadful sight the coming of the Son of Man in the Clouds will be he whom thou hast so often by thy sins pierced whom thou hast rejected scorned and vilified and the blood thou hast so often trod under foot must then be thy Judge from whose righteous sentence there will be no appeal now he stands to invite thee and woo thee with the fairest terms of love but then he will pronounce thy dreadful doom and his poor redeemed ones which now thou thinkest not worthy to live but doest scorn mock revile persecute and kill will then sit on the Throne on the right hand of the Lamb as thy Judges too How then wouldst thou wish Rocks to fall upon thee and be beholding to Mountains to cover thee nay how sain wouldst thou change natures with Toads or Serpents Owls or Batts the worst of Creatures or that thou couldst be annihilated and that thy immortal Soul should become mortal 2. Consid Also That then all Relations will cease and so all Love and worldly Friendship Then the loving Husband must rejoyce in the Damnation of the wicked Wise and the tender and indulgent Mother must stand not only with dry and cheerful Checks and assent to the just Doom of her impenitent Children but glorifying God for executing his Justice and Vengeance upon them Therefore O sinner if thou wouldst have Christ Friends and Relations be-friend thee at that day be an unreconcileable enemy now unto thy sins and be at peace with God through thy Redeemer O miserable sinner Consider where wilt thou appear at that day when God will make a separation between good and bad when thou must give an account for all things done in the flesh for every thought of thine heart every word of thy mouth every moment of time every omission of any holy duty every commission all company thou camest in every Sermon thou hearest every Sabbath thou hast mispent and then all thy sins and villany whether committed secretly or openly will be viewed by the whole World To prevent this try now thy heart life calling thoughts words and deeds and arraign accuse and condemn thy self at the bar of thy Conscience that thou mayst be acquitted at Gods Judgment Bar at the last day If thou be a Saint consider that then thy Soul and Body must make make a second but a more happy and Blessed marriage joyntly and together to enjoy and be drown'd as it were in that glory that God prepared for his Elect from before the Foundation of the World then thy innocency and righteousness shall be clear and made conspicuous to the whole World when Christ sets thee at his right hand when thy Friend thy eldest Brother and thy Husband will be thy Judge then thy Pains Losses Crosses and Sufferings will be fully rewarded Thy Persecutors Troublers and Opposers will be avenged upon and all thy good Deeds reckoned up to thy comfort but all sin done away Then thou shalt sit on a throne crown'd with Immortality and Glory with those judging the Twelve Tribes of Israel and shalt hear that blessed that wonderfully acceptable and heart-ravishing invitation Come ye Blessed of my Father and inherit the Kingdom that was prepared for you from the foundation of the World When your Enemies and Troublers shall be packed to Hell with this dreadful and fatal doom Depart from me ye cursed into everlasting fire prepared for the Devil and his Angels Depart from Glory that 's Hell enough depart with a curse into fire and that everlasting Considerations of Hell COnsider first The pain of loss privation of Gods glorious presence and eternal separation from those everlasting felicities joys and bliss above is the more horrible part of Hell The Torments and Miseries of many Hells in the judgment of the Learned are nothing to the shutting out everlastingly from the Kingdom of Heaven and an unhappy Banishment from the beatifical Vision of the most Soveraign onely and chiefest good the thrice glorious Jehovah blessed for ever I say the loss of any of these will be a far greater loss than Ten thousand Worlds were they all composed of purest Gold and brimful with richest Jewels Let therefore every one in the Name and Fear of God as we would not for a few bitter-sweets or a vile lust in this World for an inch of time lose an
regular in thy course and withal be mindful who it is that must be thy Judge 4. Be much in the attendance of the Word read and preached for that is the only way that God has appointed for himself to be found in moreover it is that that will discover unto thee what is thy Duty 5. And lastly Be much in Prayer for this is that that will give success to all other this is the Conduit-pipe to convay or discover all our wants to God and mercies from God to us FORMS OF PRAYERS For Particular Persons For every Day in the Week A Prayer for the Sabbath-day Morning MOst Holy and Glorious Lord God I sinful dust and ashes presuming to approach thy presence desire that thou wilt please to fit my heart for the approaching so holy a Presence as thine is that on this day I may be so sitted according to the preparations of thy Sanctuary as that I may meet with thy self that thou mayest communicate something that may be of refreshment unto my Soul by thy Word and Spirit yea that I may be found in the Spirit on the Lord's day O Lord pardon my sins that I have been guilty of this week past and all my life past and let them not stand as a flood to stop my Prayers from ascending unto thee or to keep back the influences of thy holy Spirit from my Soul O Lord looking upon them and upon my nature polluted by them it makes me afraid to look up unto Heaven Nay indeed I durst not only thou hast commanded me to come unto thee by the vertue of the precious Blood of thy Son Christ that is my strong consolation hope and comfort Moreover Lord thou hast prescribed a comfortable promise that thou wilt pardon the sins of thy People for thy own Names sake O therefore for thy own Names sake do away all my sins in the Blood of Jesus Christ that I may appear before thee in the Robes of Christ's Righteousness and and not in mine own seeing all mine is but as menstruous cloth and filthy rags Lord prepare me for this thy days work help me in it and keep me after it that thy Spirit may seal up Divine Truths in the closet of my heart that laying them up in my heart I may practise them in my life and bring forth fruit with patience meet for repentance Lord let neither the cares of the World nor the deceitful thoughts of riches choak thy Seed sown nor let Satan steal it out of my heart but let it be as good seed sown in a good and honest heart that taking root downward it may bring forth fruit upward being watered with the bedewings of thy Spirit O come in this day with fresh reviving Grace that thereby I may be so quickned and qualified as that I may meet with thy self Let this day be so sanctified to me as that I may say in the close thereof 't is not in vain but good to draw nigh to thy self that I am drawn a step nigher this day to thy self by the Blood of Christ Lord pardon the want of a reverent frame of spirit the unworthy obtrusion into thy presence at this time and look upon my unworthiness in the worthiness of Christ my imperfection in his perfection my sinfulness in his righteousness and my weakness in his strength that I may appear righteous in thy sight in his righteousness and that for his own sake Amen A Prayer for the Sabbath-day Evening GRacious God notwithstanding the much imperfection my Soul has been clogged with this day thou hast given me cause this day to say from a grounded experience that it is not in vain to draw nigh unto thee Lord I heartily thank thee for the refreshing smiles of thy countenance this day in thy Ordinances O how good is it to draw nigh to God in his own way Blessed be thy Name holy God That never saidst to the Seed of Jacob seek ye my face in vain Lord thou hast been so good in communicating thy self unto me by thy Word and Spirit that I may say with thy Servant David What shall I render unto the Lord for all his Mercies Lord it is matter of wonder and admiration to me that thou shouldest deal so with me seeing thou hast been provoked by my coldness and deadness in such a manner I beseech thee O Lord pass by all my miscarriages that I have been guilty of this day let not them be a prevention of a future supply of my wants and necessities Nay let not them be the cause of thy withdrawing thy self in future attendances on thee nor the cause of removing thy Ordinances thy Gospel thy faithful Ministers and Messengers O Lord thou hast declared thy self a God of mercy and indeed I may as it were set to my Seal seeing my provocations have been so many and so great Lord thou hast not dealt after the manner of men with me Let thy manifold Mercies be an engagement to stir me up to a more watchful frame of spirit that by my negligence I incur not thy displeasure Lord pardon sins past and humble me for sins present and keep me from sins â—o come that thereby I may be rendred meet for every good word and work Accept my willing ness and overlook my weakness in thy only Son Jesus Christ in whom thou art well pleased In whose Name I thank thee for all my enjoyments and through whose Blood I desire to receive all my Mercies and for whom I desire to bless thee To him and thee the onely wise God be praise for ever Amen A Prayer for Monday Morning BLessed God all thy dealings with the Sons of men attest thy liberality â—y and bounty thou renewest thy merâ—ies every morning Lord renew my â—eart that I may be capacitated to serve thee and to sing new Songs of praises â—o thee every morning Blessed God thank thee that thou hast made my life â—recious in thy sight that thou hast chained up Satan that roaring Lyon that goes about night and day seeking whom be may devour that would have devoured me Soul and Bâ—dy unless prevented by thy power and goodness O help me so long as I have a being to praise thee Lord how mightest thou have made my â—ed my grave my sleep my death and have cut me off from the Land of the living yet thou hast been pleased to preserve me and keep me from the rage of cruel Enemies both spiritual and corporal Seeing Lord thou hast dealt thus with me let this day be of great use to to me that I may learn some things in it that may be of special use for my Souls advantage and that seeing all time was given for the Service of God that I may in my employment meditate either on the word that I have heard thy day past or thy works in which are many wonderful mysterious things to be seen worthy taking notice of and contemplating upon Help me so to begin the week
week past and grant that they may not interrupt the benefit of thy day to come if it shall please thee to bring me to the opportunity of it Qualifie me and prepare me for such a work as thy Sabbath expects from me according to the preparation of thy Sanctuary and being prepared I may meet with thy Self let thy Word be sweet to my Soul let it descend as rain upon the new-mown Grass let it water my dry and parched Soul and let the influences of thy Spirit accompany it that it may be effectual to the saving of my Soul Pardon the sins of this day of this present duty and all my life and accept my imperfection in the perfection of Christ Amen Of the SABBATH 1. WHat the Sabbath is and how many-fold it is 2. Of what use it is to us Christians 3. Why it was appointed 4. What are the Works to be done or omitted 1. As to the first What the Sabbath is The Sabbath amongst the Hebrews is called Schabbat Schebbet or Schabbathon that is a Cessation vacation from labour or rest Moreover it is called a Day by God devoted for his Worship and that for four Reasons 1. Because God on that day rested from his work of Creation although not from his Work of Providence 2. Because that the Sabbath is the Image or Representative of that spiritual and future Rest from sin 3. Because on this day we ought to rest from our Oeconomicks from our Houshold Affairs that God might imploy us in his Work 4. Because that our Servants and labouring Beasts might rest on that Day 2. Duplex enim est Sabbathum the Sabbath is two-fold 1. Moral and Internal or 2. Ceremonial or External First Moral and Internal or Spiritual and that is the desire of the knowledge of God and his Works to the end that we may avoid sin and serve God both in word and deed In a word It is an abstaining from sin and exercising the Works of God and worshipping him Isai 66.23 Secondly Ceremonial or External and that is an appointed and set time separate in the Church for the ministration of the Sacraments and dispensing the Word and other things appointed of God himself and this is either Mediately or Immediately from God himself appointed and laid down to the Church in the Old Testament which also is divers 1. A Sabbath of days which is every Seventh day of the Week peculiarly so called because of God's resting from his Creation work and for his people to rest on Thence by the Hebrews by a Synecdoche the whole week was called Sabbathum or Sabbatha c. 2. A Sabbath of Months Neomeniae viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 nova Luna the time of the New Moon 3. A Sabbath of Years viz. every Seventh year in which the Jewish people were not to sow their ground Lev. 2.3 4 26 35. Lev. 25.8 2. More Mediate or external which God appointed by his Church in the New Testament which is the first day of the week namely the Lords Day which was observed by the Christian Church from the time of the Apostles instead of the seventh day and that in respect of the Resurrection of Christ 2. As to the second viz. of what use the Sabbath is to Christians The Sabbath from the beginning was appointed by God to the end that Man by God's Example might rest from all his Works especially from sin and afterward was renewed in the Mosaical Law to the end God might shew that yet he would honour the Sabbath more in sanctifying it to his Church namely that he would forgive their sins and receive them into his favour by the Messiah promised to their Fathers and that to be exhibited or held forth in his time and this may serve for a Reason why the Ceremonial Sabbath viz. the Seventh day is abolished wherein is represented the bounty of the Messiah and also puts us in mind of his Offices upon which acccount all the rest of the Sacraments Sacrifices and Ceremonies instituted before and after the Law were abolished by the coming of Christ notwithstanding this Sabbath's abrogation in the New Testament yet the Moral Sabbath is permanent and is of great use to us namely that we might have a certain time appointed for the work and service of God it being no less necessary that a certain day be instituted now in the Christian as well as formerly in the Jewish Church for the dispensing of the Word and administring publickly the Sacraments of God Moreover we are not limited to any day of the week strictly as some will have it as the third fourth or fifth or any other and therefore the Apostolical Church being free by the gift of or if you will by that liberty freely bestowed by Christ for distinction sake to wit between them and the Jewish Synagogue they used the First day for the Seventh for this probable Reason that on that day of Christ's Resurrection our spiritual and internal Sabbath was begun in us In a word we are bound to a Ceremonial Sabbath in genere sed non in specie that is that we ought to have a day wherein the Church may be taught and the Sacraments administred yet limited to no certain day Obj. 1. The Decalogue is a perpetual Law may some say The Command concerning the Sabbath is of the Decalogue therefore the Law is perpetual Resp. True The Decalogue is perpetual as it is Moral but the Appendices or Determinations of Moral Commands in respect of signification were only to be kept till the coming of Christ Obj. 2. The Precepts of the Decalogue belong to all This is a Precept of the Decalogue therefore this belongs to all Resp. Granted as touching its Morality but it is also Ceremonial in part and so it doth not belong to us nisi quo ad genus The Reasons are evident 1. Sr. Paul saith Col. 2.16 Let none judge you in meat or in drink or in respect of an holy day or of the New Moon or of the Sabhath 2. The Apostles themselves changed the Seventh-days Sabbath 3. From the end of the Law it was a Type of things to be fulfilled by Christ to wit of Sanctification c. the Type must needs be abrogated the thing typified being produced Obj. 3. The Lord saith of the Sabbath That it is a sign for ever between him and the children of Israel Therefore the Sabbath is not to be abolished Resp. The Ceremonial Sabbath is perpetual until Christ which is the end of Ceremonies 2. The Sabbath is eternal quo ad rem significatam which is a cessation from sin and rest in God and so of all other Types in the Old Testament yea the Kingdom of David which was destroyed at the coming of the Messiah Obj. 4. The Laws given before Moses 's time were immutable The Seventh-days Sabbath was instituted before Moses 's Therefore the Sevenths-days Sabbath is immutable provided that we assent that Moses 's Laws were mutable Resp. 'T is
how long thou shalt live thou canst not tell therefore make use of the first occasion whilest time and strength do last whilest thy Senses are quick thy Nerves limber thy Understanding good thy Judgment sound thy Sight clear and all thy Faculties in a fit posture to serve thy Captain and Master See what an Heathen says to this purpose Ovid. Dum vires annique sinunt tolerate labores Jam veniet taceto curva senecta pede Which may be thus Englished Take pains to grow in Grace whilst young and strong For age will numb thy Joynts e're it be long Abandon all idleness that canker and rust of the Soul the Devil's pillow and chief repose his very Tide-time of temptation Beware that it be not said by you when you come to look death in the face as it was by a Cardinal that being sensible of death's approach cried out in the horrour of his Conscience He had a long Journey to go but had been so idle and negligent that he knew not one foot of the way What more hateful to God than this destroyer of Souls See what God says to that Servant that had the one Talent Matth. 25.26 30. Tertullian well saith Quid prodest esse quod esse non prodest What doth it profit that a man be and being doth not profit He that is slothful is brother to a great waster Prov. 18.9 as Mr. Flavell well saith Besides all this it must be understood That of an idle hand there comes no good And well it may be so said if we look but what befel David for want of Employment 2 Sam. 11.2 And it came to pass in the evening-tide when he arose from off his bed and walked upon the Kings house and looked from the roof he saw a woman c. So that we see that idleness may well be called the Mother of Lust and on the contrary how doth diligence keep all the Affections from idle and vain thoughts and is very profitable for both Body and Soul It puts the Devil out of his path-way of temptation and as it were puts him beside himself O therefore be sure to put away all idleness And to stir thee up to this duty Consider what is like to be the portion of those lazy drones whose sloth the very Insects condemn The little Ant and the Bee how do they busie themselves to lay up against Winter against a Storm only being led by the Instinct of Nature Well then may these careless Sots be termed to that slothful Butter-fly that takes care for nothing but painting her wings so that when winter comes puts her head into a hole and dies The sluggard will not plow by reason of the cold therefore he shall beg in harvest and have nothing When others come with their shocks rejoycing he shall starve for want Keep thy Spirits and all the Faculties of thy Soul at work in thy solitary Cessations lest that like two Mill-stones wanting Grift they grind one another to pieces and the best thing to keep thy self imployed in will be to be much in the heart-searching work to see how thy heart stands affected with God for that either sweetens or empoysons all the rest the heart is the Inlet of Vertues and Vices An Host it is that entertains all sorts of Guests and needs to be eyed Moreover Purity in the inward parts is the most unerring and infallible testimony and evidence of a good and sound state therefore search it try it by the Word of Light and Life that true Touchstone 2. See how thy Will stands for God the Will being the Seat of the Graces it is very requisite that it be purified See how its Pulse beats question it What art thou willing to do to suffer to under-go to forsake for God Art thou willing to stand to Gods Cause in all tryals and endure all tempests and storms Art thou willing to be imployed in what Office Christ shall put upon thee and that to the hazard of thy Estate thy Houses thy Lands Goods Wife Children Life and all I say if thy Will be brought to this height thy state is good then thou art fit for communion with God Try therefore thy Will and 't will be a good imployment in times of cessation Shun evil company as much as in thee liest when occurred with In all company have a care of thy tongue For Cato doth say that in old and young The first step to Vertue is to bridle thy tongue Have a care of thy tongue in all company wicked men will be ready to carp and reach and good men will be also censorious when they hear evil idle and frothy discourse because the Word saith Out of the abundance of the heart the mouth speaketh Matth. 12.34 Moreover Evil communication corrupts good manners such as the heart is such is the discourse a worldly man will be talking of the world an ambitious man of honour a debauched man's discourse will be frothy and light but a pious man 's of the things that appertain to God None can gather grapes of thorns nor figs of thistles such as the tree is such is its fruit Be sure therefore to avoid lewd persons company for familiarity with such steal away the Affections with sensuality and flesh-pleasing delights by little and little stealing away thy heart from God and so intangle it in the contagious and destructive Labyrinth of Phantasie-pleasing delights by becoming remiss first in one duty and than in another and so instead of becoming graduate in the School of Christ becomes graduate in the School of Satan till at length commenses Master of Arts and a debauched life becomes habituate O beware of this How many even a cloud of Witnesses have we every day that assume these diabolica practices Tyburn testifying which to relate time it self would be almost too arct and narrow Survey accurately and circumspectly every action thou undertakest with the Candle of the Word of Light and Life Lay to the Line and Plummet see whether it be consonant to the Will and Word of God or no. Many Trees at a distance seem to be streight until the Line be applied to them and then how crooked do they appear Wherewithal shall a young man cleanse his way but by taking heed thereunto Take heed and poize all your actions and that with serious consideration before enacted 13. Have a care of being lulled asleep on the lap of sensual delights and pleasures O how many split upon this Rock How many are drowned in the sleep of carnal security and are settled upon their Lees O! how direful a mistake will this be to be carried from a Bed of Down to a Bed of scorching hot Iron To be bound in everlasting chains down the stream of the delights of these last days of ours And that hoise up their sail before the fair gale of Prosperity Pleasure and Delights against the secret blasts of a reclaiming Conscience that would stand as a mark to warn
only true in the Moral Law 't is denied in the Ceremonial These Types before Moses shewing the bounty of the Messiah were abolisht at his comming as Circumcision given to Abraham In like manner the Sacrifices either commanded to our first Parents or practised by them Object 5. The Laws given by God before the Fall were not Types of the Bounties of Christ all grant the promise of the Messiah being not as then given although the condition of the whole humane race was one and the same The Seventh days Sabbath was instituted before the Fall of Mankind therefore it is universal and perpetual Resp Per distinctionem materiis which is true concerning the Moral Law whose natural knowledge was imprinted in the mind of man in the Creation but not concerning the Seventh day Sabbaths Ceremony which after the fall in the Mosaical Law is made a type of the benefits of the Messiah And besides all this other Ceremonies whether instituted before or after by the Messias were made obnoctious to change for God will not let them remain under the shaddows the things themselves being exhibited 3. What are the causes of the institution of the Sabbath 1. For the Publick Worship of God in his Church 2. For the preservation of the Ecclesiastical Ministry which teacheth what we are to believe concerning God and what duty God requires of us 3. That the type in the Old might denote or represent the spiritual in the New Testament Ezek. 20.12 4. That there might be an ordinary exercise of Prayer of Confession and of Obedience toward God 5. By reason of the Seventh days circumstance to wit that it might put us in mind both of our great Creation and Redemption Work 6. That on that day the greatest Works of Liberality and Benignity might be exercised toward our Neighbour 7. Because of that Corporal Rest of both Man and Beast of Bruits indeed because of Man 8. That the Israelites might be known by this mark from other Countries 4. What are the Works of the Sabbath commanded or forbidden Or how the Sabbath is kept or violated 1. The Sabbath is sanctified when Works are done and holily observed which God has commanded 2. The Sabbath is profaned when Works are either neglected or abused in the use of them or hindred by a profane violence The Works whereby the Sabbath is either sanctified or profaned are these 1. First Rightly to instruct the Church concerning God viz. What he is and What his Will is viz. What Duties either Negative or Affirmative he requires of man On the contrary 1. Neglect of Publick or Private Instruction Isa 56.10 2. Depravation or Diminution of the Doctrine that ought to be taught Ezek. 34.2 2 Cor. 2.17 3. Secondly Administring the Sacraments according to Divine Institution Unto which we ought to come being lawfully called by the Ministers of the Church as the Vice-gerents of God and that especially on the Lords Day On the contrary Omitting or neglecting instructing the Church to use the Sacraments and an illegal Administration of the same viz. By a detracting from or adding to the Essentials of Worship appointed of God or any thing in them or excluding any that ought to come to receive or pertake or to encourage those that ought not or not to teach the lawful use of them 3. Thirdly Diligently to learn the True Doctrine That is to attend on and hear the Doctrine of God 1 Tim. 4.16 and daily to meditate in the same The Contraries 1. Contempt or neglect of the Doctrine by either being absent at Assemblies or not regarding the Ministers or not meditating on or inquiring into the Doctrine of Christ 2. Neglect of knowing the Doctrine either by Ministers or people 3. Curiosities either by prying into Gods secrets or unnecessary things or novelties Luke 12 48. Prov. 25.27 1 Tim. 4.7 2 Tim. 4.3 Tit. 3.9 4. Fourthly To use the Sacraments according to Divine instruction Acts 20.7 Repugnants to this 1. The omission or contempt of the Sacraments 2. Profanation of the Sacraments when they are either used not after the same way or not by them whom God hath instituted 3. Asuperstitious use of them 5. Fifthly Invocation of God publickly Wherein we adjoyn confession or giving of thanks and our desires with the Church Repugnants 1. Neglect of Prayers of the Church 2. Hypocrisie in Prayers of the Church without attention or affection 3. A recitation of Prayers that edifie not 1 Cor. 14.17 6. Sixthly Charity and Bounty towards the Poor that is giving Alms or doing works of Mercy towards the Needy with delight and singleness of heart Repugnants 1. Neglect or contempt of the Poor 2. Ostentation and shew in giving which Christ condemns 7. Seventhly Honour of the Ecclesiastical Ministry which comprehends 1. Reverence 2. Love 3. Obediencee 4. Gratitude 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Equity in bearing with the infirmities of Ministers Family Prayers For every day in the WEEK A Prayer for the Sabbath Omost holy great and glorious God thou that art the rest of thy poor Creatures the Father of our Lord Jesus Christ whom thou hast instituted Lord of the Sabbath in whose strength we desire to approach thy holy presence this thy holy Sabbath-day a day of thy own appointment wherein thou wilt be found in an especial manner and as it is to be a day of rest for all flesh after thine own institution Lord help us not only to rest from our ordinary Labours and Imployments but from any thing that may be disconsonant to thy Will and Word not doing our own actions nor speaking our own words nor thinking our own thoughts that thereby we being prepared according to the preparation of thy Sanctuary may be in the Spirit on the Lords Day to meet with thee and by meeting with thee we may hear thee communicate some sweet truth to us whereby we may be drawn nigher to thy self by the blood of Christ And seeing thou wast pleased Lord to honour this day by the Resurrection of our blessed Redeemer let us have more evidence from thy self this day that we are risen with him having conquered by him Death Grave Hell and Sin O let us see him whom our sins have pierced that we by faith may mortifie that that crucified him and let us have a glimpse of our beloved in his glory and let us this day hearken to his voice that we may know to love what he loves and hate what he hates to be in love with sanctity and holiness and to be at enmity with every similitude of sin which will hinder our services this day in his name to be as a sweet smell in Gods Nostrils Help us to hold fast our hope and confidence in God unto the end and let that considence be a perfect assurance that we have an interest in Jesus Let the word preached be mixed with saith let it be quick and powerful and piercing that it may accomplish that end for which it was sent Let not
punishment was greater than the punishment of Sodom O holy Lord open mine Eyes that I may see the evil of that sin for whom Young Men and Virgins were slain with the Sword the Virgins were trodden down as in a Wine-press O give me chastity of mind and purity of heart and let the inward man have the chief adorning Let me be adorned with that modesty and shamefastness that becomes those that profess the Gospel of Christ not with embroidred Garments and costly Apparels Help me to consider that there is no communion betwixt Light and Darkness Sin and Holiness Help me to live to that end for which I was created Help me always to bear in mind my Creator in the days of my Virginity that I may mark thy Law to do it O preserve me from the ways of sin and let death and judgement put me in mind of the great work I have to do that I may so act in this life as that I may live for ever hereafter with thee in Heaven in eternal bliss purchased by the precious Blood of Christ to whom be glory for ever Amen The Sea-mans Prayer MOst great and powerful Lord God whose ways are in the deep Seas and paths in the deep Waters and whose Footsteps are not known yet sets the bounds and limits of the raging Sea and sayest Hitherto shalt thou go and no farther and raiseth a storm and allayeth it let thy good providence keep me in the middest thereof and though the Sea rageth and roareth yet let thy everlasting strength environ and surround me so that I may be hid and be safe and being safe I may both with heart and soul sing forth his praise that hath been graciously pleased to preserve me amidst the tempests of the raging Seas but most of all I earnestly desire thee that thou wouldst keep me from the roaring rage of Sin and Sathan and as thou boundest the Sea so bind up Sathan that he may not be able to do me any harm that he may not tempt me to do any thing that may bring dishonour to thy Name either by distrust or otherwise O let me discern much of thy self O Lord in the Depths that I may bless thee in thee Land of the Living When Mans Wisdom and Power faileth stand thou up and deliver thy Servant when the Billows and Storms are raging do thou quell them so shalt thou rejoyce the Soul of thy Servant and at last bring me to the desired Haven for thy Sons sake to whom be everlasting strength ascribed for ever Amen The Sea-mans Prayer after a safe Voyage MOst powerful Lord God thou art the powerful preserver of thy Creatures thy power is not limited and thou art the same yesterday to day and for ever thy hand is not shortened thou savest both by Sea and Land thou that savedst Israel of old by bringing them thorow the Red Sea thou hast preserved me amidst all the Billows of raging Waves of the immense Ocean thou never failest those that trust in thee O let thy mercies engage me to praise thee that I may cry out Come and I will tell you what the Lord has done for my Soul and let this great deliverance enjoyn me to trust God for the future in the greatest of straits O help me to praise thee whilst I have any being O Let my Soul praise thee for this experienced mercy Open my mouth Lord and fill it with praises that I may sing unto the mighty God of Jacob the Redeemer of Israel O give me the Spirit of praises that I may extol the name Jehovah O Lord help me to love thee more every day and admire that Love that thou hast shewn and dost shew unto me every day O govern my affections words and actions and help me so to stear my course as that I may at length be brought to the Haven in Canaan for Christs sake alone the Strength of my Salvation and Hope Amen The Widdows Prayer MOst holy Lord thou art the fountain of all Comfort and God of all Consolation and changest not all the comfort of thy sorrowful Hand-maid is in thy self thou art able to make up all the losses and breaches thy providence has made O supply all that comfort thou hast taken away and thou that hast promised to be a Father to the Fatherless and an Husband to the Widdow be a Father to my Fatherless Children and an Husband to me a poor destitute Widdow Make up all my wants in thy self and pardon that sin contracted between us and pardon that negligence of seeking after better comforts than any this life affords pardon that inordinate care that was used by me in reference to the World and guide and support thy poor distressed Servant by thy Spirit O help me to sit silently under thy chastizing Rod and that because it is the dictate of thine own will and say thou Lord hast done it and say with thy Servant Job that emblem of patience The Lord gave and the Lord hath taken away blessed be the name of the Lord. Let this last be an instigation to put me in mind of my last end and to consider the brevity of this frail life that thereby I may be taught to number my Days that I may both know how frail I am and may apply my heart unto Wisdom that I may bear in mind the great concerns of Eternity strengthen my Faith enlarge my Desire raise and elevate my Affections enflame my Love let Sin be most loathsome Grace most beautiful the World less desirable These and what thou knowest to be more necessary for me grant for Christs sake Amen The Orphans Prayer RIghteous Lord take thou charge of thy desolate Creature be thou a Father to the Fatherless thou art Righteous but I have sinned and therefore this sorrow hath taken hold on me my neglect of Duty hath removed away this Mercy O pardon and remove my Guilt and remember thy Promise to the Fatherless O save me for I am thine I desire none but thee be thou my Comfort and Guid unto Death Help me to be more an obedient Child to honour thee in my Generation Supply my wants and necessities and make up all in thy self and help me to eye thee as a God in Covenant and let me know that I am reconciled unto thy self by the precious Blood of Jesus Christ the Mediator of the New Covenant and let Mortality be swallowed up of Life and Lord help me though little in respect of Stature that I may be tall in respect of Grace and knowing that I have a great journey to take that I may set out be-times to enquire-the way and that when my Glass is run I may have finished my Masters Work and my Course with Joy and O that I may never cease Labouring until I have finished my Work knowing that they that run in a Race run all but one gets the Prize O let O Lord Integrity and Sincerity preserve me and that for Christs sake Amen
have leaves without fruit shew without substance and if Christless and graceless Devils will e're long be their Associates the worms to destroy their Bodies and the worm Conscience that never dies to gnaw upon their Souls to all Eternity Every Creature that has been abused that now groans under sin will that day come in as a witness to attest against those unmerciful Creatures All things that have been abused that ought to have been used to the Glory of God as the Apostle speaks will testifie the just Judgment of God the Meat Drink Apparel that have been so vainly spent and consumed the very Time Place and Room shall witness against the Whore-monger and Adulterer whom God will judge All these things God will make use of as Evidences against those that shall have consumed and spent them upon their own lusts 16. Endeavour still after an higher Attainment of Perfection The Soul that grows in Grace is the Soul that God will delight in and love Mercies improved is the way to engage God to love and to grant a further supply of Mercy As none can be impossible it is so holy as God and perfect as God for so we must understand when he says Be ye holy as I am holy not that any man can be as holy as God but he must be understood in respect of perfectio partium non graduum so none is to rest in any Attainment until they come to the Center until they enjoy all that the precious Blood of Christ can purchase for them I have read a notable Story wherein we have by way of discourse betwixt a Begger and a Divine a notable Example of Self-resignation and an high Attainment of Perfection I mean as I said before perfectio partium non graduum of parts not of degrees for it can be no otherwise it is impossible to be as perfect as God Which is as follows There was a certain Divine famous in Learning and Piety that did earnestly importune God by prayer for some time together conceiving that he had not the true knowledge of the ways of God notwithstanding his much Learning attained belong Studies begging that God would give him to know more of him and himself and that God would direct him to some that would teach him the way of Truth and being inâ—lamed at a certain time with vehemency of desire a Voice as was supposed spake thus to him Go forth to the Church yard and there thou mayest find a man that can teach thee the way And going forth he found there a certain Beggar with patched and torn Apparel and filthy dirty feet whose cloaths were not worth three half-pence whom he spake thus unto Divine God give thee a good morning Beggar Sir I do not remember that ever I had an evil one Div. God make thee fortunate and prosperous Why speakest thou on this manner Beg. Neither was I unprosperous neither was I ever unhappy Div. God save thee speak now plainly Beg. Truly Sir I will do it willingly Sir Thou didst wish me a prosperous and good Motning and I answered I never had an evil one for when I am pinched with hunger I praise God if I suffer cold if it snow if it hail or rain if the weather be fair or foul I praise God and therefore there never happened any sad or evil Morning to me Thou didst likewise wish that I might be fortunate I said I was never unfortunate because whatever God gave me I suffered or whatever hapned to me whether it were agreeable to me or otherwise were it sweet or bitter to me I gladly received it at his hands as the best and therefore I was never unfortunate Thou saidst moreover that God would be eased to make me happy whereunto I likewise answered That I never had been unhappy for I am fully resolved through his Grace to adhere and cleave to the will of God abandoning mine own will into which I have so wholly poured out my will that whatsoever he will I may will the same and for this cause as I said I was never unhappy being that I will cleave to his will only and have wholly resigned mine own proper will Div. This is very strange but what I pray thee wouldest thou do if the Lord of Majesty should cast thee into the bottomless pit couldst thou be content with his will Beg. Drown me in the bottomless pit Why certainly if he should I have two arms by which I would still embrace him the one is true Humility and that I lay under him and by him I am united to his sacred Humanity The other and that is the right one which is Love which is united to his Divinity and also by this Love from himself I hold him so fast that he would go down to Hell with me and it is much better for me to be in Hell with God than in Heaven without him By this the Divine learned That the most compendious way to God is a true Resignation with profound Humility Hereupon the Divine spake again to the Beggar and asked him Div. Whence comest thou Beg. From God Div. Where foundest thou God Beg. Even there where I left all the Creatures Div. I pray thee friend Who art thou Beg. Who am I Truly I am a King and Jesus himself crowned me with Peace Power and Rest Div. A King Where is thy Kingdom Beg. Sir the Kingdom of Heaven is within me that is in my Soul and I can now and and do by his power not mine own in me so govern and command all my inward Parts and Senses that all the Assections and Powers of the Old Man in my Soul are conquered and are in subjection to me which Kingdom no man can doubt but is better than all the Kingdoms and Glories in the World Divine What brought thee to this Perfection Beg. My sublime Meditations and union with that great God of Peace and improvement of Mercies to his Glory and by growing in Grace adding one Grace to another and I could rest in nothing less than an assurance of God's Love and this I have found I have forsaken the unquiet World and in him I have peace of Conscience and therein I rest And thus we see to what an excellency of Perfection may be attained But to conclude our Discourse I shall give thee in five words though very comprehensively the whole duty of a Christian 1. Be much in the Mortification work Get thy Corruptions subdued and mortifie all sin in thee otherwise thou shalt nay canst not have a communion with God 2. Be sure above all things to get thy self in favour with Christ for withal thou must understand of and from him thy Salvation is and doth proceed he it is that hath purchased both thy Salvation it self the way also and the means thereunto and without him thou canst do nothing 3. Bear much in mind the great day of accompt that thou may'st give up thy accompt with joy otherwise thou wilt never be