who are in their own Wills doing the Will of the Flesh which is Enmity to God And so Wo to the Climbers over the Door who are gotten into a Prosession of Christ without his Cross without the Lord's Law which is Spiritual without the knowledge of that Flaming Sword to cut down the Man of Sin that in the Birth which is Holy one may come to the Tree of Life which is in the midst of the Garden O ye People harken a while who have been feeding upon the Tree of Knowledge and never came through God's Judgments the Flaming Sword to the Tree of Life your Food is Death your Works will burn and your Fig-leaf Covers will fall off and you be left naked and bare to the Shame of your Nakedness as in the day that you were born For what is any Covering worth unless it be that of the Spirit of Christ The Lord God who is of purer Eyes than to behold Iniquity will bring your Deeds to the Light of his Judgment and before him will nothing stand but that which is pure your defiled Preachings Prayings Singings Hearings Readings will all be rejected and cast out as Dung from the Presence of the pure holy God that consuming Fire You have multiplied Words without Knowledge you have not been neither yet are ye Doers of God's Will to God's Witness in your Consciences I speak therefore in vain do you say Lord Lord and he will not hold them Guiltless that take his Name in vain Your Garment is not of the pure white Linnen which is the Saints Righteousness but Linnen and Woollen is your Covering the Linsey woolsey Garment a thing forbidden by God's Law Your Field is not sown with the one Heavenly kind of Grain the good Wheat but another Seed have you mingled with it and the Mixture is so great that the Earthly hath almost covered and quite choaked the Heavenly in you If you will work you must into God's Vineyard and be exceeding Diligent and Laborious in plucking up the Weeds by the Roots in you the Light of Christ in the Conscience waiting in it will give the Understanding But Wo will be to them that call Light Darkness and put Darkness for Light and so suffer the Good in them to wither and nourish the bad part which is like the Grave that never hath enough always Learning but never able to come to the Knowledge of the Truth But both Teachers and Hearers all in Sin and laden with divers Lusts all their Lives long And Wo to the Fleshly and Selfish Workers on this Holy Sabbath day of the Lord wherein he hath given his People Rest from all their weary Labours and Burdens The outward day the First day of the Week shall not cover you nor be a Sabbath to you but in the Breach of God's Holy and everlasting Sabbath you being found you must bear his Judgment And you feed upon the airy Words of Man's Wisdom raised up by the Crafty Spirit to please the Itching Ears of Fallen Man and whose Faith stands in the Wisdom of these Words and not in the Power of God a day of Scattering cometh upon you it cometh and a grievous Whirlwind from the Lord and though a Famine of the Word of the Lord is upon you already yet you will not know it nor he humbled for it but the pleasant Breasts of Mystery Babylon which you so much delight in will be dried up that you will get no Suck nor Food for that unsatiable Mind in you that is like the Grave that can never have enough always learning and never able to come to the Knowledge of the Truth which sets free from Sin and the Songs of your Temple shall be Howlings in that Day because of the Vine of Sodom that will bear no more Grapes for all the Earth hath drunk so deep of the Wine of the Fornication of the great Whore that the Nations are Mad against the Appearance of the Lamb who is arisen to set up his Kingdom over all for the Lamb must have the Victory and Reign so be it for Evermore And you that talk so boastingly of your Faith and Suffering Mind you know not what Spirit you are of for the same Mind that you think to suffer in is it which hath formerly caused Sufferings to the Righteous and would do the like at this Day if Power were in your Hands and so if you could give your Bodies to be burnt in this Uncharitable and Persecuting Nature it would profit you nothing at all Thomas Taylor To the Presbyterians O Ye People called Presbyterians you have fully manifested your selves this Day to be of the Spirit of Cain the first Persecutor of God's Righteous Seed and as for your threatning of me and hawling me out of your Synagogue towards the Mayor because in Obedience to God I came to speak in his Name to let you see your Sins and to warn you of the Judgments of the Lord God that will certainly come upon you for them if you speedily Repent not and humble your selves for all your Pride and Hypocrisies and false Accusations and Persecutions of the Righteous Seed of God which he hath raised up this Day in the Earth to witness for him against all the false ways of fain Man that so all may come to the Power Christ Jesus to know him in them to be their Light and Life and alone Teacher to Salvation And this is my Witness for God this Day that except you come hither you will never be Established Thomas Taylor But what are you grown so high already that one must not come amongst you though in never so peaceable a manner to speak a word though in the Name of the Lord This is not only contrary to the Order of the true Church in the Apostles Days but also contrary to the King 's Late Declaration which saith That the Places of Toleration must stand open for all to come into But this Persecuting Spirit is but the same that hath been in you of Old notwithstanding all that hath come upon you in these Late Days To the Blind Teachers WO to the Teachers that have Eyes and see not Ears and hear not and Hearts that will not understand who can put no difference betwixt the Precious and the Vile but give the things they account Holy to the manifest Unholy Wicked and Prophane and so dishonour the Lord and deceive the Souls of the People and so they not discerning the Lord's Body nor the Members thereof which are holy they speak Peace to the Wicked who are Members of the Wicked One for his Servants and Members People are to whom they do Obey so Wo is to this present evil and wicked World who in words profess Christ but in their deeds do grievously dishonour him the Day hastneth wherein the Scripture must be fulfilled upon you who will not that Christ should Reign rests a Mourner in Zion for all the Abominations that are done amongst you Thomas Taylor For
be hated of all men whether Professors or Prophane who are out of that Life and Holy Worship even for Christs very Name and Life's sake because it is a Cross and Offence to all the World who are in their own Wills under what Form or Profession soever who are gotten into a Profession of Christ without Christ and the daily Cross which his Followers bear Therefore all who are climed up into the Tree of an outward Profession without the true real seeling and Spiritual acquaintance with the daily Cross and fiery Law of the Lord and flaming Sword which Guards the Tree of Life which is in the Hand of the Angel of the Covenant for the cutting down of the Man of Sin that the Birth Immortal which is Holy may onter in and possess the Inheritance must come down again I say they must come to the beginning from which in their fallen Wisdom they are wandred to learn of him in Silence who speaks from Heaven whose Word is nigh in the Heart before ever they be established for except you become as little Children not in Talk but in Truth ye cannot enter God's Kingdom O ye People hearken awhile whether Teachers or Hearers You who have been feeding upon the Tree of Knowledg and never came through Gods Judgments the Flaming Sword to the Tree of Life Your Food is Death your-Works will Burn and your Fig leaf-Covers will fall off you and you be left Naked and Bare to the shame of your Nakedness as in the day that you were Born For what is any Covering unless it be that of the Spirit of Christ The Lord God who is of Purer Eyes than to behold Iniquity will bring your Deeds to the Light of his Judgments from which you cannot flee and before him will nothing stand but that which is Pure Your defiled Preachings Prayings Singings Hearings Readings will be rejected and cast out as Dung from the Presence of the Pure Holy God that is a consuming Fire You have multiplied words without Knowledge Ye have not been neither yet are ye Doers of Gods Will to the Witness of God in your Consciences I speak therefore in vain do you say Lord Lord and he will not hold them Guiltless that take his name in Vain Your Garment is not of the Pure White Linnen which is the Saints Righteousness but Linnen and Woollen is your Covering a thing forbidden by Gods Law Your Field is not sowen with the one Heavenly kind of Grain the Good Wheat but another Seed have you mingled with it and the mixture is so great that the Bad hath almost choaked and covered the Good in you If you will work you must into Gods Vineyard and be exceeding Diligent and Laborious in Spirit in plucking up the Weeds by the Roots in you the Light of Christ in your Conscience waiting in it will give thee Understanding But Wo will be to them who call the Light Darkness and put Darkness for Light and so suffer the Good in them to wither and nourish the Bad Part in them which is like the Grave that never hath enough but is always learning at Man without and not at Christ within and Ministring from the outward Dead Spirit of the World and not from the measure of the Living Spirit of Christ and so not taking heed to the Word of Faith which is nigh in the Heart the Word of Christ which is Spirit and Life they never get Victory over their Sin as is manifest but go laden Teacher and Hearer all their Life long with divers Sins and Lusts as was said before So Wo to the selfish Workers who speak their own words and think their own thoughts on this the Holy Sabbath Day of the Lord God wherein he hath given his People rest from all their weary Labour and Burdens The outward Day the first Day of the Week shall not Cover you nor be a Sabbath to you but in the breach of Gods Holy and Everlasting Spiritual Sabbath of Rest you being found you must bear his Judgment Behold all ye that kindle a Fire this Day and that compass about your selves with Sparks walk in the Light of your Fire and in the Sparks that ye have kindled yet know that your reward from the Lords Hand is to lie down in Sorrow I say all you who feed upon and whose Faith stands in the wisdom of Vain Mans words raised up in the subtility to please the itching Ear and not in the Power of God which washeth the inside a Day of Scattering cometh upon you it cometh and a grievious Whirl-wind from the Lord and the Pleasant Breasts of Mystery Babylon which you so much delight in shall be dried up for the Lord hath rejected your Confidence because you have rejected his Good Word and Counsel and chosen your own Delusion and evil entreated his Servants whom he sent rising up early and sending them time after time to warn you to come out of all your Dead Forms and Dead Faith into the Living Virtue and Power of his eternal Spirit of Truth to Worship him there and to know it in you but you would not therefore the Lord will yet do that Great Work and Wonder amongst you he will confound the Wisdom of your Wise and bring to nought the understanding of your Prudent Men and they shall be as Women weak and feeble the Mouth of the Lord hath spoken it and the Songs of your Temple shall be Howlings in that Day because of the Vine of Sodom that will bear no more Grapes but so many as have drunk of the Wine of her Fornication must Drink of the Cup of Gods Wrath. And all you who talk of your Faith and suffering Condition and yet Live in your Sin you know not what Spirit you are of for the same mind that you think to suffer in is it which by Transgression grieves the Spirit of God and stands against the setting up of his Kingdom in your selves and the Testimony thereof in his redeemed Ones this Day And so if you could give your Bodies to be burnt in this your Unsaved and Unsanctified Condition it would prosit you nothing at all Wherefore come out from amongst them all you that would be happy and touch no unclean thing but give your Hearts to the Lord to know his Light in you to teach you and he will receive you and hide you from the Wrath that is to come upon all that are not in him as saith his Spirit in his Servant This is a Message of Truth to all you in and about Stafford and those of like Spirit with you elswhere who go under the Name of Presbyterians Teachers and Hearers to Read and Ponder in the cool mind that you may know what the Lords Mind is concerning you in this his day wherein he is manifest with his Fan in his Hand to purge the Floor that he may gather to himself the good Wheat and burn up the Chaff For we knowing the Terrors of the Lord
Testimony lives with me to bear for my Dear Father Thomas Taylor that True and Faithful Servant of the Lord who was Born near Skipton in Yorkshire and was brought up a Scholar and sent to the University and in process of time he came to be a National Minister and so continued for some Years but in those Days he had not many Equals for he was a Man of a Tender Spirit seeking after a further Attainment of the Knowledge of God and his Holy Way whom to know is Life Eternal which the Lord in his own due time made known unto him After he had heard the Word of Life declared in the Demonstration of God's Holy Spirit through his Faithful Messenger George Fox he was then evidently Convinced of the Blessed Truth as it is in Jesus he never after turned his Back upon it many Days and Nights of great Sorrow and Anxiety of Spirit he underwent until the Old Leaven was purged out by the Spirit of Judgment and then he became a Vessel of Honour fit for the Lord's Service and left his Benefice which he then had at Richmond in Yorkshire not consulting with Flesh and Blood what he should do for a Livelihood but trusted the Lord that he would provide for him and his Family he having then a Wife and Five small Children whom he afterward through the good Providence of God lived to see brought up to be Men and Women Now this Faithful Servant of the Lord not distrusting of the Mercies of God gave up freely whatsoever was Dear and Near unto him that the Lord required of him that he might win Christ the Lord who had Visited him with his Day-spring from on high and Ruled him by his Grace and gave unto him the Word of Life to declare unto the Sons and Daughters of Men Warning and Admonishing them to turn from their evil ways and to seek the Lord whilst he might be found and great was his Labours and Travels in those Days being moved often to go into Market-places and Steeple houses to declare the Word of the Lord to the People where he often met with great Opposition and Sufferings from the Hands of Unreasonable Men but the Lord by his Mighty Power delivered him wonderfully out of their Hands and many long and tedious Imprisonments this good Man underwent in his Day but with great Patience and Contentedness of Mind knowing it was for his bearing his Testimony to the Lord's Blessed Truth and not for evil-doing And this I have further to say for this Worthy and Honourable Servant of Christ who loved not his Life unto the Death that he might serve the Lord in his Day who was a Faithful and True Minister of the Everlasting Gospel and laboured mightily in Word and Doctrine and many in this Nation were Convinced by that powerful Word of God that run through him and they have great Cause to Bless and Praise the Name of the Lord even as I may say on his behalf for he was a Zealous Man for the Truth in his Day and was one of the Worthies in Israel who went through many Combates both with Professors and Prophane and by the Assistance of God's Holy Spirit oftentimes put them to silence and the Truth prevailed over all Blessed be the Name of the Lord for Ever And now not being willing to be too tedious to the Reader else I could mention many more things concerning my Dear Father who was a Faithful Follower of the Lamb wheresoever he led him through good Report and bad Report for he valued nothing so much in this World as the Propagation of the Truth for his Life was hid with Christ in God at whose Right Hand there is Joy and Rivers of Pleasure and that for Evermore And a little before my Father's Departure out of this World as he lay upon his Sick-bed several Friends that came to Visit him standing by him he being very sensible to the last spoke on this wife I am going to my Father and your Father to my God and your God and so departed like a Lamb and is gone to his Everlasting Rest to receive that weighty Crown of Glory that is laid up in store for all them that loves the Appearance of our Lord Jesus Christ and keeps their Garments unspotted of this World Thomas Taylor Jun. Middlesex the 3d Day of the 3d Month called May 1697. A short TESTIMONY OF Hannah Taylor Concerning her Dear Father Thomas Taylor THis I have to say concerning this dear Servant of the Lord who followed the Lamb through many Tribulations and wash'd his Garmens white in his Blood That he served the Lord with a perfect Heart and that he was endued with the Spirit of Wisdom and of Understanding in the Truth which he did value above all the World and all the Preferments thereof For he counted all as Dross and Dung in Comparison of that Pearl of Price which he Laboured for both Night and Day Yea for Sion's Sake he could not rest and for Jerusalem's Sake he could not hold his Peace Because the Spirit of the Lord was upon him and he had Anointed him to be a Preacher of Glad-Tidings to the House of God's Israel But he was a Reprover of the Vngodly yea his Testimony was against all Wickedness and Evil-doers Yea he was clad with Zeal as with a Cloak and with the Righteousness which God had put upon them as with an Helmet Yea he was a Valiant Soldier indeed he fought a good Fight he kept the Faith and from henceforth for him was laid up a Crown of Life which at the time appointed he did receive with all the Redeemed of the Lord who rest from their Labour and their Works follow them Hannah Taylor Robert Barrow's TESTIMONY Concerning Thomas Taylor HE being a Man with whom I was Acquainted and Conversant for the space of Thirty Years some part of our Acquaintance in the time of our Notion and Outward Profession of Religion in the form thereof but the most of our time was after God in Mercy had opened our Understanding and revealed his Son in us by the Word of Life and Spirit of Truth to know Christ in us the Hope of Glory He was Educated and Bred up at one of the Colledges of Oxford and became a Parish Preacher and had a Place in the County of Westmoreland yet in those Days he was a Seeking Man having Real Desires to understand the Things of God and the Mysteries of his Kingdom and was a Man of an Honest Life and Clean Behaviour and in his Preaching and Judgment was more Refined than the rest of his Neighbouring Priests and many of his Hearers were a People commended of the Common Hireling Priests of the World which Priests Nick-named his Hearers Roundheads and Puritans and many of those so called came frequently from the next Parish and Town of Kendall to hear him amongst whom I was one and he used to let John Audland and Francis Howgill sometimes Preach in his
Thoughts and that such a sorry Service as you offer to him will please so great a Majesty Truly the Lord might justly give you into the hands of those he hath thus delivered you from because of your Sins and because you lay not his Goodness to Heart as a truly thankful People do So whilst you have time prize it and awake out of Sleep and come to the Light of God in you the Soul's Searcher and it will let you see the Truth and Seasonableness of my Words that you may repent of all your Sins and sinful Sacrifices and learn to offer unto God your whole Heart to be disposed of to his Will and Service that by his Power he may purge you and through his Righteous Judgments he may make you clean in Heart for his use who is over all blessed for ever And who is seeking such Holy Worshippers in this day of his Power wherein he is arisen to purge the Earth with his fiery flaming Word and to slay the wicked with the Sword of his Mouth Thomas Taylor To the Sons of Vanity YE Sons of Vanity whose Exercise and Delight is not all in God and Goodness but in Sin and Vanity to the darkning and separating of your Souls from that blessed Peace which the Saints in Light enjoy with the Lord God O the miserable Desolations that Sin in this Night of Apostacy hath made in the Earth yet Glory to God though the Egyptians sit in the grossest Darkness yet the Children of Israel who fear the Lord and work Righteousness have Light in all their Dwellings And in that Light they stand Witnesses for God continually against all vain Inventions and cruel Sports of Men of corrupt Minds whom God will Judge and severely Punish in his Judgment-Day O consider this ye Cock-Fighters Bull-Baiters and all that forget God for the Judgment hastens and who shall stand in the Gap for wilful Transgressors What did ye seem to humble your selves lately in a Publick Fast for your Sins and are you so quickly turned again to the Vomit of your old Vanities How should the Lord but smite the Land for these things From a Servant of God these Thomas Taylor Who they are that only Rejoyce in the Birth of Christ NOne can rightly Rejoyce in the Birth of Christ but the Spiritual New-Born in Christ Those that think to please Christ with Eating and Drinking and Sporting and Playing are Garnally-minded and the Carnal Mind cannot please God Rom. 8.6 7 8. so it s manifest that the Service and Kingdom of God stands not in Meats and Drinks and foolish and worldly Delights but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For Meats for the Belly and the Belly for Meats but God will destroy both it and them saith the Apostle But God will never destroy such as Serve and Worship him in Spirit and Truth all the days of their new and redeemed Life and so it is manifest the more Spiritual that any one is the more are they dead and separated from that foolish Mind and vain Customs that the evil World loves and lives in And on the contrary those that make most Provision for Flesh to satisfie it in the Lusts thereof let the time be what it may are the greâ—test Enemies to Christ and their own Souls So let things be well weighed and considered and it will appear to the open Eve that God is not more dishonoured in any Twelve Days of the Year than in these that People pretend most to Honour him in which to a Godly Heart cannot but be matter of great Sorrow as saith the Apostle Phil. 3.18.18 Many walk of whom I have told you often and now tell you even weeping that they are Enemies to the Cross of Christ Whose end is Destruction whose God is their Belly and whose Glory is in their Shame who mind earthly things And this is the miserable and woful Condition of too great a part of the People that in these days bear the Name of Christians over whom the Spirit Mourns Thomas Taylor A Testimony against Persecution to King Charles the Second and his Magistrates THough our Sufferings be little accounted of in the Eyes of those that Afflict us yet be assured they are seen to be great and many in the Eyes of God our Heavenly Father for whose Name and Truths sake we suffer and for this are his Judgments begun to be poured out upon the Land for though the People of the Land of all sorts be guilty of many other Crying Sins yet this one Sin of Persecuting the Righteous for their pure Conscience sake is and always hath been the most Grievous in the Eyes of Jesus Christ whose Glory is mainly concerned in it as one may see by that in Acts 9. where it is said by Jesus from Heaven Saul Saul why persecutest thou me The Jews and Saul thought they had done well so to persecute those Poor Members of Christ in those days because they would not conform to the Ceremonies of their Law and Service but Jesus saw it was done against him in them what was done against them So though many may think they do well in doing thus against us in these days because we cannot conform to your Customs contrary to that of God in our Conscience Yet know assuredly we are justified in the sight of God for what we do and he will assuredly plead our Innocent Cause as he did the Sufferers for Truth in those former Days and it will not be well with the Land so long as these Yokes of Oppression are upon us who desire nothing more than the Peace Welfare and everlasting Good of the King and all People but alas it will not be so long as the Law which should be laid upon the Wicked Drunkards Swearers Unclean Persons and Wasters of God's Creatures upon their Lusts is thus laid upon the Righteous who live Peaceably Righteously and Godly in this present evil World And so you Judges be awakened to true Judgment and Justice and know aright for what both Land and Sea mourneth at this day and let the King also and all People know the same and know that it is for all your Sins and especially for the hard Usage of us the Peaceable and Innocent People of God in Scorn called Quakers for our Pure Conscience-sake and Holy worshipping of our God in Spirit and Truth as the Lord Jesus Christ hath taught us And so till this with the rest be repented of How can the Lord accept you or be for you Yea though Noah Daniel and Job stood before God to intercede for you yet his Heart cannot be for you so long as your many Sins and this grievous Sin before mentioned do remain Yea though you should meet together every day in the Week and call it a Fast and seem in the outward to humble your Souls yet till these Burdens of Sin be removed from off your Souls and the Yokes of Oppression from off
And so the same Spirit that so committed me could not be satisfied until it had seen me run to a Premunire as they call it for not Swearing though the Man called Judge Tirrel who did it confessed before all the Country I spoke or confessed the Substance of that Oath called the Allegiance yet premunired me for want of kissing the Book or saying I Swear I Swear or so which are but light Matters compared with the Substance For I told him and the rest that Popery I was against but not against the King or good Government of this Nation And therefore as the Lord hath so will he ever judge Righteously betwixt me and my Persecutors and bring the Wheel of his Judgments upon the Wicked his Enemies Thomas Taylor To the Mayor and Priest of Stafford WHAT Is the Mayor and Priest of Stafford both in a dead Sleep that neither Heart Hand nor Tongue is left either to punish or reprove open Wickedness and Prophaneness committed in the open Sun amongst them though both the Law of God and Man forbid the same What! Are not Players Bear-wards and such lewd and wicked Persons going about the Country and practicing their Wickedness as this day not only condemned by the Law of God the Light in all Consciences according to Holy Scripture but also in express words forbidden and punishable as Rogues and Vagabonds by the Laws of England see the Statutes 39 Eliz. 4. 1 Jac. 7. 1 Jac. 25. with 3 Car. 4. And yet for all this no stop put to them but even openly tolerated and cried up by the Multitudes of People in open Streets to the great Dishonour of God and Shame both of the Town and Nation when the Servants of the Lord cannot be suffered so openly to cry Repentance and declare God's Judgments against them and the like Abominations that are in the World And therefore may it not be well said of you as it was by Jeremiah the Prophet of old Chap. 10.21 The Pastors are become Brutish and have not sought the Lord therefore they shall not prosper and all their Flocks shall be scattered And Chap. 11.9 And the Lord said unto me a Conspiracy is found amongst the Men of Judah and among the Inhabitants of Jerusalem they are turned back to the Iniquities of their Fore-fathers which refused to hear my words And Isaiah 59.14 15. Judgment is turned away backward and Justice standeth afar off for Truth is fallen in the Street and Equity cannot enter Yea Truth faileth and he that departs from Evil makes himself a Prey and the Lord saw it and it displeased him that there was no Judgment So awake and arise and consider well of things and repent lest the Lord God come upon you in his fierce Wrath and Judgment for these and all your Sins whereby you have dishonoured him and the King and suffered your Neighbours to be unhelped when it was in the Power of your hand to have done it And what Christian Heart can endure to see one Creature tear and spill the Blood and torment one another and that for no cause but only to satisfie the Lusts of ungodly and lewd vain and cruel Minds of the Multitude Will not God punish for these things and his Soul be avenged on such a Nation as this as have even corrupted the Earth with their Abominations He that hath an Ear let him hear and fear Thomas Taylor Concerning the Fallen Christians BLUSH O Heavens and fear thou Earth for the Lord God will certainly bring forth his Judgments and plead the Cause of his Truth in Vengeance and Righteousness against an Hypocritical People and Wicked Generation scattered upon the Earth in several Countries who call themselves Christians and yet none more contrary to Christ in Heart and Life than they For they strengthen the Hands of the Wicked in all the World with their lewd Practices and cause the Name of Christ to be Blasphemed by their evil Doings They surpass the Deeds of the Wicked and exceed all the Heathen that ever went before them for they Eat and Drink to the highest Excess of Gluttony and Drunkenness and Apparel themselves to the greatest Measure of Pride and Vanity that ever was Their Inventions how to please themselves and satisfie one another's ungodly Lust are innumerable and the Burden of their Covetousness Unreasonableness Oppressions Uncleannesses Prophaneness Superstitions Foolishness Sports Pleasures Pastimes and Unchristian Doings is too heavy for God long to endure yea and that which serveth to fill up yea to make the Measure of their Iniquities to overflow is their Hatred and Persecutions of the Righteous that are amongst them And therefore now again doth the Lord God say the second time Ah! I will ease me of mine Adversaries and be avenged of mine Enemies and will cause the Arm of my Power to rest upon them and the Power of my Jealousie and Wrath to consume them until they know and acknowledge their mighty Sins and be unfeignedly humbled and repent before me for them For their Iniquities are Grievous and I am weary with forbearing saith the Lord of the whole Earth God over all to be dreaded for ever who will shiver in sunder the Hearts of the Stubborn Wicked his Enemies and they shall fall and never rise again So be it O glorious Lord God for the raising up of thy own Dear Seed out of the great Captivity faith my Spirit Thomas Taylor To the Vain People of the World TO all the vain People of the World of what sort soever that go up and down the Country with their Vain Shews Tricks and Foolish Inventions to deceive the People for filthy Lucre by drawing their Minds from God A warning from the Lord unto you all howl howl the day of your Captivity and Scattering and Desolation is at hand the Lord will be terrible to you for you have long grieved his good Spirit burdened his Seed and deceived the People so that you are grown fat full and most careless and forgetful of God and all Goodness but the Lord will thin you and empty you and judge you in his Wrath as a Company of deceived and deceiving Men whose Minds the God of this World hath blinded that you see not the Gospel of God nor the good things thereof which so much concern the good of your Immortal Souls but you have chosen the God of this World that wicked One who Rules in all the Children of Disobedience to be your Guide and Teacher and the Gain of Sin before Goodness you have preferred and chosen to your great hurt and the Lord hath often called you to Repentance but the Custom of Sin and the filthy Lucre coming thereby hath so blinded your Minds and hardned your Hearts that you have not set your Hearts to seek the Lord unto his Day but cries Peace to your selves in your Sins where there is no Peace so if things of you that can hear and believe consider and lay things to Heart before it
his Vials Seven times Seven Upon the Seat of that proud Beast and Whore Who hate his Truth and would his Lambs devour And would set up that Worship which he hates And all that Bow unto it Desolates And will not suffer Light and Life to Reign But Preach and Pray and all for filthy Gain God shakes his Hands against you for such things And He 's the Lord of Lords and King of Kings Who will not be o'er-top'd by Mortal Birth Whose Origin and Root is from the Earth But will be Honour'd as a Heavenly King Or else his Judgments through the Earth shall Ring With Terrors great he will his Foes Confound Who have wrought all their Works as under Ground And in their Hearts have said Tush none doth see But we shall Rule and Reign and only we O turn your Ears and listen then a while Let not the Serpent always you Beguile He that deceiv'd the simple one at first Doth after all your Souls and Spirits thirst He leads you out to love the Perishing things Which swiftly fly away with Eagles Wings Which answer not the Heavenly Minds desire But leaves your Spirits scorch'd as with a Fire You seem to Eat and sumptuously to Fare But when awake you Lean and Hungry are You spend your Money for poor empty Shells And go to Drink at Springless empty Wells And when your Minds with Wind and Air are fill'd And you a little in School-Learning Skill'd Then do you Jude your selves fit Guides to be Unto the poor Unskilful Commonalty Who do not know the difference 'twixt the Wheat And Chaff which to the Soul was never Meat But hark what is it now my Mind doth see Sad Oaths impos'd on Men that should be free That should their Office do as Christians did In former times as great Jehovah bid And not as Worldly Men whose Will 's their Law Who with their Fines and Threats still kept in A we The silly Multitude which knows not God But are more Fearful of the Tyrants Rod And are in Earthly-mindedness so deep That they will lose the Soul before their Sheep And are so Ignorant of things Divine That they will part with Truth before their Swine And what Religion is it that such Men For Worldly Ends will not Profess but when The Tide of Times doth turn and changes Face Then they will leave you all unto Disgrace And that which now seems as an Iron Post Will then forsake you and be gone and lost For it 's their Bodies that by force is gain'd When as their Souls i' th' change of Sin 's detain'd So that a perfect Man you cannot bring Of all your Number unto God to Sing And Sound forth Holy Praises ' mongst the Choire Of Holy Ones who burn in pure Desire Of setting up the Lamb upon his Throne Of Highest Glory and all Sorrows gone Then what 's your Work and where will you appear When you have Slept and Slumb'red Year by Year And in mean while have suffer'd Souls to Pine For want of Heavenly Bread and Spiritual Wine And would them neither Feed nor suffer such As God hath sent to Feed them but do grutch That any but your selves should have a share I' th' Work of Feeding such as to God precious are But this be known unto you all this Day That Israel's Holy One none limit may If Christ an Amos or a Peter will Have in his Vineyard Work his Word 's their skill By which without Book-Learning they do know ' Gainst Satan's Kingdom how to bend their Bow And if proud Scribes and Pharisees Disdain Their mean Appearance and their Language plain Then doth their Master plead their Innocent Cause And soon delivers them from Tyrants Jaws And makes the Earth to know that maugre spight He 's able to secure the Harmless Wight Who trusts unto his Strength and walks the Ways Of Truth and Holiness unto his Praise And that the Earthly Man with all his Power Shall not secure himself from Heaven's sharp Shower Of Hail-stones which upon the Wicked must Be Rained down as thick as any Dust But stay a little to the present Work A Word or two in Love that does no hurt A Visitation's talk'd of in these Towns Wherein the Priests must come with Long Black Gowns To make Appearance but whose Will to do They best can tell who perfectly do know Then I demand in plainness that you may Prove by the Scripture what you do this day Why doth your Bishop Ride in so great State As if to Kings and Princes he were Mate And yet will say to others they must Dye To Worldly Pomp and Earthly Vanity Why are you Teachers now call'd Masters when Christ saith Be ye not Masters call'd of Men And why your Courts which Spiritual are by Name Do Trouble Men for carnal Things O shame That you should Read so long the Scripture Letter And yet your selves and Business do no better Why is your Maint'nance forc'd when th' Gospel's free And God's pure Day is dawn'd that all may see That those that dare not trust the Lord for that Are such as Minister they know not what For such in the Beginning that did Preach The Everlasting Gospel and did Teach Men to observe Christ's Doctrine knew not how At all by outward force to make Men Bow But said Our Weapons are not of the Earth But Spiritual Powerful from that Heavenly Breath That Fans and Winnows and doth not beguile But separates the Precious from the Vile And so into Subjection they did bring By force of Truth unto their Holy King They sought not Earthly Honours nor did crave The Earthly Riches but the Soul to save You have received freely freely give Saith Christ who took the Care how they should Live And be maintain'd and did not bid them take Wages of Heathens who the Truth do hate But now you have a Custom sad to see To force your Wages both from Bond and Free You force your own Disciples yea and those That are as Heathens Judged by your Laws Which if your Spirit were not over-base You would soon reckon it a foul Disgrace Can any Man that 's Noble in his Heart Take Hire of such as from the Lord depart And not Require it only but compel Them to Maintain you Judge is this done well May not such truly say You Love your Pride More than the Gospel and all things beside For sure a little will serve Natures turn But what can satisfie where Lust doth Burn For when in Pride and Fulness Men will Live Then comes the Horse-leach Daughters crying Give Give give yea which is ill yea worst of all We 'll have it or we 'll bring you into Thrall We 'll have your Tythes we 'll have your Easter's Dues We 'll have them all you's neither Will nor Chuse And thus old Eli's Sons are still alive Which in this World nor that to come will thrive What! Preach the Gospel and yet Sue to such For Maintenance as
of this John Reynolds and such like boasting Men who now thus cry up themselves for suffering Ministers of Christ as to this particular thing In the former times before the Wars when the Bishops had Rule there were some such that could not conform to all the Fooleries of those Days and so could not enjoy their fat Benefices though they loved them well enough and so instead of suffering in Old-England fled into New-England to avoid the Cross and so in process of time it came to pass that they got the Magistrates on their side there and then their Old Wolfish Hearts being still in them they fell on Persecuting the Servants of God that came amongst them to witness to Truth insomuch that of late Years they have sucked the Blood of several of our Dear Members in Christ Three they hanged on a Tree cut the Ears of others Tortur'd the Bodies of many with cruel Whippings spoiled the Goods of many and Banished others for no other thing but for owning the Truth as it is in Jesus and meeting to wait upon him Qu. 8. The Eighth and next Query is such a vain and empty one that the very setting of it down will be in great measure an answer to it and it is this If there be no honest Men in the World that are not Quakers then is it not certain that no honest Men ever turned Quakers Then is it not certain that none but the Wicked ever turned from us and then where is our shame Again if all are Graceless Persons that are not Quakers then how can any Man turn Quaker if he will not first acknowledge himself a Wicked and Graeeless Wretch Answ O Crooked Twining Twisting Serpent How Cunning and Crafty wouldst thou here appear in thy vain Philosophy and false Science to cast a Mist before the Eyes of the Simple Yet Praised be the Lord the least Child of Light sees thee well and the Seed of the Woman shall bruise thy Head and thou shalt not proceed far but thy Folly shall be manifest to all as the Sorceries of Jannes and Jambres thy Fathers were for the Lord is already at work the second time to deliver his Israel out of Egypt and no Weapon formed against his Seed shall ever prosper but the Horse and his Rider shall fall and the Beast and False Prophet shall be taken alive and cast into the Pit and Everlasting praises shall be Sung to the Lord God Almighty by the Lambs of his Holy Fold as it is in Zion this day But let us see how this reasoning of thine would have helped the Jews and the Gentiles in the first times of the Gospel against the Christians and so setting down thy words for them only instead of Quaker putting in the word Christian thus If there are no honest Men in the World that are not Christians then is it not certain that no honest Man ever turned Christian and if so where is their Glorying And if all are wicked that are not Christians then is it not certain that none but the Wicked did ever turn from us and where is our Shame Again If all are Graceless persons that are not Christians then is it not certain that none but the Wicked did ever turn from us then where is our Shame Would this have been good Reasoning either to have disproved the Christians Doctrine withal or to have kept the unbelieving Jews and Gentiles in a safe Condition where they stood Nay all must bow to the Son of God in his rising and going forth for his going forth is prepared as the Sun in the Morning who rejoyceth as a Gyant to run his Course and to this Just One must every Knee bow and Tongue confess for his Way is in his Light Shining more and more until it be high Noon and perfect Day And the Gentiles though as honest as Cornelius Acts 10. and the Jew though as blameless concerning the Law as Paul in his first state was Phil. 3. must bow to him Yea further Let all the Angels of God Worship him But as for the Worlds Inhabitants both Honest and Wicked we know that the whole World lieth in Wickedness And so before you turn such Christians as quake and tremble at God's Word and work out their Salvation in Fear and Trembling you must be content to own your selves to be little less than Dishonest Wicked and Graceless Wretches though into the Truth Sinful Flesh and Blood cannot enter and though you will not now own the Grace of God to be your Teacher and so in that respect may be called Graceless yet you will one day know that the Grace of God which brings Salvation and would have taught you did appear unto you all and so God will be clear of all your Blood and your Destruction will be of your selves and so because you have not received this manifest Truth the Grace of God to be your Teacher therefore are you given up to believe Lies as is manifest Qu. 9. Thy Ninth and next Question is about Ordination and then Queries To what purpose did the Apostles Evangelists and Presbyters ordain Elders in every City with Fasting Prayer and Imposition of Hands if every Person that will may run and ordinarily Preach without any such Ordination And thou say'st you may see how Persons were sent forth to Preach in Scripture Acts 13.23 and 14.23 1 Tim. 4.14 Answ To which I say that the purpose of God in ordaining Elders in every City as is mentioned in that Acts 14.23 was not that proud and covetous Men who have a little Worldly Wisdom only to talk of the Letter and wrest Scripture by should perk up and set up themselves in the place of God's Elders in God's Church But that in this Church by his Spirit in those Elders the Body might be Edified and all kept in good order amongst them through Love Mind this was the Church of God which was in God 1 Thess 1.1 the Body of Christ of his Flesh and of his Bone Eph. 5.23 24. Not a Worldly People gathered in the Will of Man into a vain Form without the power not I say the Synagogue of Satan who denies Perfection and the Sufficiency of Christ's Light And that there is none knows any thing aright but by the Letter as this John Reynolds pretends is not true for the Church of God was taught of God and the Elders in this Church were not brought up at the Worlds Schools of Learning nor called of Men Master nor Hirelings nor Persecutors of the Innocent as the Presbyters of these days are but they were Holy Men of God of mean account in the World raised up meerly by God's Power out of the Heathenish and Jewish Worships to know Christs Spirit and his Anointing in them which taught them all things and they were not such as got the Magistrate to help them to great Livings and fat Benefices and compel all by his Iron Sword to come in to them but they were Sufferers under
Spirit and with Understanding But thou bringest several places out of the Writings of the Apostles and Luke as in Acts Corinthians and Hebrews to prove that the Apostles and Saints use Praying Preaching Psalms and Blessing amongst them Yea but what is that to you that deny that Infallible Spirit of God to be Head in you that guided them and so get the Worlds Wisdom Acts and Helps instead thereof to make you Ministers and Saints by You have indeed in some things a Form of their Works but the Power being found not only wanting amongst you but denied by you the Children of Light are necessitated to turn away from you and thus to witness against you But thou say'st Christ did not only Read the Letter in the Jews Synagogues but also Preached from a Text of it To which I answer For his Reading he did upon account of being a Jew to fulfil all that Righteousness of the Law in his day till his Offering up but that he Preached from a Text as you Priests do I utterly deny For his doing at that time was only this He being Reading in the Prophet as is mentioned in that Fourth of Luke and in providence meeting with that place which said The Spirit of the Lord is upon me for he hath Anointed me to Preach the Gospel he hath sent me to heal the broken hearted c. And the Spirit of the Lord arising in him in Life and Power and Witnessing in him to the fulfilling of that Scripture in himself He was overcome with Love and Glory and so closed the Book and gave it again to the Servant and sate down and so the Eyes of the People were fastened on him through Admiration and Ravishments of Love and Spirit that was upon him and so as that Living Spirit gave him Utterance in the Silence of all Flesh he spoke to them and Preached in many Gracious Words the fulfilling of that Scripture in the Ears of that Day And this was Christs doing there But O you poor naked Teachers of England c. What have you to do to boast of this Example for warranting your Practice There was no choosing a Verse in a Chapter in the Will of Man which you think you can raise most words from and so consult with your own Imaginations and old rusty Books how you may raise an Hours Discourse from it and so divine to please the itching Ears of Carnal Professors that they may give you outward Honour Glebe-lands Tythes Augmentations Easter-Reckonings and the like to please your Lusts and if need be to Fight for you and lay their Sword and Law upon all that will not hold you up and Cry Peace to you O Hypocrites How have you deceived the poor People with your long wrestings of Scriptures But now that the Spirit of Truth is come it is leading us into all Truth without your help Praised be the Lord for ever And so for Christ his Expounding out of Moses and the Prophets and opening the Understanding of the Disciples to know the Scripture mentioned Luke 24. And Paul's Expounding and Testifying of the Kingdom of God and Perswading the Jews concerning Jesus both out of the Law of Moses and out of the Prophets mentioned Acts 28. is nothing to you who now a-days instead of Testifying to the Kingdom of God and opening the Understanding to know Scriptures and the Light of the World which they witnessed unto do Testifie of this World Pleading for your Carnal Ordinances Set Places Set Times Bowing one to another and the like as is manifest in these Queries and so instead of opening shut up the Kingdom of Heaven against Men and so with these of old will neither enter into the Kingdom of God your selves nor suffer others but are under the Wo as you and the People may Read all along in Mat. 23. And for Singing of Psalms it doth not say that the Saints Sung the very words of David and no other and that in Rhime and Meeâ—er in Worldly Tunes after Mens Inventions or with Organs or so but they Sâ—ng as the Spirit gave them utterance in plain words as thou may'st Read in Acts. 4.24 c. Which thou bringest for Singing if that may be called Singing this was a Song by the Persecuted not the Persecutors which in the Persecuted Church of God at this day is often Sung worthy Consideration but a shame for all Persecuting Priests and Professers to take these words into their Mouths And the same Apostle in that place 1 Cor. 14.26 that saith every one hath a Psalm saith I will Sing with the Spirit and with Vnderstanding so then a Psalm was a Gift of the Spirit spoken forth from the Understanding to the Edifying of the Hearer and they were to be silent when that Gift was Exercised as well as others but your Confused Noises and Temple-songs is but as Howling in God's Ears and his Childrens Ears in this day for there the Proud and Scornful Sing Falsly and say that they are not Proud and Scornful because David said so Psal 131. and so with and amongst you is David's Psalms in words used but the Holy Life and Innocent Love that he Lived in in Deeds denied and so the Lord can take no Pleasure in you And for that Scripture thou bringest of Aaron and his Sons Blessing the Tribes of Israel in the Name of God And Paul's commending of the Churches in the closure of his Epistles to the Grace of God makes as little for your customary Blessings of and speaking Peace to the Wicked for self-ends as the Preaching of Christ doth for your Daubing and Divining for Mony for you are neither of Aaron's Order nor of Christ's Anointing and so wash you and make you clean and put away the Evil of your Doings and God will Bless you but not otherwise and better will it be for you to have the lowest place in that Blessing than the uppermost Room where you stand in the Cursed Ground Qu. 17. Thy Seventeenth and next Query is Hath not Christ Jesus sent out his Ministers to Disciple him all Nations and to Baptize them in the Name of the Father Son and Holy Ghost and Promised to be with them to the end of the World Mat. 28.19 20. Is not that Baptism with Water And having set down some Scriptures that speaks of washing with Water thou criest Are not they then contrary to Christ and his Apostles that deny Water-Baptism Answ To which I answer That all this if it were granted thee is nothing at all to thine and thy Brethrens Practice who take a little Water and sprinkle it on a Childs Face calling it Christ's Baptism for there was Discipling and Confessing of Faith and the Holy Ghost before Baptizing which cannot groundedly by you be said of Infants of a day old or so and this thou sawest which made thee so busie in the words of that Query there following to proâ—e Infants sprinkling And first Thou goest about to prove it by saying
Destroying one another So I rest in the Blessed Peace of my God a Sufferer for his Blessed Truth Blessed for ever be his Name who hath called me and counted me worthy thereunto But it will not be well with such as hate the righteous Man as saith Scripture But my Heart can say Father forgive them for they know not what they do And concerning Kings and all that are in Authority my Heart hath said according to the Holy Doctrine of the Apostle Lord Grant that they may Rule well that it may be well with them in the latter End and that we thy People whom thou hast redeemed to thy self may lead a quiet and peaceable Life in all Honesty and Godliness under them to thy Praise And for this Cause pay we Tribute c. This his own Sincere Account appears truly agreeable to what the Holy Apostle saith in the like case 2 Cor. 1.12 For our Rejoycing is this the Testimony of our Conscience that in Simplicity and Godly Sincerity not with fleshly Wisdom but by the Grace of God we have had our Conversation in the World and more abundantly to you-wards These things are recommended to all Serious and Well-inclined Readers who desire to seek the Lord his Kingdom and the Righteousness thereof to weigh and consider knowing that 't is all our Concerns tenderly to mark and behold the perfect and upright Man for the End of that Man is Peace as was the End of this Innocent and Upright-hearted Man whose Memorial is Blessed Divers Friends have been for some time concerned that the following Collections were not publish'd some Years ago but many Occasions and Exercises intervening have thus long prevented the Persons concerned in Collecting Inspecting and Placing his Writings in Order as they could find them and as might most tend to future Service Admonition or Warning that they might be preserved for Ages to come We have great Cause to Praise the Worthy Name of the Lord our God that he hath raised and sent so many Faithful Witnesses in our Days who have not been as Clouds without Rain but Divinely Replenished and Qualified with Life Wisdom and Sanctity for the Work which the Lord hath called them unto And therefore Wo will be to those Enemies Apostates and Back-sliders who Contemn Reproach or Harm any such who are the Lord 's Anointed ones Prophets or Faithful Servants either while Living or Dead And it highly concerns all the Lord's People who profess his Light and Truth sincerely to approve their Hearts unto him with unblameable Lives and Conversations walking before him in true Love and Christian Charity and truly to prize the Mercy of the present Day and Dispensation of Grace and fervently to pray the Lord of the Harvest to raise up and send forth more Faithful Labourers thereinto that his Gospel-harvest-Day and Work may go on and prosper both in this Age and the Ages to come to his Eternal Praise and Renown and his Church's great Joy and Comfort in him for ever Amen WE being satisfied and having Vnity with the foregoing Preface with Relation to and in behalf of our deceased Friend and Brother Thomas Taylor his Service Labours and Travels in the Gospel of Christ do hereunto Subscribe our Names Theodore Eccleston William Ellis Samuel Waldenfield George Bowles Charles Marshall Thomas Lower John Bowater Joshua Middleton Richard Needham John Field I Am Concerned to give this further Account The said Thomas Taylor after other Imprisonments being Twice Imprisoned at Stafford for his Tender Conscience to Christ In the first Imprisonment there he was near Eleven Years a Prisoner as I Remember and the Second Imprisonment there was for a short time being Threatned Reviled and Falsly Aspersed and called a Jesuite-Rogue by the Deputy's Steward of the Court I was made Instrumental in God's Hand for his Release both times the First in 1672. by Solicitation for him and many others whom thereupon K. Charles the Second Released And the Second by Endeavouring for himself about 1679. Manifesting him to be no Jesuite nor Papist but a Peaceable Harmless Man in his Conversation and a Dissenting Protestant Distinguished under the Name Quaker to clear him from the False Aspersions cast upon him in which my Solicitation and Endeavours for his Liberty I had great Peace and Comfort and the more in obtaining the same for him and others for I truly Loved him for his Innocency Integrity and Love to the Lord and his People G. Whitehead London the 20th of the 3d Month 1697. AN INDEX OF THE CHIEF HEADS Contained in this BOOK I. A Testimony concerning our Dear Friend and Brother Thomas Taylor who was Convinced of the Lord's Everlasting Truth and Received it in the Year 1652. II. Christopher Taylor 's Testimony concerning Thomas Taylor III. Thomas Taylor 's Testimony concerning his Father IV. A short Testimony of Hannah Taylor concerning her Dear Father Thomas Taylor V. Robert Barrow 's Testimony concerning Thomas Taylor VI. William Fallowfield 's Testimony concerning Thomas Taylor VII A short Testiâ—oâ—y concerning that Faithful Servant of the Lord Thomas Taylor whose Memory is Blessed THomas Taylor 's Epistles To Friends Page 2 To Friends at Strickland head Page 4 To Friends in Warwick-shire and Stafford-shire c. Page 7 To Friends Page 10 A Loving and Seasonable Advice to the Children of Light from a Brother Thomas Taylor Page 11 To Friends that abide in the Truth as also to such as are gone from it Page 15 To Friends Page 17 To Israel 's Babes Page 20 Of Prayers Page 22 Concerning Zion Page 23 The Life more than Cloaths and Meat ibid. To the Vnsatiable Devourers of Strong Drink Page 24 To my Dear Friends every where Page 26 To Friends Page 28 To Friends in London Page 30 To Friends of Sadbury side Page 32 To Friends Richard Boothman and Robert Clough Page 34 The Day of the Lord is Dawned Page 35 Some Prison-Meditations in the 7th Month 1657. being a Free-gift Sermon mainly touching the Religious Robbers or Spiritual Murtherers the Sermon and Prayer-sellers of the former latter and present Times even to the whole Company of Mystery Babylon 's Merchants and Members a Warning Page 37 To the Judges Justices Juries Teachers and People of the Nation who Profess themselves to be Christians and the Scriptures to be their Rule and yet account themselves disturbed if any speak unto them and cry against them in their Assemblies or Streets in the Name and Word of the Lord without any Authority from Man a few Queries Page 50 To those of Manchester that are Zealous for their Sabbath Page 53 To a Wandering Apostate Page 55 To George Ward and those that had Fellowship with him Page 56 To a Plundering Priest Page 58 To those that Rejoice in Bells and Bonefires Page 59 To them that plays the Fool upon the Stage Page 60 Against Mass Times Page 61 To the Bear ward Page 62 To the Dancers on the Ropes Page 63 A Warning to all People ibid. For the
Christopher Taylor 's TESTIMONY Concerning Thomas Taylor MY deceased Brother Tho. Taylor was a Man who in his tender Years had a Sence of Sin upon him and saw a Necessity of coming and attaining to a State of Righteousness and Faithfulness to God that he might please him so that for several Years he was exercised under the Spirit of Bondage and great Fears lest he should miss of Eternal Salvation and so come to be a true Seeker and Inquirer after the best Things and the Lord was Good unto him in a preparative Work as I may say before he came to know the Sabbath of Eternal Rest in Christ Jesus And as Light and Life appeared and sprung up in its Measure in the Land of his Nativity the Lord in Mercy gave him a Share in it and a Fear came upon his Heart to preserve him in a State of Integrity and Simplicity which kept him very Sober in his Conversation and Restrained him from many Evils others fell into so that he was accounted by many in those days who were Honest-minded to be a Religious Consciencious young Man And the Lord gave him Sights and Openings of good Things at hand and opened a Door of Hope unto him that he should see the Lord's Blessed Day of his Heavenly and Powerful Appearance and with Cornelius waited and longed for God's Kingdom and Powerful Appearance unto his Soul And when that blessed Instrument in God's Hand George Fox came into the North to preach and declare the Everlasting Gospel of Glad Tidings to Mankind and to such who were waiting to be delivered from the Bondage of Sin and Unrighteousness this Dear Man was glad and was convinced of the Truth which was demonstrated in the Evidence of God's Spirit and Holy Power unto him and many others So that the Light and Truth broke up in him to the breaking of his Heart before the Living God and the making of his Soul tender in Humility and the Dispensation of the Spirit of true Judgment and Burning seized on his Inward Man and pure Tremblings before the Lord seized upon him and Judgment did so effectually take place in the Operation of the Authority of the Mighty God that his Inward Man rejoyced that now he was come to know one of the Great Days of the Son of Man And the Work of the Lord was begun in his Heart so that his Soul cried mightily to God for Judgment to Judge and Condemn for ever all that was Contrary to the Word of his Pure Power And the Lord heard his true Cries which himself by his own Grace had raised up in him and extended his Mercies to him and fulfilled that Saying A bruised Reed shall be not break and smoaking Flax shall he not quench until he send forth Judgment to Victory So Victory he came to know and Deliverance to his Soul through the Exercise of Faith and Patience in the way of Righteousness and the Lord raised him up to be a living Witness to his Heavenly Power and the breaking forth of its Blessed Day of Light and sent him forth to Preach the Everlasting Gospel and to turn many to Righteousness and he became a Faithful Labourer and Servant of Jesus Christ in his Harvest and Vineyard and many are his Witnesses how Faithfully he served God and how truly he cared for the Flock of Jesus Christ where-ever he came and laboured in the Faith as one wholly given up to Spend and be Spent in that Work the Lord had committed to him Many and Great were his Sufferings from Wicked Men who sometimes lay in wait for him to have taken away his Life and tedious it would be to repeat the Hardships he underwent and great Sufferings he endured by the Malicious instruments of Satan But the Lord delivered him thorow all the Scourgings Buffetings and Evil Treatments of Unreasonable Men. As to Imprisonment he suffered much in several Prisons in this Nation as at Appleby in Westmoreland at York Leicester and Coventry and last of all above ten Years Imprisonment in Stafford and was there Premunired because he could not Swear He was a Faithful Prisoner of Jesus Christ and kept his Blessed Testimony over the Heads of Wicked Brutish Savage and Unreasonable Men he met withall in his Imprisonments It is hard to utter what he passed thorow in those Evil Dens amongst such Savage Beasts but the Lord upheld him blessed him and delivered him out of all and Dear and Near he was unto his God who upheld him Everlasting Honour be unto his Name Deeply am I affected when I read him in the Sence of Life how Safe the Lord kept him so that the Course of his Life was Eminently Exemplary so Grave Tender and Humble he was and Self denying Well it is and will be for all who are so truly preserved to God as he was I am perswaded none can justly tax his Life and Conversation or present a Spot or Stain upon his Garment whilst he lived after he was called to the Lord's Work and Service Oh! have I said in my Heart What Happiness is it to those who are so kept and safely preserved to Honour God and Preach his Gospel as well in Life and Conversation as in Words and Doctrine And as to his Testimonies in Writing which are here given forth to be read they are plain and easie to be understood by every unprejudiced Person that reads them in Simplicity with the Light of Christ there are various things testified against the Sins and Evils of the Times for he laboured much for the Nations and Peoples Good that they might be kept out of Debauchery Wickednesses Games Sportings and Evils of all sorts that if possible such Evils as too much abounded in our Nation might not have that Liberty or Pestilential Disposition as to Leaven and beget People further from God and as a Leprosie to spread over the Nation Also he was tender over the Lord 's Innocent People lest they should fall on the right Hand or on the left and so lose their Habitations in the Truth He was right spirited to discern the Wiles of Satan and to instruct and give Warning to such as might be misled into any Evil Condition under the Pretence of Truth to fight against it I believe he was never known since he preached the Everlasting Gospel committed to him to turn his Back of any Enemy to give way to him of what Size or Sort soever he was or how Subtle soever the Devil could make him the Lord gave him a Sight beyond the Subtlety of Satan and when he was Spent in the Service the Lord had called him unto in a good old Age he departed this Life and finished his Course with Joy and Everlasting Rejoycing to the Praise and Glory of the Everlasting God who for ever is to be admired of all his Saints honoured and magnified for ever and for ever more World without End Amen Christopher Taylor Thomas Taylor 's TESTIMONY Concerning his FATHER A Short
Pulpit in that Profession before either he or they was clearly Convinced of or Come to the Eternal Truth and awakened by the Power of God And in as much as that while he was a Publick Priest he would not Baptize his Children at the Font nor Sign them with the Sign of the Cross so that the other Priests were offended at him and upon some Discourse about it they agreed upon a Dispute to be held at Kendall Parish Steeple-house where was a very great Auditory and Three Priests appeared against him to prove Baptizing of Infants by Scripture which they could not do and he came over them all and some of the Hearers run up Kendall-street crying Mr. Taylor hath got the Day Mr. Taylor hath got the Day which Outcry grieved the Priests This was in the Year 1650. And about Two Years after George Fox came into Westmoreland and Preached the Everlasting Gospel and Power of God in the Demonstration of the Spirit of Eternal Life and many of those called Puritans was Convinced and Broken by the Power of God And the said Thomas Taylor was almost left alone it being a very great Cross to become a Fool to the World and lose his Benefit his Wife being a pretty high Woman having Six young Children and nothing else to live on yet he gave up all laying aside all superfluity of Naughtiness and received with Meekness the Ingrafted Word which is able to save the Soul and sanctifie throughout in Body Soul and Spirit And shortly after Margaret his Wife was Convinced and laid aside all her finery of Apparel and trusted Providence for a Livelihood for her self and small Children and became a very good Friend and kept the Faith and laid down her Head in Peace in the Town of Stafford a Year or more after her Dear Husband Died who Died and was Buried in the same Town of Stafford So Thomas Taylor having received the Truth of God in the Love of it and denied himself in all things for the sake of it in a short time he had his Mouth opened by the Opening and Inspiration of the Word of Life by which his Soul was then quickened and he concerned in the Motion of God and Authority of his Name to describe the Darkness of the Parish Hirelings so that they rose up against him and by the Aid of the then Unbelieving Magistrates got him to Prison in Appleby Goal where he grew in the Knowledge of God and Government of Christ Jesus and after he was released out of Prison Travelled abroad and was a Living Instrument in the Hand of the Lord to the Convincing of many And he being a Man full of Zeal and Integrity and being filled with the Spirit was always in Truth 's Service that when he had been going on the Road he commonly had a Word of Caution to Professor and Prophane and some of his Old Hearers who did not receive Truth I have seen him speak to them on the Market-day in Kendall street and sometime go to their Houses to exhort admonish and reprove as the Lord directed or if he had been Travelling on the High-way and seeing Boys playing on the First Day in the Summer-time and their Barents or Old People sitting besides them he would Preach to them so that he was always concerned for God's Glory and Truth 's Praise and Propagating of his Glorious Gospel of Peace He was a Man I loved when he was a Priest and more abundantly when he was a Gospel Preacher He was a Comely Man of Person Fair and Ruddy his Hair Gray before he Died being of a Good Old Age. I was at his Funeral in the Town of Stafford where was divers Hundreds of People and I was concerned in Testimony in the Lord's Power among them And though it had been a dark Persecuting Town â—et divers of the Priest's Hearers being his Neighbours whose Children he had Taught in the Prison they did there give their Testimonies and said He was a good Man and his Words and Counsel they believed should never be forgot and further said They had not such another to Bury in the Town of Stafford And as he Lived Honestly he Died Honourably yea even in the Lord and his good Works follows him the Reward whereof he is in the Possession of a Life that 's Everlasting out of the reach of his Adversaries Robert Barrow London the 9th of the 11th Month 1690 â— William Fallowfield's TESTIMONY Concerning Thomas Taylor THis short Testimony is with me to give concerning Thomas Taylor having good knowledge of him that he was a Man of a harmless Life and Conversation in which he was a good Savour his Conversation confirming his Doctrine God had undoubtedly indued him with Patience and had committed to him a Dispensation of the Gospel which he was both a Preacher of and a great Sufferer for his Patience in his Sufferings manifested his Christianity he never sought his Liberty by any indirect Means but waited patiently till the Lord effected it and when at Liberty he Travelled much abroad and Laboured much for Truth 's Prosperity God that called him did in all things fit him for that Work in which he imployed him and his Labour therein was very Effectual both for the Comforting and Establishing those already Convinced as also for the Convincing of many as many Living Witnesses that he hath left behind can Testifie also the stopping of the Mouths of many Opposers He had a Word of Counsel to the Weak and Feeble and a sharp Reprover of Disobedient Loose-minded ones he was altogether Accomplished for that Work whereunto his Lord called him And what shall I say but that I have Dear Unity with that Spirit that he was acted by and doth see him in that which is Immutable his Bow was always bent and retained its strength his Arrows were sharp and often pierced the Uncircumcised and as one well skilled he mist not his Mark the Churches amongst whom he was Conversant wants him for he was a Faithful Labourer in his Day he sought not his own but others good walking according to the Example of him that called him in which he was fervent and diligent Preaching the Word both in Season and out of Season and though he be taken from us as to Visibility yet his Life and Memory lives with us several sweet Expressions came from him in the time of his Illness and was very sweetly kept in that time of his Weakness he lay ill not long though for a considerable time an Indisposition of Body did attend him yet his Love and Good-will was such to the Truth that as one striving against his Distemper he kept not his Chamber long but went to Meetings and visited Friends but at last it prevailed over him and brought him to his Bed where he Died the 18th of the First Month 1681. in the Sixty-fifth Year of â—is Age I had Dear Unity with him and with those good savoury Expressions that proceeded from him which tended
our Heavenly Treasure to the pure in Heart who hunger and thirst after Righteousness as we have received them even so doth the same Love and the Wisdom thereof engage us to do as our Heavenly Father doth who hides the things of his Kingdom from the Serpent's Seed the Wise and Prudent of the World and so the Cross is the safe way and so as we stand in the Cross our preaching is to the Jew outward a stumbling-block and to the Greeks foolishness as in former Times 1 Cor. 1. And so in all our Disputings and Reasoning with the World about the Things of God's Kingdom we must mind the Cross lest for want of a Hedge the wild Boar of the Forrest get in and hurt the tender Plants of God Friends strive not in your Wills for Victory but wait in the Light to feel the Spiritual Weapon the sharp Two-edged Sword of the Spirit of God to cut down the Adversary There came one to Christ and said Are there few that shall be saved And he said Strive thou to enter in at the strait Gate so his Answer was in the Cross and he minded more the Edification of the Man's Soul than to please the busiebody's curious Mind so we must dwell in his Wisdom and that will lead into Christ's Work Another asked him What he must do to enter into Life He answered What readest thou So to such as profess Scripture to be their Rule or so to bring them to the Obedience and Judgment of their Rule and if they cannot believe Scripture which they acknowledge to be true how can they believe our words whom they look upon to be as Hereticks and Deceivers The Servant of God saith the Apostle must not strive but in Meekness instructing them that oppose themselves to the Truth must seek to bring them to the Truth that thereby they may be delivered out of the Snares of Satan whom their Ignorance are led Captive by him at his Will Now the Servant of God in this weighty Matter may consider what manner of Opposers these are whether they stand in a lower or higher place of wickedness for some are wicked in a high measure who will neither enter into the Kingdom of God themselves nor suffer others as Elimas the Sorcerer Acts 13.9 10. who withstood Paul seeking to draw the Deputy from the Faith These may be more severely reproved as was thereby the Apostle but still with this Cantion that all be done by the pure Sword of God's Spirit and not by the Wrath of Man for the Wrath of Man works not the Righteousness of God And such Opposers as this had Christ to do withal against whom he pronounced so many Woes declaring their wicked Root by calling them Vipers and Serpents and Children of their Father the Devil Mat. 23. throughout and John 8.44 But to others who are not so high and strong in their Wickedness much Wisdom Tenderness and Patience must be used that if God may at any time give them Repentance that from the Darkness to the Light of God they may be turned as Jude saith in his Epistle Ver. 22 23. Of some have compassion making a difference and others save with fear pulling them out of the Fire hating even the Garments spotted by the Flesh And all my Dear Friends in Christ Jesus who are at any time called forth by the Power of the Lord God to Encounter your Spiritual Adversaries the Disputers of this World who Goliah like are so wise and strong in their own Conceit and have so armed themselves with their Carnal Weapons that they are not afraid to defie Israel yea Israel's God I say keep in the Power of God and trust not to Saul's Armour but wait to feel the little Stone cut out of the Mountain without hands to hit the Enemy in the Forehead and to bruise his Head and to strike at his Feet that the false Foundation whereon he standeth may be removed and so the Image may fall into nothing at once And in this great Business to wit the Lord's Controversie my Friends always mind your own Standing and Foundation to keep close to it and not to be driven from it by any means for the Enemy will seek to draw you from your sure Ground the measure of Life and Experienced Truth in you into vain Janglings and fruitless Disputes to gratifie their Corrupt Minds wherein is no Edification to the Soul which the Servant of God must wait in all things to edifie and though for our Work herein we may be accounted as Fools by the World who cannot judge but by the outward Appearance of things yet with God shall we be accepted because Doers of his Will and our Jay in his Sight and Presence shall abide and none shall take it from us as thus we abide in God's Will Work and Covenant who is over all Blessed for Evermore And Friends of Scorners we must beware for their Root is Rottenness and their Ground Accursed and the good Seed in them hath no place to grow And of such as Professing Scripture and Wisdom and neither can nor will believe that Christ lighteth every Man that cometh into the World with sufficient Grace or Light though John saith expresly That in the Word Christ Jesus was Life and that Life is the Light of Men and the Light of that Life shineth in Darkness to wit in Men lighting every Man that cometh into the World and that such as received him in that his Appearance to them he gave Power to become Sons of God John the first Chapter I say of these Unbelievers before-mentioned it may be truly said they are Children of Darkness and so much is not to be said to them but even to bring them to Christ's Light in them to know it and learn of it for till then they will never understand Also such Professors as have been long Reading Scripture and have heard the like Testimony of the Kingdom of God from the Spirit of God in his Servants in these Days and yet plead for outward Shadows and Sounds and things that perish with them to be the Way and Means of the Kingdom and are Ignorant of the Mystery of it in Man and so deny the Word and Power of God nigh in the Heart and yet in this their Darkness separate themselves in Profession from others thinking themselves to be something when indeed they are nothing these are to be turned away from and judged As also such as deny sinless Perfection and so know not the Birth of God in Man but will plead for Sin yea in the Regenerate during term of Life as though Christ were a Minister of Sin and could make nothing perfect like the weak Figures of the Law Though the Scripture saith expresly The Birth of God sins not and he that abides in Christ sinneth not and that Christ the better Hope makes perfect See Heb 7.19 and 1 John 1.5 6 7 8 9 10. Now the Reason why the Law could make nothing
much longer for it is a very fearful thing for thee thus in thy Sins to fall into the Hands of the Living God So whilst thou hast time prize it and say not within thy self that thou shalt have Peace though thou continue in this thy Hard-heartedness for certainly there is no Peace from the Holy Just and Merciful God to any abiding in the Paths thou walkest in So if thou hast an Ear hear what the Spirit of Truth saith unto thee in his Servant Thomas Taylor To those that Rejoyce in Bells and Bonefires WO Wo from the Lord to this Heathenish manner of Rejoycing with Bells and Bonefires Have you not learned it from those Wicked People called Papists for Deliverance from whom you seem to Rejoyce And so instead of honouring God with your Mirth you greatly grieve and burden his good Spirit And therefore your â—ins remain and Judgment after Judgment still waits for you until you turn to God with your Hearts which yet to this day you have not done O People of Stafford and of all England who delight in such vain things yea though Mercy after Mercy you have been tried with yet still you are doing what you should not do and leaving undone what God wills you to do and so indeed have no Spiritual Health or Soundness in you but all full of Putrifying Sores you are and so unfit to enter God's Holy and Heavenly Temple And that which makes your Wound uncurable you cannot endure to have your Wounds searched to the bottom but such as can dawâ— you over with their untempered Mortar and call you good People and good Christians when your Lives loudly witness the contrary those you account your Friends And therefore will the Lord judge you according to your Deeds and according to the Fruit of your Doings will he reward you if you speedily return not to him with your whole Heart for a short Work will God make upon the Earth when neither one Name nor another nor one Profession nor another shall be able to hide the Wicked from his Stroke for it 's in the Truth it self as Truth is in Jesus that the safe Hiding-place will be and â—o where else as saith his good Spirit in his Servant Thomas Taylor To them that plays the Fool upon the Stage THOU that plays the Foolish Man upon the Stage and invents all the Lyes and vain things that ever thou canst to move Laughter in the Rude Multitude which is Madness as Solomon speaks and all this for filthy Lucre I demand of thee whether thou believest that there is a God that will call into Judgment all Mens Words and Deeds yea to the very Thoughts and Intents of the Heart and whether Christ's words are true which say that for every idle word that Men shall speak they must give account thereof in the Day of Judgment And if this be true as most true it is then how wilt thou stand in thy multitude of vain idle unclean and corrupting words before the Righteous Judge of Heaven and Earth whose Wrath is kindled against all such as have even thus sold themselves to do Iniquity And his Judgment is near and the Judge even at the Door therefore in love to thy Soul I write this that if possible thou mayst repent and not Perish Eternally O ye People whose Eyes are abroad and whose Minds are in the Vanities of this World wandered from the Lord How can ye behold such Men as these doing such Foolish things upon the Stage without all fear of God and care what any one that fears God can say against them and yet profess themselves to be Christians How can ye forbear to reprove them Doth not the Apostle say to Christians Have no Fellowship with the unfruitful Works of Darkness but rather reprove them And this is a Work of gross Darkness for People to profess Christ to do these Deeds of the Heathen who said their Tongues was their own and they may use them at their pleasure But God will call into Judgment every vile vain and unclean Word and account must Men give for them and then Wo to the Wicked and all that love Lyes and such vain Inventions as this Foolish Man upon the Stage for filthy Lucre doth practice So People fear God and repent of your Deeds for the Lord God is at the Door ready to judge the present evil World for all their Iniquities Thomas Taylor Against Mass-Times WO to this degenerate World of People called Christians What shall be said concerning you and who shall declare your Misery For as you have multiplied your Transgressions as the Sand of the Sea so will the Lord multiply his Judgments and Plagues upon you for you have violated the Laws and broken down the Bond of that everlasting Covenant that should have redeemed and kept your Souls to God and you have wholly suffered the Spirit of this wicked World to carry you away Captive by Millions and Multitudes into the Land of Darkness and Wickedness which is Spiritually called Sodom and Egypt where our Lord was Crucified and is at this day trodden under foot by you where the Abominations of the Heathen and Superstitions of the Jews are kept up by you and practiced in the face of the Sun and many of them held up by force of a Law and such as depart from the Iniquities thereof even become a Prey to you So that the Lord hath dashed you together for many Generations like a Pot-sheard one against another and will yet dash you together for your great Iniquities and grievous Idolatries and will raise up his Plant of Renown from amongst you and become the Teacher of his People himself and they shall no more be a Prey to the Teeth of the Dragon Wolf nor Fox but shall feed in the good Pasture as in the beginning before Antichrist was and the Temples of Antichrist with the False Worships therein shall be a Desolation for evermore Wo Wo to all ye observers of Mass times and Tides and Seasons of the Year wherein the Spirit of this wicked World which is called Satan God's Adversary and Antichrist Christ's Enemy sets you at liberty to do all those Evils and abominable Works wherewith the Spirit of the Holy Lord God that made you is so much burdened and gâ—ieved from one end of the Year unto the other so that he can smell no sweet Smell in any of your Sacrifices that you offer up unto him because of the gross Darkness of your willfully deceived Hearts and the great Filthiness of your polluted Hands O how the Lord and his good Spirit in all is pressed under the weight of your Iniquities as a Cart under her Sheaves And therefore hath the Lord rejected your Confidence and called you Loruhamah not Beloved and Loammi not his People for as the Plant of a degenerate Vine are you to him a Field over-grown with Weeds and your Spot is not the Spot of his People and therefore into the great Captivity are
laid to Heart and not at all to be slighted And therefore I say unto you O People even you that love your Souls and are not yet come to the true Rest Christ Jesus in Spirit but are wandering from Mountain to Hill after the Hireling-Teachers one day after another and yet are not satisfied with their empty Words but are dead dry and barren in Heart as to the Power of Godliness after all your Money spent and Labour taken I said Is not this an evident Sign that it is not Bread that hath by them been ministred to you but the Chaff of Mens Inventions For saith the Lord Does not my words do good to them that desire after me But alas People the Hireling's Words which he sells you for Money are not the Word of God but only what he hath gathered and conceived from the Letter of another Man's Line and so cannot profit you though you should hear never so much of it no more than Chaff can feed And so do not say the Fault is not in our Teachers but only in us For I say unto you in the Spirit of Truth the Fault is now in you both for the Day of God is dawned and now you are both warned and so are left both without Excuse There was a Time of Darkness and Ignorance which God winked at but now the Life is manifest and the true Light that enlightens being broken forth through the Clouds you are hereby warned and all every where exhorted to Repent So harken to the measure of that Light that shines in your dark Hearts which convinceth you of Sin and Unbelief and would lead you from them this is the Word of the Spirit of God that is nigh you where-ever you are and from whose sight you can hide nothing though never so secret Here is your Guide to God and Life eternal if you love it and here is the Door that shuts you out from God and his Glory if you hate it so prize your time and while you have time learn to know this Light of Christ in your Consciences to be your Teacher and only Guide For why will ye die why cease you not from Man whose breath is in his Nostrils that broken Cistern Time will come when Fools will wish they had been wiser and when God's Witness will be remembred and when such as now Suffer for Righteousness sake will be had in Honour Rests as always your Friend Thomas Taylor And you that go carelesly by this Window and do not regard the Word of the Lord Hear the Word of the Lord ye Careless ones ye go and come from the Steeple-house and in your Minds secretly conclude that you shall have Peace and no Evil shall come upon you when the Lord God hath spoken no Peace to you for there is no Peace to the Wicked and there you are even in the Wickedness under the Wrath of God for the Wrath of God abides upon all the Children of Disobedience And verily the Lord is arising in mighty Power to Judge the World by Jesus Christ whom ye have Crucified and whose Counsels you have set at naught and have chosen rather to follow the Hireling-Teacher and his ways than the way of the Lord God So consider what is here said and run not head-long to your own Destruction for what account can ye give to a pure God in the day of his fierce Wrath who are not yet at all cleansed from your Unrighteousness Will your crying Lord Lord Save ye who are found doing your own Wills and satisfying your own Lushs without Repentance To that in your Conscience I speak which in the day when the Book of your Conscience is opened will justifie the Truth of these things against you all who in the broad way are found at that day to Condemnation and the Day is at hand and the Judge is at the Door and Wo will be to such as put it far off Rests the Lord's Servant still in this Prison but the Truth cannot be bound Thomas Taylor To King Charles the Second concerning Persecution c. IT is in my Heart as from the Lord God of Heaven and Earth to warn thee to stop the Current of that grievous Persecution which is raised up against us the Harmless People of God in Scorn called Quakers for our pure Conscience sake at this day For of a Truth the Lord God hath raised us up in his eternal Love to be his People to bear his Name in Righteousness before the Children of Men and so to exercise our Consciences in a pure Love and true Good Will towards God and all Men as he hath taught us and doth teach all that come to him And therefore weigh things well in thy Heart in the cool of the day and be not a means of injuring us for this the Exercise of our pure Conscience for truly the Lord Jesus Christ is highly displeased already for what is done against us O consider consider Doth not his Holy Eye behold and his Heavenly Heart consider the great Wrongs that are daily done us for his Names sake our Bodies imprisoned our Estates spoiled our Meeting-houses pulled down yea whole Families ruined as to the outward World for no other cause but because we cannot cease to meet together in his Name as he requires us and required his in a most harmless and peaceable manner as his People in former Ages did and as we have always done since we were to God a People And never let it be said that Charles the Second disappointed the Good People of the Land under his Government of their Expectations for behold we looked for the Continuance of Good Things from thee because of some words passed out of thy Mouth but behold great Evil hath ensued O let not the Evil Counsel of thy own Heart or of others cause thee to go on in that which will certainly bring God's Judgments upon thy Soul and Body and the whole Nation if it be persisted in as this present undertaking against us will do We desire not your Ruin no more than our own but this we know certainly and the Scripture of Truth abundantly witnesses it That never did any Prosper who did or suffered to be done so great Injury against a Harmless and Innocent People as we are known to God to be O let not the King believe any longer the vain and false Suggestions of evil Men against us If we had had any Mind against the King's Welfare we should not have had that Boldness that we have in God's sight and thine but now knowing in our Consciences that all our Endeavours have been from the beginning how to gloâ—ifie God and to serve all Men in Love to this day therefore are our Hearts in God's Truth greatly strengthened and emboldened to hold forth our Innocency before thee and all Men For the Righteous are bold as a Lyon praised be God for ever And why should it seem strange to thee or any at this day that
Yea is the Yea and the Nay is the Nay Such I say of you who found the Bill and brought in the Verdict as it is called against me for a Disturber of the Peace because in Obedience to God I witnessed against Deceipt publickly amongst you Consider Do you know what you have done Do you know what Verdict signifies a Verdict sounds in your Language as much as a true Saying or conclusion upon consideration of things in question and is yours brought in against me so to that of God in all your Consciences I speak which if you had taken Counsel at and not your own Wills you would not have called Good Evil nor brought in your own words against the Innocent for by judging this which was done in me to be a Crime do you not condemn the Holy Men of God mentioned in Scripture who were often commanded of God both contrary to their own Wills and the Wills of all the World to declare against the Sins both of Priests Rulers and People in the most publick Places and greatest Meetings yea and most solemn Assemblies as you may read in Scripture and by this your Judgment do you net justifie those in those Days who Persecuted the Prophets and Holy Men of God for their Witness sake and so do what in you lies to bring the Judgments of God upon your own Heads as those in those Days did who took Counsel and not at the Spirit of God So consider what I say and make your Peace with God for it is your own Sins and not the words that were spoken through me which have disturbed it and broken it and do no more so wickedly for the Day of the Lord is upon all the Unrighteous of the World and in him have I Peace who breaks no Peace but that of the Wicked whose Peace God will break for ever and so you having time prize it for this is the Day of your Visitation and a warning to all your Souls rests Thomas Taylor From Appleby Goal And further consider how durst you say or how dare you say that what was done by me was done maliciously and wilfully is there no fear of God abiding in your Hearts Awake awake to Righteousness for herein you have not done according to the knowiedge of God I speak this to your Shame To Judges and Rulers HEar O Judges and Rulers and hearken O all People the Lord hath a Controversie with you your Teachers have deceived you and you that have followed them are destroyed You are full of Strifes and Debates your Iniquities are increased your Assizes are full your Fat overflows your Pride and Vain-glory with your Profession is grown high and in the open Sun are these things manifest and you are grown a heavy Burden so that the pure God will speedily ease himself of you for the Soul of the Righteous is grieved with hearing and seeing what is daily done amongst you Therefore while you have time all prize it for this is the day of your Visitation and in this day shall no Hypocrite nor Worker of Iniquity be able to stand As witnesseth the Spirit of the Lord God in and by his Servant Thomas Taylor A Testimony of Truth MANY are the Enemies of the Glory of Christ in this his day who through their wilful and affected Ignorance would set up a Faith in the People that purifies not their Hearts to God nor presents them Spotless and without Sin in his sight carrying the poor People in hand that they may be Christians and abide in Christ though they Sin and do Evil directly contrary to the plain Doctrine of the Scripture 1 John 3.3 6 7 8 9. which John saith And ye to wit the Brethren know that he to wit Christ was manifested to take away our Sins and in him is no Sin Whosoever abideth in him sinneth not Whosoever sinneth hath not seen him nor known him And amongst these Enemies of Christ's Kingdom and Glory are found even many who highly profess him in words who therefore would be accounted better than others yet upon true Search and Tryal are as Ignorant of the Mystery of God and Christ as any as was yester day manifest by two of their Teachers one whereof affirmed That even the Perfection wrought by or in Christ was not Sinless And the other denying and going about with all his might to prove That this plain Scripture here set down must not be understood literally as it speaks nor that other Verse 9. of this forementioned Chapter which saith Whosoever is born of God doth not commit Sin for his Seed remaineth in him and he cannot Sin because he is born of God But it must saith he be understood some other way than the letter speaks otherwise saith he it would make People go out of their Wits What none born of God that Sins Can People live and not Sin or to this purpose I will bring a Scripture saith he to prove That these words of John have some other meaning and not to be understood literally as they speak Yet H. Osland in one of his Papers says They follow the Lamb in all his ways Which Profession of his though it be most False as is manifest yet from his words I demand Whether such as follows the Lamb in all his ways or whithersoever he goes do Sin Yea or Nay Is not the Lamb's way undefiled And they that walk in that way are undefiled are they not Are not these the Called and Faithful and Chosen And then he turned to the Book of Ecclesiastes Chap. 9.3 which saith Yea also the heart of the Sons of Men is full of Evil and Madness is in their heart while they live and after that they go to the Dead To which was answered This shews only the State of Man by Nature in the Fall and so under the Law and Curse and doth not at all concern the Gospel-Dispensation which Ministers Righteousness and Life to the Soul and gives a new clean and wise Heart according to the Blessed Promise that saith I will give them a new Heart and Circumcise their Hearts that they may sear me saith God According to that blessed Doctrine of the Apostles which saith To such as really believed in-Christ and so were not under the Law but under Grace ye are God's Workmanship created in Christ Jesus unto good Works which God hath ordained you shall walk in them What will this Contender go on in his Blindness Blaspheming and saying That Madness is in the Hearts of these while they live and that these new Creatures in Christ Jesus are full of Evil in their Hearts while they live and so go to the Dead O Sad that ever such should take upon them to be Teachers of others and be so Ignorant of the Gospel-Mystery themselves And therefore Woful and Miserable must needs the Condition of all such be that follow them for as Christ said If the Blind lead the Blind they must both fall into the Ditch and in
the great People of the Earth who love the Pleasures of Sin these TO you that are great in the Earth and in the Glory of the World exalted the Word of the Lord God is to you come down come down to the Light of the Lord Jesus Christ in your Consciences which shows you Sin and Evil and it will let you see how you have spent your time and how your Hearts are taken up with the Love of the World and the Lusts thereof that the one thing necessary is not so minded by you as the worth of your Precious Souls requires but you eat and drink and sport your selves with the Pleasures of Sin and feed your minds with the vain Delights thereof so fat and so full of Self love are you that there is no place empty for Christ in you wherein to lodge or whereon to lay his Head but as a Stranger in you and in your Families is the pure Son of God found and an empty Profession of him that is heavenly in your earthly Minds is all the Food that he can find amongst you Alas Alas For you poor Careless People what will ye do in the Day of the Lord when an Account is required of you of all that ever hath been done in your Body Is not Christ a Stranger amongst you and not taken in Sick and in Prison and ye visit him not Read within Oh how often hath the Lord knocked at your Door and he is not yet in Love entertained in the Heart 's full of other Lovers he cannot Sup there with you and so you Sup not with him but you eat your own Supper and prefers that before his and so discerns not the Lord's Body and so Condemnation is near Do you not to that in your Conscience I speak Do you not I say sit down to eat and drink and rise up to play Is not all Places where you are found Witnesses against you that you serve not our Lord Jesus Christ but your own vain Minds and perishing Lusts rather Doth not your Houses your Diet your Changeable Suits of Apparel and your daily New Fashions with your manner of going abroad whether upon Horse or in Coach and your many unnecessary Attendants and their Attire show you to be so far from Christ's Doctrine and out of his Life that scarce any thing of the true Christianity is to be found amongst you For where is the daily Cross to your Wills and Lusts taken up by you Or where is the Crucifying of the World to you and you to the World witnessed amongst you Or any such thing as the pure Worship of God which stands in Spirit and Truth wherein he only delights But this poor Soul doth mostly satisfie you to wit to get a Carnal Man who loves to be called of Men Master to say over a few devised words or so which he calls Praying and Preaching to please your itching Ears but neither he nor you doing the things which Christ Commands you nor do you live the Life of what in words you profess and so to your other Sins you add that great Sin of Hypocrisie which is in words to profess the Knowledge of God but in deeds to deny it But better it were for you all to mind the Fear of the Lord and to consider what end the Lord made you for and not to pass away your precious time so without the Fear of the Lord God in your Careless Minds as you do for this you should know that the Lord of Glory who respects no Man's Person will not be mocked neither can the respecters of Persons who love the Praise of Men and seek the Worlds Glory live with him for such are Unbelievers as receive Honour one of another and seek not that Honour that comes from God only See John 5. toward the end And now that you have time prize it and lay aside your vain Thoughts a little and in the cool of your Minds consider and let that of God in your Consciences speak if it be not the greatest Folly in the World to Gain the Lusts of the World with the Loss of your Precious Souls And are you not in great danger of being found in this state so long as the true Prophet Christ Jesus whom God hath sent a Light into the World that all through him should come out of Sin is no more regarded by you So now having time prize it and know this Day of your Visitation and what indeed belongs unto your Eternal Peace Rests Thomas Taylor Concerning Bread and Wine THE Lord Jesus never ordained that the unbelieving evil World should eat Bread and drink Wine in remembrance of him when they daily deny him in their Life and Conversation for that were Abomination Carry such an Offering to the Governour and see if he will accept thee will he be pleased with thy words when he sees thy deeds daily contrary to his Mind and Will And how much less then can the pure God accept thee or thine Offering whilst thou only in thy words seems for him but in the whole Course of thy Life art directly contrary to Him and his Holiness O thou that art in the state of Sin and Corruption whose Fruits manifest thy Nature and Inside to be evil how canst thou endure the Trial of this Day of God which is as Fire wherein all that are proud and do wickedly are as Stubble to be burnt up Root and Branch he that hath an Ear let him hear what the Spirit saith Thomas Taylor The Indignation of the Lord upon all Nations THE Indignation of the Lord is upon all Nations and his Fury upon all their Armies he shall greatly distress the Inhabitants of the World he will now plead the Cause of his Covenant against all those that withstand his Glorious Appearance and Work of Restoration in this the Day of his Mighty Power wherein he is Restoring the Kingdom of his Everlasting Peace to Israel's Seed under the whole Heavens who fear his great Name and tremble at his Almighty Word of Life which shakes not only Earth but Heaven also And now is the Lord God Almighty bringing forth his Glory to light and Creating the New Heavens and New Earth wherein dwells Righteousness according to his Promise Isa 65.17 c. wherein the People beat their Swords into Plow-shares and their Spears into Pruning-hooks never to learn War any more but every one now that believes in the Truth Christ Jesus the Light and true King of Righteousness and Peace shall sit under him the true Vine and none to make them afraid Isa 2.2 c And now even now is the Lord God Almighty got up into his High Throne of Majesty and Everlasting Glory to Reign and of this his Peaceable Kingdom which he hath begun to set up in his Trembling People there never shall be end The true Israel of God is now coming up out of the Spiritual Egypt indeed to possess the true Land of Promise the Inheritance and
you that doth inhabit the Earth ye will be scattered as the Wind scatters the Chaff you will be consumed as the Fire consumes the Stubble for the mighty day of the Lord is coming which shall burn as an Oven look upon an Oven when it burns and you are afraid to go into it But the Fire of the Lord is coming which will burn you up Root and Branch The Mouth of the Lord hath spoken it who will perform his Word and none of you that are Proud and Wicked can escape it Though you may live a while in Pleasure and Wantonness now you have time prize it this is the day of your Visitation Thomas Taylor To the People of England O Ye People of England whose Iniquities are broken forth like the breaking of the Sea whose Mire and Filth appear in every place O what an evil Savour is come up in every place The Land stinks before the Lord because of the Abominations that makes desolate in every place Oh the filthy May-Poles that Heathenish thing how they stand up in every place some Naked some Painted and deck'd with Flowers Garlands Ribbons and such foolish things after the Custom of the Heathen of old that knew not God And Oh with what Shoutings abominable Drinkings foolish Dancings and Noises have they been brought in and set up in the Towns and Villages Oh poor naked England as if thou hadst lost all Taste and Savour of Christian Religion And what will the Heathens and Papists say when they hear the Report of thee and thy Children Old and young even mad after their Idols and none scarce any Courage left to help in these things the hands of all even as it were fallen down in thee and few but a company of hidden Mourners lay the things to heart that are ready to overwhelm thee Oh! the Cry the Cry of thy Sins O England is grown great and thou hast been often warned by the Lord God but thou hast not repented but even hardned thy Heart and fitted thy self for Destruction And what shall the Lord now do unto thee but even open the Flood-gates of his Vengeance and cause his Wrath to come upon thee Judgment upon Judgment Misery upon Misery till thou be brought low and be made very small and in the Dust it may be thou wilt remember the Lord and cry unto him But Oh! what Lamentation shall be taken up for thee and for thy Teachers in the midst of thee O wretched England For thy Teachers have also manifested themselves to every Eye to be a company of Self-seeking Men striving one with another about the Fleece but none helping or healing the Diseases and Wounds of the poor torn scattered Flock but every one cries Give Give they all look to their own way their Gain from their Quarter and fear not me saith the Lord God the best of them is as a Briar and the most Upright among them as a Thorn-hedge And now is the Lord arising and he that hath overcome is coming in his mighty Power to dash the Pot-sheards of the Earth together and break them one against another and Babylon the Great shall fall and be a place for Dragons and be no more inhabited by any Son of Man as the Lord hath said for ever So howl ye Wildernesses and rejoyce ye Fruitful Fields for the Lord hath visited Sion and comforted his Afflicted and the Kingdom shall be the Lord's and the Haughtiness of the World shall be humbled and the Loftiness of their Looks shall be brought low that the Lord God alone may be exalted for he is worthy And this is our Holy Hope and living Confidence and faithful Witness who are counted worthy of God to bear his Reproach amongst you O People under the name of Quakers So People cease striving against the Lord and his Witness in you and devise not Evil against the Innocent but fear the Lord and in time repent lest his Fury brâ—â—k in upon you and his fiery Judgments be multiplied upon you which none can stop or quench for yet the day of your Visitation is not wholly past Thomas Taylor God's Controversie with England declared Or A warning-Warning-Word by way of Reproof to the Inhabitants thereof even to such as Forget God and are adding one Sin unto another UPon the second Day of the fifth Month 1661. as I Travelled under the Burdens of the People the Lord God of everlasting Power Glory Wisdom and Righteousness said unto me with a strong hand write my Controversie with this Rebellious People of England who are Wise to do evil but to do good will have no Knowledge who proceed from evil to worse and Fear not me at all saith the Lord God whose Iniquities are greatly increased against me and to such a height do the Floods of their Vngodliness make haste to arise that all the Measures will be quickly full And then Woe Woe unto them saith the dreadful and holy One. For thus saith the Lord I will Overturn Overturn until you wicked and profane multitude be no more Even until you O People whose Ears are wholly shut against the good be consumed and brought to nothing For your Iniquities do burden my Righteous Soul saith God and Sodom was not more grievous to me than you are For O what studying and striving is in thy Multitude how they may exceed in their Vanities in their Riotings Drinkings Revelings and Heathenish Abominations Hath not my Soul considered saith God what you have done both the last Year and this under pretence of honouring your King What do you think by dishonouring Me to honour your King You and your King if he allow of your doings will I severely Judge saith the Lord God except ye speedily Repent and all look better to your Ways than hitherto you have done O consider this ye forgetters of God ye filthy hearted People how have ye made the Land to stink before me with your Abominations O I have seen saith God how wickedly and with a high hand as it were in despight of me you set up your May poles that accursed thing the last Year and I warned you of it and called ye to Repentance but as if I had said nothing you have doubled your wickedness in the same thing this Year also to provoke my Soul to arise up against you to your hurt And the Beâ—som on the top of some of them signifies that I will sweep the Land of evil doers And surely it shall come to pass that if ye will not yet repent of your wickedness that I will plague you with the Plagues of Egypt and I will do such things amongst you in my Judgment and fury poured forth that the Nations about that hear thereof shall stand amazed at thee O Revolted and Back-slided Nation whither at thou gone already and whither wilt thou run if thou be suffered to go on Into the Pit that thou art stept already and into the nether most Hell thou wilt fall if I let thee
which it is gone forth and by calling in all such Acts and Decrees as are gone forth either before or since its Writing whereby the pure Seed of God in these Islands either have been or may be imbondaged and the good Spirit of God limited For it is not fit that the Lord God of Glory should be stinted or limited in his Way For he is a free Spirit and will not be tyed or bound up to any outward Form whatsoever but will have his People Worship him in Spirit and Truth and to be acted forth in the World in such a form â—s he himself by his Holy Spirit pleaseth to order them unto And this is was and ever must be the order of the true Church in God built up of lively Stones Elect and Precious of Abraham's Seed 〈…〉 for ever By a Servant of Jesus Christ and a Well-wisher to th◠〈…〉 and all People upon Earth earnestly desiring the Welfare of all God's Creation that it may be delivered from the Bondage of Corruption and my Weapons are not Carnal but Spiritual For if my Enemy Hunger I am taught to feed him if he Thirst to give him Drink if he seek to do me any Evil to overcome his Evil with Goodness as the Lord hath dealt with me and not to avenge my self because it belongs to the Lord God for ever who is worthy of all pure Obedience for evermore Thomas Taylor This last part dated in the Fourth Month 1662. Against Lotteries IS it not sad O all People to see such wicked and deceitful Inventions as these Lotteries still on Foot and passing too and fro in the Land uncontrouled after all the late Manifestations of God's Anger against the Nation and People thereof O! when will People lay God's Judgments to Heart and cease to Cousen and Deceive one another Is there any so blind that they see not these filthy things called Lotteries to be one of those Abominations that have come out of the bottomless Pit to deceive the People withal and so to defile the Nations to the pulling down God's heavy Judments upon you O all People who are either the Inventers or Upholders of them so cease cease from all such sinful and ungodly Things whose Foundation is Covetousness the very Root of all Evil and mind the fear of the Lord God lest the day of his Patience pass away from you and you be shut up in that woful Darkness and Hell of Misery for all your Sins where is nothing but weeping and wailing and gnashing of Teeth for evermore Rests a Witness for God in his Power against the Sin of all People without respect of Persons and blessed are all who take warning betime for the Lord is arisen out of his Holy Place to ease him of all his Adversities Thomas Taylor To Stafford O Stafford Stafford thy Judgment lingreth not thy Condemnation slumbreth not thine Iniquity aboundeth and thy Transgressions are multiplied daily as the Sand of the Sea yea thou makes haste to fill up the measure of thine Iniquities that the Indignation when it cometh and behold it cometh swiftly and the Wrath of the Almighty whom thou hast grieved may be seen justly to come upon thee in the sight of all O the mighty Patience and Long sufferance of God hath been great towards thee in sparing thee hitherto 〈◊〉 but thou hast not at all answered the Goodness of God towards thee thou art a Stage for all manner of Sin and Sinners to act their Part in thee and thou a Partaker with the Ungodly in all their Ways and so must thou assuredly partake with them of their Plagues as sure as ever thou hast been of one Mind and Heart with them in their Sin O the haâ—d-heartedness of thine Inhabitants that could never Repent nor lay things to Heart for your good unto this Day nor say within your selves What have we done though the Lord hath made me a Warner and a Reprover unto you all this Fifteen Years both by Words and Writing in Love Truth and Faithfulness that your Souls might live and not dye shewing unto you the Evil of your Doings that you might Repent and turn from them but you would not hear nor amend your Lives to this Day but have increased your Sins as the Old World whom God destroyed with Water and Sodom whom the Lord consumed with Fire and like Jerusalem whom God gave into the hands of a cruel Enemy for all their mighty Sins over whom the Prophet Jeremiah lamented because they would not hear and over whom Christ wept because they would not believe And so my Soul hath long and yet shall weep in Secret for your Pride if you will not now at length before it be too late humble your selves and repent of all your unholy Ways and Worships whereby God's Soul is burden'd for you are most manifestly of those that say Lord Lord in a dead form of words out do not at all what he by his Spirit requires of you but the contrary and so you taking his Holy Name so manifoldly in vain he will not hold you guiltless in his Judgment Day so wo wo will unavoidable be your Portion from the Lord God and everlasting Banishment from his Holy Presence of Life except as is said ye speedily Repent in the deepest Humility and Godly Fear as saith his Spirit in his Servant Thomas Taylor To the Mayor of Stafford AND now to the Mayor of Stafford who so busieth and troubleâ—h himself without cause about the Harmless and Peaceable Meetings of the People of God in their own Houses if he would get true Praise with God and good Men and Comfort to his own Soul let him look into the Streets and open places of the Town and use his Authority to the restraining and hindering of that great Wickedness and abominable Debauchery and Heathenish Practices that are committed there at such times as these called Christmas i. e. in the face of the Sun And let him now stand up for God who is grieved and burthened with such things if he would find Mercy to his Soul for an Account to God must all give of their Stewardship For what bad Customs shall one find amongst the Heathens which at such times as these are not practiced by the People of England who in words profess Christ But alas what will such a Profession do where the Life and Power of Godliliness is wanting Rests God's Servant and all your Souls Friend Thomas Taylor For them that Rule in Stafford O Unrighteous People What will ye do in the Day of the Lord when the Just and Holy God who lives for Ever doth call you 20 Account for all your doings Do you judge it an Evil and punishable by the Law for one of us though never so truly moved of God to come amongst you when you are at your Worship to speak a few words in a peaceable manner for your good and yet can see no Evil in your selves to come in great Companies amongst us
your Flesh Nay nay it is most manifest in your Lives as your words before set down prove against you to be otherwise So in God's fear give over Mocking of God and deceiving your own Souls and the little Infants and turn to the Lord in Spirit that he may teach you lest his Wrath break forth upon you as it did upon the People of old who went on in their Sins and there be no Remedy Thomas Taylor Concerning Burying and Churching of Women c. AT the casting Mold upon the Corpse in the Grave the Priest shall say in the Burial these words For as much as it hath pleased Almighty God of his great Mercy to take unto himself the Soul of our dear Brother here departed we therefore commit his Body to the Ground Earth to Earth Ashes to Ashes Dust to Dust in sure and certain hope of the Resurrection to eternal Life c. And now lest any should say they do not here say this in a particular Application of these words to that present Dead in the Collect afterwards in the same Burial they say That when we shall depart this Life we may rest in him as our hope is this our Brother doth And that at the general Resurrection at the last day they may be found acceptable in his sight c. In their Churching of Women There is read the 116 Psalm or the 127 instead of that which in former times was read wherein The Sun shall not burn thee by day nor the Moon by night But still to understand the Woman whatever she be must be considered of the same Heart and Soul as David was when he wrote these words which is very often as contrary as Light is from Darkness for afterwards they say without fear Save this Woman thy Servant and answers which putteth her trust in thee And afterwards pretend to give Thanks for the Delivery of that Woman whoever she be which they call God's Servant from the Pain and Peril of Child-birth c. Then the Woman must offer the accustomed Offering now what these are I know not but the Priest it seems doth But why do they not enjoyn them the Offerings of Moses seeing you have your Pattern from thence For in all the New Testament I never read of a Priest Churching of Women In their Weddings they Swear c. saying both the Man and the Woman and that after they have promised before all to live together as Man and Wife which one would think were sufficient but what can be sufficient where Truth is wanting they must say And thereto I plight thee my Troth and yet not content with this neither It is there said Then shall they again loose their Hands and the Man shall give to the Woman a Ring laying the same upon the Book with the accustomed Duty to the Priest and Clerk O here is the Business this is that Wheel that carries all on to wit Money and all is for Money amongst the Hirelings And the Priest taking the Ring shall deliver it unto the Man to put upon the fourth Finger of the Womans left Hand what Sorcery is here and the Man holding the Ring there and taught by the Priest it may well be said such a Priest as this that 's blind for it 's certain God never taught such a thing as this shall say With this Ring I thee Wed with my Body I thee Worship and with all my Worldly Goods I thee endow And this they must pretend to do In the Name of the Father c. Thus taking God's Name continually in Vain in their vain and uncircumcised Lips Visitation of the Sick And in this the Priest of the Parish be he never so Notorious a Sinner himself yet he must say coming in Peace be to this House and why because Christ said to such as he sent in the Power of his own Spirit that they going upon the Message of the Gospel might say where they entred Peace be to this House or so But really God will not be mocked for what have Hirelings and wicked Men who abide not in Christ's Doctrine to do with Peace What because Paul by the Power of Jesus cast out Devils out of People must therefore the Exorcists the Sons of Seva though he was chief of the Priests do so Nay but must be given to know through Judgment their bold Presumption see Acts 19.13 c. And here must the Sick Man though never so bad be prayed for thus O Lord Save thy Servant which putteth his Trust in thee c. But what O bold Priest if the Lord should even then call thee to Judgment and say to thee How dost thou know he is my Servant and putteth his Trust in me What signs of this hath he given in his Life and Conversation or since thou came in for the Tree is known by his Fruits Would not the Priest be struck Dumb Yea as surely as ever the Man was who dared to come to the Wedding without a Wedding-Garment O what dawbing with untempered Mortar is in all heir Doings The Lord will ease himself of all such Burdens as these Men and Things are to his holy Soul and ever blessed pure Spirit But some may say it 's left to the Priest's liberty whether he will so Pray for him before he have Confessed him or nay Grant it be but what then O may the People or Priest say the Creed was read to him and he asked punctually whether he did believe it or no and the Sick Man answered That all that he did stedfastly believe I answer Did he so Then see in the Book how that came about even by their own means for the Book saith That after the Priest hath asked the Sick Party whether he believe those Articles of the Creed that the Sick Person shall answer All this I stedfastly believe Then it seems he must say so right or wrong O these Men made Forms and Customs of Praying Confessings and Professions what Havock they have made in the World And afterwards it 's so that if the Party feel himself burdened with Sin and confess it and desire Absolution the Priest shall Absolve him in these words Our Lord Jesus Christ who hath left Power in his Church to Absolve all Sinners who truly repent and believe in him of his great Mercy forgive thee thine Offences And by his Authority committed to me I Absolve thee from all thy Sins In the Name of the Father Son and Holy Ghost And yet in the next words called the Collect Pray for the Forgiveness of his Sins as though nothing were done as indeed there is not O Confusion The last thing in the old Service is the Commination or Denouncing of God's Judgments against Sinners to be used on the first day of Lent or at other times as the Ordinary shall appoint Thomas Taylor A Testimony against Bull and Bear-Baiting O Ye Magistrates of Stafford my Heart was grieved for ye and your Town to see and hear Bulls
is above all and over all who was before the World was and hath brought us to reign with him eternally above the World Now here is the Joy and cause of our Rejoycing who have followed the Lamb through great Tribulation and are brought above the Tribulations to dwell in the Presence of the Living God This is Joy unspeakable and full of Glory which shall never have an end Hallelujah to our King for evermore By a Friend Thomas Taylor Watching for Sin WO to you that wake to Sin and watch for Iniquity that spend their Days in Vanity and so bring themselves with Sorrow to the Graves and their Souls to the Pit of Destruction The Trumpet of the Lord is sounding to awaken you to the Judgment of his great Day which burns as an Oven against all the Workers of Iniquity upon the Face of the whole Earth The Apostle saith Awake to Righteousness and Sin not But you that observe these Popish Wakes and Antichristian Revels you awake to Sin and Unrighteousness with the Strength and Delight of your uncircumcised Hearts like the Heathen that know not God The Papists appointed a Feast at the Dedication of their old dead Mass-houses and you their Children who uphold these Wakes bear witness against your selves that you were never yet in heart truly separated from their Idolatries O the Blindness and Deadness of your Teachers that cannot bark against this dead Idol And therefore doth the Lord warn you all to stand up from the Dead that Christ may be your Light to see such wretched and Soul destroying Vanities as these Wakes are that so through Repentance for them you may find Mercy and not perish with them that perish from the right way Rests God's Servant Thomas Taylor A Warning to the NATIONS To Layaside all Prejudice and Enmity The Ground of Strife and Wars And to come and Embrace the Light of Christ Jesus that they may see themselves and come to be Saved and Healed and United in the Love of God THE Indignation of the Lord is upon all Nations and his Fury upon all their Armies he will greatly distress the Inhabitants of the World he will now plead the Cause of his Covenant of Light against all those that withstand his Glorious Appearance and Work of Restoration in this the day of his Mighty Power wherein he is giving the Kingdom of his Everlasting Peace to Israel's Seed under the whole Heavens who fear his Great Name and tremble at his Almighty Word of Life which shakes not only Earth but Heaven also And now is the Lord God Almighty bringing forth his Glory to light and creating the new Heavens and new Earth wherein dwells Righteousness according to his Promise Isa 65.17 c. wherein the People beat their Swords into Plow-shears and their Spears into Pruning-hooks never to learn War any more but every one now that believes in the Truth Christ Jesus the Light and true King of Righteousness and Peace shall sit under him the true Vine and none to make them afraid Isa 2.2 c. And now even now is the Lord God Almighty arisen and got up into his high Throne of Majesty and everlasting Glory to Reign and of this his Peaceable Kingdom which he hath begun to set up in his Trembling People there never shall be End The true Israel of God is now coming up out of the Spiritual Egypt indeed to possess the true Land of Promise the Inheritance and Free Gift of our God and no Inchantment shall now stand against God's Spiritual Host nor Divination against the Redeemed of the Lord who have known his Wonders in the Deep and known the Out-goings of God's Power against Pharaoh and all his Host in the Red Sea of his Fiery Indignation And now will God be exalted in Judgment and avenged in Righteousness upon all Nations and People under Heaven who hold the Truth in Unrighteousness and will not that God's Holy Son Christ Jesus the Light should reign though he be come to Reign and Judge in the Earth For to him the Light who lighteth every Man that cometh into the World is all Power in Heaven and Earth given And his Light shines freely into all your Hearts O all People of the Earth and shineth in the thickest Darkness to make manifest the Creator's Will to all your Consciences though your Darkness O People comprehends it not but it comprehends you and all your dark Ways and destroying Phoughts and lets you see plainly That for all your great Workings and toilsom Labour in an Out-side Profession in your Earthly Wills you have wrought no Deliverance in the Earth but your Souls Enemies still stand in strength And it lets you see that for all your Striving and Fighting and Killing and Spoiling and Destroying one another about Earthly Things you have done no good at all but brought God's Judgments upon all your Souls and pierced your selves through with many Sorrows And therefore the Heavenly Voice sounds through the Earth and calls aloud in your Ears and knocks at the Door of your Hearts O all People of the World High and Low Professor and Prophane Jews and Gentiles Christians so called and Turks Arise Arise Awake Awake turn in your Minds to the pure Light of Jesus Christ the Judge of Quick and Dead the Son of the eternal God Creator of Heaven and Earth who died for your Sins and rose again to give you a New Holy and Everlasting Life in himself through Faith in his Name And behold he lives for evermore And all see and search diligently in your selves what you know of his Holy Life made manifest in you to destroy the Body of Sin and Death in you which in the days of Darkness hath filled your Vessel and brought your very Soul Mind and Heart into the Thraldom of that Wicked One who is called the Devil and Satan and compassed with Terrors and Fears and Affrightments your very Life and whole Man because of the Wrath of the Almighty which you by your Sinful and Unrighteous and Unholy and Cruel Doings both against God and your Neighbour have stirred up against you And behold the Earth languisheth because of these things and the Children of Light who are redeemed to God out of these sore Evils and grievous Plagues do mourn for you and bewail your Misery Night and Day as well knowing in the Light of the Lord what your woful End will be if these Bryars and Thorns and noisom Weeds the proper Fruits of the Curse be still suffered to grow in you and cumber God's Ground Oh! how nigh unto Cursing is that Field which God's Rain rains upon and yet brings forth no better Fruit than Killing and Slaying and Spoiling and Cousening and Cheating and Defiling and Oppressing one another besides Lying and Swearing and Cursing and Drunkenness and Pride and Persecution of God's Righteous Seed with all other Abominations of the World against the Holy Light c. Checks and Reproofs of the good Spirit of the
Provision for the Flesh to satisfie it in the Lusts thereof with Meats Drinks Pleasures Pastimes and all manner of foolish Inventions but that People should abstain from Fleshly Lusts because they War against the Soul And did not the Apostle weep for such as made a God of their Belly and Gloried in their Shame and minded Earthly Things and plainly tells them That they were â—nemies to the Cross of Christ and their End was Destruction Phil. 3. And so thou whoever thou art that pretends to Honour Christ by making Provision for thy Fleshly Part to satisfie it in the Lusts thereof thou art no Servant of God and Christ in this but a denyer of his Truth and so instead of following Christ in the Regeneration and daily Cross and Self denlal thou follows Christ's Enemy the great Antichrist and Satan who hath seduced the Minds of People from Christ's Doctrine and Life into the Doctrine and Life of all Unrighteousness and so they that Eat and Drink and Game and Sport after the Custome of the Heathenish World their Professing of Christ in Words will do them no good in the Day of the Lord when God will Reward every Man according to their Deeds for now instead of a Holy Pure Righteous Self-denying Life which God requires thou offers him an unclean Sacrifice of an unholy and corrupt Life which he will not accept And so many shall come in that Day and say Lord Lord Open unto us to whom he will Answer I know ye not depart ye Workers of Iniquity O dreadful Sentence to such as it hits who like Esau sell their Birth-right for a mess of Pottage and chuse rather to follow the Fleshly Sinful World in the broad way to Destruction than the Lambs of Christ in the streight way that leads to Life Eternal So all Awake and Arise from your dead defiled Customs and Practices of Sin to the pure clean Fear and Worship of God for God is a Spirit and Christ is a Spiritual Lord and will be Worshipped and Served in Spirit and Truth and who is this Day seeking such to Worship him who shall bring forth Fruits to him worthy amendment of Life And one thing is needful saith Christ and Mary that sate at his Feet hearing his Word chused that good Part which shall never be taken from her but Martha was cumbred about much in the outward as too many are now and that in a Heart far from that of Mary's Heart to their Souls great disadvantage So he that hath an Ear let him hear for these Words are Faithful and True Thomas Taylor To the King O That the King and all his Councils the Parliament and the Rest would hear and believe these Words for in the Truth of God's Spirit and Uprightness of my Heart are they thus written and sent to them for that purpose Consider of your ways for thus saith the Lord the Holy One Creator of Heaven and Earth Mine Anger is kindled against you because you have not made a Separation betwixt the Precious and the Vile but have numbred my People who tremble at my Word with the Transgressors and will not hear the Voice of my Mouth to let my Israel have their Liberty to meet together in my own free Spirit as I have Taught them to wait upon me and to Edify one another in their most Holy Faith but you will Punish them and Afflict them and evil Intreat them for this and surely if you go on in this Work and think to destroy this my Heritage from being a People upon the Earth and to Root them up from bearing a Testimony to my Name in their Holy Assemblies before the Children of Men I will Work Wonders yea I will Work Wonders and make all the Earth to know that these your Thoughts and your Doings are against the Lord and his People as truly as ever Pharoah and Egypt and the Nations there abouts in that Day of Israel 's Oppressions and Deliverances did know have you no Vnderstanding that you would eat up my People as Bread saith the Lord in whose hand is your Breath Oh! that you could once lay things to Heart what you have done and what you should do and not still take Counsel at a wrong Spirit which hurries you thus on in a way that is not good to the grief of God's Spirit and in the end if continued in your own Destruction have you not Heard and do not you Read what God hath done in former times to great Kings and strong Nations for their Doings against his People and do you not know that the same Evil Spirit which causes you in other things to do what you ought not to do and to leave undone what you ought to do is the putter of you forward in this grievous Work of Persecuting the Seed of God who Fear and Tremble at his Word and work out their Salvation with Fear and Trembling as the Lord Commands and who in their Meetings never had nor at this Day have any other end but to Glorifie their God the true God over all in obeying his Voice with a true good Will in our Hearts towards all Men without the least thought of Evil to any as God's true God over all Men without the least thought of Evil to any as God's true Witness in all Consciences where it is harkened unto doth plainly Testifie at this Day as it hath done ever since we were to God a People For from War Bloodshed Wrong and Spoil hath the Lord called and delivered our Souls into his Holy Habitation of Truth Peace and Love that as Lambs we might in the midst of the Earth stand in Christ's Innocency to hold forth the Virtues of God who hath Blessed us in Christ Jesus with the Knowledge of himself whom to know is Life Eternal And so if you hate us because God loves us what will be the end O Consider consider this matter is of the weightiest Nature And so though at present by reason of the Darkness that is upon your Minds you do not see us as we are but present us to your selves as Evil-doers or so yet seeing you know in your own Consciences as in Words also you often Confess that in other things you are miserable Offenders you ought to be more Moderate Sparing and Careful what you do in this present matter concerning us because where Sin is and remains there must of necessity be a want of Ability as to the right judging and discerning of Men and Matters Spiritual as Christ foretold of some that through the Error of their Minds should think they did God Service when they were Killing his Children This was a sad Mistake Therefore let this be upon your Hearts when you lye down and when you rise up and when you sit in Counsel and walk by the Way to keep you from Sinning this great Sin against God for never did any strive against God and Prosper and thus in God's Spirit having given you in a few Words
prove the Pope and Papists to be a Church and all them to blame who have separated from him in outward Church-Fellowship upon any Pretence whatsoever So foolish is the World's Wisdom when it is set against Truth But this R. B. having laid his wrong Ground That all that are called Christians are in the right in all Points essential to Christianity and in the certain Way of Life he may easily conclude that to be unwarrantable Separation which goeth from such But then I say How will the Protestants warrant their first Separation from Popery Or how did this R. B. with his Presbyterians in Oliver's time with their Directory excuse their separating from the Bishops and their Common-prayer And how will he salve his old Non-conforming Brethrens Flight into New-England where since they have shed the Blood of certain Martyrs of Christ from the former Bishops But now his false Ground and Foundation being overturned it is most manifest that that Separation is most lawful which is from such who call Good Evil and Evil Good put Light for Darkness and Darkness for Light as the Wicked do from whom the People of God in these days separate And so in obeying the Voice of our God who saith Come out of Mystery Babylon my People lest ye partake of her Sins and so of her Plagues we are justified for the Sins of the Wicked who in words profess God and Christ but in Deeds deny all is reached Heaven at this day And doth not the Apostle say If any Man that is called a Brother be a Fornicator or Covetous or an Idolator and Covetousness by the Apostle's Doctrine is Idolatry or a Railer or a Drunkard or an Extortioner with such not to keep company no not as to eat with them 1 Cor. 5.11 And doth he not say in another place Have no Fellowship with the unfruitful Works of Darkness nor with the unfruitful Workers in Darkness as before but rather reprove them Eph. 5.14 must we not yet separate from them yea yea in their very Worship-Actions as well as others and when even the greater number are so far defiled and tainted with the Leprosie of Unrighteousness and they are so far from amending that they persecute all that will not be as bad as themselves Surely when the Lord hath spued out a People as he threatned to do luke-warm Laodicea Rev. 3.16 yea and cast them off for their resisting of his good Spirit as he did the Jews 't is no time for his People to stay amongst them then and to continue with them in their Worship-Actions as he calls them but every one to deliver his own Soul by coming out of such Babylonish Worships whose Prayers are Abomination to God as all sinful Prayers are and neither this R. B. nor any one that he knoweth upon the Earth prayeth without Sin as himself before hath confessed and so all of them together do daily and continually that which they should not do and leave undone what the Lord commands them and so have no Health in them And so now that the True Light shines so clear again from under the long Cloud of Antichristian Apostacy it is the Wisdom of all that love God and their own Souls to joyn to the Lord in the Covenant of his Light and Spirit where no Committers of Sin can joyn for Darkness and the Workers thereof can never joyn with the Light and the Workers thereof So now that the Trumpet hath founded all ought to come to the Holy Worship of God amongst the Holy Worshippers that Worship in the Spirit of Holiness and Truth where no Worker of Iniquity nor Hypocrite can come out of all the Defiled Worship of the World whatsoever or under what Name soever in the Fall But this R. B. is in such love of Hypocrisie that he makes a Necessity of the Hypocrites being amongst the true Members of Christ as though they knew not how to do without them as if the good Corn could not grow so well if the Weeds were wanting saying Page 56. It is more for the sake of the truly Faithful than for themselves that the Hypocrites have their Station and Priviledges in the Church God makes use of their Gifts and Profession for his Elect to many great Services of the Church To which I answer That this Language betrays thee further to be of Babylon and not of Zion What R. B. with all his seeming Zeal for Reformation in Oliver's days become now a Pleader for Hypocrites and their great Service in the Church But this is but like his Doctrine of his Graceless Ministers which he pleads for Page 114 of his Book so R. B. and his Hypocrites and Graceless Brethren with their Gifts or rather Thefts void of Grace have been so far from being serviceable to the Elect True Church that they have done it and ever did all the Injury that ever they can by their wicked Doctrines Ungodly Lives and heaps of Lyes and false Accusations and cruel Persecutions insomuch that the Growth of the Heavenly Seed the Lillies of God the true Heirs of the Kingdom hath been and is as a Lilly among Thorns But Christ and R. B. are directly contrary in their Judgment one to the other for Christ would not suffer the Devil in the Man to preach him but commanded him to come out and hold his peace because Christ never had need of Devils or wicked Men or Hypocrites to preach him but saith to such What hast thou to do to take my Laws and Covenant in thy Mouth and hatest to be reformed Psal 50.16 c. and so far are Graceless Priests and Hypocrites from being serviceable in this matter to his Church that he saith My Sheep hear my Voice and they follow me but the Graceless Minister and Hypocrite who is a Stranger to me they will not hear for such come but to rob and destroy read John 10. and see if ever R. B. understood Scripture who talks so contrary to it As did those Pharisees of old whom Christ cried out so many times Wo against Matt. 23. Who would neither enter into the Kingdom of Heaven themselves nor suffer others And those in Ezekiel who sowed Pillows under Mens Elbows making glad the Hearts of the wicked Hirelings by perswading People that they must not disown them from being Ministers though they be totally void of obeying Saving Grace and that Hypocrites have a Station in the Church for great Services with their pretended Gifts to the Elect and by pleading for Games and Fashions of Apparel yea and the Opinions in Religion of bad People yea to such a measure that he is not ashamed to say That many an Error is taken up by going too far from other Mens Faults as is to be seen in Page 224 of his Book with many such like Heathenish Sayings up and down his Book a few whereof I only touch here and there that by those the Reader may see the nature of that wretched Spirit that hath long
the one to smite their Brethren and the other to Excommunicate them ☜ the one to cast them into Prison as Schismaticks and the other to cast them out of the Church as Prophane c. And so for this thy summing up and concluding God hath concluded thee with the wicked Persecutors whom the Judgment of his great Day will meet But hold O! R. B. thou that art thus hot and without all fear in pleading for the Devil's Kingdom I say when the Lord bids us and we obey him in separating from the Wicked is this all one with the Sin of Persecution Oh thou Unjust Man the Lord will be terrible to thee in the Day of his Wrath which is nigh at hand to come upon thee if thou repent not for all thy Villany against him and for all thy daubing deceitful words in the beginning and end of this Direction the Lord sees thee to be a Fighter against him and thy Reward will be according to thy Works as he hath said and all the Rocks and Mountains of the Wicked World for whom thou pleadest shall not hide thee from his stroke As testifies the good Spirit of the Lord Jesus in his Servant Thomas Taylor Some more of the strange Sayings of this Richard Baxter in his Book Page 219. GODLY Men are much liker to be in the right than Vngodly Men. Answ This shews what a Stranger he is to the certainty of Godliness Page 220. Sometimes the worser sort of Men may hold fast the Truth Answ This is a gross Lie for the bad cannot hold fast the good unless in Prison If any better Persons deny Infant-Baptism the worser Sort of People would be all against them and yet be in the right Answ Thus Sprinkling of Infants for which there is no Scripture must needs be wrong whosoever hold it and the Corruption of it appears so much the more because the worser Sort are so much for it Many do take a Form of Prayer or Liturgy to be unlawful meerly because the most of the worser Sort are for it Answ If thy Hearers be so bâ—dly-taught yet those that are taught of God forbâ—ar such things as they know he requires not of them but what Form or Liturgy is that which the most of the worser Sort of the People are for is it not that which speaks Peace to the Wicked by telling them they were Regenerated by sprinkling a little Water on their Faces or the like when Infants And that they shall be saved though they continue in Sin all their Lives long But the Hour cometh and now is that neither in the invented Forms of the Hypocrite's long Prayers nor in the short invented Forms and Liturgies of the Prophâ—ne but in Spirit and Truth as the Lord Jesus enables them will God be worshipped and served by his People for the Day is dawned and the Shadows fly away and as the Day doth more and more arise in its Glory will all the things of vain Men pass away Page 221. The sum of his 44th Directions by his own setting down runs thus Ye take the Examples of Religious Men to be one of your most Perilous Temptations and therefore labour to discover especially what are the Sins of Professors in the Age that you live in that you may especially watch and fortifie your Souls against them And adds That sometimes the strictest Sort run in a Gang after one Opinion and sometimes after another Answ Here I Appeal to that of God in all that fear his Name and are alive to Truth whether this do not wholly tend to the hardening of Pharaoh's Heart against the People of God in these Days who are in the Truth it self and not in Opinions as the Hypocrites are For though such as are begotten into Forms of Religion without the Truth by the Hirelings do never cease from erring yet the truly Religious who are begotten to God by Christ walk in the Way undefiled which the Fools who are upright in Heart cannot err in But this his telling of running in a Gang is a filthy and reproachful Speech wholly of Ashdod and the Lord will judge thee O Enemy for thy work R. B. and therefore let all that fear God take heed of this Man 's Soul-defiling and Heart-hardning Doctrine for out of the dark and wicked Kingdom wherein he and all such live is the Lord calling his People And to conclude If any would see this Harlot in its fine Dress and the Crooked Serpent in its glittering Colour on the Head which must be bruised and yet with his Sting in his Tail which is full of Venom let them consider that 44th Direction which runs thus Desire the highest Degree of Holiness and to be free from the Corruptions of the Times but â—ffect not to be old and singular from ordinary Christians in lawful things for instance If it were to go in a meaner Garb than others and as the Quakers not to put off the Hat or with the Friars to go barefoot or in a distinguishing Habit that all Men may see and say This is a singular Person in Religion it is easie to see how this gratifieth Pride Answ But now that the Lord is arisen according to his Promise Isa 27.1 which saith In that Day the Lord with his sore and great and strong Sword shall punish Leviathan the piercing Serpent even Leviathan that crocked Serpent and he shall slay the Dragon that is in the Sea Therefore I say it is that the Dragon is so wrathful to pour forth his Floods of Persecution after the Heavenly Woman and her Man child And there fore it is that the Crooked Serpent in such Men as this is is so at work every way seeking with their Cunning and Crafty Deceitful Doctrines to pierce the Heart the Life of Truth by their Darts and so with their fair colourable words as the Apostle speaks to deceive the Hearts of the Simple and Ignorant People but the Lord taketh the Wilely in their own Craftiness and the Pit they dig for others themselves fall into and the Lord 's Spiritual Sword of Truth pierces through all their Lives and Dead in the great Sea and Puddle of their own Iniquities before the Lord and his Saints this Day they lye Glory to his Name the Mighty God over all who is worthy For what more glistering and fair-seeming words can the Serpent give than to say Desire the highest Degree of Holiness and to be free from the Corruptions of the Time But that this R. B. intends no such thing no nor believes that any shall ever attain to any such thing whilst on the Earth is most manifest by the whole current of his Doctrine for not only in his former Books where he hath publickly declared That sinless Perfection is the Doctrine of the Devil hatch'd in Hell c. But even in this very Book it fully appears what an Enemy he is not only to the highest degree but even to Holiness it self where amongst his
For what one Sin O ye People Teacher or Hearer that you were guilty of Seven or more Years since is there which you are not actually in at this Day he that was Drunken or Proud or Covetous or Lustful or Pleasurable or Unjust or the like in times past is found so still no Amendment no Washing of Sin away by all your Doings from amongst you for indeed Words and outside Performances could never do away Sin And so in vain is your Worship whilst your Fear is taught by the Traditions of Men and not by the Power of the Spirit of God according to Scripture for the Kingdom of God stands not in Words but in Power And the Redeemed of the Lord Worship in the newness of the Spirit and not in the oldness of the Letter Heb. 7. Col. 1. for the Letter-Law made nothing perfect but the bringing in of the better Hope doth which is Christ in Man the hope of Glory And so you wanting the Humble Penitent and Obedient Heart your Confessions are in vain and are rather a Mock-service than any true Sacrifice to God And so for want of a pure Heart you can neither see God nor approach to the Throne of his Heavenly Grace but stand Self-condemned your own words being witness against you And so you go on saying after your blind Guides That you are all your Lives long Miserable Offenders following too much the Devices and Desires of your own Hearts Offending against God's Holy Laws doing what you should not do and leaving undone what you ought to do till you are so full of the Leprosie of Sin from Head to Foot that there is no Health nor Soundness in you And then thus continuing from Year to Year to the end of your Days what Sacrifice can God accept at your Hands for the very Prayers of the Wicked are Abomination to the Lord. And therefore whereas in this State you so often call God Father you lie and do not the Truth For he that doth Righteousness is born of God but he that committeth Sin is of the Devil both Christ and his Apostle John being Witnesses see John 8.44 and 1 Epistle of John Chap. 3. and Verses 6 7 8 c. And so for the Words of that called the Absolution which follows wherewith the deceitful Priest would doub himself and you over I declare for the Lord they are no 〈◊〉 fit to either of you whilst you continue in your Sins as it 's manifest o◠do yea those very Words in that same Absolution where it is said He Pardoneth and Absolveth all such and I may add none but such as do truly repent and unfeignedly believe his holy Gospel shuts you all out from the Benefit of God's Absolution and Pardon For such as truly repent and unfeignedly believe the Gospel are healed of the Sickness of Sin and so have Health and Soundness in them and are not Miserable Offenders as you are but blessed Believers yea a chosen Generation born of God as Scripture saith John 1.13 And he that 's born of God Sinneth not for his Seed remaineth in him and he cannot Sin because he is born of God 1 John 3.9 Then certainly such Holy Ones as these Live not in a Continual Breach of God's Commandments as you do And so for the Lord's Prayer it belongs not to you whilst you continue doing the Deeds of the Wicked One for it was taught the Disciples and Followers of Christ who had God indeed for their Heavenly Father because they were really Born of him even of the Immortal and Incorruptible Seed of his Living Word which abode in them and they in it and so were Disciples indeed But alack for you who instead of forgiving as you would be forgiven are seeking your own Revenges and are learning of the Men of this World who know not God nor his Kingdom no nor so much as the Door nor entrance into it For the Heavenly Kingdom is still uncome to such as believe not in the Light which Christ the Door hath Inlightned them withal but love Darkness more than Light because their Deeds are evil For such as love to be called of Men Master and are Proud and Covetous and live in the daily Breach of God's Commandments could never love the Light nor bring their Deeds to be tryed by it because it is an Everlasting Reprover of all such And therefore saith Christ the true Light Therefore doth the World hate me because I witness against their Deeds that they are Evil. And so your most Hypocritical Proceeding to say O Lord open thou our Lips and our Mouth shall shew forth thy Praise shews plainly you heed not what you do for both the Priest and you have opened your Sinful Lips times without number without God's Spirit of Regeneration opening them for that as yet you never waited for and therefore your Sinful Mouth could not nor cannot shew forth God's Praise for the Dead Praise him not For it 's only such as Live in Christ as the Saints do not in Sin as you do that Praises him Glory to his Name that hath Abolished Death from amongst his People and hath brought Life and Immortality to Light in them in this his Glorious Day wherein he is Judging the great Whore which hath defiled the Earth grievously with her Fornications and the Day of God is Glorious which thus brings forth all the hidden things of Darkness to Light And Blessed are they and they only that walk in the Light of God's Holy City into which no unclean thing can ever enter So all ye People of the Earth who are thus found only in the Confession but not in the Forsaking of Sin shut your Mouths and cease taking God's Name any more in vain For certainly the Lord will not hold such Guiltless as take his Name in vain And take heed of applying those Scriptures to your selves whilst you live in Sin which belong only to such as witness Redemption from Sin as those words in that 95th Psalm following do which say O come let us sing unto the Lord let us heartily rejoyce in the strength of our Salvation for he is the Lord our God and we are the People of his Pasture and Sheep of his hands c. O stand in awe of God O People and do no more so presumptuously for his Sheep you are not who are so Deaf to his Voice and so Rebellious to his Word as you have and do daily every way manifest your selves to be O what Salvation can such witness as are so deep in their Sins for Christ Saves his People from their Sins from their Disobedience from being miserable Offenders and is the Saving Health of his Heavenly Anointed ones he leaves them not in the Darkness where the Sin is committed but brings all his Followers to the Light of Life where the ever Blessed and Holy and perfect and acceptable Will of God is both known and done and then of such it is truly said They are
at the Branches but now Christ's Axe is laid again to the Root of the Evil Tree Glory to his Name to cut it up Root and Branch that the right Heavenly Root and Branch of his own planting may bring forth Fruit to his Glory and Endless Praise who is worthy who is over all God Blessed for Ever So be it The next thing after the Children are grown up to Men and Women at least to Sixteen Years of Age or upwards and have passed the Bishops Hands as is before-mentioned they are invited to the Communion which they call the other Sacrament wherein they eat Bread and drink Wine in remembrance of Christ's Death as they say until he come But here you must understand a great Mystery of Deceit which hath crept in amongst the People called Christians since the Apostles time in the Apostacy and great Darkness of Antichrist to wit that though they tell of remembring Christ's Death till he come yet they do not believe nor would have any others ever to believe that this coming of Christ shall be whilst People are in this Body upon the Earth but they must be eating Bread and drinking Wine as a Sign and never come to see it fulfilled to them in the coming of the Substance to wit Christ in Life and Power to dwell with them and in them as he promised to them that looked for him as Christ said concerning the Fruit of the Vine that he would drink it new with his Disciples in his Father's Kingdom And as Christ taught them amongst other things to pray that the Father's Kingdom might come and is not this to be known in People whilst here Yea yea and so to feel Christ supping with them and they with him and being unto them their daily Bread as he saith in the sixth of John I am the Bread of Life thus I say they remain out of the Faith of Christ and so without Faith it 's impossible to please God Also here is to be noted another grand Deceit of the Enemy in this their Sacrament so called in that he makes them believe the Bread and Wine is not holy enough and sufficient for that Business unless the Man-made Priest have said some words over it which they call Consecration and so Consecrated it as they speak with his unholy Hands unholy I call them and that appears from their own Confession for they daily say they have no Health in them by reason of their grievous Offences but if they had not in words confessed it yet their Lives makes it manifest that they are of unclean Lips and defiled Hands which whilst so are not fit to meddle with Holy Things no more than the Lepers under the Law were fit in their Leprosie to enter into the Temple or meddle with any Holy Thing And for those words they use unto all that Communicate Hand over Head which say The Body of our Lord Jesus Christ preserve thy Body and Soul unto Everlasting Life It is demanded where they had them for I never read any such in Christ's giving that Bread and Wine at his last Supper nor in Paul's words to the Corinthians afterwards speaking of it where then had they them Surely they have either Invented them out of their own Heads or had them out of some Popish Book or the like For it is certain from the Lord Jesus they came not seeing they are such a Burden to the Souls of his Redeemed Ones this Day But again these words Preserve thy Body and Soul signifies the Blind Priest takes it for granted that all that he gives this Bread unto are in a good and safe Condition at present though the Lord knows and they themselves confess they remain Miserable Offenders and have no Health in them O what sad work is here amongst them O what grievous daubing First they tell them that by their sprinkling they were made so and so as is before-mentioned and in their Bishoping confirmed in it and now therefore by this eating and drinking they are preserved though to the Grief of the Spirit of God they live in their Sins and in the broad way of the Old and Evil World where the true sprinkling of the Blood of Christ is not known for saith the Apostle If we walk in the Light as he to wit God is in the Light them have we Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all sin 1 John 1.6 7. Then it must needs be that such as walk in Darkness know not Christ nor the cleansing of his Blood for he is only the Author of Life to all that obey him but the unclean World eat and drink Damnation to themselves whatsoever to the contrary they may Imagine But whence came this Custom of Consecrating Bread and Wine if not from those of Rome who falsly imagine the Real Presence as they call it to be after their Consecration For Christ's giving of Thanks at his last Supper before his giving of Bread and Wine is nothing to your Custom Also seeing you pretend to give all the Vertue to the Thing signified and not to the Signs you spoil your own Doctrine of Consecration But Popery is easilier gotten out of the Profession than out of the Heart It would be long to tell of all the bold and strange Passages they have in this their Communion as in the other of their Observations But this one more only may be mentioned and so pass on and it is this Therefore with Angels and Archangels and with all the Company of Heaven say they we laud and magnifie thy Glorious Name Evermore praising thee and saying Holy Holy Holy Lord God of Hosts Heaven and Earth are full of thy Glory Now all People whose Minds are tender towards God I Appeal to God's Witness in you whether such words as these do any way suit or agree with the Condition of the Parishes of England who thus use them For what Fellowship have such Miserable Offenders and Unhealed Souls with Angels and Archangels and all the Heavenly Company Nay nay no more than Light and Darkness hath But here the Whore that fits upon many Waters which by Exposition of the Spirit are Multitudes of People hath lifted up their Minds into a Conceit that they are Real Christians and so of the Heavenly Company because of Words when Alas they are for the most part such as the Apostle wrote unto weeping Who so walk as that they are Enemies to the Cross of Christ whose God is their Bellies and glory in their shame minding earthly things Phil. 3. And what shall I say of their Ring and plighting of their Troth and Worshipping one another in their Form of Wedding when they say With this Ring I thee Wed and with my Body I thee Worship but even take up a Lamentation for the People whose Eye is so blinded by the God of this World that they will not see the things that belong unto their Peace in this the Day
say They will not pay us they will not put into our Mouths they will buy none of our Merchandize any more Alas alas our great City But for all their Crying God will not hear nor help them for they have left off to do good and God hath shaken his Hand at their dishonest Gain and the Son of God in his Ever-blessed Light is arisen and is at Work to lead out of Darkness the Souls of the Simple that they may know him alone to be their Priest Minister and Teacher and may not be a Prey any longer to the Wolf in the Sheep's Clothing the Wolf who is inwardly gone from God and ravenned into the dark Wilderness and hath stollen the Saints and Christ's Words and makes a Trade on them to deceive withal for filthy Lâ—cre Wo unto them they have gone in the Way of Cain and after the Error of Balaam for worldly Ends 2 Pet. 2. throughout Rev. 12.7 5 10. and shall pâ—rish iâ— the gainsaying of the Truth as Core did And the Lamb shall have the Victory and the Lord is at Work leading his Flock by the Streams of Living Waters Glory to his Name for ever And what shall I only complain of the Unrighteousness and declare of the Downfall of the Kingdom of false Teachers and Hirelings amongst the Turks or of the Proud Imperious Prelates of the dark Seed of Rome Or shall I not rather come nearer home to wit to the Place of my outward Nativity the Land of Old England who pretend to be neither of the Spirit of Turks nor Papists but People of the Reformed Religion called Protestants as who should say Protesters against Romish Usurpations and Antichristian Innovations But alas to the Shame of thy Nakedness O England England there is found in thee a Conspiracy a Company of lewd and treacherous Men Jer. 13. who stand over thee as Teachers covered with black both inwardly and outwardly who wear a black Garment now as the false Prophets of old wore a rough Garment to deceive who cry Give give and can never have enough for they are as Graves and if one put not into their Mouths they bite with their Teech and prepare War against them Micah 3. Suing People at Law for Wages for whom they do Work most unreasonable of all Men and contrary to all other People Reaping where they never Sowed neither Spiritual nor Temporal Seed they claim the Tenth of such Men's Labours and Increase as they themselves excommunicate out of their Synagogues and in their false Judgment judge to Hell What! doth not the Destruction of their Souls seem enough but you must destroy their Estates and Families and sometimes their Body and Life also by long and unheard-of Imprisonments and Plunderings Shall not the Nations of the World who profess not as you the Priests and Prelates of England do rise up in Judgment against you For which of the Priests in Turkey or Rome are more eager for their Bellies than you are What Means do you leave unessayed against those who for Conscience sake cannot put into your Mouths Will any whose Eyes are open believe you to be Ministers of the Gospel who rather than lose a little of the Earth will expose both your selves and your Gospel to all the Blame and Shame that may be The very Name of Tythes shews you to be Jewish and of Easter-Reckonings and such like to be Popish and now where is your Reformation You may well confess there is no Health in you who have so palpably done and do what you ought not to have done Isa 14.5 and left undone what you ought to have done as in your Custom you confess Health nay nay how should you have any Spiritual Health in you who live in such manifest Oppâ—siâ—ion to the Spirit of Christ Jesus the Heavenly Physician Christ Jesus saith to his Disciples Freely you have received freely give but you are all for Money and great Farthly Revenues that you may live in Pride Idleness and Fulness of Bread Christ saith Seek ye first the Kingdom of God but your Care is how to get great Livings and Fat Benefices and as for the Heavenly Kingdom Mat. 13. which Christ compared to a Grain of Mustard-seed you neither know it nor are willing to learn you will neither enter into it your selves Mat. 23. nor suffer others but by your Traditions you shut it up against Men. Christ saith to his Swear not at all but you teach for Doctrine that Christians may Swear Mat. 5.34 37. James 5.12 and you do Swear not only before the Magistrates but even some of you in your ordinary Communication yea and which is most Abominable in your very Church-Service compelling the Men called Church-wardens to Swear and that oftentimes with an Unwillingness of Heart and Condemnation of Conscience to perform your Church-Offices which lays a kind of Impossibility upon them Oh sad may it not be said The Land mourns because of Oaths What have you no Shame nor Care of your Credit that can do such things in the open Sun â—os 4.2 3. and not blush Will you never open your Eyes a little to see your Works What do you mean to do Or where will you hide your selves in the Day of God's Judgments when he calls you to an Account and pleads with you in Flames of Fire for all your mighty Sins Do you indeed believe 2 Thess 1.8 as in words you say That you regenerate the little Infants by sprinkling a little Water on its Face and speaking a â—ew words of your own devising over it which it knows nothing of Go you indeed I say believe That by this kind of Baptism they are made the Children of God the Members of Christ and Inheritors of the Kingdom of God Or do you not rather do these Things to get Money by Oh Cursed Covetousness Mat. 13.15 the Root of all Evil Oh how it hath drowned your Souls in Perdition how it hath blinded your Hearts that you can see nothing of the Kingdom of God You bring in a Company of poor deluded Souls who follow you blind Guides to promise for the little Infant That it shall forsake the Devil and all his Works then what shall these bold Promisers suffer if the Child do not so Will they or you their Teachers for them be content to suffer the Pains of Hell the Reward of such as break Covenant with God And when will you see that this Custom of undertaking for the little Infants greatly derogates from the Honour of Christ who is the only Undertaker for Man towards God But what if a Child through Grace be so strengthned when it grows up as to see your Wretchedness and so to forsake and bear Testimony against all the Works of the Evil One that are done amongst you Will you not call him Heretick and put him out of your Synagogues Yea yea for you can have no Fellowship with any that have Health
14.6 7. after the long Night of Apostacy The Lord Jesus Christ never ordained such Ways and Means as you use for the furnishing and enabling of his Servants for the Work of his Ministry But when he ascended up on high he gave Gifts unto Men some Apostles some Prophets some Evangelists some Pastors and Teachers for the edifying of his Heavenly Body and perfecting of his Holy Ones Ephes 4. But what can you edifie or perfect to God Jam. 3.15 16. 1 Cor. 2. from Ver. 1. to the end whose Wisdom is from below and whose Studies and Exercises for the most part run in the Channel of the Heathenish Philosophy and Vain Deceit of the World's Spirit which can neither receive in nor minister forth any Thing of Christ's Kingdom And so we are given by the Lord's Blessed Light and Spirit in this Day of the Lord to see and declare That you are gone from Christ and the Way of the true Ancient Christians into the Way of the Heathens who know not God as the Apostle said The World by Wisdom knew not God And so the People of the Country are greatly deceived by you and their Children extreamly wronged and corrupted by you for many send up their Youth to learn some Good amongst you but Alas how can you that are so evil bring forth good Fruit Nay nay for if any come amongst you and conform not to the filthy and bad Customs of your Universities how are they looked upon as strange Things How are they hooted at as Owls in a Desart You are altogether corrupt Isa 1.4 5 6. from the Crown of the Head to the Sole of the Foot no Soundness in you Oh! What Lewdness and Debauchery hath mine Eyes beheld in you Isa 2.17 Isa 31.4 5. Jer. 6.15 The Lord will ease himself of you your high Looks and high Towers he will pull down your Theatre that you Glory in shall be a Curse and the Lord will deliver his Lambs from your Teeth What a Face have you that you cannot Blush What will you never give over provoking God with your Acts and Degrees What Heathenish Stuff is this to find you at this time a-day telling of and glorying in Your Batchelers of Art and Masters of the same Batchelers of Divinity and Doctors of Divinity and such like but if any come amongst you who through the Grace of God hath attained to that Blessed Degree of a true living Member of Jesus Christ and Man of God to Preach the Mystery of God's Kingdom Isa 56.10 to awaken you out of your deep Slumbers of Sin and Death him you persecute him you disallow as your Fore-fathers the Old Scribes and Pharisees Mat. 27.21 22. rejected Christ Jesus the true Foundation and Corner-Stone of the Heavenly Building with his Blessed Followers And therefore will God's Controversie be with you for Ever until you Repent of your Sorceries and great Abominations wherewith you have burdened his good Spirit Days without Number Rev. 1â— 6 But the Everlasting Gospel of God's Light and Love shall spread and the Branch thereof shall over all your Walls grow up to his Praise who is come in this Day of his Power to Judge the Great Whore's Works in England as well as in other Countries that the Earth may be swept Isa 11.9 and filled with the Knowledge of God as the Waters cover the Sea So be it so be it saith my Spirit Thomas Taylor And now the Heavenly Free Mother Rev. 21.1 2 3 4 5 6 7. Gal. 4.26 with her Happy Children is come and coming down from God out of Heaven to possess inherit and everlastingly to enjoy the Kingdom of his Endless Love Peace Righteousness and Joy where Mystery Babylon with all her false Mothers and sinful Children shall have no Name nor Place at all for at the Downfal of Mystery Babylon doth arise in the Saints the pure unspeakable Joy which none of the Children of the dark World understand any thing of at all It is so See Rev. 2.17 and Rev. 7. from Ver. 9 to the end and Rev. 11. from Ver. 15 to the end and Rev. 12.7 8 9 10 11. and Rev. 14. from Ver. 1 to Ver. 13. and Rev. 15.1 2 3 4. and Rev. 16.17 18 19. and Rev. 17.18 and Rev. 18.24 and Rev. 19. from Ver. 1 to Ver. 10. It is done HALLELUJAH The true Fast from the False Isaiah 58.4 Ye shall not Fast as ye do this Day THE Lord Speaks this to the Ungodly People in those Days who made a Vain and Hypocritical Shew of Fasting but the Lord Regarded them not and the same Lord the Everlasting God who was angry then with that False-hearted People is Angry and fore Displeased with the like Generation of Evil and Ungodly Men at this Day who when any Plague or Calamity comes upon the Nation so that the Hand of God cannot but be seen against them then they will call a Fast for a Day in a Week or a Month or so and so make a Shew of Humbling themselves in the outward but in the mean time the Sin of their Souls and Evil of their Lives is not departed from but in their Words and Deeds they are the same both in the sight of God and Man after their Fast Yea many of them in the very Day of their Fast as they were before Were they Drunkards before they continue so still were they given to Swearing and taking God's Holy Name in Vain they are found the same still for all their Fasting as they were before Were they Proud and Covetous given to Oppress Extort and Over-reach the Poor and Over-reach their Neighbours in their Bargainings and Dealings that they may be Rich and so Live like the Rich Glutton in all manner of Excess of Meat Drink and Cloaths they are found the same alas the very same if not worse after the Fast as they were before Or were they Guilty of laying heavy Burdens upon the Tender-Conscienced People yea and of Imprisoning such as in Conscience to God could not Bow to every thing that Man's Will set up Alas to the Grief of God's Holy Spirit they are found in the same Steps still and therefore saith the Lord from time to time Ye shall not thus Fast as ye do this Day to cause your Voice to be heard on High Is it such a Fast that I have chosen a Day for a Man to Afflict his Soul Is it to bow down his Head like a Bull-rush or so Wilt thou call this a Fast an acceptable Day to the Lord Nay nay this is not the Fast that God hath chosen but this is only that which vain deceived Man in his Ignorance and Blindness chooseth For the true Fast even that which the Holy God in all Ages and from all People Requireth is that every one depart from the Evil of his Way and from the Violence that is in his Heart and Hands and so to loose the Bands of Wickedness and to undo the
heavy Burdens that lye upon Soul or Body and so in Deed and Truth to let the Oppressed go free and to break every Yoke and to be Merciful Pittiful and Tender-hearted one to another according to Jesus Christ O! this is the Fast that pleaseth God that which his Soul and the Soul of the Righteous Loveth But to see People gather together for a few Hours of a Day and in a few or many Formal Words Confess Sin and Wickedness and yet Live in it this is Abominable in the sight of God and all good Men. Therefore all Awake Arise and stand up to Judgment O all ye People of the Earth who are found in such Deceitful Worship for God is not Mocked neither will he be at all Reconciled to you until you from the Heart put away all your Sins whereby his Glory this Day is so much stained and until you bring forth Fruits of Righteousness and such Words and Works daily as are worthy amendment of Life Thomas Taylor Something in Answer to some Passages in that naughty Book called A Looking-Glass for Ladies HE saith in Page 89 and 90. There are two sorts of Love One Legal The other Evangelical The First which is Legal is to Love God with all our Hearts all our Souls and all our Might This saith this Man no Man can attain unto in this Life no not the Regenerate themselves To which I Answer That this Man shews plainly that he knows not what he saith but is not only a False Witness against God and his Work in his Regenerate People but also a manifest Contradicter of himself for saith he Evangelical Love is when a Man begins here truly to Love God 2. When he doth daily grow and increase in this Love 3. When he is Constant in the same to the end so that nothing can draw him from God This he and all that sort will in words confess the Regenerate in this Life may do and yet not love God with that Love the Law requires What Contradiction is this Is not this Love perfect and answerable to God's Law when one First Loves God truly Secondly Grows and Increases daily in this true Love and Thirdly When one is so constant in the same that nothing can draw the Soul from it And therefore saith the Apostle Rom. 8.3 c. That which the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of sinful Flesh and for Sin condemned him in the Flesh that the Righteousness of the Law might be fulfilled in us who walk not after the Flesh but after the Spirit Now let any who knows God give in his Witness if this Man do not deny the very End of Christ's Coming in the Flesh which was as the Apostle saith here to fulfil the Law in and for his People that they might love the Lord their God in Christ Jesus with all their Heart Soul and Might according to his Holy Law as one well said That which the Law requireth the Gospel fulfilleth But such Men as this who flatters the faln Sons and Daughters of Adam by pleading for respect to their Persons knows nothing of the Matter in themselves but only as they imagine from the Letter without they tell every Man his Dream to his Neighbour and so by their false Doctrines and Self-contradictions as is manifest here do daily make the shame of their Nakedness appear and their Envy to the Servants of God whom they Reproach under the Name of Quakers appears very much in such sayings as he there sets down saying This serves to reprove the Quakers who are possessed of Perfection through Satan's Pride and adds O that ever a poor Worm of the Earth a very Lump of Sin and Corruption to think that he dare look God in the Face in a sinless Condition These need not a Psalm of Mercy saith the Lying Spirit in this Sam. Smith that writ that Book these will not be beholding to Christ To which I answer and say First It 's Blasphemy to say That the Regenerate Man's sinless Perfection is proud Satan's Work For it is Christ's Blessed Work to perfect his Saints as Eph. 4.12 13 14. and Chap. 5.25 26 27. And Secondly It 's a false Slander and unjust Accusation of us whom the World calls Quakers to say That we either say or think that any Worm of the Earth or Lump of Sin and Corruption either dares or ever possibly can look God in the Face or ever attain to a sinless Condition for Earth Sin and Corruption cannot enter into God's Kingdom or inherit Incorruption But this we say That the Regenerate who are Born again even Born of God of the Incorruptible Seed of his Heavenly Ever-living Word are sinless and perfect in Christ Jesus with whom they are one and in him do in all Holy Humility and Acceptance with the Father stand before his Throne where no Earth nor lumps of Sin and Corruption nor no false Accuser of the Brethren nor Respecter of Persons can ever come Again whereas this Man Sam. Smith saith The Evangelical Love before described is far short of that Love the Law requireth is a false Witness and Accuser of Christ as though he came to destroy or make void the Law But do not think saith Christ that I came to destroy the Law or the Prophets but to fulfil And is not this the great Thing and Sum of all the Law and the Prophets thou shalt love the Lord God with all thy Soul Mind and Strength And doth not Christ the Power of God fulfil this in his Members Yea yea as Paul said expresly in Rom 8.4 before mentioned That the Righteousness of the Law might be fulfilled in us who walk not after the Flesh but after the Spirit But now such as profess the Letter and want the Life and so walk not after the Spirit but the Flesh these do not love wholly nay not at all in Truth and so with this Smith are Breakers of the Law of God and so not at all in the Kingdom of God The next thing observable in this wretched Man's Book aforesaid called The Looking-glass is his grievous Opposition against the Doctrine of Perfection Where he saith That there is none so Godly Righteous or Religious here in this Life or can attain to that Measure of Grace to be Perfect but stands in need of the Exhortation Prayers and Godly Advice of others To which I answer and say That though godly Exhortation Prayers and Advice amongst Brethren of Christ be lovely yet for him to say There is none so perfect but stands in an absolute Necessity of these from Man is not true for the Apostle speaking not to the Teachers only but to the Brethren of Christ in general 1 John 2.27 These Things I have written to you concerning them that seduce you but the anointing which ye have of God the Holy One teacheth you all things and you need not that any Man teach
you but as that teacheth you c. and you know all things And these things saith another Apostle to the Brethren do I write unto you by way of remembrance not absolute Necessity as this Man speaks to stir up your pure Minds And this Doctrine of the Hirelings is only to keep up their Masterly Power over the poor Peoples Consciences and indeed denies the Gift of God's Spirit and coming of Christ in the Flesh and the very End of his Ministry which was for the perfâ—cting of the Saints even in this Life See Eph. 4. at large But the Hirelings Doctrine which perfects nothing but Sin keeps People always learning laden with divers Sins and Lusts but never brings them to the Knowledge of the Truth which sets free from Sin and therefore from such according to Christ's Doctrine ought all People to turn away But what must this Sam. Smith and his Fellows who would be accounted Masters of Assemblies be taught of others Indeed they stand in need of teaching for they have run and God never sent them and therefore they cannot profit the People at all as is here manifest The Reasons of this Smith for denying Perfection saith he is Because the Best of God's Saints and Servants in this Life are not capable of Perfection And is any Child saith he put by his Master into the highest Form the first day he comes to School Or doth he not lead him on by degrees The Apostles themselves that had the Spirit and so in a Capacity of more plentiful Revelation than we are yet Christ tells them he had many things to tell them but they could not bear them then And for this he brings John 16.12 To which I answer That this Man here doth manifestly abuse Scripture and by that the Nature of his Naughty Spirit in all his Discourse is easily seen For here he saith they had the Spirit and yet could not bear Christ's words whereas Christ in that place makes the want of the coming of the Spirit the very Cause why they could not then bear his words and therefore he saith in the very next words in that of John 16.13 Howbeit when the Spirit of Truth is come he will guide you into all Truth and shew you things to come And so this Smith is one of them that abuses and wrests Scripture tending to his own and others Destruction But whereas he saith That the Apostles who had the Spirit were capable of a more plentiful Revelation than they are that 's true for they to wit such Hirelings and Wresters of Scripture as this Smith is are Sensual not having the Spirit and so are far from receiving any Vision or Revelation from God seeing it 's their common Doctrine to deny Immediate Teachings and Revelations from God for that 's ceased say they But for him to say as these his words would insinuate That the Apostles in those Days were capable of more plentiful Revelation than any are in these Days is false for God is the same to his now as then and such as are Faithful in a little now shall be Ruler over much as well as formerly and saith Christ I pray not for these only but for all that shall believe on me through their words that they may be one as we are One. And for his Reason or Proof That the Best of the Best of the Saints and Servants of God in this Life are not capable of Perfection the very Child or School-boy he speaks of may come forth and consute it For what though a Scholar be not perfect in his Book at first doth it follow that he never shall be while he lives He may as well say so as the other for his Comparison doth utterly make void his false Doctrine against Perfection as Experience of all Men both Masters and Scholars proves But what a Mountain of Enmity is risen up in these Deceitful Teachers of these Times who love to be called of Men Master against that Heavenly Doctrine of sinless Perfection is manifest to all in this that though they can allow of a Perfection in all Arts and Sciences in their kinds yea and of a Perfection in the growth of all other Creatures in this kind but cannot endure to hear tell of much less to allow of a Perfection in the Children of the Everlasting Father God over all who is this Day well witnessed upon his Throne Ever Praised be his Name bringing forth his Heavenly Birth and Babes and so making all things new But who ever but this Slanderous Spirit in this Smith said That though People have lived in Drunkenness Swearing and open Prophaneness many Years yet if but once come to be lifted as he scornfully calls it into that Society to wit of such as he and the rest of the World in Scorn call Quakers that presently they are perfect and without Sin And then like the troubled Sea he foams out his own Shame and adds saying in that forementioned Book I Challenge all the Quakers on Earth and in Hell to give a sober answer to these Texts of Scripture Eccles 7.2 1 Kings 8.46 Prov. 20.9 Answer By these words of this Enemy of God and his Perfect Work in his Saints any who judge in the Light of God in the least measure may see the Rancour and Malicious Blind Nature of that Spirit by which he was acted O! that ever Men should take upon them to be Ministers of the Gospel as such would be accounted and yet utter such base words Did ever any Enemy of Truth from the beginning of the World to this Day make such a Challenge What! must People come out of Hell to give thee a Sober Answer What! hath Passion and Envy so blinded thy Heart as to imagine that the Inhabitants of Hell can resolve Questions and that in soberness nay nay they must be Heavenly People that give truly sober Answers in such weighty Matters as these and therefore thy unsober wild words in these Matters shews where thy Dwelling is to wit not in Heaven amongst the Saints and Spirits of Just Men made perfect but in the Earthly Sensual and Devilish Wisdom amongst those who are Enemies to Truth and Perfection and so Ministers of Antichrist who plead for Sin during tearm of Life and not of Christ who came for that very end to perfect his Saints and to present them himself even in this Life without spot or wrinkle or any such thing Eph. 5.25 c. And so the Reproachful and Malicious words of this Sam. Smith against the People of God called Quakers and their Holy Doctrine of Perfection put aside I say concerning those Scriptures he mentions and first to that Eccles 7.20 For there is not a Just Man upon Earth that doeth good and sinneth not that Solomon here speaks of Men under the Law and of the Generation of the First Adam in the Fall amongst whom there is not indeed a Just Man that doeth good and sinneth not but this doth not make
ascended far above all Heavens and out of all Figures and Shadows that he might fill all things with his Holy Substance And as in former Days he gave some Apostles some Prophets some Evangelists and some Pastors and Teachers for the Perfecting of the Saints for the Work of the Ministry for the Edifying of the Body of Christ till we all saith the Apostle to wit the Heavenly Body not the Body of Sinful Earthly Flesh come in the Vnity of the Faith and the Knowledge of the Son of God to a perfect Man unto the Measure of the Stature and Fulness of Christ Ephes 4.11 12 13. Even so the Lord is now giving forth of his Spirit to his Children Born of his Spirit for enabling them in this Day of Restoration for the Work of the Ministry for the perfecting of the Saints and fitting them for Glory and this now after a long Night of Darkness and Desolation is to the Praise of his Glory who hath made us in this his Blessed Day as he did his Faithful Followers in the Beginning accepted in the Beloved to shew forth his Praises to Ages to come whom he will also raise up by Christ Jesus together with us to magnifie his Mercies for Evermore But that the Parish Teachers of these Times who Preach for Hire and Divine for Money loving to be called of Men Master and like the Pharisees of old love to go in Long Robes and receive Honour one of another John 5. are such to wit so given of Christ and begifted from Heaven and fitted for so great a Work as to perfect the Saints as those before in Eph. 4. mentioned were I utterly deny and their Fruits as also the Fruits of their Hearers make manifest that they are of another Sort Seed and Generation even such as the Prophet Jeremiah speaks of and declares against who have run and God never sent them For why they waited not for the Word of God to speak in them and by them but stole the Words from their Neighbour and used their Tongues to say The Lord-saith when the Lord never spoke by them Ier. 23.30 and therefore saith the Lord these Teachers shall not profit the People at all Verse 32. For what are their Chaffy Words to the Word of God Verse 28. So the Teachers of the Parishes this day get into the Pulpit with the Words of the Prophets and Apostles in their Hand and Sin in their Hearts as those other did dreaming over them for Filthy Lucre and cry to the People BELOVED yea Beloved because they put into their Mouths Hear the Word of the Lord as you shall find it written in such a Chapter and such a Verse when the Lord never spoke to these Hirelings nor sent them thus to preach but they are Men made Ministers Men of the Evil World and great Lovers and Pleaders for it and therefore the World hears them 1 John 4.5 But â—â—e true Messenger of Christ saith for himself and his Brethren We are of God and the whole World lieth in Wickedness And saith Christ to his Disciples Ye are not of the World as I am not of the World for if you were of the World the World would love you for the World loves its own but now I have chosen you out of the World therefore the World hates you John 15.18 19. So all People fear the Lord God for the Name of Christians without the Nature of Christ will do you no good at all for the Lord is come to search all that called Christendom with Candles and to pull down the lofty Hearts and Looks of all amongst them called Christians first and then of all the World besides for now is the Lord exalting his great Name over all as in the Beginning before the Antichrist Beast False Prophet and Whore got up and who shall stop the Passage of this mighty Jehovah in the great Work of setting up his Kingdom over all the Kingdoms of the Man of Sin that the Kingdoms of this World may become the Kingdom of the Lord Jesus Christ whose Right alone it is to Rule and Reign according to that Saying in the Prophet I will Overturn Overturn Overturn till he come to Rule whose Right it is And now Wo and Misery begins to take hold of all Hypocrites and all the Wicked because of the arising and appearing of the great God from Heaven this day who is on his Throne judging in Righteousness and in Righteousness making War whose Fiery Word his Two-edged Sword goes out of his Mouth not only to discover but also to destroy and consume the Man of Sin in all the Earth And now the Hireling Teachers of all sorts the Merchants of Mystery Babylon shall cry Alas alas that great City People begin to see us and they will not Trade with us nor buy our Merchandize as in former days but declare against it see Rev. 18.10 11. O yea it cannot be otherwise for now the Witnesses that lay slain in the Streets of the great City Sodom and Egypt Spiritually so called are arisen and stand upon their Feet praised be God And now Judgment is given to the Saints of the Most High God Dan. 7.12 25 26 27. So that though the great Antichrist under many Shapes and Appearances hath spoken great words against God his Truth and People and hath oppressed the Saints yet now the Judgment of God being set against him his Dominion shall be consumed and destroyed and the Saints of the Most High God shall have Dominion and Reign with Christ whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him to wit our Lord Jesus Christ for whose Blessed Name and Truth 's sake the Holy Tremblers who Tremble at his Word and follow him in the Regeneration do this day suffer it is so Thomas Taylor In the Year 1679. Something in Answer to some Passages in that Wicked Antichristian Book written Catechism-wise by some Popish Stickler for his Master the Pope the Romish Antichrist and his Followers Printed at Douay and Subscribed H. T. IN his second Chapter he saith Faith is necessary to Salvation and that Faith is firmly to believe Matters of Faith because God hath revealed them Then say I Not the Pope But saith he again It is not enough to believe all that is written in the Bible but we must believe also Apostolical Traditions citing 2 Thess 2.15 Now say I in answer hereto That through wresting and abusing of this Scripture have they made way for bringing in all their Filthy Popish Stuff whereby Thousands and Ten thousands of poor Peoples Souls both have been and are at this day miserably deluded for certainly the Traditions which the Apostle there tells of whether by Word or Epistle where all of one nature and not directly contrary or contradictory one to another But the Popish Traditions though they may falsly call them Apostolical are directly contrary to Holy Scripture But saith he The Apostles Creed is not in the
are approved may be made manifest He doth not say Heresies come for want of a Pope and General Council And I may add another Reason and that a main and universal one and that is Peoples either not living in the Spirit or not walking in the Spirit and so not keeping the Vnity of the Spirit in the Bond of Peace And so not keeping the Head to wit Christ in whom if the whole Body be coupled and knit together increase of the whole Body to wit the true Church is made to the Edifying of it self in Love and not otherwise Eph. 4. This is the Cause and continual Cause A Second Reason of those Differences saith that Popish Book is because the very Ground work of Protestancy is That all Men even the whole Church of God are Fallible and subject to Err so that they cannot pretend to Certainty or Infallibility saith he for any one Point of their Belief To which I say if any Protestant say the whole Church of God is Fallible and subject to Err if they understand the Church as Paul doth in Ephes 5.25 26 27. and as he doth in 1 Tim. 3.15 or as Christ doth in Mat. 16.18 where it is said The Gates of Hell shall not provail against it they do not well For though all Men as Men in Adam the Earthly are not only Fallible and subject to Err but also really in Deceit and Error yet in Christ Jesus the Second Adam the Lord from Heaven that quickning preserving Spirit of Truth there is no Fallibility nor Error as the Apostle saith 1 John 3. He that abideth in Christ sinneth not Ver. 6. And he that is Born of God sinneth not nor can sin Ver. 9. But what is all or any of this Glory to the Pope or his Synagogue which he falsly calls the Church of God For they do not attribute the Infallibility to the Eternal Spirit which is in every true Member of Christ's Church which is their Leader into and Preserver of their Souls into all Truth but to the Pope and General Councils as though Infallibility were annexed to the Dream of Peter's Chair and not to Christ's Spirit in the Faithful O the Abomination of Desolation that is in this Popish Doctrine But what is there such Unity amongst these Deluded Disciples of the Pope Surely nay for as we read there was amongst the Jews the several Sorts and Sects of Pharisees Sadducees Libertines Cirenians Alexandrians and the like yet all against Christ So in the Popish Hierarchy there are the several different and divided Sorts and Sects of Franciscans Dominicans Jesuits Cappuchins Carthusians and others all agreed this Day as of long time they have been against the Blessed Crown Kingdom Dignity and Dominion of our Lord Jesus Christ But these with all the rest of Mystery Babylon's Merchants have cause to wail because the Light and Spirit of God in Christ Jesus is broken forth in Power and great Glory this Day to judge them all that the Kingdom not Worldly but Heavenly may be given to the People of the Saints of the Most High God for an Everlasting Inheritance as in Dan. 7.27 Here also I may well take notice of some other words that this Popish Pleader hath in his Book Treating of this Matter viz. Since then saith he to be of one Religion is to be of one setled Perswasion in Points of Faith and seeling cannot be without Infallibility or Necessity it is not well possible that any two Protestants or Sectaries to be of one Religion every Man Expounding the Scripture as he lists and no one having Power to Controul the others Exposition of it I Answer and in the Power of Christ do grapple with this Beast that arose out of the Sea and with his Image also and do say That no Humane Conceit nor Natural Man's Exposition with the help of all the World's Wit and Skill whether Pope or other is infallible or binding or controuling But by the same Spirit that gave forth Scripture whether in a Fisherman Tradesman or other now as well as formerly is the Scripture rightly Understood and Expounded So the true Oneness in Religion stands in the Oneness of that Spirit that gave forth Scripture and gives a right understanding of it and of all things as the Apostle saith The Anointing which ye have of the Holy One teacheth all things and by it you know all things 1 John 2.20 And he that hath not this Spirit is none of Christ's Rom. 8.9 And he that is guided by this Spirit is a Spiritual Man and so not to be judged or controuled in his Spiritual Concernment by any Man of this World neither Pope nor other as saith the Apostle 1 Cor. 2.10 15. It is so But whereas he tells of every Man Expounding the Scripture as he lists I say this is the Pope and all his Priests Fault and of all the wicked World besides who are not in Heart and Life subject to that one Pure and Holy Spirit that is of Jesus that leads Spiritually into all Truth which Truth is one And so though they that are of another Spirit may agree never so much and in never so great numbers in their several Ways of Deceit yet the true Religion of God's Holy Ones in Light they still remain ignorant of And so his Blindness of imagining that Protestants and Sectaries as he calls them cannot be two of them of one Religion doth hereby fully appear For not only they but all the People of the Earth under what Name Notion or Profession soever are either the Children of Light or Children of Darkness and so not only two but all of the same sort may and do agree in the Root in their Religion if it may be called so though we know there is but one true Religion and that is truly and properly the Religion of God's People the Children of his Light even that which in Purity and Holiness binds their Hearts to God And so by this word Controuling which this Remish Agent here useth it is easily seen how the Pope hath set up and maintained his Wicked Kingdom that is to say by a Worldly Controuling Power over Mens Souls and Consciences and not by the Power of Truth For if his Earthly Power with his Worldly Assistants were taken from him his Decretals Expositions Bulls Excommunications and Curses for not obeying his Commands would be of little force this Day in the Earth because of the Light that God hath raised up in the Hearts of People this Day to discover him Glory to his Great Name for Evermore And so the true Judge and Controuler of all Judgments and Controulers is on his Throne this Day judging in Righteousness and on his White of Glorious Power going on Conquering and to Conquer the Man of Sin in all Lands and his Holy Ones in Light His Called Faithful and Chosen follow him with great Joy of Heart Rev. 19.11 12 13. He that hath an Ear let him hear what the Spirit
true Standing and ever Continuing Worship of God which is in Spirit and Truth For saith Christ God is a Spirit and they that Worship him must do it in Spirit even in his own Spirit and Truth So then they that are in the Flesh the Carnal Mind cannot Perform this Worship and so cannot Please God but a Carnal-minded One can observe your Days whether Fasts or Feasts and say all your Prayers and do all your Devotions which you are outwardly Exercised in from the one end of the Year to the other and so get a Name yet this avails nothing to the Kingdom of God Nay Paul the Apostle speaks further If I give all my Goods to Feed the Poor and my Body to be Burnt and have not the Love of God the true Charity Understanding within to Purge thy Heart from Sinful Self in the matter it is nothing For true Christians do not do good Works noâ— suffer for well doing that they may merit Salvation thereby but being saved freely by Grace through the Redemption which is in Christ Jesus they do good Works from the Heavenly Nature of that Holy Root that bears them and brings them forth as good Trees to Glorifie God in their Bodies and Souls which are his Tit. 3.8 And the Apostle Charging Titus to Exhort Believers to good Works was not because they were Saviours but because they were Profitable to Men as well as the Prophets And as for our Religion which the World and all the outside Professors of it look so slightly at and speak so Contemptibly of we would have you as well as the rest to know that it is truly Ancient Catholick Christian and Apostolical as having its Rise and Foundation in and from the Eternal Word which is Christ in us the Hope of our Glory whom the Apostle to the Colossians Preached as a Mystery formerly hid but then Revealed to the Gentiles even Christ in the Flesh the Hope of their Glory through Faith in his Name and this is God's Foundation the Foundation of Christ's Church another Foundation can no Man lay than this which God hath laid and this is the Rock not Peter but Christ who Peter by the Revelation of the Father Confessed unto And so through Faith in this Word Christ the Foundation and Rock of all the Righteous that ever were or ever shall be do we deny all the false Faiths and Works of all who have gotten the Name but want the Nature of true Christian People and so in the true Faith which gives Victory over the World and in the Name of Christ which is above every Name do we separate from them and meet together to Worship God in Spirit and Truth as he Requires us and his Blessed Presence in the midst of us according to Promise do we abundantly feel and witness to the great Rejoycing and Establishing of our Souls in Righteousness when thus met together And therefore do we Exhort all that Name Christ whether call'd Papists or Protestants to have Fellowship with us because our Fellowship is thus truly with the Father and the Son Therefore Awake Awake stand up from your Dead Faculties and Dead Worships that Christ who is the true Everlasting Way you may walk in and Worship in where no Uncircumcised or Unclean in Heart can come and if this you do not believe and bow your Heart accordingly to obey let me tell you as one who hath received Mercy to be Faithful you can never be Established with the Establishment of the Righteous for this is the Day that burns as an Oven where in all the Proud Wicked and False Professors and Confessors must be as Stubble and neither Root nor Branch must be left them because they will not have him the true Promised Seed and Heir of all things to Reign and Sway his Righteous Scepter in them and on them O! Look up to the Lord in a Trembling Soul and True Contrite Spirit to find Favour in his sight before the Door be shut and you stand without saying Lord Lord open to us And he Answer you in his Wrath because of your Unbelief and Disobedience saying Depart from me I know you not Workers of Iniquity for all are Workers of Iniquity in their highest Performances and greatest Conceits of themselves whose Works are not wrought in God that Spirit and Holy Power that Cleanses the Heart from all Sin and so brings Life to Light for God to be Praised in for the Dead cannot Praise him So consider what I say and be not Proud lest your Bands be made strong and your Feet stumble and then Fall upon the Dark Mountains where you have been too long Wandering Neither be so Foolish as to say This is but a Quaker who hath gotten some new Upstart Religion or so for in good Earnest I tell you the Truth which will stand when all Deceit and Devices of Men of corrupt Minds will come to naught for in the true Poverty of my Spirit hath the Lord according to Promise manifest his Blessed Kingdom in me and the pure Hunger and Thirst of my Soul which was after him and his Righteousness that he Graciously satisfied And therefore am Constrained in pure Love to your Souls to invite you as well as others to come out of the Prodigal State into the Heavenly Fathers House Christ Jesus as himself said My Father is in me and I in him and as the Apostle said It pleased the Father that all fulness should dwell in him for in this House and no where else is there Bread enough true Living Bread for the Hunger of the Immortal Soul as he said of himself in John 6. before any thing was spoken concerning the Bread and Wine at his last Supper I am the Living Bread the Heavenly Bread and when the Hearers Carnally Questioned How he could give them his Flesh to Eat he told them The Flesh Profiâ—ed nothing it was the Spirit that Quickened So come away Come away from your Carnal Conceivings of a Heavenly Man the Lord from Heaven to be Comprehended in a little Earthly Bread or Wine seeing the Heaven and the Heaven of Heavens contain him not much less outward Temples and outward Elements of Bread or Wine For unto his Light that is night you which shineth in your Dark Hearts though your Darkness Comprehend it not must you come and there wait for the Day to dawn in you or these Mysteries of his Kingdom you can never truly Know but in your Darkness grope and stumble for ever as People without Eyes and though this Heavenly Seed the Word the Light appear little in you yet despise it not for in it is the Blessing and if you receive it and in it abide you will know all this and it will work in you as Leaven in Meal till your whole Lumpâ— ' Heavenly Sweet and Pure and so as Christ said If thy Eye be single to wit single in and to the Lord in his Light to Believe and Walk then thy whole
is not in the nature of your Doctrine but in the form And so though an Idol of Gold appear more beautiful than one of baser mettle yet it is an Idol still and so you are both in the Fighting and Persecuting nature as all Idolaters are Ephraim against Manasseh and Manassch against Ephraim but both against Judah one for the Common-Prayer another for the Directory but neither will own the Lambs Light in you to Teach and Guide you and so though you may have a Form of Godliness more Painted than they yet denying the Power Christ in man you are all alike to be turned away from And so John Finch and John Payton in turning from thee as well as the other Formalists are excuseable and though thou goest about to perswade them from the Truth by telling them of a lower way of deceiving by a voluntary Humility and neglecting of the Body and wearing a rough Garment to deceive which thou would'st intimate to be our condition yet this will not deceive their minds if they keep to the true Light of Christ in them for in that they feel our Garment to be smooth and sweet through the Fathers Love not rough or hairy as the Hypocrites is who kill one another about their ways of Worship but for voluntary Humility in the will offered up by heaps which is no better than filthy smoke in the nostrils of a pure God in this day and Praised be God that hath brought us from this into the true Humility but how thy words of accusing us here of neglecting the Body and afterwards of Drunkenness can agree let the wise in Heart consider but all in thy changeable nature and unstable must needs be Self-contradictors and so who be the Thieves that Christ in this day is Crucified between is thus far in part and will afterwards God willing more appear Also it is observable from that Preface of thine further where it is said that this latter viz. Namely the lower way of deceiving may possibly prevail though not with the present Multitude yet some unstable Souls that have been none enlightned and have tasted the good Word of God and the Power of the World to come but are not yet rooted and settled in the Truth and grace of the Lord Jesus Christ then I say thou need'st not fear any of thy followers to be deceived on this manner for none can be savingly enlightned who denies the sufficiency of Christs Light the Grace of God which hath appeared to all Men yea in their Darkness shineth though the Darkness comprehend it not as thou dost not and none can say in Truth they have tasted the Good Word of God who puts the Letter for it and denies the sufficiency of Christs Light which is his Word nigh in the Heart and Mouth as thou dost nor none can truly be said to taste the Powers of the World to come who deny to bow their Hearts to the least Measure of Christs Light in them accounting it insufficient as thou dost And so it is the real Believers that had need to take heed of being Deceived with fair Shews and rough Garments for the Hypocrites are deceived already But what Doctrine John Reynolds doth judge in these he calls filly Seducers and Quakers to be amiss and by these two men he writes unto to be taken heed of may gathered out of these Queries to instance some 1. Because they say Christ Lighteth every man with a sufficient Light that cometh into the World 2. Because they say That the Measure of the Spirit of God in man is the true and certain trier of all Spirits 3. Because they say Christ himself and not the empty declaration without is the Word of God 4. Because they say Christ the better hope being come sinless perfection thorough him is attainable here 5. Because they say Judgment is commited to the Saints even whilst they are in the Body and therefore such may Judge and yet say they it is not flesh but Spirit that Judgeth all things 6. Because they make Conscience of saying Thou and Thee to a particular which is the plain Language 7. Because they say that all Honour and Glory and Worship is to be given to God alone and not to any Creature 8. Because they say The true Church is in God and so no Unrighteous One in it or of it and so can neither call the Wicked God's Church nor a House of Wood and Stone his Church 9. Because they cannot own the Worlds Sprinkling of Infants with a little outward Water for Christ's Baptism and because they cannot own that for a right Communion which is in Sin and who eat Bread and drink Wine in Remembrance of a Coming of Christ which they say shall never be while they are here and the like But now something the Lord assisting may be spoken particularly in Answer to the Queries themselves and the first of them is this Query 1. First Question If that Light which is within every Man that cometh into the World be sufficient without the Preaching of the Gospel how is it that Heathens know little or nothing of the True God Answ To this I answer That thou run'st here upon a false Ground and so draws this and the rest of thy stumbling Consequences from thy own Imaginations not from our Words for we do not Exclude the Preaching of the Gospel from the Light nor the Light from it but say That is the true Light that Lighteth every Man that cometh into the World one loves the Light believes it and follows it and is led to God and so saved by it sufficiently the other hates it and it is his Condemnation And this is the Gospel Preaching and this Light of Christ in every Man is the Light of the Glorious Gospel whether it be declared of to the outward Ear in Words or not but he that Preaches not this True Light Preaches another Gospel though there be not another Gospel And I say unto you all People if a seeming Angel Preach not this Gospel of Light this Grace of God which brings Salvation which hath appeared to all Men and is the Saints Teacher and Keeper he is to be accursed But whereas thou tell'st of Heathen Answer All are Heathens now and Ignorant of the True God who know nothing of the sufficiency of the Light that Lighteth every Man that cometh into the World but thou askest in the end of that Query two very Childish Questions The first Why we exhort all Men to follow the Light within if that be sufficient I answer Because it is sufficient therefore do we Exhort all Men to follow it for that which is not sufficient is not safe to follow And so you that are so full of words and ignorant of the Sufficiency beat the Air and deceive the People keeping silly Women ever Learning and never able to bring them to the knowledge of the Truth which perfects to God all the comers thereunto Thy second Query there
How could the Word of God be called a Mystery hid from Ages and Generations but now is made manifest if the Light within be sufficient And then quotes Eph. 3.9 Col. 1.25 26. Mat. 11.25 I answer That it was within and sufficient when it lay hid as a Mystery till God's full time came of revealing it and therefore Christ compares it to many Powerful and Precious though hidden things and of little account to the outward view as to a Grain of Mustard-seed in the Earth to a little Leaven within much Flower to Treasure hid in the Field and Christ said to the Pharisees that God's Kingdom was to be found in Man he excludes none and those Scriptures thou sett'st down prove for this Truth and against thy roving Mind which is in the outward observings thinking to find the Kingdom there when Christ saith it cometh not that way see Luke 17.20 21. What wilt thou conclude it was not because it lay hid What Logick is this Doth not Paul there say that the Mystery which was so hid and which he by the Spirit now Preached which was Christ in the Gentiles the Hope of Glory And Christ was Light and to this Light he warned every Man to take heed but the little Children not the Masters obey the Voice and so are led into the Understanding of the Mystery Qu. 2. In the next general Query thou askest Are not the Scriptures the Words of the Lord whose Words are they And why is the Scripture so often called the Word of God and the Word of the Lord And for this thou brings many Scriptures as Exod. 24.4 2 Kings 20.26 27 28 29. Psal 12.6 Jer. 36.4 6 8 11. Acts 19.10 2 Cor. 2.17 1 Thes 1.8 Answ To this I say First That the Holy Scriptures were given forth by Holy Men of God as they were moved by the Holy Ghost and so they may be called the Words of God or of the Lord not that Spirit and Living Word but that those Scriptures prove what thou bringest them for to wit that the Scriptures or Writings without is there called the Word of God is not true it is said indeed in that of 2 Kings 20.16 That Isaiah said unto Hezekiah Hear the Word of the Lord and Hezekiah said Good is the Word of the Lord and in other places of Scriptures that the Word of the Lord came to the Prophets and that in the fore-mentioned place of Acts and Corinthians and Thessalonians mention is made of the Apostles Preaching the Word of God all this is true but of Exodus and Psalms and Jeremiah mention is made of Words but what doth all this prove but only that the Word came to Holy Men this Word was God and as this Word moved in them and gave them Wisdom and Utterance they writ or spoke forth Words as a Declaration of what was in the Mind or Word of God or what God was and what though the Scriptures may be thus called The Words of the Lord or his Prophets or Apostles Acted by his Power which we never denied this is nothing to the Hypocrites who use their Tongues to say The Lord saith when he never spoke by them but make a Trade of the Scriptures for filthy Lucre and by their much pressing the Declaration to be the Word of God have quite clouded the Word it self Christ from whence true Words come from the Peoples Minds so that scarce any have any true Living Feeling after God in his Word Christ for in the beginning was the Word before all Declarations and shall be after all the Peaceable Life of all that Believe for ever So that the Lord saw it good to stir up a People in these days to be True and Living Witnesses of the Word for the stopping of the Mouths of all such as have gotten the Words as Thieves from others and so kept People in the form with themselves always Professing but never Possessing the Power which the Scripture Witness unto and so the Letter and empty Words kill'd and do kill but now the Living Spirit and Living Word being Witnessed the Scriptures is owned in its place and Resurrection to Life being felt the Crown is set upon the King's Head whose Name is called The Word of God who was and is and is to come over all God Blessed for evermore and it is considerable that the Ministers of Christ are never called Ministers of the Letter or Words but of the Word and Spirit 2 Cor. 3. and that Christ and his Apostles mentioning the Prophets Words usually called them Scripture and not The Word of God as the custom of Hypocrites is now All Flesh is Grass and all outward Sounds and Signs vanish but the Word of the Lord that endures for ever and this is that Word which by the Gospel the Power of God is Preached and by nothing else savingly which when understood People are One but not before for it is the weakness which is like the Womans speaking makes Dissention so let the Scripture have its due and the Word of God its due and all is Beautiful in its place Query 3. In thy third thou askest How shall we know whether the Spirit that speaks in us be the Spirit of God or an evil Spirit but by trying them by the Scriptures And for this thou bringest 1 John 4.1 Isa 8.19 20. Acts 17.11 John 5.39 then thou replies and as it were says If you say we know the Spirit to be of God because it convinceth of Sin then I ask how do you know that to be Sin but by the Scripture For this thou bringest 1 John 3.4 Sin is a Transgression of the Law and afterwards says If we say that Spirit tells us it 's of God or that we know it but by its Fruit how do we know it not to be a lying Spirit or how do we know the Fruits of the Spirit but by Scripture Answ Now I say by all this it plainly appears that thou art no Gospel-Minister no Minister of the Spirit of God at all but art a meer talker of the Letter and Law not knowing what it faith nor whereof it affirmeth for doth not the next Covenant run thus I will put my Law in their Hearts and in their Minds will I write it Jer. 31.31 and Heb. 8.8 and the Apostle that said unto his Brethren Try the Spirits in that place 1 John 4 1. did not say you have a writing without by which you know all things but you have an Anointing from the Holy One and this abides in you and by this they know all things 1 John 2.20 27. according to what Paul in 1 Cor. 2.15 16. saith The Spiritual Man judgeth or discerneth all things but is judged or discerned of none for the Natural Man knows nothing aright though he may have all the Scriptures to talk of without him and though he may cry up in appearance even as Isaiah said to the Law and to the Testimony yet he never goes to the Law
tell of the Jewish Temple Synagogues and Pulpit thou askest if Christ and his Apostles did not resort to these places to instruct the People To which I answer First That whilst the Jewish People stood Christ and his Apostles did sometimes go into their Temple and Synagogues to Preach the Gospel of the Kingdom and so an end of those things and to bring them out of these things which they and you so much dote on and plead for but they did never Command Christians to Build such amongst them but told them Their Bodies were the Temples of God 1 Cor. 3. and that those that abide in the Faiâ—h were the House of God Heb. 2. And these Christians never so confined themselves or others to any such place for the Exercise of their Conscience in the Worship of God but met as the Lord Jesus and his Apostles did much less did they stir up the Magistrate and drive the Jews out of their Temple and Synagogues and the Gentiles out of theirs that so they might creep into their Houses and under another Form of Worship live upon the Jewish Priests Tythes Offerings c. nor upon the Maintenance of the Idolatrous Priests of Diana and the like Idols as you Priests to the shame of your Profession have done and do at this day What have you driven the Papists out of their Mass-houses and do live upon their Priests Maintenance of Tythes Glebe-lands Smoke-mony Garden-pence Handmony and the rest of their Foolish things What cannot a Man be Born Marry Live nor Die but you must have Mony for it O Horrible and Filthy thing stop your Mouths for ever for your Folly is manifest to all and you can proceed no further And so you Priests of the last Order called Presbyters did not you drive out the Prelates out of their Houses which they had gotten from the Papists and there you sate down Feeding upon the Spoil of the People as your Fathers had done and now think much that you are driven out again And thus you fight with and drive out one another like wild Beasts striving each of you to get Power of others to be great in the Earth and do what you will in your fat Pastures But as I said the Lord is arisen to whip you all out and to pull down your Nests and to restore all things to their Primitive Purity as in the beginning before the Temples Tythes Pulpits and such things were Secondly I consider that though I read that Christ and his Apostles went amongst the People in their Temple and Synagogues as we do at this day to Preach the end of these things and so to bring People to the Word that was in the Beginning before all things that the Worship might be in Spirit and Truth as it ought to be John 4. Yet I never read that either Christ or his Apostles got up into their Pulpit nor ever Commanded his to perk up into a Pulpit of Wood over the People as a Master of a Synagogue to tell his Thoughts of the Letter as you do For though Ezra a Priest of the Law had his Pulpit or Tower of Wood to Read or Expound the Letter in in those days before the Life was manifest yet now the Life Christ Jesus is arisen whose Voice in the Heart and in all places is to be heard without a Pulpit and without Mony and without Price and the Apostles Preached this Gospel in Towns and Countries where neither Temple Synagogue nor Pulpit was but Tumults rather and so the Gospel is not a thing that will set up its Servants in Worldly Honour but indeed the contrary which he that hath an Ear may hear but the Wicked is so Proud in Heart that neither Preacher nor Professor amongst them will stoop to the simplicity of it The next thing Considerable in this Query is thy twisting and striving to keep up the Honour of the old Mass-house however if it be but a Name though it want the Nature yet if thou canst save that thou thinkest better that than nothing and say'st What though the Saints of God are called the Church yet that cannot hinder the House where the Church meets from being called a Church A Profound Reasoning What is this the Fruit of your cried up Vniversities What must every Place where any People meet be calledby the Name of that People What Logick is this Surely the Wisdom of the World makes haste into its Nothing again God is utterly Confounding it Do you call the place where the Parliament or Privy Council sit the Parliament or Privy Council Do you call a Barn or such a mean place where the Saints of God now a-days often meet by the Name of a Church If we should Reason for the places where we meet as you do for yours surely you would Laugh at us and might then well call us filly Women and Seducers indeed But to go on thou bringest a Scripture as though thou would'st prove the thing and it is Acts 19.37 but the place being well weighed shames thee the more for the words in that place are the words of a Town-Clark a Worshipper of Idols and they are these For you have brought hither these Men which are neither Robbers of Churches as K. James's Translators of the Bible have it but in the Translation of the Bible by Beza it is You have brought hither these Men which have neither committed Sacriledge nor c. if Paul had spoken to him or others and called a Stone-house a Church as ye do it had been something to the purpose but the Heathen speaking there of Sacriledge improperly Translated Robbing of Churches can neither be understood to speak of a Christian Assembly nor the place where they Assemble for the Covetous and Idolatrous Copper-smith and his Rude Fellows matterr'd little what Paul had done to these but this Sacriledge whatever it was it must needs respect something that the Heathen had in great Esteem But thou bringing this to prove that a House may be called a Church because of the Church that may meet in it is nothing at all to the purpose for thou wilt not say it 's like that the Worshippers of Diana were the Church for he that runs without Light must needs stumble if not fall often So J. R. walk more soberly and take some Light along with thee when thou hast to do in such things Then the last thing in this thy Query is a secret Confession of a weakness of thy own Arguments in this matter and thou say'st What tho' the Worship of God be not so tyed to any place as formerly yet there should be convenient places for the Church to meet in Answ I answer The Worship of God now is not tyed to any set place at all and so all your set places that you plead for are in the will of Man and the true Church God both hath and will order it and provide convenient places for it to meet in though the World cannot
and Temple and the Word of the Lord Prospers in our Hand and in our Hearts And though they say we deny the Ordinances of God because we cannot plead for or put confidence in a Shadow or Figure yet holding the Head Christ Jesus the Light and Life Eternal we are safe enough and have the Witness of God in our Hearts Justifying us and Sealing in our Hearts our Acceptance with his Majesty which is our Peace and Assurance for ever for Praised be the Name of God for ever who hath given us an understanding to know him that is true the Son of God and we are in him that is true who is the Everlasting Ordinance of God and in him are we Baptized with a Baptism made without Hands and our Supper is with the Lord in Spirit and Truth where we are daily given to feed freely at his Table whose Body is Meat indeed who said I am the Living Bread that gives Life for ever John 6. And he that Believeth in me and feedeth on me shall never Dye chap. 6.50 51. God gave the Children of Israel Manna in the Wilderness and they died notwithstanding but my Father giveth you the true Bread For God so loved the World that he gave his Son to be the Light and Life of Man and so to as many as Received him then and do Receive him now to dwell in their Hearts by Faith to them he gave and daily doth give Power to become the Sons of God whose Birth is not of the Mortal Seed of Flesh and Blood nor the Mind or Will or Words thereof but of the Incorruptible Seed of the Word of God Eternal Real and Essential which Lives and Endures for Ever which perishes not with Using as mortal thing do but it Lives and Triumphs in its own Creating saving Sustaining Upholding Comforting and satisfying Virtue and Power for evermore well witnessed in the Hearts of Spiritual Believers this day For in the beginning was the Word and the Word was with God and the Word was God and by it wore all things made and it was and is the Light and Life of Man and he Delighted and doth also this day greatly Rejoyce and Delight in the habitable parts of his Creation For I will dwell in them and walk in them who open unto me saith the Lord who by his Servant said Behold I stand at the door and knock and by his Servant also now saith Behold the Lord stands at the door of your Hearts all People and whosoever opens unto him he will come in unto them and the pure in Heart shall see the pure and Holy God supping with them and they with him and they shall drink abundantly of the Heavenly Wine with Jesus Christ in the Fathers Kingdom fresh and Living for now is the Lord rending away the Vail the Covering that hath been upon the hearts of People and making to all People the Feasts of fat things full of Marrow and of Wine upon the Lees well Refined And now is the Lord God Blessed for ever fulfilling the Promises of his Great Love in Christ Jesus which have been since the World began in this day of the pouring forth of his Holy Spirit whereby the Holy City New Jerusalem is felt come down from God out of Heaven and God himself dwelling with Men even the Tabernacle of God with Man as was said before all Holy Praises to his Name Yea he that sits upon the Throne hath made and is daily making all things New and now the Lamb is known to be the Light of his People and they need no other for the Anointing which they have of him Teacheth all things and now is Jerusalem a rejoycing indeed and her People a joy but now the Uncircumcised in Heart and Ear who do always resist the Holy Ghost are greatly troubled and offended by reason of the great Darkness and enmity of their Hearts because they cannot in their unclean mind enter in for into this City no unclean thing nor any that loves or makes a Lie can enter for now the Serpents meat is Dust and his Head is bruised Glory to God for ever See Isa 65.17 c. Rev. 21.1 c. Acts 7.51 52. And now are all the Climers who have not come in by the door but are Climed up another way in their unclean minds whom Christ calls Thieves and Robbers â—seen and by the same that discovers them Judged and Condemned these are they that have taken away the Key of Knowledge and will neither enter into the Kingdom of God themselves nor suffer those that are entring into enter These are they whom Christ-cries wo against who love to be called of Men Master heady and high minded Men with the great Train of their seduced Followers who Plead for them and Fight for them because they cry Peace to them in their Sins and tell them they must never be Perfâ—ct whil'st they are here but must carry about them a Body of Sin without all Hope of ever being free'd from it whil'st on Earth and so in effect deny the end of Christ's coming who came to set free the Soul by destroying the Body of Sin also they deny the very end the very end of Christ's Ministry for when he Ascended up on High he gave gifts to Men for the work of the Ministry for the edifying of the Body of Christ and for the Perfecting of the Saints Ephes 4. Come ye Contenders against Truth Is not the Perfecting of the Saints in Holiness by bringing them out of Unholiness and in Faith out of Unbelief and into the Spirit out of the Flesh and all Fleshly and Perishing Observations And doth not the Ministry of Christ which is the true Spiritual Ministry attain its end and do its work to the utmost Yea yea though the Ministers of Antichrist Fret and Foam and Gainsay and Contradict and Blaspheme and spend their strength in Vain and perfect nothing but their Sins yet the Work of the Lord goes on and Prospers and the Body of Christ is Built up and the Songs of Sion Sung in the Holy Land and none can take part therein but the Redeemed of the Lord who are redeemed from the Earth into the Heavenly Society and Church of the First-born whose Names are written in Heaven and who follow the Lamb whither soever he goes these are not Defiled with the Cup of the great Whore for they are Virgins and have Oil in their Lamps and so need not go to the Merchants of Babylen to buy And so all People bow to Truth in the inward parts for obedience to that is the Sacrifice which God requireth and better than all other Sacrifices all your Sabboth out of this are but meer Druggeries and all your Will worship Ceremonies and Traditions being out of this are but meer mock Services yea out of this to wit the Light and Truth in the inward parts your very Faith is vain and your Hope of none effect and your Prayers Sin for unto
like Not knowing what they say nor whereof they affirm when they speak of such things because to the Kingdom of Heaven within in Man they are Strangers Eyes they have but see not and Ears but hear not for the inward Eye which should see have they fast closed and the Ear which should hear have they shut lest they should see and hear and be converted and be saved But Blessed is the Eye that sees the Kingdom of God which he hath set up and is setting up in his Trembling People and the Ear that hears the unutterable Word of the Living Father which raiseth the Dead they shall ever be Prasing of him in the Congregation of the Righteous where none can come to make affraid for these Love and Fear the Lord and that frees them from the Fear of Vain Man whose Breath is in his Nostrils But all whose Religion stands upon the Sandy Foundation of Mans Wisdom and Thoughts and Doings which Perfects not to God these will be like the Chaff which the Wind scatters to and fro the Regenerating Power of Gods Eternal Spirit they being ignorant of in themselves all their shew of Religion is meer Hypocrisie and the Religion of Hypocrites shall never be established for all who gather not with Christ shall scatter and every Plant that his Heavenly Spiritual Hand hath not Planted shall be rooted up O! What Darkness have you wrapt your selves in and how is the Understanding Part clouded in you that you will neither see nor learn to know the things that pertain to Everlasting Life Can you say the Branches of the fallen Tree the first Adam are Unholy and Corrupt because of the Unholiness of the Root And will you not see that the Members of the Heavenly Man Christ Jesus who never fell are Holy because of the Holyness of the Root For if the Root be Holy so are the Branches Anoint your Eyes with Eye-Salve that if possible you may see and know a better Root in you than the fallen Mans Nature to grow on that the Kingdom of Holiness you may feel come near you For they that are in the Flesh cannot please God whatever they may profess And this adds to their Misery that when they have brought forth the Deadly Works of the Flesh they would charge them upon Gods Elect and make their Works like their own These Fleshly ones are great Enemies to Christ and his Righteousness and his Members for they that are in Christ are New Creatures and to Abel and his Offering God hath still Respect though Cain and his Offering was always Rejected because Polluted with Sin as the Prayers and Performances of all Hypocrites are at this day Therefore for this purpose was the Son of God manifested and is at this Day Received of the Faithful even to destroy Sin which is the Devils Work And in him to wit Christ Jesus the Light is there no Sin nor Sinsul Narure So they that Love Christ and Walk in his Life and Light please God for he is that Way Undefiled wherein no Unclean can Walk but the Redeemed are here And what if I should set down the words of Jesus to wit Whosoever abideth in Christ Sioneth not whosoever Sinneth hath not seen him nor known him 1 John 3.6 Can you believe it I know you cannot whilst you stand reasoning with Flesh and Blood not Believing in the Light that Lighteh every Man that cometh into the World but call the Light of Christ in Man Natural and thâ—n put the Letter which only witnesses to the Light instead of it And then the Enemy works in your Natural Earthly Wisdom causing you to wrest Scriptures to Establish your Empty Forms which maks nothing Perfect and this was the Sin of the Old Jews who though they talked of the Messiah yet when he appeared they would not come to him that they might be saved and so under the Dead Profession of the Letter they lay Slain And tho' they had a Zeal for God as you have now yet it was not according to Knowledge and so stumbled at the Stumbling-Stone and so in their dark minds would needs keep up the Forms and Shadows of things in opposition to the Substance the thing it self Christ Jesus when he appeared as you do now O! that you could be perswaded of this how well would it be for your Poor Souls in time to come Therefore now that the True Heavenly Everlasting All-sufficient Light is broken forth again from under the Clouds after the long Dark Night of Apostacy turn your Minds in to know a measure of it in you and wait therein to be led out of all the Dark Paths of Sin and Error by it For I am the Way saith Christ the Light that true Light which Lighteth every Man that cometh into the World and I will send my Holy Spirit of Truth to lead into all Truth He is come and his Promise fulfilled Glory to his Name forever And do you not know that Christ is in you except you be Reprobates saith the Apostle And if we walk in the Light as he is in the Light then have we fellowship one with another and the Blood of this innocent Lamb cleanseth from all Sin and washeth from all Unrighteousness all real Comers thereunto saith the same Spirit Therefore go not forth for without are Doggs and all Liars but Truth and the Kingdom of it is to be found within nigh in the Heart O how Beautiful is the Way of the Just Holiness is the Girdle of their Reins continually their Hearts ponder deep things in Holiness they do no Iniquity who walk in this Everlasting Undefiled WAY Christ Jesus the Light for by the Light are they led out of all Defilements and to such there is no occasion of Stumbling O stoop down low with your minds to the Light of Christ in you that convinceth you of Sin and Evil that through the Light the true Door and Daily-Cross to the Carnal Mind you may come into the Sheep-fold for all who clime up another Way are but as Thieves and Robbers and must be judged as Goats and set on the left hand because they would not hear Christ's Voice the Light in the Conscience to be led by it Great Wo to the Climers over the Door such neither receive Christ nor his Servants whom he sends but choose rather to follow such as love to be called of Men Master and live in the respect of Persons and Persecuting Nature and daub over an old Heart with fair Promises of Life as it is amongst you this Day for what tho' some in the outward stand against you for your Form and Words sake as the Heathen of old did the outward Jews yet both those outward Jews then as you outward Professors do now stood and do stand against Christ and us for his Truths sake For we find it true from you all that whosoever walketh in Christ and holdeth forth his Life and so Worshippeth God in Spirit and Truth shall
Lord and the Honourable Marriage O Blasphemous Men how dare ye so Blaspheme the glorious Name of God shall you never be judged for these things yea verily the Lord will require a strict Account for it is now Day time and you Sin in the Day after Warning and so your Sins are the greater and the Judgment will be accordingly And as you begin with the People so you lead them on with their corrupt Seed bringing that also into your cursed Covenant by sprinkling with earthly Water which washes away the Sin but the Lord God is separating ye all to the Sword and you shall be a Prey to his Wrath and his Servants who now Mourns for you and thus Warns you shall rejoice for ever even so Lord Jesus Amen and Amen Thomas Taylor To the Children of Men. O Ye Children of Men doth not the Eye of the Lord God behold all your Doings and doth he not see all your studyings how to satisfie and fulfil the Lusts and Desires of your own evil Hearts Is not all your Gaming 's Sportings and Mispendings of your precious Time known to him And when he beholds your Cock-Pits your Bowling-Allies your Play-Houses and the like places of Vanity doth not his Soul abhor them that spends the Creation in making and setting up such things and that lets forth his Heart in delight after the things there practised O how is the Lord dishonoured by such doings Did Christ come into the World to hold up such things or to pull them down and will you profess Christ and keep up those things which he came to destroy O blush for shame and lay your Hand upon your Mouth and never boast of your Religion more until you leave off your Vanities and Iniquities For because of the Evil of your Doings will the Lord plead with you and all the Children of Vanity And the Wicked shall not be able to stand before him in this day of his Wrath that is come and coming upon all the Earth to consume the Sinners out of it For the Lord hath a Controversie with the whole Earth and by the Fiery Sword of his glorious Mouth will he get himself the Victory And not by the Sword of either Great or Mean Men shall the Earth be purged from her Dross He that hath an Ear let him hear and repent of the Evil of his Doings For he that goeth on in Sin after the Admonition of Truth shall not prosper saith the Spirit Thomas Taylor To the Fencers O Ye Fencers and Sword-Players vain Men How will you Fence off or defend your selves from the Judgments and Wrath of God that is to come upon you for your Sins O what a Company you gathered together Yesterday for your own filthy Lucre sake to the Dishonour of God and wounding of all your poor Souls in the sight of God! O the Wickedness of these Times and Evils of these Evil Days And what O ye People the Lovers and Beholders of these Vanities will you not see the Evil of your Doings one Day gather together into that you call your Church in a presence of Worshipping God and the very next Day found assembled together with Drums into the County House to see the Heathenish Actings of Two vain Men with Naked Swords which amongst Christians should be put up into their Sheath What Abomination is this to see a Town and a Country gathered together and that not of the Meanest of the People to give their Money and spend their Time to see Two vain Men Fight for a Wager as they pretend and yet in Hypocrisie too to get the People's Money and especially in these hard Times when many poor Souls have not a Penny to buy them Bread withal Will not God Judge for these things Will not God's Soul be avenged on such a Nation as this Yea sure he will and plenty in abundance of Drums and Naked Swords may you hear and see to your astonishment And that in earnest to waste and cut down a Proud Wicked Gainsaying and Hypocritical People Howl ye Priests the Head of all this Vileness who have taught the People to be Heathens and to delight their Hearts in things which God's Soul hateth Howl ye Magistrates who have born the Sword in vain and have not withstood the doings of the Wicked but have suffered them to act their Abominations in the chief Places of your Towns even before your Judgment-Seats Howl all ye People high and low who are Upholders of and Delighters in the vain Inventions and Heathenish Works of all sorts of Wicked Men and your Hearts are secretly departed from the Living God so that your delight is not in any of his Ways The Lord's Controversie is with you and he will certainly ease himself of you and all his Adversaries as saith his Spirit in his Servant Thomas Taylor Concerning Sprinkling HEAR O ye Priests and harken O People for the Lord hath a Controversie with you because of the Evil of your Doings your Gatherings together are for the worse and not the better and the Lord can smell no Sweet Savour in your Feasts because of his Name which is Holy which you so much take in vain at such times as these For when you tell of Christning a Child and Regenerating it and making it an Heir of God's Kingdom by such your Doings you deceive your selves and the Infant greatly And so when in words you seem to give Thanks to God for doing that which he neither doth nor never promised to do by such a means Do you not greatly dishonour him and take his Name in vain The Apostle Peter saith It is not the washing away of the filth of the Flesh but the answer of a good Conscience in the Resurrection of Jesus that Savâ—s But what answer can the little Child have at present who is sensible of no such thing And for your selves your own words do daily bear witness against you to be an Unsaved People for you say You do that you should not do and leave undone what God commands and that there is no Health in you And this not only in such Doings as this at this time but also in the whole Course of your Lives you make good For the Lord I say that he never required this at your hands to wit To take a little Water and sprinkle it on a little Infants Face and then to say that thereby it is made a Member of Christ a Child of God and Inheritor of the Kingdom of Heaven And the Scripture no where saith any such thing and so you have no ground in the Truth for such a thing nor for your Godfathers and God-mothers as you in your Blindness call them to promise that for the Child which you never did perform for your selves to this day as is manifest for to that of God in your Conscience I speak When did you forsake the Devil and all his Works Pomps and Vanities of this wicked World and all the sinful Lusts and Desires of