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A29522 A breviate of saving knowledge, or, The principles of Christian religion methodically digested into short questions and answers purposely composed and published, for the use and benefit of such as have good desires but weake memories, by I.B. Brinsley, John, 1600-1665. 1643 (1643) Wing B4708; ESTC R33274 11,869 29

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Christ A. To take him as a o Saviour and as a p Lord Q. Can a man thus beloeve of himselfe A. q No it is the r guift of God Q. How is Faith wrought A. By the s Spirit through the t Word Q What is Repentance A. It is such a u change of the w heart as bringeth forth x new obedience in the life Q. How is the heart changed in Repentance A. It is y turned from z all sin unto * God Q. What is it to turne from all sin A. To be heartily a sorry for it to b hate and abhorre it c resolving to shun and avoide it Q. What is it to turne unto God A. To d love him to e cleave unto him resolving to f walke according to his Commandements Q. Whence commeth this change A. Chiefly from the apprehension of Gods g mercy towards us in Christ Q. What is that new obedience which followeth upon this change A. A h conscionable and i carefull k indeavour to leade a l new life according to the m Law of God Q. Wherein is the sum of the Law conteyned A. In the n ten Commandements Q. How are those Commandements divided A. Into o two Tables Q. Which are the Commandements of the first Table A. The p foure first conteyning our duty towards q God Q. Which are the Commandements of the second Table A. The r six last conteyning our duty towards our s Neighbour Q. What is the first Commandement A. Thou shalt have none other gods before me Q What is required in this Commandement A. That we t take the u true God to be w our God x loving y fearing z honouring him * above all other things whatsoever Q. What is the second Commandement A. Thou shalt not make to thy selfe any graven Image Q What is required in this Commandement A. That wee a worship this true God b aright according to his c will revealed in his d word Q. What is the third Commandement A. Thou shalt not take the Name of the Lord thy God in vaine Q. What is required in this Commandement A. That we use the e Titles f Properties g Word h Works and i Ordinances of God in an k holy manner Q. What is the fourth Commandement A. Remember thou keepe holy the Sabboth day c. Q. What is required in this Commandement A. That l resting from our own works we set apart the Sabboth day to the m worship and service of that true God Q. Which is the fift Commandement A. Honour thy Father and thy Mother c. Q What is required in this Commandement A. That we performe such o duties to our Neighbour as we owe unto him in respect of his place and degree Q. What is the sixt Commandement A. Thou shalt not kill Q. What is required in this Commandement A. That we indeavour by all p lawfull wayes and means to preserve our q own and r Neighbours life both of s soule and t body Q. What is the seventh Commandement A. Thou shalt not commit Adultery Q. What is required in this Commandement A. That we keepe our selves u chaste and w pure in x soule and y body both in respect of z our selves and * others Q. What is the eighth Commandement A. Thou shalt not steale Q. What is required in this Commandement A. That by all and only a lawfull wayes and means we further our b own and c Neighbours estate Q. What is the ninth Commandement A. Thou shalt not beare false witnesse c. Q. What is required in this Commandement A. That by all and d onely lawfull wayes and means we e procure and f mainteyne our own and g Neighbours good Name Q. What is the tenth Commandement A. Thou shalt not covet c. Q. What is required in this Commandement A. That being inwardly h contented with our own outward condition we desire the good of our i Neighbour as our own Q. Is any man able perfectly to keep this Law A. k No for in many things we l sinne all Q. Shall our obedience then be accepted being imperfect A. Yes if it be m sincere and unfeigned God will n accept it in and through * Christ Q. May we then rest our selves contented with this our imperfection A. * No but being o humbled for it we must strive towards p perfection Q. How must we strive A. By a q diligent use of the r means appointed by God for our increase in Grace Q. What are those means A. They are principally three viz. the s Word t Sacraments and u Prayer Q. What is the Word A. The w revealed will of God conteyned in the x Scriptures Q. How must we use that Word A By y reading and z hearing it * read and a preached Q. How must we reade and heare it that it may be effectuall unto salvation A. We must reade and heare it with b reverence c meeknesse and d Faith e desiring to learne and f purposing to obey Q. What is a Sacrament A. A g Seale of the covenant of grace or a h divine Ordinance wherein by outward visible signes i Christ with his benefits are k represented l assured and m conveyed unto us Q. What are the parts of a Sacrament A. Two an outward visible n Signe and an inward spirituall o Grace Q. How many Sacraments are there in the new Testament A. Onely p two q Baptisme and the r Lords Supper Q. What is Baptisme A. It is a Sacrament of our s ingrafting into Christ and t entrance into the Church Q. What is the outward signe in Baptisme A. u Water wherewith the party Baptized is w washed by dipping or sprinkling into the x Name of the Father Sonne and Holy Ghost Q. What is the inward Grace signified thereby A. The washing and cleansing of our y soules by the z Bloud and * Spirit of Christ from the z guilt and * power of sinne Q. Who ought to be Baptized A. They who in charity may be thought to be within the a Covenant Q. Who are they A. All that b professe the Faith of Christ and their c children Q. What is the Lords Supper A. It is a Sacrament of our d continuance in Christ and e growing up in him Q. What are the outward signes in the Lords Supper A. f Bread and Wine with the Sacramentall actions which by the ordinance of Christ are done about them Q. What
A BREVIATE OF Saving Knowledge OR The Principles of Christian Religion methodically digested into short Questions and Answers Purposely composed and published for the use and benefit of such as have good desires but weake memories By I. B. Prov. 19. 2. that the soule be without knowledge it is not good Eccles. 12 9. The more wise the Preacher was the more he taught the people knowledge Psal. 34.11 Come children hearken unto me and I will teach you the feare of the Lord 1 Cor. 3.2 I have fed you with milke and not with meate for hitherto ye were not able to beare it LONDON Printed by G. M. for Iohn Burroughes at the Golden Dragon neare the Inner-Temple Gate in Fleete-streete MDC.XLIII To all that desire to be instructed in the Truth which is according to Godlinesse IT is not scarcity of Catechismes that hath brought this Tract to light nor yet the novelty either of the matter or expressions therein conteyned Both these for the most part you may happily meete with elsewhere scattered in Treatises of like nature That which commends it unto your purusall is the brevity and perspicuity of it Both these I have purposely affected having therein a speciall regard to the capacities and memories of Children whether in age or knowledge For their sakes proceeding in a methodicall way I have contracted both Questions and Answers into as few words as conveniently I could that so both might be the more portable Hereof who so shall please to make use committing these few leaves to head and heart comparing the Proofes with the Text I doubt not but in a short time through the blessing of God he may come to be a good proficient in that most excellent and necessary knowledge the knowledge of God and Iesus Christ which unfainedly wishing to all specially to those of my owne charge for whose sake at the first this Manuall was composed I rest Yours and the Churches JOHN BRINSLEY A Breviate of Saving KNOVVLEDGE Q. WHat is the chiefest and most necessary Knowledge A. To know a God and Jesus Christ Q. What is God A. God is a b Spirit having his c Being of himselfe Q. How many Gods are there A. There is but d one God Q. Are there not more Persons in that one God-head A. Yes there are e three Persons the Father the Sonne and the Holy Ghost Q. How is this God made knowne to us A. By his f Properties and by his g Works Q. What are the Properties of God A. He is most h Wise most i Holy k Eternall l Infinite Q. What are the Workes of God A. m Creation and n Providence Q. What is Creation A. That whereby God at the o beginning made p all things of q nothing in r six dayes s very good Q. How did God make all things A. Only by his t Word Q. To what end did God make all things A. For his own u Glory Q. What is Providence A. That whereby God doth w preserve and x governe all things which he hath made Q. What are the principall Creatures made and governed by God A. y Angels and Men Q. In what estate did God make man at the first A. He made him in his own z Image marvelous * holy and a happy Q. Did man continue in that good estate A. No but he b fell from it through the c enticement of Satan Q. How did he fall A. By d sinning wilfully against God and so breaking that e Covenant which was betwixt God and him Q. What was that Covenant A. That if he f obeyed he should live but if he g transgressed he should dye Q. How did Adam breake this Covenant A. By h eating of that fruite which was forbidden for a tryall of his obedience Q. What followed upon this his transgression A. i Death came upon him and upon all his posterity being then in his k loynes and * sinning in him Q. What then is the state of all men now by nature A. It is very l miserable and in no wise to be m rested in Q. What maketh it so miserable A. n Sin and the o punishment due unto it Q. How many kinds of sin are there A. Two p Originall and q Actuall Q. What is Originall sin A. It is that r corruption of s nature wherein t all men are u conceived and borne Q. What part of man is thus corrupted A. The x whole man in every part both of soule and body Q. How doth that appeare A. In that of our selves we are altogether y unable to good and * prone to evill continually Q. What is Actuall sin A. Every a breach of GODS Law in b thought c word or d deede Q. What punishment is due unto sin A. The e curse of the Law even all woe and f misery temporall spirituall and eternall Q. What must a man doe in this estate A. g Bewaile his misery and h hasten to get out of it Q. Is any man able to free himselfe from this estate A. i No for by nature we are all spiritually k dead in sin and wickednes Q. What means then of deliverance is there A. l Onely by Jesus Christ Q. What is Iesus Christ A. The m eternall Son of God n made man in time Q. Being God before all time how was he made man A. He was o conceived by the Holy Ghost and p borne of the Virgin Mary Q Was it necessary that Iesus Christ should be both God and man A. Yes for he was to make a q reconcilliation betwixt God and man Q. By what means did he make this reconciliation A. By r doing and s suffering in our nature what the t justice of God required at our hands Q. What hath he done for us A. He hath fulfilled the u righteousnes of the w Law for us Q What hath he suffered for us A. The x curse of the Law even manifold y evils in his life in the end the z wrath of God with that * accursed death upon the crosse Q. What hath he obtayned for us hereby A. Deliverance from a sin and b death with c righteousnes and eternall d life Q. Shall all men then be made partakers of these benefits by Christ A. e No only such as f beleeve and g repent Q. What is Faith A. It is a h resting upon i Christ alone for k pardon of sinne and eternall l salvation Q. What is the ground of Faith A. The free m promise of the Gospell offering Christ with all his benefits to all such as will n receive him Q. What is it to receive