hainous crimes When I should walk sin drowneth me with sleepe for one good thought I sinne a thousand times Sigh O my soule weepe sorrow and lament and seeke for helpe if any hope be left Pray vnto Christ for grace thou mayst repent before his merits from thee be bereft Though by his rod afflictions humble thee and for thy sinnes thou suffer grieuous paine Yet with his flesh he still vpholdeth thee frō deepe despaire in bliss with him to raigne All glory be to God on high and to his Son our Sauiour wise and iust To whom with ioy still pray and sing will I and to my Comforter the holy Ghost Whose being was from all eternity one Deitie distinct in persons three According to the blessed Trinity distinguisht to three yet one in vnitie Abba ben Ruach sacred trinitie one drop of Nectar Lord on me bestow That glorious blood to cure sinnes miserie that all mankinde thy loue to me may know Let not sinnes hire nor grieuous punishment be condemnation to my stained soule Be pleased with Christ his all-sufficient payment who ransom'd vs from sinnes eternall thralls A prayer to be said on a Sunday morning for the right sanctifying of the Sabbath O Lord of Sabbath that in the beginning after the finishing of the sixe dayes workes in which by thy most mightie word thou didst create the heauen and the earth and produce all this wonderfull variety of things which wee perceiue euery day most admirably to be made not onely in the sensible but also in all insensible liuing things of all which workes thou hast caused man chiefely to excell hauing in him most curiously epitomised all the glory of this earthly fabrick and for all this thy great goodnesse thou hast done vnto him hast onely required of him that he in the contemplation of these created things not only without but within himselfe might finde out thee a louing Father and Creatour and doe vnto thee that high homage that thou hast commanded on this day not as slaues and seruants but as sonnes filled with all duty obedience which that wee might doe thou hast charged vs on the seuenth day to remember our Creatour not onely by refraining our seruile labour which in the sixe dayes thou hast appointed vs but by leauing the wicked workes of darknesse vnto which we are by nature and wicked desires so much addicted O Lord graunt that I may sequester my selfe this day vnto thy praise not onely in thy holy Congregation but in the secret cogitations of my heart And graunt that euery word or thing that I shall this day heare with my eares or see with my eyes may be so digested in my soule as fit subiects out of which I may bee occasioned to magnifie thy praise and glory O heauenly Father graunt that all those Sabbath dayes which haue passed in my youth and manhood while I knew thee not may be now recalled by double diligence in the deuout hearing of thy Word receiuing of the Sacraments and calling vpon thy name which on this day thou hast for euer commanded to bee done vnto thee in thy Church and holy Congregation And O Lord let my heart depart edified in thy most holy feare not for the present while I am hearing but for euer while I shall liue and let some part of thy holy Word which I shall heare expounded this day abide in me that at all times when I shall haue occasion or be called thereunto I may bee fitted and furnished to giue a full account and reason of the hope I haue in thee O Lord thy Apostles haue called this day not now the seuenth day from the Creation but the first day and the Lords day putting vs in mind of that high and admirable benefit of our Redemption as on this day accomplished by his glorious resurrection for the which wee can neuer rēder too much thanks neither publick nor priuate O Lord make my heart like the good ground mentioned in the Parable that when it had receiued good seede it brought forth thirty sixty and an hundreth fold so most sweet Sauiour graunt that I may haue thy Word so deepely rooted by the power of thy holy spirit this day sent downe into my heart that I may bring it forth in an hundreth fold thy power in my saluation And let it abide this day and euer in my soule the most sweet sauour of life vnto life O Lord driue from mee all impediments arising from the thoughts of the world the flesh and the deuill by which Sathan laboureth to frustrate in me the sauing hearing of thy Word and make me to heare thy precious Word with all reuerence and humility not as the word of man but as it is indeede the word of God And seeing thou hast said not the hearers of the law but the doers of the law are iustified O Lord make me a doer of the law And as thou hast againe said Blessed are yee if ye doe these things Wherefore Lord that I may bee capable of thy blessing graunt that this day when I haue heard I may doe the things and as thy blessed Mother pondered all thy sayings and layd them vp in her heart to remember them O sweet Sauiour helpe me this day and other dayes and times so often as I shall heare thy word or reade the same that my memory may be so quicke and fresh that I may retaine and remember all that shal most especially concerne me and not to be filled with idle knowledge but with constant doing that I may be accepted among those builders that set their house vpon the rocke most blessed Lord let me not be so simple as to thinke my selfe blessed by bare looking into thy law by an outward conformity in comming to thy Church to heare lest in so doing I become as a forgetfull hearer that offers to thee a sacrifice of fooles and so in sanctifying this thy Sabaoth so idely thou cast mee out among the hypocrites the chiefe profaners of the Sabbath in the burning lake and vnquenchable fire O Lord let no wicked temptation of sathan or of my flesh enter into my minde in the hearing of thy Word to make it vnsauourie or bitter vnto my soule but let it be this day and euer more sweet vnto my soule then honey vnto my lips O Lord let it be in some measure my meate and drinke to doe thy will and graunt that I may this day learne so much thereof that I may become wiser then my Teachers or those that regard not to keepe thy law graunt all these my requests most louing Lord both to mee and all thine this day and for euermore Amen Amen A Prayer for godly zeale O Lord knowing that zeale doth sauour our knowledge sweeten our vnderstanding confirme our faith and make acceptable all our sacrifices and seruices vnto thee and being a most excellent and perfect gift that commeth from thee the Father of gifts and how all thy seruants Moses Iosuah
they guard me with securitie Lord heare my voyce in morning bright when I my prayers doe direct And waite till thou the God of light doe heare and helpe me with effect O Father full of power and might mercy and loue How dare I cast Mine eyes vnto thy heauenly light if thou remember my sinnes past How can I thinke or hope for good on me below to come from highe Hauing so much thy lawes withstood and sinn'd against thy Maiestie Thou in thy power and knowledge deepe Lord sees the wicked wayes of mine Whether in sinne I wake or sleepe It is not hidden from thine eyne My vaine corrupt and euill deedes my imperfections more and more My daily sinnes by which it breedes thine anger worse then was before Thy iudgements I might iustly feare If thou shouldest note what 's done amisse Thou might'st in torture be seuere yet giu'st th ou rest and peace and blisse And hast raised me vp by thy hand for onely thou preseruest mee And me defendst by sea and land awake or sleepe I seruing thee Whether I walke worke eate or drinke or what ere else doe what I will Thou blessest all that I can thinke without thy blessings all were ill For I a creature weake and faint subiect to dangers that are rise And closely worke my soule to taint in this corrupt and euill life I lye alas in night and blindnes and haue no watch me to defend Yet am preserued by thy kindnes from them that ill to me intend Whose owlish eyes doe shunne the light who lay their traps and snares in darke But thou defend'st me with thy might and with bright eyes their worke dost marke Thou deare kinde Father full of loue regard'st thy weake and little ones Thy many mercies doe thee mooue to hearken to their sighes and mones O gracious God I giue thee thankes for all thy mercies manifold Saue me from all the plots and prankes of sinne and of that Serpent old Forgiue me mine offences Lord let true repentance make me right An humbled heart and life reform'd I know are pleasing in thy sight I am inclin'd to vanitie to fall into one sinne or other No day nor houre from sinne scape I since first conceiu'd in wombe of mother With cruell foes I am beset corruptions in me daily fight They labour sore thy grace to let and make me loathsome in thy fight Wresting my will and setled minde from true sinceritie to sinne From good desires to be inclin'de to deepe despaire and die therein To make me trust in blandishment of wicked world my soule deceiuing And in my soules sad languishment of comforts all my soule bereauing I flye vnto the sauctuary of thy deare care and prouidence Assured I shall not miscarry when I depend on thy defence Keepe me therefore ô King of Kings as precious apple of thiâ—e eye This day me shrowd vnder thy wings from sinne and Sathaus tirannie Teach me the truth me knowledge giue and wisedome with all humblenesse Obedience Zeale and Faith relieue my soule with hope in all distresse Change me from sinne to sanctitie from the nights darkenes vnto light Let my cold zeale most ardent bee to serue the Lord both day and night Teach me iustly to execute my outward calling giue successe And happy issue to my suitâ— aud all my lawfull labours blesse Giue meanes with trueth and â—quitie to me and mine with godly care In heart and minde true pietie and all things else that needfull are And let thy holy Spirit so nourish and gouerne me that more and more I may encrease beare fruite and flourish in godlinesse and goodnes store Vntill thou shalt cut off this life that is corrupt with deadly sinne And by Christs merits end the strife of mortall warres my soule liues in And draw me then with cordes of loue to thee and to thy kingdome The new Ierusalem aboue where thou alone bear'st ruledome And grant that I may reigne with thee with Christ and thine elect Sweete Father for thy mercies sake doe neuer me reiect Amen A Morning Prayer to be said with a whole Family MOst Mighty God the Creator and Father of euery liuing thing both in heauen and in earth the wonderfull preseruer and constant vpholder of all things visible and invisible not onely in the dayes of our forefathers but in these our times Wee thy poore sinfull seruants doe this morning prostrate and deiect our selues in soule and body sorrowfully confessing vnto thee against our selues that wee are so loden with daily transgressions that we know not but with infinite shame how to lift vp our heads and eyes towards thee or once to open our mouths to speake vnto thee for when wee remember how in the morning of this world in the first beginning of mankind thou didst make him after thine own Image a glorious creature and planted him in the Garden of Eden where hee wanted nothing but was filled with ioy and happy contentment But he despised thy holy Commandement aduenturing to doe that which thou hadst forbidden whereby thou wast so displeased with him that immediately didst banish him and our grandmother Eâ—ah with all vs their miserable pâ—steritie then in their loynes and vnto this day issuing and proceeding foorth into perpetuall blindnesse and ignorance of thee and should so for euer haue remained from generation to generation if wee did not beleeue in thy holy word and Gospell in which is contained the happy and ioyfull tydings of thy euerlasting loue renewed vnto vs as that in his seede all nations should bee blessed meaning by his seede the promised Messiah which our first parents then beleeued in for themselues and so instructed vs their following posteritie for euer to doe the like Wherefore ô Lord wee beleeuing in thyword our Messiah who in these latter dayes hath taken our flesh and in that nature by which thou wast most mightily offended hath againe reconciled vs vnto thee and thee vnto vs by paying that price of our Redemption euen his most precious death blood by vertue of which we first entreat thee to par donour originall sins and all other offences which in knowledge against the motions of thy holy Spirit and checkes of our owne consciences accusing vs for the least thing that wee haue at any time done amisse or haue daily from the beginning of our manhood vnto this present done against thee euen thisweeke this last day this night and this morning since wee arose yea euen now in this instant while we are speaking vnto thee O Lord for Christ his sake pardon all our offences of dishonesty against our neighbours with whom wee liue and conuerse in this life O keepe vs this day most sweete Sauiour from that odious and common sinne of lying directly or indirectly from swearing chasing rashly vainely or irreuerently in or against thy most holy name And keepe vs from all manner of dishonesty with our bodies with our tongues with our eyes with our hands and with
our feete vnto which wee are so exceeding prone And that because we are thy temples and members one of another and of thy Sonne Christ especially And for our helpe herein giue vs grace that we may euery one seriously apply and diligently minde the things thou hast this day appointed vs to doe in our seuerall rankes and callings as we are either fathers masters children or seruants that we may both gouerne and obey as becommeth thy children and seruants which feare thy holy name and giue vs grace that wee may this day and all the dayes of our life perseuere in the faith and feare of thee and of thy Sonne Iesus our most louing and blessed Sauiour And grant most louing Father that as we haue begunne in him so wheresoeuer we are at the last we may finish our mortall race in him and change this life vnto his glory and our owne eternall comforts Now hauing continued our accustomed suites for spirituall blessings and graces we returne vnto thee most humble and hearty thankes for all those fauours which as assurances of all thy loue thou hast giuen euery one of vs here present as in our births into this present world thou didst safely bring vs through the straight gates of nature which â—ike Herod in the act of birth â—hreatneth nothing but present â—eath in infancy childhood and â—outh considering our weakenes â—nd wildnes might haue befallen â—nto vs many mischances of deâ—… 〈◊〉 in our bodies so since â—e came to manhood thou hast â—ept vs from the same dangers a â—ousand manner of wayes for â—hich we thanke thee O Lord â—e thanke thee also for our daily â—ead and contiâ—…all cloathing that through thy blessing doeth daily comfort vs in this present life for thee and for a thousand more of which we haue continuall experience both in body and soule wee are bound to continue and conclude these our prayers thankesgiuing and morning sacrifice vnto thee for our selues and thy holy Church as thy Sonne our Sauiour hath taught vs saying Our Father which art in heaueÌ„ c. To thee the Father the Son and the holy Ghost bee giuen all honour and glory by vs and all thine this day and for euermore Amen Amen Be mercifull ô Father of all mercies to thy Church vniuersall dispersed throughout the whole world and grant thâ—… they that dâ—e confesse thy name may agree in the truth of thy holy word liue in godly concord and vnitie More especially good Lord bee mercifull to all such as bee vnder persecution for the testimony of a good conscience and the profession of the Gospell of thy Sonne our Sauiour Iesus Christ. Defend and saue ô Lord those silly soules which as sheepe are appointed to the shambles and slaughter and represse the rage and tyranny of such as are bent to blood-shed and minde nothing but murthering thy Saints and children be mercifull to this sinfull kingdome wherein wee liue and be good and gracious to thine annoynted Charles our most gracious King blesse the honourable Counsell the Reuerend â—lergie the Nobilitie and Cominalâ—ie of this Land and also blesse â—s a portion of thine inheritance the which our Lord Iesus Christ was contented to redeeme with his most precious blood the alone mediator of all mercies to whom â—ith thee and the holy Ghost beeâ—â—â—l honour and glory for and euer Amen Amen Precepts of duty HIgh mighty God of righteousnes in wrath a dread consuming fire Thou didst in perfect happinesse make man that did 'gainst thee conspire And breake thy lawes with all despight when thou hadst made him pure and holy Plac'd him in garden of delight so great and wicked was his folly That hauing leaue to take or leaue to chuse refuse or vse at pleasure He did himselfe by sinne deceiue of that diuine surpassing treasure And by his mutabilitie regardlesse of thy sacred lawes He brought in instabilitie lost his free-will by breach of lawes Thou God of Iustiâ—e must doe right man wanting grace with want of grace By grace substraction didst requite and banish him that blessed place By meanes of which we are inclin'd from thy behestes to run astray Our tongue our heart our soule our mind by sinne is carried cleane away Thou hast vs Lord by grace elected and thy free mercy to inherit Thy blisse if thy blisse be respected and seal'd vs with thy holy spirit Thou madest vs free by thy Sonnes blood to th' end thou mayest be glorifi'd In soules and bodies for our good his passion hath vs purifi'd Thou freedst vs to that end we might serue thee in holy righteousnes Thou gauest thy Sonne and he vs bought from thraldome of our sinfulnes Thou would'st he should for all men die to make him liue in thine elect And they in him to â—ructifie and with his graces hast them deckt By grace and holy inspiration rebellious nature seek'st to tame With precepts for instruction and leau'st vs lawes in thine owne name The ready way of seruing thee and profit to our neighbours bring And louing thee most zealously who art our Father Lord and King Though by thy Gospell we be free from lawes their sting and punishment Yet rules of life and pietie thou hast precrib'd and to vs lent Thereby to manage all our deeds and guide vs lest we step awrie Obseruing carefull as we needs how well to liue and well to die These lawes thou writ'st in Table two with the pure finger of thine hand Deliuering them Moses vnto that we thy will might vnderstand The first containeth precepts foure Of precepts due vnto thy feare The second sixe Commanrements more of loue we should to neighbours beare The summe and substance of them all and that fulfilleth euery part Is thee to loue on thee to call with all our soule might mind and heart To other men especially thine houshold that are firme in faith As to our selues to giue supply with all our helpe as Scripture saith But we are weake the case thus stands In this â—raile mortall life of ours No man can keepe these thy commands but breakes them at all times and houres Yet thou thy children oft doest will themstlues to comfort hopefully There is left for them some measure still to come to thee regardfully Namely when they doe bend their strength daily preuented by thy Spirit And stand in hope to attaine at length what now they want by Christ his merit Walking and daily going one by steppes thereof to Paradise Praising and lauding thee alone bewailing their infirmities The faithfull know all and beleeue with thee our father mercy is Thou with thy Sonne doest all things giue how can we then of mercy misse Therefore my God now giue to me all that thou giuest to thine elect Of thine eternall clemency good Lord doe not my soule reiect Illuminate my knowledge darke possesse my heart with perfect loue What 's done amisse Lord doe not marke the guilt of sinne from me remoue That I most constantly may walke the
hands and liues by which wee haue this day offended thee iniured and oppressed others but that thou mightest as on Iobs children suffer the deuill by his instigation of wicked men to robbe and spoyle vs not onely of our goods and cattell and other our personall estates but also of our liues But ô our good God wee are confident that through thy mercy and loue in Christ no euill shall come vnto vs for thou hast promised that thou wilt bee a refuge and fortresse to keepe safe all those that trust in thee not onely from the arrow of the day but from the terror of the night which thou at thy will and pleasure sendest for the punishmeÌ„t and correction of our sinnes as thou â—iddest Shemâ—i with his rayling â—ongue to aâ—â—â—ict Dauid O Lord for the wâ—rthinesse of thy Sonne our Sauiour in whom onely wee lay down our bodies to rest turne backe this night and at all other times of our sleepe all the euill and wicked purposes of those that intend vs any hurt in our bodies or goods and send thy holy Angels to protect vs with their hands as they did thee our Sauiour against the prince of darkenesse when he had ended on thee his three temptations in the wildernesse And as they fought against the Assirans hoaste that proudely boasted themselues against thy seruant Hezekiah So ô Lord let thine Angels fight against all our enemies and the enemies of thy church not of flesh but of Spirit which resolue our hurt whether walking in the day or sleeping in the night And though our sinnes in which wee so much abound haue deserued that thou shouldest send those ministring Spirits as on Egypts first borne in the night to take away this our dying life or life full of death yet for thy mercies sake let them be our gardians not ouely this night but all the dayes and nights of this life for euer to further our soules and bodies in thy obedience and in and after death to conduct them to Abrahams bosome to rest in ioy and blisse with thee for euermore yea let thine Angels of light that continually behold thy face in heauen bee about our bodies night and day and with louing and kind assistance keeping euill from vs and vs from euill not onely of sinne but of temptation with which that worldly Gouernour and Prince of the Ayre neuer ceaâ—eth millions of wayes to withdraw vs from thee if he cannot through couetousnesse as Iudas â—or through the world as Deâ—as and Achan yet through pleasure as into our first mother Eue Dauid Solomon Sampson hee will a thousand to one craftely enter and seate himselfe in our hearts O Lord if by thy holy Spirit we happen to be so strong as by none of these baites to bee caught then hee laboureth by temporall crosses and afflictions of body and minde as on Iob to draw vs to distrust and dispaire in thy mercie and loue in all which assaults let thy grace and our faith keepe vs that we may not bee ouercome but as valiant souldiers in Christ and through the Armory of God in which by our holy calling we are girt we may leade captiuitie captiue and bee more then Conquerours through him that loueth vs. So that neither the feares of the day nor the terrours of the night of death and hell should separate vs from the assured guard of thee and thy Angels the conductors and furtherers of our saluation This thy great helpe and especiall assistance wee are continually enforced to craue not for our owne sakes but for thy Sonne his sake and that as hee himselfe hath taught vs in his most holy word saving Our Father which art in heauen c. To the Lord of Hoastes and God of glory our Creatour to thee ô Christ Iesus our Mediator thee most holy Spirit proceeding from the Father and the Sonne bee ascribed all praise and glory this night and for euermore Amen Amen Another for the Euening O Eternall God and most mercifull Father wee acknowledge and confesse against our selues that our hearts and hands are full of all filthinesse and sinnes whatsoeuer and we are altogether vnworthy to speake vnto thee or to come neere thy presence Neuertheles being so much bouÌ„d vnto thee as this day past and all other times of our liues doe witnesse we most humbly offer vnto thy holinesse by the hands of Iesus Christ our Mediatour our humble duties of praise thanksgiuing for our Creation Election Redemption Vocation and Sanctification with all other good graces appertaining to this life or that which is to come And namely ô Lord our tongues and lippes shall glorifie thee sitting aboue the Cherubims for preseruing vs this day past from so many miseries and casualties whereunto wee might iustly haue fallen if thou wouldest haue entered into iudgement with vs but Lord thou art mercifull and passest by our manifold offences to winne vs by thy long sufferance we beseech thee make vs thankefull for thy mercies and carefull to doethy will O Lord pardon and forgiue vâ— all our sinnes and grant vs euery day more and more the sight oâ— them true vnfained sorrow anâ— repentance for the same Giue vs faith and grace to beleeue all the sweete promises that thou hast made to vs in Christ Iesus both for the remission of our sins and the hope of a better life strengtheÌ„ vs from aboue with thy mighty hand to walke in euery good way and to bring forth the fruits of a true liuely faith in our liues and conuersation all the daies of our pilgrimage here Arme vs ô Lord with thy grace and holy Spirit against all the corruptions of the world the temptations of the deuill the allurements of the flesh and settle our mindes to the continuall exercise of deuout prayer with the hearing of thy sacred word watching for thy comming both publicke and priuate Continue thy goodnes towards vs in prouiding for vs such things as are necessary for the maintenance of this present life blesse the same vnder our hands that the little which wee haue by thy goodnesse may be encreased and the encrease may serue as well to furnish our necessary vses as to minister vnto the necessitie of others according to our abilities Keepe vs Lord this night from all euils which may happen either to our bodies or soules Extend thy goodnesse towards all those that depend vpon vs or wee on them Giue vs quiet sleepe and rest and when we shall awake let all our thoughts and cogitations be holy meditations on thee and thy law Blesse vs ô Lord all the nights and dayes of our liues and at the end thereof send vs a blessed departure and afterward a ioyfull resurrection vnto life eternall grant vs these good things most mercifull Father and all other needefull graces for Iesus Christ his sake in whose name wee further call vpon thee as our Lord and Sauiour hath taught vs in his Gospell saying Our Father which are in heauen
Keepe me from fees that neuer 〈◊〉 to take my life from me ô Lord Thy seruice is most perfect free to know thee 't is eternall life Reach out thy helping hand to mee against my foes that gainst me striue O God from whom all good desires from whom all iust workes doe proceedâ— Whose wise great actes all men admires assist me in the time of neede O Lord whose power and qualitie is sinners trespasse to forget Being tied and bound with chaines of sinne for pitty loose me I intreat Assist me in this mortall age what change or chance so ere befall From Sathan sinne and enemies rage Lord still defend me from them all Almighty God which giu'st vs grace now in thy name to pray to thee And promisest in any place when ioynes together two or three Thou wilt giue and grant what they request now Lord doe the desires fulfill Of vs thy serâ—…ts us seeme best and most expedient to thy will In this world knowledge vs granting of thy pure trueth and sanctity And after death let our new being be life with thee eternally O God that no time doest despise the fighing of a contrite heart Nor the desires of sinners cries in troubles anguish griefe and smart Assist our prayers in distresse and graciously vouchsafe to heare When sudden euils vs oppresse and subtill crafâ—s of foes vs fear Let them ô Lord be brought to nought and by thy goodnesse scattered be That so to vs no hurt being brought we may giue thankes and praise to thee Oh God of mercy we thee pray to looke on our infirmities And all those euils turne away which we deserue contâ—…llie Grant that in troubles and sicknes we put our trust and hope in thee And serue thee in true holines in awefull â—rueth and sanctitie Through Christ the onely aduocate and mighty Lord of all mankinde That workes Gods loue from wrath and hate towards his elect to be most kinde Oh God to whom all hearts are seene and hid desires are plainely kâ—owne My life reforme and minde make cleane my spirit inspire to be thine owne That I may loue thee perfectly and magnifie thy holy name Through Christ my Sauiour worthily and all the world confesse the same Lighten my darkenesse Lord I pray thee from daily dangers me defend Let not flesh world nor deuill dismay me keepe me both to and in the end Thy mighty hand and arme protect mee thy mercy in Christ be my saluation Lord euer let thy word direct mee and thy Spirit giue me consolation The peace of God which farre exceeds all vnderstanding of mans wit Preserue my soule from wicked deeds and gâ—ide my heart to doe what 's fit A Morning Prayer for a priuate person ALmighty God and heauenly Father I make my prayer vnto thee in an acceptable time calling most faithfully and feruently vpon thee in the name and mediation of my Lord and Sauiour Iesus Christ thy well beloued Sonne in whom thou art well pleased trusting that for his sake and for the multitude of thy mercies thou wilt heare me and grant my petitions may be acceptable in thy sight O Lord my strength and my saluation Almighty immortall and invisible God who inhabitest eternitie and dwellest in light that none can attaine vnto whom neuer man saw neither can see as thou art in thy eternall glory with this eye of flesh and liue vnto thee oh Lord God doe I prostrate and direct my selfe most humbly confessing that I am but dust and ashes not worthy to open my lippes to speake vnto thee or once with my eyes to looke vp to thy heauens to behold thy glory in thy wonderfull workes for oh Lord I haue sinned against heauen and against thee and am not worthy to bee counted or called thy Sonne being by nature the child of wrath a fire-brand of hell altogether both in body and soule begotten conceiued and brought foorth in sinne and have euer since my first originall liued and continued therein adding sinne vnto sinne and heaping vp transgression vpon transgression and drinking in iniquitie as the beast doth water so that oh my Lord God if thou shouldest but behold mee with thy pure eyes that can abide no iniquite thou mightest not onely punish and afflict me with diuers crosses with sundry paines sicknesse and diseases in this mortall life but O Lord thou mightest follow and pursue mee with thy secret hatred with thy infinite and eternall displeasure yea and for euer giue me my part portion with the wicked reprobates and damned spirits in infernall darkenesse But oh Lord though by nature and desert hell be my portion yet thou hast pleased for Christ his sake in whom alone I beleeue the pardon of all my sinnes originall and actuall of omission and commission of ignorance and knowledge and of presumption in all which kindes I haue mightily offended thee mine owne conscience beside the testimony of thy word bearing witnesse which is greater then if ten thousands of witnesses should stand vp against me But ô Lord for thy Christ his sake that immaculate and vnspotted I am be that was once sacrificed for the Redemption of the whole world doe away all my sinnes and offences and let them not at any time through Sathâ—ns accusation or aggrauation stand vp against me neither in conscience in this world to accuse mee or in the day of thy second comming to condemne mee wash them away ô Lord in the precious blood of thy Sonne and for his sake bee at peace with mee Seale vp vnto my soule and conscience this day and while I am in this life the assured pardon of all my sinnes of thought word and deed Let thy Spirit dwell in me and testifie vnto and with my Spirit this day the assurance of my Iustification and adoption O Lord sanctifie and regenerate mee to thy Image through thy holy Spirit from whence through Adams sinne and my owne actuall I am fallen should for euer lye plunged therein if thou Lord shuldest denie to reach foorth vnto mee thy mercifull hand or thy hand full of mercy and aboundant kindnesse in Christ. O Lord if when we were dead in sinnes and trespasses and inasmuch as in vs lay thy most malicious enemies when wee were without God and without hope in the world and sought not after thee till thou as to Adam in the garden didst seeke and finde vs out How much more beeing in Christ and in him seeking thee wilt thou be found of vs and nigh vnto vs when wee call vpon thee O Lord thou hast promised that if wee aske wee shall haue if we seeke we shall finde if wee knocke it shall bee opened vnto vs wherefore I beseech thee pardon my weake Faith O Lord encrease in me godly sorrow for all my offences past and present ô let mee sorrow that I cannot sorrow according to the heighâ—… multitude of my transgreâ—… Lord make mee to know my sâ—… not onely open but secret not 〈◊〉 the highest but
euen in the lowest degree and breed in me a perfecâ—… hatred of them not in respect of punishment temporall or eternall but in filiall feare and godly affection grant for thy Christ his sake that I may hate and detest them and my selfe in them and for them And to this end Lord open mine eyes that in the hearing and reading of thy word as the linely and most effectuall meanes I may obtaine the assurance of thy loue and fauour and let it be that to mee which it is in it selfe thy strong power and mighty arme to my saluation Let it be vnto mee the sweete sauour of life vnto life and not at any time through my vnworthinesse the sauour of death vnto death Good Lord hereby create in me a cleane heart and renew a right Spirit within mee that I may delight in thy word aboue gold aboue much fine gold yea aboue thousands of gold and siluer let thy word bee a continuall light vnto my patheâ— and a daily lanterne vnto my feet ôlet me not stand at a stay in grace nor in any measure of gift of grace much less decline or goe backe in any grace or gift of grace but grant that I may in the vse of all holy meanes goe on in grace till I come vnto a perfect man in Christ â—esus Lord keepe me this day that I may not like Lots wife looke back again or like the vnthankful Israelites esteeme the homely fare of Egypt of this world of things of this life aboue the heauenly Manna thy word the only true food of life But like Abraham the rich Marchant leaue sell all that this world can affoord to attaine the Kingdome of heauen vnto which thou hast called mee by faith in Christ at this day and for euer Hauing begd these graces I returne vnto thee humble thanks for all thy benefits that I haue receiued not onely before but since my being as for my election before time and for my vocation in time from whence haue followed my iustification and some measure of sanctification in this life and my assured hope of glorification in the life to come For these inestimable blessings which no minde can conceiue nor tongue expresse I returne vnto thee all such possible praise and hearty thankes as my vnderstanding can conceiue beseeching thee that I may this day all the dayes of my life walke worthy of all these thy mercies O Lord I thanke thee for these other inferiour testimonies of thy loue which thou hast made more common with the vniust then with the iust I thanke thee ô Father that thou hast shared mee out so great a portion euen beyond many of thy Saints seruants Lord grant that while thou continuest the trust of them in my hands for they are thy talents and not mine I may soberly vse them to thy glory and to mine owne comfort and the comfort of the Saints O Lord grant I may abound in charitie to all of all sorts that I shall behold to stand in neede of my helpe but especially to the houshold of Faith and grant that I may giue no reliefe in worldly ostentation or vaine glory to bee seene or talked of of men but in an vpright heart good conscience vnto thee And all this I beseech thee to grant for Iesus Christ his sake my onely Lord and Sauiour Last of all I beseech thee as a seeling member of thy holy Church militant howsoeuer or wheresoeuer dispersed scattered or afflicted for all thine that suffer any kinde of sorrow neede sicknesse or any other aduersitie in soule or body by sea or land but especially for all thine that suffer bonds chaines or imprisonments with Ioseph for righteousnesse sake mittigate all their paines and troubles and giue them Faith and patience in all their seueral distresses as may bee most for thine owne glory and their comforts through Christ our Mediator and Redeemer To thee ô Father Sonne and holy Ghost the eternall and most blessed Trinitie bee rendred all praise and glory not onely by all men in generall but by me in speciall with thy holy Church this day and for euermore Amen Amen A particular confession of a sorrowfull sinner MOst mighty and all-knowing Lord â—…true spring of consâ—…ion J doe confesse with heaâ—t and voyce thou art my preseruation I haue offended griâ—uously by my transgâ—…ssions donâ— against thee And haue drawne downe a weight on mee of thy great Iudgements willfully Vnder which burden cannot I but faint and fall in wofull sort Vnlesse thy hand and thy mercy through Iesus Christ doe me support Thou knowest good Father I am weake and cannot beare thy heauy Ire Not knowing what to doe or speake or how to escape my sinfull hire Vnlesse thou point 〈◊〉 oâ—t the way with thy wise Spirit me directing Vnto my foe I am made a pray were not thy power me protecting Not euery one that heares thy word can vnderstand thy wiâ—edome great Nor euery one that cries Lord Lord shall enter in at heauens gate Who is not led by better line then doth proâ—… from fleâ—â— and blood Erres from the trueth and doeth decline from right to wrong to ill from good Whose end is death though for a time seemes sweete to please the outward man That 's nothing else but durt and slyme or like a puffe in length a span As honour riches friends and health Preferment life and Worlds delight Esteeming these true happy wealth but the true blisse is out of sight They thinke that sicknes pouerty imprisonment and enemies fell And worldly crosses verely are gates and entrance into hell So foolish and so ignorant are those thou guid'st not in thy way Mong'st whom euen I through wisdomes want haue bin misled vntill this day But hauing found the truth by triall that earthly ioyes are transitory When they me tempt I make deniall and onely seeke the eternall glory Now I disclaime all confidence in honour health in wealth or feature In wit or worldly Sapience or yet in any earthly creature And Lord I here doe dedicate all thou hast giuen me to thine honour My selfe I wholly consecrate to march and fight vnder thy banner And now I bid these toyes adue that onely-please my flesh and sences Because they all are most vntrue and still doe cause so great offences Because their glorious bounty fades and leaues nought but deformities Because they are nought else but shades and bring forth grosse enormities Because they are most false and fickle because they are indeed hels fewell Because their rose hath many a prickle because their slauery is most cruell Because they are not firme and stable because they are profane not holy Because they are but as a fable because they are but sottish folly Because my soule they coll and kill because they giue me Iudas kisse Because my good they spot and spill and draw me from mine heauenly wish Because like swords they wound my soule because like Serpents they doe
steppes and pathes of thy iust lawes And of thy goodnesse daily talke with feare end loue and all applause To thee I wholly owe my selfe for thou hast Lord created mee And bought me not with worldly pâ—lfâ— but by thy Sonne hast made me free Whence I doe also learne to loue all men in thee and for thy sake Who beare thy Image from aboue and vnto thee themselues betake O let me thus thy fauours find and peace of conscience vnderstand Thy blessings and thy mercies kind protected still by thy right hand That fill'd my dayes I leaue this life to take a life eternally Where Angels sing continually all glory be to God on high Amen A Morning Prayer O Blessed Lord God great in power fearefull in iudgeâ—ent and rich in mercy which â—indest and no man looseth and â—ooâ—est no man bindeth I yeeld â—hee most humble and hearty â—hankes for that of thy fatherly goodnesse thou hast vouchsafed â—e this last nights sleepe in peace â—nd rest and againe loosing the â—onds wherewith I was tied hast â—iuen me power to see this morâ—ing light Now ô Lord I beâ—ech thee powre vpon mee this â—y the heauenly dew of thy comâ—rtable blessing that through the â—eration of thy gracious beames â—hat am a poore tree weake and â—rren in my selfe may bud forth â—d beare the fruits of true faith 〈◊〉 my life and conuâ—rsation Continue this goodnesse and mercy towards mee and by thy power raise me from the deepe sleepe of all vnrighteousnesse discharge me from the workes of darkenâ—sse and cloath me with the armour of light that I may walke honestly as in the day and liue soberly righteously and godly in this present world Grant me ô Lord true vnderstanding and knowledge of thy word which is the glasse of thy will Increase in me all godly deâ— sires together with true contriâ— tion of heart that I may vnfainedâ— ly despise the pleasures of thiâ— world with hearty repentanâ— be conuerted vnto thee send thâ— holy Angel to guide me and keep me in all my wayes and prospâ— the worke of my hands that I nâ— uer faile in my vocation to dâ— some good to all men and escheâ— if it be possible all euill O Lord I beseech thee pâ— serue and keepe my senses â—aâ— and souÌ„d that I be neither corrup ted by prosperity nor deiected by aduersitie nor be too fearefull of thy iudgements or too bould on thy mercies But grant me grace ô mercifull Lord that I may apprehend all that comes from thee with a religious heart and contented minde O blessed Lord Iesus Christ blessed bee thy name for our redemption great was thy loue sore was thy passion print in our mindes we beseech thee the continuall memory thereof that wee may love thee which so louedst vs and euermore praise thee that hast bought vs at so deare a price Reiect not our prayers which we offer to bee presented to thy Faâ—her but mercifully helpe vs and heale all our infirmities encrease our Faith and teach vs obedience forgiue vs our offences and hide vs in thy wounds from thy faâ—hers iust wrath make good thy â—romises vnto vs for the world to come and enable vs with thy grace for the performance of all thy Commandements prosper ô Lord the workes of our hands and bring vs safe to the end of this day for thy truth and for thy names sake Amen Amen An Euening Meditation I Lay me downe to sleepe in peace for thou Lord onely makest me dwell In safety with great quietnes and doest ill dreames from me expell My body to enormities is subiect without rest and sleepe Because of mine infirmities my life and health it cannot keepe Good Father all sufficient my louing God I yeeld thee praise For this dayes blessings to me sent and guiding me in all my wayes In that thou hast this day now past me strongly guarded with thy hands With loue refresht me first and last with mercies more then sea-shore sands That hast me brought to this dayes end blacke night and darkenes drawing neare Wherein all creatures rest attend and lay them downe till day appeare I finding my debility poore creature run to the diuine O strength mine imbecility and aide this soule and body mine Thou hast me made of matter grosse and brittle substance out of clay Which still is subiect to the crosse a tennis ball for worldlings play He wanting comfort cannot liue after much sorrow and great griefe Therefore I doe my body giue and soule to thee Lord grant reliefe O Lord I doe thee humbly pray as thou art fountaine of all rest Bee thou my succour helpe and stay let me by thee this night be blest Consider me in my weakenesse and let my carefull eyes behold My miseries and my distresse to cry for mercy make me bold And since 't is time that night now brings the bodies rest and quiet sleepe O shadow me vnder thy wings let thy protection safe me keepe Looke ouer me with watchfull eyes when this corrupted flesh of mine In slumbring sleepe and dulnesse lyes depriu'd of sense with closed eyne Vnable my poore selfe to saue from dangers of the darkesome night Keepe me my bed else is my graue and I shall neuer see the light Lord thou that onely mak'st me dwell and in sure safety to abide Thou watchest ouer Israel watch ouer me be by my side Thou art my Castle and my Fort my sword my buckler and defence My rocke my refuge and comfort saue me from force and violence Alas without thee what am I a beast that rightly nothing knowes A senseles blocke sillie flie that no good doe nor no good showes Thy louing fauour Lord extend ouer the house wherein I rest My bed with Angels Lord defend and soule and body by thee be blest Oh lay me downe in rest and peace in rest and peace ô let me rise In rest and peace ô giue some ease from torments troubles teares und cries Let not the sleights of sinne deceiue nor wicked practise ouertake me Let nothing me of hope bereaue oh doe not thou though all forsake me Lord I am poore oh make me rich with those great riches of thy blessing My soule my soule is blacke as pitch let pardon follow my confessing In hope of this I lay me downe depending on thy prouidence I care not if the world doe frowne for I am safe by thy defence Lord let it be for I am thine my rest make sweete and comfortable To thee I doe my selfe resigne Lord grant all this for thou art able An Euening Prayer for a priuate person O Most holy Father and my most gracious God which giuest vnto all men the cheerefull light of the day that in thine assistance they may follow their honest vocations and likewise sendest the silent nights that then they my rest their wearied limbs and busied mindes and so returne their due thankes for thy goodnesse I sinfull creature adore and praise thee for the totall
Phineas Sampson Dauid S. Paul and Stephen and all the rest of the Prophets and holy Martyrs both ancient and late haue abounded herein I doe prostrate and cast downe my selfe before thy most high Maiestie beseeching thee to giue mee this coale from thine Altar that I may delight my soule to be talking and singing thy continuall praise and inflame my spirit like the men that trauailed to Emmaus to be astonied in admiration and contemplation of thy exceeding loue O God my Sauiour let not my zeale be headie preposterous or ignorant zeale that there with I may neither offend thee disquiet thy Church or afflict my selfe as the Scribes and Pharisees in Ierusalem and the Israelites in the absence of Moses at mount Sinah or as Saul in his Pharisaicall deuotion giue me not knowledge without zeale nor zeale without knowledge and that all my vnderstanding in thy Word may euermore bee mixed with true zeale O let not my zeale be aboue knowledge lest while I thinke to serue thee in the breath of charity by the distemper thereof I bee inforced to dishonour and blaspheme thee as the blinde Heathen ignorant Papists or vndiscreete Protestants at this day doe Graunt this O Lord for the honour of my Aduocate and Mediatour Iesus Christ. Amen A feruent Prayer vnto God that the repentant may finde fauour in Christ. ATtend vnto my teares O Lord regard my wofull moane And seeke to saue me by thy Word or I am ouerthrowne For sinne doth so oppresse my minde that I am damn'd to hell Vnlesse by Christ I fauour finde whose wounds must make me well Cure thou my soule so sicke with sinne by merits of thy Sonne Marke not the estate that I liue in but marke what he hath done Most perfect hee though I be vilde to please when I offend He sits with thee though I exilde in glory to the end My nature is inclin'd to euill though his with good accord My sences seeke to serue the deuill his will to please the Lord. Wherefore O God that art most iust in him my debts to pay In his desert my soule doth trust thy wrath for to allay O Father full of knowledge deepe thou searchest secrets of each heart Beholdst desires wee priuate keepe with hidden silence in the darke But yet thou doest thus much require thy children should know and confesse Thee for to be their lightsome fire that iudgest their workes in righteousnesse As thou hast fram'd in man a heart wherewith his Maker to beleeue A tongue and lips and euery part wherewith he glory may thee giue And thou doest chalenge at his hands free sacrifice of prayers praise And honours due throughout all lands that all men canst deiect and raise Thy Children must not in their minde be dumbe nor in their tongues be mute When they should seeke thy helpe to finde and by petition shew their suite Thy Sonne doth bid me aske and haue and finde to seeke to knock to enter What they doe want that they may craue by faith in him they may aduenture Thou still art ready to be found and helpe thine owne in their distresse That in their faith are constant found and patient in their heauinesse Therefore deare Father I beset with many miseries distrest Come vnto thee thine ayde to get and after trouble to finde rest And haue thy Grace without within but I that am of sinners chiefe Because thou hat'st in me my sinne they doubt thou wilt not giue reliefe Alas poore wretch what shall I doe to aske I am so farre vnfit Vnapt my God to aske vnto vnworthy to haue benefit Of what I craue or doe desire and yet to cry I will not linne Till thou doest send refining fire and purifie me from my sinne A Prayer for the obtaining of Faith Hope and Charity and all Christian vertues O Lord and Father of lights from whom proceedeth euery good and perfect gift I beseech thee to blesse mee with all spirituall blessings in heauenly things in Christ. Increase the little graine of my weake and feeble Faith direct it to the true obiect the merits of Christ Iesus and let it not be bare and bad but effectually working by loue Make me strong therein and constant to giue credit to thy Word without doubting and protect mee among the diuers and manifold errors sects and heresies of this world that fight against the foundation Lord let me not be disappointed of my hope which I haue in thee but make good thy promises vnto mee and so worke in my heart that I may haue courage in conflict patience in trouble and comfort in all things Keepe mee from insolencie and pride and graunt mee true humility and lowlinesse of minde that I bee not puffed vp to contemne my brethren but giue mee that due consideration of my owne vilenesse and infirmities that as dust and ashes I may tremble and stand in awe of thy Iudgements and as a sinfull man esteeme better of others then my selfe O deare Father when Sathan shall accuse mee my owne conscience beare witnesse against mee the whole world forsake mee and all things set themselues against mee for my sinnes then strengthen mee in thy Faith that I fall not from thee inflame my cold heart with the vnfained affection of heauenly loue that I may loue thee O blessed Trinity withall that I haue aboue all my neighbour as my selfe Graunt me a compassionate and a charitable minde to helpe and succour others to my ability to forbeare and forgiue them though they bee mine enemies Inflame me with loue and charity towards all men to forgiue and forget to doe good to pray for them that I may follow the steps of my Sauiour open the eyes of my vnderstanding and helpe me to examine my selfe concerning my knowledge faith and repentance send me the hunger and thirst after righteousnesse and make mee verily and fully partaker of all the benefits of that bitter passion of my Lord Sauiour Iesus Christ To whom with thee and thy most holy Spirit be all honour and glory this day and for euermore Amen Amen The sighes and meditations of an afflicted conscience O Most mercifull God which by the sending of thy Sonne into the world hast brought to passe that where sinne abounded there grace abounded much more I forlorne wretch disquieted in minde and afflicted in conscience for feare of thy Iudgements vpon my sinne doe with bended knees and teares vnfained a most humble Suppliant begge and craue of thee some succour and reliefe open open the gates of thy mercies to the greatnesse of my miseries my abiect countenance witnesseth my distressed minde My spirit is sorrowfull my heart is heauie my words are stopt with sighes and my plants watered with teares to thee I hold vp my hands to thee I lift vp my heart to thee 〈◊〉 pray requiring thee of mercie O Lord what shall I desire of â—hee that deserue nothing at thy â—ands What can I hope for that â—m euen heartlesse
saying that they would honour him But O Lord how much more cruelly did they behaue themselues towards thee calling thee a sinner and friend of Publicans and sinners and the Prince of the deuils and would haue throwne thee the Lord of life as Sathan did the Heard of Swine from the Rock into the Sea And at last when nothing tooke effect according to their malicious minds they came out against thee as against a malefactour with clubbs and staues and tooke thee and carried their expected Messiah before Herod and Pontius Pilate and brought false witnesse against thee and preferred a murtherer before thee and though indeede thou wert their King yet in mockage they put vpon thee a purple roabe and in thy hand a Scepter of reede on thy head a crowne of thornes then buffetted they thee and spet vpon thy face contemning both thy princely priestly and propheticall offices in which thou wast their perfect Sauiour Then disroabed they thee and carried thee without the gates of the Citie and after an ignominious manner with two theeues vnto Golgotha the place of common execution and nayled thee to a woodden Crosse in the middest of them And after they had wounded thee in sundry places yet againe in their malicious and cowardly fury they pierced thy side with a speare euen when thou sighedst groanedst prayedst vnto thy Father to forgiue them their sinnes and to accept thy sacrifice Yea all this while they mocked thee and bid thee come downe from the Crosse to saue thy life as thou sauest others and wrote a title ouer thy head vnto all Nations in contempt of thee and when in the pangues of thy passion thou didst thirst for their pardon then they ranne and flapped in thy mouth not to comfort thee but to prolong thy sorrowes an hysope spunge dipt in vinegar and after thy death to make them sport they cast lots for thy garments O sweet Sauiour being thus abused by thy once peculiar people thou hast most righteously according to their wish brought vpon them and their children the reward of thy innocent blood and done iustly in forsaking the house of thine honour and put it into the possession of the Gentiles to bee battered downe that there might not bee left one stone vpon another and to scatter them into perpetuall captiuity as at this day we doe behold But O heauenly Father thou hast made knowne vnto vs Gentiles that beleeue in thee according to thy Word that they did no more then what they hand and counsell had determined long before to be done And had they knowne that they had crucified thy Sonne the Lord of glory no doubt they would not haue done it for in ignorance as did their Fathers they haue done it wherfore O God for the respect thou bearest to Abraham Isaac and Iacob and for thy seruant Dauids sake as thou hast promised that a remnant should be saued euen as many as thou wilt call and the first fruits being holy the branches descending thereof should be holy haue respect vnto them that with the fulnesse of vs Gentiles they may come againe into the folde of Christ. O Lord our Sauiour open their eyes that they may beleeue the Scriptures and so come againe and be grafted into their owne Oliue stocke for thou O God art able to graffe them in againe for thy gifts and calling are without repentance Wherefore take from them their vnbeliefe that wee both Iewes Gentiles may be saued through thy mercy O sweet Sauiour haue mercy on them call them home againe that wee and they may make one sheepe-fold and like good sheep know thy voice and follow thee our louing Shepheard in the sincere obedience of thy Gospell Heauenly Father blesse thy Church vniuersall that it may stand fast in the obedience and faith of Christ giue thy Gospell a free passage in it among all people that yet know not thee O thou which art the Lord of the haruest send forth diligent and painefull labourers into thy haruest Blesse all the reformed Churches in these westerne parts but especially this church of England that it bee an ensample of sound doctrine and godly life vnto all other Churches And graunt that the Kings Nobles and Senators may remaine and succeede nursing Fathers in it for euermore O Lord let not the wilde Boares of the Forrest the Turke nor Antichrist supplant the faith established among vs nor roote vp the vine that thine own right hand hath planted but continue the light among vs which now liue or hereafter shall liue euen as long as the Sun or the Moone shall endure O God as thou hast promised for thy Elect sake finish these dayes of sinne and hasten thy comming vnto glory And as by all thy workes in generall so by vs men in speciall yea by me with the residue of thy holy Church be especially giuen both now and for euermore all honour and glory world without end Amen Amen A Prayer for the discouerie and desolation of Antichrist O God of Hoasts the omnipotent inuisible and incomprehensible the Father the Son and the holy Ghost the eternall Creator and most mighty vpholder of all things in heauen and in earth and by whom Kings ruie and Princes raigne heare me a poore sinfull subiect of thy great dominions grieued and distressed in soule to behold how the enemies of thy trueth doe bandy themselues against thee and thy Christ the Annoynted of the Lord and the only King of Kings the wonderfull Counsellour the mighty God the euerlasting Father the Prince of peace Looke downe and discouer the haters of thy Word those that haue cast thy lawes behinde their backes and scorne to be ruled by the sincere trueth of the same yet shame not to take thy lawes in their mouthes though they hate to be reformed thereby O God we haue heard with our eares and our Fathers haue tolde vs that in the last dayes shall bee perilous times in which men shall be louers of themselues couetous proud boasters blasphemers disobedient vnto superiours vnthankfull vnholy without naturall affection truce-breakers false accusers incontinent fierce despisers of those that are good traytours heady high minded louers of pleasure more then of thee hauing a forme of godlinesse a great shew of righteousnesse wanting the power thereof being in trueth nothing but scoffers and walkers after their lust forbidding meates drinkes marriages which with thanksgiuing thou hast made holy and honourable being indeede giuen to adulterie fornication lasciniousnesse Idolatry witchcraft hatred variance emulations strifes wrath seditions heresies murthers drunkennesse reuilings and infinite the like whereby it is come to passe that there is none righteous no not one none that vnderstandeth none that seeketh after GOD aright but haue stumbled at noone-day euen against that rocke of life thereby haue vsed their tongues to deceit and opened their mouthes full of cursing and bitternesse and haue runne as Caine with their feete to shed innocent blood yea
most watchfull to shed the blood of the righteous destruction and misery are in their wayes and the way of peace they doe not know For the feare of God is not before their eyes euery one deuiseth to worke mischiefe putting farre away the euill day professing themselues wise till they became fooles O Lord thou hast iustly done to the men of this world in these our dayes as vnto the ancient Philosophers who mightily boasted themselues of their wisedome generall knowledge and yet were ignorant of thee euen as the Antichristian enemies doe at this day boast themselues to be the onely true Church Yet because they knew thee in word and not in deede therefore thou gauest them vp vnto their owne hearts lusts to worship and serue the creature in steed of the Creator adoring the bread in the Sacrament for Christ himselfe and honouring the Pope a mere man as God himselfe saying hee is God euen as the heathen Gentiles vnto their wooden Gods sometime said thus O Lord because the Antichristian enemies haue agreed with the heathen to contemne thy Word thou hast iustly done to giue them vp vnto a reprobate minde to worke all manuer of vnrighteousnesse as at this day wee see the Romish Bishop Prelates Clergie and Professours to be the man and men of sinne that should sit in the Temple of God and in doctrine speake blasphemies and wicked vntrueths O God in thy Word thou hast euidently marked him out shewing that hee should pretend chastity in heart and body but indeede haue nothing lesse to claime all spirituall power to open and shut the gates of thy Kingdome at his owne will and pleasure and against whom hee lust to bee vniuersall Bishop through the whole world and supreame head of the Church and Kings and Princes to be his vassalls and at his making and deposing O Lord hee thrusteth out of the Church as heretickes all that speake against his blasphemies denouncing damnation to all that will not beleeue his exposition of thy Word saying that hee hath alwayes the holy Ghost in his breast and that hee cannot erre He hath forbidden the publique reading of thy Word as hereticall and dangerous especially for simple people and ordained thy seruice in an vnknowne tongue that the people might offer vnto thee the Sacrifice of fools in stead of the Sacrament which wee should often receiue he hath brought into the Church a superstitious sacrifice of the Masse in which they pretend to offer thee O Christ againe for the sinnes of the people and the Priests eating is sufficient for all the rest of the Church be they neuer so many or if they receiue it in one kinde it is enough for them saying that the body is noâ— without the blood quite gaine saying thy commandements drink yee all of this Hee teacheth for sound Doctrine that wee must be cleansed in Purgatory in which he can giue indulgence to release whom he will and that wee are saued by our good workes that wee may keepe perfectly all the commandements and so deserue our saluations by our owne merites and that in Prayer we should call on the virgin Mary as Queen of heauen to command her Sonne to heare vs teaching vs that she is our Aduocate that pleadeth for vs. He teacheth Pilgrimages worshipping Images keeping Reliques and that euery man hath â—is peculiar Saint in heauen to whom he liketh best to commend his sutes by saying that it is presumption to approach to thee onâ—y in thy Sonne though thou hast â—id There is no name in heauen â—r in earth whereby wee should â—e saued but onely by the name of â—esus to whom thou hast ordaiâ—ed euery knee to bow and onely â—or to come By these and infinite of Romish forgeries and blasphemies â—ath this strumpet of Babylon â—…de drunke the Kings and Prinâ—s of the earth by those abomiâ—ble and lying wonders and miâ—cles hath hee blinded the eyes 〈◊〉 Christian Kingdomes and Naâ—ons that they doe not know â—w to serue thee the Lord. Wherefore O Christ and most â—ly Lambe of GOD against â—…m he hath so long time warâ—d as it were drunke with the bloud of the Saints Yea O Lord with the brightnesse of thy comming let the violls of thy wratâ— be powred out vpon her to heâ— vtter desolation that the souleâ— of iust and righteous men togâ— ther with the Angels in the vnitâ— of the spirit may sing a song 〈◊〉 Halleluiah saying saluation glâ— ry honour and power be to thâ— Lord our God to the Lambe aâ— holy Spirit for euermore Ameâ— Come Lord Iesus come quicklâ— Amen LACHRIM 3. Wherein the distressed prayeth for faith zeale and strength in vndergoing Gods corrections O Lord I lift my heart to thee my soule in thee doth euer trust O let me not confounded be but make me righteous with the iust Let men not haue their wills ' gainst me but powre on me thy comforts sweet Thy sauing health Lord let me see who prostrate begge it at thy feete Let thy right hand and prouidence be stretched out to hold me vp And giue me grace and patience in lowlinesse to taste thy cup So shall I sit on surest rocke and strength and power to me get And stoutly shield mine enemies stroke though round about they me beset For why my comfort is in thee and on thy prouidence I depend O keepe me safe in liberty till all my troubles come to end From perils sixe hast me deliuered I know therefore thou wilt from seauen From earthly thoughts let me be seuer'd and conuersation haue in heauen I know that loue a multitude of shamefull sinnes doth closely couer Within the gates I me include thou art my soules true spouse and louer The faithfull thereby may take hold of hope to haue a prosperous end Of their desires this makes me bold for ayde and comfort to attend And with all patience to perseuer I know thy word it is most sure Poore penitent by faith I le euer stand firme and to the end endure Alas deere God I nothing crane to haue of thee by mine owne right But in Christs name I le aske and haue for he is most gracious in thy sight Yea for his merits thou do'st loue me in him I know thou art well pleas'd And hearest sinners when they moue thee for giu'st their sinne and they are eas'd Amongst whom Lord I am the chiefe and of good things am ignorant Yet on the Crosse didst saue the Thiefe for Christ his sake me mercy graunt In this world vanities most vilde I liue and haue no taste of truth I knew not I was in exile but did in folly spend my youth Of thee alone I knowledge haue for of my selfe I am but weake Thou art my God that strength me gaue to worke to rest to liue to speake For of my selfe is miserie and of my selfe is all that 's ill But from thee Lord comes all mercie and perfect power to worke thy will Within to consolation of my sad
soule and wounded heart Without to preseruation of my weake body in each part Therefore teach me the truth O Lord O sacred truth teach me thy wayes That I should walke led by thy Word and to thy glory spend my dayes Lord keepe from wicked thoughts mine heart mine hands that they commit none ill Mine eyes my tongue and euery part Lord graunt they may performe thy will My feete from falling still preserue as of my selfe regard me not Deale not with me as I deserue as are my sinnes reward me not Behold not my deformities but looke on me in Christ by loue My sinnes and all enormities as mists and cloudes from me remoue Thou righteous art and gracious reformest sinners sinnes forgiu'st O be to me propitious to liue in thee that euer liu'st Keepe thou my soule let me not perish nor vtterly to be confounded That trust in thee but my soule cherish and ioy mine heart which thou hast wounded Thou art my strength and sure defence in time of dangers imminent Though all helpe faile experience hath taught me thou art permanent I goe vnto thine Oracle and from thy word I counsaile take And finde a wonderous miracle thou neuer do'st thine owne forsake Thy seruants that in thee doe trust thy Tabernacle shall them shield In secret thou do'st hide the iust that are not with foule sinne defilde Hearken O Lord hearken and heare vnto my voyce that call and crie O let thy loue towards me appeare with streames and floods of thy mercie Thou sayest O Lord seeke yee my face what is it but in my distresse To crie for helpe and craue thy grace and ayde in time of heauinesse My soule by the pure priuiledge of thy free spirit which teacheth trueth My heart prepared with knowledge and faith and hope vnto thee sueth My tongue doth speake mine heart doth mutter and euery member in his place Doth striue to speake and these words vtter helpe me opprest hide not thy face Though father that did me beget my mother that from wombe me bare And all my friends forsake me yet thou Lord of me tak'st charge and care O Lord thou wilt me not forsake for so hast promis'd in thy Word In all distresse no feare I le take but forthwith flie to thee O Lord Thou giu'st not like our earthly Sires nor wants suppliest like carnall friends That would but cannot our desires performe in deedes as heart pretends Hopelesse I should downe faint and fall did I not in thee surely trust That holdeth no respect at all but vnto those whom Christ makes iust And thou acceptest not vaine glory as worldlings doe nor things externall Thou look'st not to things transitorie but to the things that are internall A lowly and obedient heart a trembling spirit thou doest elect Of poore opprest thou tookst the part and proud men downe thou doest deiect Frame thou therefore my inward zeale that outward businesse me deceiue not Of comforts which thou doest reueale to thine and me of ioyes bereaue not When at thy mercy gate I knocke doe not as rich men vse the poore That 'gainst them faest the gates doe locke but quickly Lord set ope the dore Let not my miseries depriue my heart of ioy or soules comfort Let not vaine things ill men deuise draw me to be of their consort Make strong my faith and hope Lord giue me and I le take hold of thy protection Be my defence and Paâ—…oplie and guide me safe to thy election Thou hast O Lord my troubles scene hast knowne my soule in bitternesse Thou hast mine helpe and succour been O helpe me now in my distresse In mercies thou hast mightily sau'd me from perils infinite My life consumes my heart doth die my yeares doe waste my day is night The day tells day the night the morrow the base reproach of my disaster Yea friends and foes adde griefe to sorrow and each base mate doth me o're-master I am now at the point to pine O let it be thy blessed pleasure To ease my griefe for I am thine my paines asswage Lord in some measure For thou my paines hast measured and all that 's good for those that feare Lord thou in store hast treasured to me Lord let the same appeare In sight of those that are my foes that thinke there is no period Of all my tortures paine and woes graunt this for Christ his sake O God A Prayer of an afflicted minde O Lambe of GOD which takest away the sinnes of the world haue mercy vpon mee a most vile and wretched sinner wounded euen vnto death eternall if thou Lord in whom all fulnesse of mercy and compassion doth dwell doe not relieue and comfort mee O Lord how am I assaulted by the crafty and subtill temptations of Sathan that cunning serpent that seeth all my weaknesses both of soule and body and neuer ceaseth night nor day sleeping waking eating drinking hearing and reading mourning and laughing but alwayes followeth doggeth me with fearefull temptations telling mee that I am but an hypocrite and that all my repentance hath beene but in words and not in heart in outward shew but not in trueth and that my sinnes are greater then God can or will forgiue that I am none of his Elect that I haue no true faith saying That those that truely beleeue neuer doubt that I doe not vnderstand Gods word aright and that it doth nothing appertaine vnto mee no more than vnto Iudas who for all hee was an Apostle yet was reprobated and cast away and how knowest thou but that thy faith is presumption seeing neuer any man but St. Paul had such assurance of faith Yea thou doest not delight in Gods word nor so loue his Ministers as thou shouldest thou doest not abound in good workes all thy righteousnes is pharisaicall thou art a louer of the world more then of God doest thou not see how thou art continually punished plagued and smitten of God neuer without one crosse or other on thy selfe thy wife children and seruants on thy cattell goods and aduentures at home and abroad and in other businesses Yea in euery thing thou puttest thine hand vnto thou seest how God is against thee and cannot abide thee yea euen in thy Prayers thou mayest feele how the spirit of God hath left thee therefore deceiue not thy selfe thou art none of his if it were otherwise thou shouldest not be so afflicted in euery thing as thou art Deceiue not thy selfe God doth not loue thee if he did hee would neuer haue suffered thee to commit so many sinnes as thou hast done by lying by swearing by drunkennesse by whoring by fornication by adulterie by murther and the like and to haue liued so long in them as thou hast done Yea what a prophaner of the Sabbath day hast thou beene what filthy vncleane thoughts what scurrilous Songs and vnsauourie speeches haue issued out of thy heart and mouth and how hast thou beene swallowed vp in pleasure and pride