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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	cup_n	new_a	testament_n	7,715	5	9.3156	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19194	The comparison betwene the Antipus and the Antigraphe or answere therunto with. An- apologie [sic] or defence of the same Antipus. And reprehence of the Antigraphe.	Shepherd, Luke, fl. 1548, attributed name.; Mason, John, Sir, 1503-1566, attributed name.	1548 (1548)	STC 5605A; ESTC S105050	4,670	12

the Rod So goddes worde maketh God ye haue a peuish brayne Knowe ye not ye Romayne that the very word is god Then howe can he make him selfe thou heretical clodd● Art thou not ashamed suche poison to spewe yet Christe is not made nor create but onely was beget ❀ I knowe full well they shifte what thou wylt obiect I knowe well thou wilt saye it is by concecration For that is al the holde of thy most cursed sect And by that worde consecrate came all the abhominacion For as ye haue abused it ye made it execration A worde I saye it is inuented but by man Serch all the euangely and find it if ye can ❀ As verily saint Paule with your sayinges doth accorde As light doth with darcknes whiche easely maye be spied For where he speaketh of differēce of the body of the Lorde He meaneth not as you flesh flies do and that shalbe tried The christians the bodye ●o Christ the heade he applied Prouinge the pore his menbers as well as the riche to be The whiche when ye regarde not no difference make ye ¶ As whē the congregatiō to the lordes supper shal come To eate the breade worthely the Lordes death to betoken They must accept al lyke and not some more then some For all they be partakers of Christes body broken This is the very meaning of that saint Paul hath spokē Because this bread doth signifie y e lords dath in our p̄●ēce Betwen y e bread other neades must we make a differēce ¶ To eate christes fleshe eke to drynke hys bloud Is so to dwel in Christ as he maye dwell in vs Lo here ye maye se playne it is a spirituall foode Beleue and thou hast eaten saynte Augustine sayde thus Christe when he gaue the breade wyth handes so glorious Sayde when ye shall do this do it remembringe me He sayde not when ye do it my body shal it be ¶ Thys is my body sayde he which for you shalbe geuē What thinke ye dyd he meane a body made of bread No but it that was present and was betrayed that euen He sayde for them and many sone after shoulde be dead He created not an other no such thinges shal ye reade The death of that one body for all men is sufficient So wyth his holy memory let al men be contente ¶ He toke the cup and sayde this is the testament newe In my bloud How thinke ye made he his bloud of wine He gaue it for a witnesse of his bloude shedynge true Why should you any otherwise his holy wordes define Or as men nothinge spirituall to fleshelynes incline And take his wordes grosly after their Iwishe wayes As saint Iohn the euangeliste in the sixt Chapter sayes ¶ But O thou grosse pharisey for go thy fleshely mynde Let scripture the Illuminate thy Iudgment is but crasse A man God made the reasonable by nature in thy kynde And y ● by thyn vnthankefulnes wilt make thy self an asse Treadinge within the trade of the moste wicked Masse Wherin thou kepest compasse as a blind horse in the myl God graunte the to se better when it shalbe his wyll FINIS NOwe where as ye stande in Leytons defence Papisticall actes ye seme to commence For standing by him stowtly as a chāpiō cheife It is foly to axe you and your felowe be a thefe Ye haue vnder take he shall his dettes paye But that shalbe the morowe after domes daye Ye saye the kinges commission full well he doeth regarde Regarde ye it better boeth or ye shall haue rewarde With papistes Your other wordes also intituled the writer A man maye sone perceyue sprange from some shepebiter Ye cal men Gospellers and saye they swel in Ire But you be full of charitie ye wishe them in the fire Ye wyl teache men their duitie to God and to the Kynge Which knowe their duitie better then you in that thyng Ye wil folowe holy church ye saye to your endynge The holy church of Rome no dought is your meaninge Ye saye in your Antigraphe that you forsake the Pope But no thanke to you grauiercy gentyll Rope In your writing of y e sacramēt ye playe sir hoddy doddy In vnderstanding the scriptures as crafty as a calfe He that beleueth not as you ye call him a vile noddy But you proue more a dawe thē I wold take ye by halfe I leaue ye as ye be and make no more a do Nothinge haue you written but ye be answered there to FINIS ¶ A Mason a Smyth and a Paynter fyne Wyth a Mugge and a Gray and a Perkens grosse Be fooes to Antipus at whom thei repine And hym with great anger thei turne and thei tosse As cruel as Iewes that dyd Christ on the crosse To put hym to rebuke ●hei do what they may But they mysse of their purpose and go the wrong way ¶ The Mason first at Babilon began Byldyng of the towre that men cal Babel Though he be a Babilonite Nemprothes owne man That nowe raineth in Rome it is no great maruaile Thubalkaim the first smyth and grauer of metell For antiquitie and frendshyp must nedes stande hym by To forge him his toles to buylde Idolatrie ☞ An other ther is that hyght master Mugge An ayder and adbettour with all his hole power As nymble in cariyng as is my spaniell rugge He wyll catch a lye by the ende wythin halfe an hower Bear it a myle of for feare it shoulde be sower The Paynter shal go wyth hym to painte y e matter faire Whoso lacketh papistes here he may haue a paire Then is there one Perkens with a belly somwhat large Of kin to Perken Warbeck as by his name appereth Which for his good conditions maye rowe in the barge At good he stoppeth hys eares but euyl he sone heareth And al such as are papistes full earnestly he chereth And Gray that badgerd maye not be lefte behynde Nor their sword bearer of s. Mildredes who knoweth all their mind In knauery In heresy In baudry In popery 〈◊〉 cetera