Selected quad for the lemma: word_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	cup_n	new_a	testament_n	7,715	5	9.3156	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08202	An order of houshold instruction by which euery master of a familie, may easily and in short space, make his whole houshold to vnderstand the principall and chiefe points of Christian religion, without the knowledge whereof, no man can be saued.	Nichols, Josias, 1555?-1639.	1595 (1595)	STC 18539.5; ESTC S2248	53,178	122

I haue receiued of the Lord that which I also haue deliuered vnto you that the Lord Iesus the same night hee was betraied tooke bread Vers 24. And when he had giuen thanks he brake it and sayd Take eate this is my bodie which is broken for you doe this in remembrance of me 25. After the same manner also hee tooke the cup when he had supped saying This cup is the new Testament in my bloud doe this as oft as you drinke it in remembrance of me 26. For as oft as you eate this bread or drinke this cuppe ye shew the Lords death till he come The Interpretation THese two places haue one end Both texts to one end namely to teach good order and good behauiour amongst Gods people the first touching all dueties and the latter in the seruice of God as namely in the vse of the Sacraments The first is by a comparison of the estate of Christians before their calling The first text with that wherein they are after they be called the a Were in times past vers 3. first estate is verse 3. in these wordes were in time past where he describeth the nature of the vnregenerate in the b Wee our selues person of the Christian in these words we our selues first the corruption of the c Vnwise Disobedient Deceiued minde vnwise in the vnderstanding part disobedient in will and deceiued in iudgement Secondly in the d Seruing the lusts diuers pleasures affections seruing the lusts and pleasures Thirdly in e Liuing in maliciousnes and enuie conuersation liuing in all wickednes to the hurt of others and this is set forth by the f Hatefull and hating vers 4. effect that one hated the other By which hee emptieth man of all righteousnes and strippeth him naked that he may bee seene to be nothing but filthines Then the other estate is shewed in the rest First by the g Bountifulnes and 〈◊〉 of God fundamentall cause the secret boūtifulnes loue of God And because God is h Our S●●●our author of christian happines wholy soly he is intituled Our Sauiour this bountifulnes is set forth by the i When appeared vers 5. time when it was knowne and effectuall when it appeared and this is verse 4. Then verse 5. he sheweth k According to his mercie how it is wrought namely by mercie that is compassion on our infirmities and miseries being such desperate sinners which is opened by his a Not by the works of righteousnes which we had done contrarie that it was not by our workes of righteousnes Then hee sheweth b He saued vs. what God did he saued vs namely from that miserable estate of sinne and this is declared by the instrument which is double one c Washing outward of lesse power which is washing that is Baptisme the other d Holy ghost inward which is effectuall and maketh the washing effectuall this is the holy Spirite and that by two e New birth and renewing effectes the new birth or regeneration vnto faith and renewing of vs in sanctification vnto holynes And verse 6. vers 6 these two effects are set forth by the holy f Iesus Christ conduit or meanes by which they are powred downe vpon vs which is aboundantly by Christ and then verse 7. vers 7 by the g Iustified and made heires c. effects that we should be iustified by his grace that is * Rom. 3.24 freely reconciled vnto God by faith in Christs blood and made heyres of eternall life This latter effect is declared by his h Hope instrument Hope The summe is then that seeing by nature wee are so corrupt in minde in will affections and workes and that God of his bountifulnes without our workes moued onely by his mercie hath begotten vs a new and sanctified vs with his spirit whereof Baptisme is a Sacrament all this by Christ c. We ought to bee subject to principalities and powers obedient and readie to euerie good worke The other place The second text opened is by a rehearsall of the institution of Christ that by it as by a rule or lawe the Corinthian abuses and disorders might be reformed where firs is the i I haue receiued of the Lord c. preface to make it a rule because he deliuerad to them that he receiued from the Lorde insinuating that hee durst not teach them any thing else and therefore they did ill to corrupt that order by their abuses then for the thing it selfe he first simplie and truly sheweth the very storie and after he expoundeth the vse of it In the storie he beginneth with the a The night he was betrayed time that it was ordayned The same night he was betrayed namely the * Colos 2.16.17 Heb. 10.1.2.9 time of the olde testament in the shadowes hauing in him an ende he erecteth ordinances for the new then secondly hee sheweth the b Hee tooke ●read and brake c. vers 24. things First that hee tooke bread then that hee blessed it by * 1. Cor. 10.16 giuing thankes that is hee separated it to some speciall vse to that end followeth the breaking the bread and bidding them to take and eate it then he sheweth the c This is my bodie vse of these ceremonies in these words this is my bodie which is sacramentally spoken as * Exod. 12.11.12 1. Cor. 10.3.4 that of the Passeouer and of Manna and the rocke c. that that breaking of bread was a signe of his bodie to be broken which he expoundeth himselfe in the d This doe ye in remēbrance of me next wordes which are a commandement by vertue whereof the Churche ought to vse this Sacrament namely that the Church should doe as hee did and when they so doe they should doe it in remembrance of him Then verse 25. vers 25 hee sheweth the e After the same manner c. like of the cup where the words of the f This cuppe is the new Testament c. vse are spoken by a borrowed speech the cuppe for the wine in the cup and alluding to the g Exod. 4.8 righte of the sacrifices he calleth it the testament in his blood meaning that it was a sacramentall signe of the couenant of God sealed with his blood which least we should dreame of any Transubstantiation or consubstantiation hee likewise expoundeth himselfe in a h This doe as oft as ye c. commandement to the Church that when they drinke it they should doe as he did in remembrance of him Now the Apostle hauing the same spirit of Christ in that very meaning doth teach vs the i As oft as ye c. vers 26. vse verse 26. calling the creatures in the eating bread and in the drinking wine and that the same bread and wine so separated by thankesgiuing are not changed in their substance but in their