Selected quad for the lemma: word_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	cup_n	new_a	testament_n	7,715	5	9.3156	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02884	The catechisme, or maner to teach children and others the Christian fayth used in all the landes and dominions that are under the mighty Prince Frederike, the Palsgraue of ye Rhone, elector of the empyre, &c. Translated out of Latin into Englysh, by William Turner Doctor of Phisicke, easely to be vnderstanded and read, aswell of the people of the north cuntry, as others.; Heidelberger Katechismus. English.	Turner, William, d. 1568.	1572 (1572)	STC 13028; ESTC S112597	22,595	59

the Holy gost that worker of fayth is as wel promised to them through the bloud of christ as to them that are full growen men and women they ar to be grafted into the chyrch by baptisme and are to be knowne from the children of vnbeleuers or infidels as in the olde testament the children of them that beleued were knowne from them that beleued not by circumcision In whose place sted now being taken away Baptisme was appoynted ¶ Of the Supper of the Lorde QVESTION HOw art thou in the Supper of the Lord warned assured and sickered that thou art partaker of that onely one sacrifice of Christ offred vpon the crosse and of all his good déeds AN. * Because Christ hath commanded me and al faythfull men to eat of this bred that is broken and to drinke of this cup that is reached vnto me in the remēbrance of him with promise put there to y firste his bodye was assurely broken on the Crosse offred for me and his bloud as surely shed for me as I se the bread of the Lord broken vnto me and the cuppe of the Lord reched vnto me More ouer that my soule is aswell fed vnto euerlastyng lyfe with his body which was crucified for vs and with his bloud which was shed for vs as I receyue with the mouth of my body the bread and the wyne which are tokens of the body bloud of our Lord at the hāds of my sheppard or elder of the chyrch QV. What is it to eate the body that was crucified to drinke the bloud that was shed AN * It is not onely to embrace and receyue the hole Passion and death of christ with a sure trust of minde and to get by it forgeuenes of sinnes and lyfe euerlastyng but also to bée so ioyned vnto his holy body more more through the Holy gost which dwelleth in christ and in vs that although he be in heauen we in earth yet for al that we are flesh of his fleshe and bones of his bones and as all the members or limmes of a manes body ar quickned or haue life of one soule so are we quickned gouerned haue lyfe with one spirite QV. ¶ In what place promysed Christe that he would as surely geue his body and bloud to be eaten dronken to thē that beleue as they doo eat the bread that is broken an● drinke the wyne out of the cup AN. * In the place where he dyd fyrst o●dayne his supper in these words Our Lor● Iesus Christ in that night that he was betrayed tooke the bread after he had geue● thankes he brake it sayd take eate th●● is my body which is broken for you do th●● in the remembrāce of me And so lykewis● after supper he toke the cup sayinge thi● cup is the new testament in my bloud do●● this as oft as ye shal drinke in my remembrance For as ofte as ye shal eat this brea● and drinke of this cup ye shal shew the deat● of the Lord tyl he come .j Cor. xj This promise is rehersed again by S. Paule .j. Cor x. where he sayeth The cup of thāksgeuīg wherwith we geue thanks is it not the pe●taking of Christs bloud is not the bread that w● breke the partaking of the body of Christ Because we beinge many are one bread o●● body for we are al partakers of one bread QV. ¶ Are then bread and wyne made very body and bloud of Christ AN. * No but as the water of baptism● is not turned into the bloud of Christ neyther is the washinge awaye of sinne bu● onely a token and pleadge of those thinge● that are sealed into vs in Baptisme euen so is not the Breade of the Lordes Supper the very body of Christ Notwithstanding after the manner of speakinge of Sacraments and the accusstumed fashion of speakyng of the Holy gost of these thinges bread is called the body of Christ QV. ¶ Why then doth christ cal bread his and the cup his bloud or the new testamēt through his bloud And Paule calleth the bread and wyne the communion or partaking of his body and bloud ANSVVERE Christ speaketh so not without great consideration to wite that he maye not onely teach vs that euen as bread and wyne hold vp and kéepe in the lyfe of the body so his crucified body and his bloud that wer shed are the very trewe meate and drinke of our soule wherby it is nourished in to euerlasting lyfe but also much more he speaketh so to assure and sicker vs with this sée able token and pleadge that we are as truly pertakers of his bodye and blood by the workyng of the Holy goste as we haue receued these holy Tokens in the remembrance of him with the mouth of our body and also that his passion or suffring and his obedience or kéepynge of the whole lawe are as surelye owers as though we had suffered our owne selues for our sinnes and had made amēds to god for them QV. ¶ What diffrence is there betwen the supper of the Lord and the popysh Mes● AN. * The supper of the Lorde witnesseth that al our sins ar forgeuen vs throg● that onely one sacrifice that he once mad● on the crosse and that we are also throug● the holy gost grafted into christ who afte● his mans nature is onely in heauen at th● right hand of the Father and wyll be worshipped ther of vs But in the Messe it i● denyed that the quicke and dead haue forgeuenesse of sinnes through the passion o● Christ alone excepte Christ be offred euer● day for them by the sacrificyng mess prées● Moreouer it is taughte in the Messe tha● Christ is bodely present vnder the likeness● of bread and wyne is therefore to be worshypped in them And so the foundacion o● the Mess is nothyng els but a denyall of 〈◊〉 one onely sacrifice passion of Iesus chris● and cursed Iolatrie maumetry and worshippyng of by gods beside the lyuīg God. QV. ¶ Who ought to come to the supper of the Lorde AN. * Onely they that repent and are very sory that they haue angred God with their sinnes and yet trust that they are forgeuen them for Christs sake that the rest of their weaknes vnperfitnes is couered whith his death and passion who also desyre to go forward and grow more more in honest lyfe and conuersation But hypocrites false feigners of holynes they that repent not and wyl not amend their liues eat and drinke their owne damnation QV. ¶ Ought we also to allowe them to this supper which shew them selues to bée faithlesse and vngodly both in their owne confession and noughty lyfe AN. * No for so is the couenaunt of god vnhallowed the wrath of God is styrred agaynst the hole church Wherfore the church of God accordyng to the appoyntment of Christ and his Apostles vsing the keyes of the kyngdome of heauen ought to hold backe such from

What is Idolatry ANS * It is in the stede of one God or beside hym that is the true God who hath opened and shewed hymselfe playnely and clearely in his worde to feygne ma●e or haue any thynge wherein thou beleuest or put test thy hope in QVE ¶ What requyreth the Seconde comaundement AN. * That we should not shew set out or expresse God by any Image or figure neither should we worshyp hym any other way then he hath commanded in his word hymselfe to be worshipped QV. ¶ Whether thē ought any Images or lyknesses of thyngs to be made AN. * God neither ought neither can by any meanes be coūterfeited shewed or declard by ani caster foūder keruer or paynter and although they be suffred to expresse creatures as herbes trées fishes byrdes and such lyke yet God forbiddeth their ymages to be made or had that through them we should worship or honor God or geue to thē any worship or outward reuerence QV. ¶ Whether ought images to bée suffred to stand in churches to be lay mens bookes or no AN. * No no. For it is not séemely that we should be wiser then God who willeth that his church should be taught with the liuely preaching of his word and not with dumme images QV. ¶ What doth God ordayne in the thyrd commaundement AN. * That we should not onely not vse his name spightfully and vnreuerently in bannyng cursing forsweareing and rashly without a iust cause in any maner of sweareing at all neither should we be pertakers of these horible and wicked sinnes either by holdyng of our peace or in winkyng at them but that we should vse that holy name of God no otherwise but with deuocion reuerence and worship that he may be worshipped and honored in all our words déeds with a true and stedfast confession inuocatiō or callīg vpon his name QV. Is it thē so greuus a sin to dishonor the name of God in swereyng and in cursing that God is also angry with thē that wyll not as much as lyeth in them hinder forbid and let it AN. * Surely it is the moste greuus sin neither is there any that angreth and displeaseth hym more then the spightful misusing of his name Wherefore it was his wyl that it shuld be punished with death QV. May not a man somtime godly and lawfully sweare by the name of God AN * He may Either when the maiestrate Gods officer requireth or commandeth a man to sweare or other wise when need requireth that by this mene a man may get credit the truth may be proued stablished therwith that therby God may be glorified and praysed men may be holpen therby For such a lawfull oth is aproued as holy by the word of God therfore it was well vsed of the fathers both in the old and new Testament QV. ¶ Is it lawful for a man to sweare by saintes or other creatures AN. No For a lawfull oth is the callīg vpō or inuocatio of God that he as onely the knower of the secretes of the harte may geue witnesse vnto the truth punish the swerer yf wittingli he sweare falsly but this honor is to begeuen vnto no creature QV. ¶ What hath God commaunded i● the fourth commandement AN. * First that the seruing in the offic● of preching and ministring of the sacramēts and that the scooles should be kepte mainteyned and prouided for that I on the hallyday and at other times when the chyrch 〈◊〉 for some necessary cause gathred togethe● should ioyne my selfe vnto that holy felowship to heare the worde of God diligentl● and héedefully and to vse the sacramentes and ioyne my prayers with the cōmō prayers and geue somthyng accordīg to my riche● vnto the poore and afterwarde for all m● lyfe time kepe halliday and forbeare from all yll déeds geueyng place and granting vnto God that through his holy spirite he may work his works in me so may begin the euerlastīg saboth or hallyday in this lyfe QV. ¶ What inioyneth God vs to doo it the fift commandement AN. * That we should geue dew hono● and shewe faithfulnes to our Fathers an● Mothers and to al that ar gouernors ou● vs and should submite our selues with al● conuenient obedience vnto their faithfull commandements chastnings that we shuld suffer beare with their vices maners euer thinking this in our mind the god wyll gouerne and guyde vs by their hand QV. ¶ What doth God require in the sixt commandement ANS * That I should doo no iniurie wrong or reproch to my neighbour neither with my wordes gesture or outwarde behauur either by my selfe or by any other man hate hym hurt hym or kyll hym but to leaue geue ouer al the desire of reuenging vnto God nether that I should hurte my self nor cast my self wittingly int● any ieoperdy Wherefore God hath armed the Maiestrate his officer with the sword that there should no murder be done QV. ¶ Doth this commandement onely forbyd manslaughter AN. * Almighty God by forbiddyng of murder teacheth that he hateth the roote begining of murder anger enuy hatred and desire of wreaking or reuengyng and that he taketh al these things for murder QV. Is it enough for vs to kyl no man by those meanes that are before rehersed AN. * It is not enough For when as God forbiddeth anger enuy and hatred he requireth that we shoulde loue our neighborres as our selues should vse toward thē gentylnes myldnes mekenes pacience mercy and to turne away or stop asmuche as lyeth in vs such thyngs as may be hurtful vnto thē And finally that we should so be mynded toward them that we should goo euen vnto our enemies QV. What is the meanyng of the seuē commandement AN. * That God defieth al filthines a●● therfore we ought also to hate it vtter to defie it that we shoulde liue contrar● vnto all vncleanes temperatly soberly chastly both in holy wedlocke and also ● single lyfe QV. ¶ Doth God forbyd no more in th● commandement but aduoutri fornicatio● and such kyndes of filthynes AN. * When as our bodyes soules at the chyrches or Temples of the holy Go● the wyll of God is that we shoulde ke● them both cleane as hallowed vnto hym and therfore vtterly forbyddeth all déedes signes tokens gestures and wordes filth desires and what so euer intiseth a ma● therto QV. ¶ What doth God forbyde in t● eyght commandement AN. Not only such thefts and robber it as the common officers doo punish but 〈◊〉 vnderstandeth vnder the name of theft a crafty fetchs drifts subtyl means ways whereby we hawke lye in wayte to tak● other mens goods from thē or labor to co●uay thē vnto vs either by might or violē● or by any false pretence of right as though we had a iuste tytle to them and yet haue none at all Such meanes ar false weights false yeardes elles and false measures counterfeit and