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A38830 An epistle to the several congregations of the non-conformists by Cap. Robert Everard, now by Gods Grace a member of the Holy Catholick Church of Christ, shewing the reasons of his conversion and submission to the said Catholick Church. Everard, Robert, fl. 1664. 1664 (1664) Wing E3538; ESTC R12403 34,789 46

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Reason which I shall recount unto you is this that to make the Scripture this sole Rule and Judge is in effect not to make the Scripture so but to make every individual man and woman who take upon them to read and understand the Scriptures such a Rule and Judge unto themselves for what difference is there between judging by my own Reason and judging by a Law to be Interpreted by my own Reason This is to make the Scripture not Gods Word but the word of every private man Hence I concluded that if Christ be God as certainly and infallibly he is and if he truly loved those soules for which he dyed he hath certainly provided for them some more assured means by which to know the true Faith without which he will not save them then by leaving them to the Scriptures to be interpreted by each one as he thinks best for what Law maker was there ever found so ridiculous as to gather a people into a body and give them a Law book in writing to govern them and to be their only judge in all their differences without appointing nay expresly prohibeting that there should be any living judge or Judges or any Court to expound this Law and to have the Executive Authority and jurisdiction from whence there should be no appeal Having considered after this manner what could be said for the private Spirit Reason and the sole sufficiency of Scripture I was in the last place to see what could be said on the behalf of the Catholick Church resolving from these premises that if here I could not find a satisfaction in point of certainty and an infallible assurance I was not to expect it as far as I yet understood from the Principles of Christianity and consequently must conclude that Religion and Faith were no more then Fancy and Opinion I thought it not unreasonable and other persons would doubtless have thought the Argument strong enough if I had sought no further but concluded the Private spirit is not Reason is not the Scriptures are not this Rule and Judge therefore the Church is But I resolved to examine farther and having agreed the point that such a Rule and Judge there must alwaies be of necessity and therefore there hath alwaies been and ever shall be such a One unless we shall say which I hope none will that God is defective in necessaries I found first for the first 2000 years before any Scriptures were written the Church of God was this Rule and Judge Was not Circumcision and other Rights brought in by Abraham and practised by the Church then without any Scripture to try them by what would you have said if you had then lived would you have disobeyed the then Church and rejected those Ordinances because there were then no Scriptures to warrant them Secondly the Church of the Jews was so to the Jews after that the Scripture was written and this by the express direction of Scripture Deut. 17. 8. Thou shal come to the Priests the Levites and unto the Iudge that shall be in those daies and enquire and they shall shew thee the sentence of Iudgement c. And according to the judgement which they shall tell thee you shall do Thou shalt not decline from the sentence which they shall shew thee to the right hand nor to the left hand And the man that will do presumptuously and will not hearken unto the Priest or unto the Iudge even that man shall dye Therfore our Blessed Lord whilst the Jewish Church was yet in being gave directions Mat. 23. 2. 3. The Scribes and Pharisees sit in Moses Chair all therfore whatsoever they bid you observe that observe and do Would God direct them unto punish with Death for not obeying an Authority which might deceive them would our Lord command the doing of whatsoever should be done by an Authority when that Authority was capable of mistaking From hence I concluded that it was possible for the Church of God to be such a Rule and Judge and to be the means appointed by God to give infallible instructions in the Truth Now as concerning the Church in the new Law under Christ I found Thirdly that God had promised such a Church such an Authority by the mouthes of his Prophets Isa 2. v. 2. 3 c. It shall come to pass in the last dayes so the Apostles called the time of the New Law That the Mountain of the Lords house shall be Established in the top of the mountains behold its visibility All Nations shall slow unto it see its Universality and extent and say come ye and let us goe up to the mountain of the Lord to the house of the God of Jacob And He that is God will teach us his waies in this his house or Church for out of Sion shall go forth the Law as by the Apostles on Whitsunday and the Word of God from Ierusalem where the first Preaching of the Gospel begun And he shall judge amongst the Nations Not personally for Christ went not of Iewry but by his Churches Tribunal erected amongst all Nations so conspicuously that they may all flow to it Will any one say this judgement which is Gods judgement can be fallible Or that in this Tribunal he that teacheth can teach us Errors Isa 35. 8. where God promiseth to establish a way of holiness so direct unto us that Fooles should not erre therein Isa 54. 3. 13 17. Thy seed shall inherit the Gentiles thy children shall be taught of the Lord and every tongue that shall rise against thee in Iudgement thou shall condemne Isa 56. 21. As for me this is my Covenant with them saith the Lord my spirit infallible that is upon thee and my words infallible also which I have put in thy mouth the mouth by which the Church teacheth and judgeth shall not depart out of thy mouth nor out of the mouth of thy Seeds seed saith the Lord from henceforth and forever Behold here the spirit of Truth intailed upon the Church to preserve it from Error Isa 60. 10. 12 c. The sons of strangers shall build up thy walls their Kings shall minister unto thee thy Gates shall be open continually they shall not be shut day nor night that men may bring unto thee the forces of the Gentiles and that their Kings may be brought For the Nation and Kingdome which will not serve thee by submitting to thy doctrine shall perish I will make the place of my feet glorious they shall call thee the City of the Lord I will make thee an eternal Excellency thy sun shall no more go down nor shall thy moon withdraw it self but the Lord shall be unto thee an everlasting Light If those shall perish who refuse to submit to this Authority to whom God is an everlasting Light and whom he makes an everlasting Excellency we need not fear that it can deceive us or that it can ever so be Eclipsed as to be at any time invisible