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A30720 A name, an after-one, or, Onoma Kainon, a name, a new one in the later-day-glory, or, An historical declaration of the life of Shem Acher especially as to some more eminent passages of his day relating to his more thorow lawful call to the office and work of the ministry for about twenty years last past. ... Bampfield, Francis, 1615 or 16-1683. 1681 (1681) Wing B627; ESTC R16732 65,787 41

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at Mount Sinai where the very next step in his Travails he hears * Exod. 19 and 20 chap. particularly chap. 20. vers 8 9 10 11. the trumpeting promulgation of this Kingly Law of the Seventh day Sabbath sounding loud in his Ear and Heart and still the further he passed on in the after Writings of Moses and of the Prophets the more he is led along in the Seventh-day-Sabbath-way till he came full home to the close of the Old Testament with this Seal put upon this Scripture-Canon or Rule by Jehovah himself † Mal 4. 4. Remember ye the Law of Moses my Servant all and every both of the Commands for keeping holy of the weekly Sabbath day and of the Promises of Blessings and Sanctifyings of weekly Sabbath day to right Observers of it and also of the Threatnings denounced against Profaners of the weekly-Sabbath-day relating only to the seventh the last day of every week and to no other day of the week He was now in a short space of time the very same day of entering upon this enquiry got so far forwards in this way of the seventh-day Sabbath from that Light and Truth which Jehovah Aelohim sent forth from his word by his Holy Spirit that he forthwith concluded there was no either going back or stepping aside for him out of this Scripture-Path For if all the Old Testament were for it the New was not against it seeing if any had preached up the first or any other day except the seventh of the whole week at the beginning of the New Testament-dispensation of Grace those who were more * Acts 17. 1●● noble-raced Believers on and Disciples of Christ before the Writings of the Evangelists and Apostles who searched the Scriptures they then had whether the first-day-pretended-Sabbath-Doctrine were true or not they could not find that written Word which they then enjoyed had any such Institution at all in it but the weekly Sabbath's † Exod. 25. 11 16 21 22. 1 Kings 8. 9. Jam 2. 8 9 10 11 12. crowning honour was all through visible and legible upon the head of the seventh day only However he narrowly examined and diligently compared the whole New Testament Writings by the Evangelists and Apostles and there he soon discovered that the LORD Jesus Christ whose * 1 Pet. 2. 21. 1 Cor. 11. 1. 1 Joh 2. 4 6. and 4. 17. Example he was to follow in all the Acts of Decalogical Obedience or Obedience to the Laws of the ten Words and whose exact perfect Holiness and Righteousness both of Nature Heart and Life was fully every way answering to all the demands of this Law which was to be both imputed to Believers for their Justification and conformed to by Believers in their Sanctification this Christ all his Life long in the weekly returns of the Sabbath kept the † Luk. 4. 16 31. 23 56. elsewhere seventh day Sabbath and no other day of the week as such to which the Gospels give abundant Testimony Now he begins to be more confirmed and wondereth how he could so much overlook so self-evidencing a Truth and Duty so long he converseth further with the Records of the Apostles whether their Doctrine and Practice did Harmonize and tune in the same Concord with this new * Ps 92. Title Jer. 6. 16. 17. 21 c. Song Psalm and Hymn of the true good old weekly seventh day Sabbath His only remaining work now left was to consult the Apostles Writings and therein he reads in plain legible Characters that as Christ's Custom Manner or constant practised Usage was so also was † Luke 4. 16. Acts 17. 2 3. 18. 4. Paul's the Expression is one and the same in the Greek to observe the seventh-day as the only weekly Sabbath day and that no other day in the whole week has both the Name and Nature of a weekly Sabbath-day given to it by the Holy Spirit but only the seventh day and that Obedience to these Laws of Christ is so often called for both * Mat. 5 6 7. chap. Joh. 14. 15. Luk. 10. 25 26 27 28. Rom. 4. 15. 5. 13. 13. 8 9 10. Jam. 2. 8 9 10 11 13. Heb. 5. 9. Rev. 12. 17. 14. 12. 22. 14 15 18 19. by Christ and his Apostles as an evidence of Love to Christ and of other Interest in him as a Saviour and that the new Testament Scripture was also closed up with Christ's Seal of Blessing to those who doing these his Commandments and of pronouncing a Sentence of Excommunication against any Man who should either add to or take from this written Word Will and Law of Christ The whole Scripture being thus profitable for this Doctrine and Duty of the weekly seventh day Sabbath Christ sate as one expecting an answer readily heartily whereupon Shem Acher was not disobedient to this heavenly Teaching by the Holy Spirit but resolves in the strength and supplies of the same good Spirit to set about the Practice of it and this State of the Question he sends to his enquiring Brother who also forthwith embraced the same Truth and reduced it to Practice And now lo a very formidable Sight stares him in the Face for he saw such an Army of Opposers not only profane but professing not only Foes but Friends all almost as one Man up in Arms against him as soon as it should take Air abroad for he was then the LORD's Prisoner and be known that it was his Principle † Ps 119. 165 and Practice He also foresaw that tho this was no * Stumbling-block at all to him neither any disturbance to his own great Peace yet many others would throw it as a Stone of Offence in their own and others ways to the troubling the Minds of young Ones In such Multitudes who promised so fairly and came on so towardly how many were likely to be much prejudiced against him and his former and after-Ministry And what was most terrible of all † Acts 28. 22. how evil tho injustly many were likely to speak against the Word and Ways of the LORD and to blaspheme Jehovah's fearful glorious and holy Name Christ still held him to former Terms of bringing All to an whole Christ and his whole Word and suitably the good Spirit framed his Heart to this holy Resolve Duty is mine the Issues and Successes of things are the LORD's and do belong to him He privately obsevred the seventh-day-Seventh-day-Sabbath for some time but with great Difficulties and sore Trials and distressing Hardships in the Prison He imparts the LORD's Teachings of him to one and then to another privately who gave place in them to this Word-Truth and Law and so unto some others as they were capable of receiving it And when four or five were hopefully gained over he could hold no longer and could not but speak the Truths and Things of Christ in a more open Declaration and publick Profession which being
forth sooner he has much to say in answer if he would enlarge but in short some hints he has already given which carry forcibleness of right Words in them to the impartially intelligent and spiritually discerning and he hoped that the Experiences of many in this City upon whose Hearts the LORD had sealed to the Office of his Ministry might have put some timely stop to the further spreading of such defameings Besides it is evident to him being led far into the mystery and meaning of this Providence that this is the fittest season for the making of the present Apology and if either some will charge him with Vanity and Pride with Folly and Vain-boasting in writing so much upon his own Defence or if it have another effect than many are well aware off for the putting of separate Churches upon a further search into the Scriptures of Truth about the right constituting of Churches the lawful Call to the Ministerial Office and Work and some other weighty Ordinances spoken unto in this Paper it will much concern those who make the exception duly to ponder who is chargeable Whether the Apologist who in a Cause and Case so circumstanced doth make his honest Defence and just Plea or those unfriendly ones who have compelled him hereunto which advocating for Innocence so far as it is Innocence has Scripture-Warrant † Joh. 29. and 31. Chap. and elsewhere in that Book Acts 22. and 26. chap. 1 Cor. 4. 1. 5. and 2 Cor. 11. throughout and 12. 11 both in the Old and New Testament so that if he have been a Fool in glorying they are others who have necessitated him thereunto PAVL * Acts 19. 18. and 22. 16. 1 Cor. 1. 13. 17. He was baptized upon this eminent Conversion and clear Call to the Office and Work of the Ministry He being sent more to Preach the Gospel than to Baptize though this were in his Commission too They were not very many whom he did Baptize lest any should misjudge that he had baptized in his own Name which he doth expresly deny and disown He is called upon not to tarry but to arise and baptising to be baptized and wash away his Sins calling on the Name of the Lord whereupon he doth submit to this Baptismal Ordinance SHEM ACHER He having had such Calls and such clearings up of this Call to this Ministerial Office of which so large an Account has been given especially at those solemn Seasons of Fasting and Prayer when he set himself more in serious earnest to be satisfied concerning this his Call from Heaven by the Holy Spirits leaving some sealing Testimony thereof upon his Heart according to the Word at such a needful time when he was under some perplexing Doubts and distressing Fears about this Call Being thus prepared for it as is already rehearsed the Light of amongst some others two Truths and Duties of this Age were evidently made known unto him the one of the Seventh-day weekly Sabbath the other of perfecting Believers Baptism he doth leave others here whose Case at present is or hereafter may be more concerned in this Matter if it be not already perfected upon and in them to consider whether then if there be otherways a fittedness for and a Call to the Ministerial Function it may not be proper and useful to enter upon this Office with such * Heb. 6. 1 2. Mat. 3. 13 14 15 16 17. and 4. 1. 17. Act. 9. 18 20. a●d 26 16. 20. Exod. 29. 4. Le● 8. 6. perfecting of Baptism now they are grown Believers so were the Priests under the Old Testament which is mentioned not at all to reinforce any Old Testament Shadow Figure Type or Ceremony now under the present New Testament Administration of Grace so was Christ so were his Apostles so was Paul let the Spirit of God from his Word speak with Men's Hearts about this I forbear in this place to add any further Arguments for or Advantages by this The occasion of his passing into the Scripture-Path of the weekly seventh-day-seventh-day-Sabbath was this A near and dear Brother and Friend of his from the Country wrote this Case of Conscience to him whether the first day of the Week as commonly observed by almost all Christians or the seventh which is the last day of every Week in the weekly returns of it were indeed the weekly Sabbath according to God's Command or in words to the s●me effect for it is now about sixteen years since and he earnestly desired the Opinion and Judgment of Shem Acher upon this Case Upon the Receipt of this Letter he was somewhat startled at this new Proposal though he was not so fully satisfied for some years before about any word-Institution for observing the first day as a Sister in Sabbath-Fellowship converted under his Ministry a shining Ornament to her holy Profession whilst here below but now above with the LORD informed and reminded him that when she propounded the very same Case to him about six or seven years before he gave her a very faint unsatisfactory answer as if he scarce were then a cordial Favourer of that first day for tho he preached up Sabbath-Duties and Priviledges in that Town yet his Assistant was as one part of his Work to engage in the Controversy which was the limitted day At the first receipt of that Case he was full of other work and employ about his own and other Cases and laid it aside for near a Month the Brother whose Spirit was tender in this Case as in many other new Cases sent a second Letter with renewed importunity requiring and expecting a speedy Answer Upon this Shem Acher speaks to Jehovah Aelohim to Father Son and Holy Spirit to Christ God-Man in Prayer about it and then makes Scripture-Testimonies to be † Psal 119. 24. the Men of his Counsel and being under an Obligation to take the whole Scripture along with him for the resolving and determining of this Case and to lay aside all his former Apprehensions and no longer to parle with Humane Traditions Philosophical arguings Carnal reasonings or any other unscriptural Authorities he took his Bible which he has now had about forty years and to which he was well used and so could with the more readiness turn unto apt places beginning with the first Week of the created World and there he found that * Gen. 2. ● 2 3. the weekly Seventh-day-Sabbath had Foundation both in Jehovah's Word and in Created Nature as being the only day of the whole Week on which the Creator and Redeemer rested which day he Blessed and which day he Sanctifyed for Sabbath-Purposes and Priviledges and not any other Day of the Week neither first second third fourth fifth nor sixth but only the seventh On he goes with his enquiry through the whole Book of Moses and finds the seventh day Sabbath † Exod. 16. 22. 30. reinforced and the neglect and profaneing thereof reproved before the solemn proclaiming of it
Scripture-Learning and for the procuring of a more exact literal Translation of the Old-and New-Testament into our Mother-Tongue and for the more religious educating of Children in Families and in Schools and for the relieving of the Poor and for such other good Works and to enquire what may be further a Duty upon us towards the two and the ten Tribes of Judah and of Israel to help forward their Conversion as also what the Spirit has to say more particularly and especially to our Churches and to other Churches in this great Providential-day and such like publick-spirited Inquiries and all this for the promoting of the Honour of our LORD and of his Word Works and Cause the Purity and Peace of Churches and Salvation of Souls Thus through Grace and Mercy obtained from our LORD we discover and declare our readiness to joyn in with you in what is the work of our Day and Generation and so commend you to God and to the Word of his Grace which is able to build you and us up and to give us an Inheritance among all them who are Sanctified Shem Acher Now that Shem Acher's Ends towards the latter-day-Glory might be promoted and that Shem might prosecute so good a design in the use of all those lawful means which his Line could reach into in his place for the finishing of this part of his Testimony for Christ for the Word of Christ for the Law of his ten Words and the annexed Judicials and for the seventh-day-Seventh-day-Sabbath more especially whilst others were following of the King with Petition upon Petition subscribed with multitudes of Hands from Cities Towns and Counties By Shem's direction this following Address was put into the Hands of the King Honoured SIR THe Land doth tremble it is broken it shaketh the right Way and proper Method to heal its Breaches is plain and evident You have seen the Hand of the LORD stretched out against the Popish Plotters in a continued Discovery for many Months of their bloody Design If the LORD Jesus Christ who is the King of Kings would graciously give you a Heart for it and then put it into your Heart openly at the next Session of Parliament to declare that It is your full Purpose and firm Resolution in the Strength and Supplies of the Almighty God to set up the Laws of Christ in the Scriptures of Truth as the one and the only Rule of your Government for which you have their own Authority in express Words The Law of God is the Law of the Land Then will your Name be transmitted to Posterity in the English Chronicle with a Crown Royal upon it Those who honour Christ he will honour This from a mean Handmaid Elizabeth Hooker The Sabbath of my Mighty God make thou it Precious O my God of Deliverance A like Address was made by the same Advice and Hand to the King to the same Effect in answer to that loud awakening Call by that signal Blazing Star for the promoting of the same grand Design of exalting of Christ and of the Word of Christ And a third sometime after to the present Mayor of London for the like End As Paul's manner was accordingly Shem Acher in his place finding some Disciples of Christ at his first coming to live near London to do work for his LORD and for Souls they agreeing to desire him thereunto and expressing this desire to him that seeing they were a few scattered Sheep without a Shepherd not being fully then satisfied to join in Church Fellowship with any particular Church as so constituted and so walking in London they declaring their being satisfied in one another and in him that he would administer the LORD's Supper unto them which after Conference with them and divers of them having profited under his ministerial Labours and having been baptized by him accordingly he did at Bethgnal-Green in the year seventy four withal declaring both he and they that this was a providential Communion in all the Ordinances of Christ's new Spiritual House towards the latter-day-Glory so far as for the present according to our Scripture-Light they can regularly come at them and so long as the LORD should continue them somewhat near together in their Dwellings this was assented unto and agreed upon by those baptized Believers and Seventh-day-Sabbath-Observers A little after this some difference in Judgment arising amongst them which Shem Acher foresaw and told it unto some a remnant of them who were more of one Mind agreed at a meeting in seventy five to own the LORD Jesus Christ to be the one and only LORD and Lawgiver to their Souls and Consciences and the Holy Scriptures of Truth as the one and only Rule of Faith Worship and Life according to which they were to judg of all their Cases Then did they pass into a Church For at that meeting upon this Agreement without any particular Church-Covenant about controverted Matter they did firmly lay all their Churchbottoming and building upon this Rock and Foundation even upon Christ and upon his Word A little before their thus passing into this Church State and Relation the two Sabbath Churches in the City desired his Labours at sometimes with them in the use and exercise of his Gifts which he consented to upon their importunity the LORD assisting him and prospering of his Labours upon the Hearts of several whose longings still encreased to enjoy more of his Ministerial Labours after that he had gathered some Disciples of Christ and was in a Church-way with them and had a distinct Meeting-place in the same City where he met with the Church and others who gave their Attendance at that Assembly where his service was accepted of the Saints so that they were mutually refreshed whereby they had in much experience a savoury taste of the Spirits of one another divers of the Brethren and Sisters of one of those two other Churches of Sabbath-keepers imparting some of their inmost Cases unto Shem Acher who has here upon this occasion a weighty Case to propound As to the Matter of Fact which is attested to be true by the whole Church who knew what doth follow with whom he doth walk Shem Acher doth suppose a Sister of another Sabbath-Church in the same City imparted this Case of her Soul unto him reporting to him that for some years she had been mu●h oppressed in Heart distressed in Spirit broken and distempered in her bodily Constitution for want of that Spiritual Life and Liberty Purity and Peace Sweet and Satisfaction which she enjoyed not where she sat before but since she came under the Ministry of Shem her communicated Experience is that she has met with that Presence of the Holy good Spirit and of Grace sealed upon her Heart here to her Edification Comfort and Healing whereupon she desired to be in full Communion with Shem Acher and with the Friends in Church-Fellowship with him he laying this Gase in the several Circumstances of it to Heart the particulars whereof he