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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	command_v	day_n	sabbath_n	2,991	5	9.6152	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56393	Reasons for abrogating the test imposed upon all members of Parliament, anno 1678, Octob. 30 in these words, I A.B. do solemnly and sincerely, in the presence of God, profess, testifie, and declare, that I do believe that in the Sacrament of the Lord's Supper there is not any transubstantiation of the elements of bread and wine into the body and blood of Christ, at, or after the consecration thereof by any person whatsoever, and that the invocation or adoration of the Virgin Mary, or any other saint, and the sacrifice of the mass, as they are now used in the Church of Rome, are superstitious and idolatrous : first written for the author's own satisfaction, and now published for the benefit of all others whom it may concern.	Parker, Samuel, 1640-1688.	1688 (1688)	Wing P467; ESTC R5001	62,716	138

to their Duty to himself among these the chiefest are Circumcision and the Sabbath which he instituted as it were the two Sacraments of the Jewish Religion or the Worship of the Creator of Heaven and Earth to distinguish them from their Neighbour Nations who Worship only his Creatures With Circumcision God sign'd his Covenant with Abraham which was the first Revelation of himself against Idolatry and the Foundation of the whole Mosaick Law which was seal'd to by this sacred Rite of Circumcision so that without it they were esteemed no better than Idolaters and an uncircumcised Man signifies no less than an Heathen This Reason is expresly given by God himself at the first Institution of it in his Covenant with Abraham I will establish my Covenant between thee and me and thy Seed after thee in their Generations for an everlasting Covenant to be a God unto Thee and to thy seed after thee This is my Covenant which ye shall keep between me and you and thy seed after thee every Male Child among you shall be Circumcised And you shall circumcise the Flesh of your Fore-skin and it shall be a Token of the Covenant betwixt you and me and therefore the uncircumcised shall be cut off from his People as having broken my Covenant i.e. renounced the true Religion which is as Grotius observes not reasonably to be understood of Infants but of Men grown to Years of Understanding whose Parents had neglected that Office in their Infancy and therefore if they did not supply that Defect when they came to Age it was looked upon as renouncing the Worship of the true God of which this was the first Sacrament or Ceremony of Admission into the Jewish Church which alone profess'd it and that is the Reason of St. Paul's Assertion Every Man that is circumcised is a Debtor to do the whole Law i.e. he that willingly and knowingly undergoes this initiating Ceremony by Vertue of that he obliges himself to the Observation of the whole Mosaick Law and all things commanded in it And for this Reason no Proselyte was admitted to the Paschal Festival the most sacred Solemnity of the Jewish Religion without Circumcision When a stranger shall sojourn with thee and will keep the Passover to the Lord let all his Males be circumcised and then let him come near and keep it and he shall be as one that is born in the Land for no uncircumcised Person shall eat thereof This seems to be the meaning of that Passage Ioshua 5. 9. when God commanded Ioshua to circumcise all the People that were born in the Wilderness and that indeed is all then living for those that came out of Egypt were dead and when Ioshua had done it God tells him This day have I rolled away the Reproach of Egypt from off you the Reproach of Egypt was their Idolatry which they had now renounced by the Sacrament of Circumcision And accordingly in the Persecution of Antiochus Epiphanes to abolish the Jewish Religion and establish Idolatry the Jews are commanded to leave their Children uncircumcis'd and the Apostates endeavoured to blot out the Marks of their Circumcisioni and certain Women that had taken care to circumcise their Children were put to Death and the Infants hanged about their Necks That was the distinctive Mark through all Ages between a Worshiper of the true God and an Idolater So that it was the same thing not to be circumcised and to apostatise to Idolatry The second and indeed the greatest Bar of all against Idolatry was the Institution of the Sabbath in memory of Gods Creation of the whole visible World and for that reason this Doctrine of the Sabbath was reputed as fundamental an Article in the Jewish Church as the Doctrine of the Cross in the Christian because all other Articles of their Religion depended upon the belief of their God's Creation of the World. And therefore when God had given Moses a compleat Body of Laws for his own Worship he ratifies and as it were comprises them all in a vehement and reiterated pressing that one Law of the Sabbath Exod. 31. v. 12. to the end of the Chapter And after the Children of Israel had committed Idolatry in worshiping the Golden Calf for which God had for some time cast them off he is at last prevailed upon by Moses to renew his Covenant with them upon a new Contract First That they worship none of the Gods of the Heathen Nations nor ever use any of their Rites and Ceremonies And then that they be more careful to observe the Passover and the Sabbath Exod. 34. 12. And the Observation of the Sabbath is again enforced in the very beginning of the next Chapter as the Bond and Epitome of the whole Law And Moses gathered all the Congregation of the Children of Israel together and said unto them these are the words which the Lord hath commanded that ye should do them Six days shall work be done but on the Seventh day there shall be to you a Holy day a Sabbath of rest to the Lord whosoever doth work therein shall be put to death As if the Sabbath alone were the whole Law according to that Saying of the Talmud Whosoever denies the Sabbath denies the whole Law. Because that 's an Acknowledgment of the Creator of the World as the Author of the Mosaick Law. And for that reason the Almighty upon all occasions styles himself in Scripture Creator of Heaven and Earth which we improperly enough translate Possessor of Heaven and Earth and indeed the History of the Creation it self and the whole Pentateuch seem to have been written on purpose to prevent Idolatry or the Worship of Created Beings and therefore Moses doth not set down the Creation of the Universe in gross but of every part by it self particularly of the Sun Moon and Stars And that is in it self a sufficient Security against giving them that were meer Creatures the Worship that is only due to the Creator And this seems to be the reason of the particular form of words in the Fourth Commandment Remember the Sabbath day to keep it holy for in six days the Lord made Heaven and Earth and rested the seventh day As if he had said be sure that you be particularly mindful of this Commandment of the Sabbath above all others for it is a Day dedicated to the Eternal Memory of the Creation and therefore enjoyn'd to be observ'd every Seventh Day that it may continually bring to mind that great work and never suffer it to decay out of thy Memory And from hence it is that the Precepts of not worshiping Idols and observing the Sabbath are so frequently coupled together in the Scriptures as if they were inseparable Exod. 23. 12 13. Six days thou shalt do thy work and on the seventh day thou shalt rest and make no mention of the Names of other Gods neither let them be heard out of thy mouth Levit. 19. 34. Ye shall keep my

Churches declares his Sence in these express Words I affirm that Christ is indeed given by the Symbols of Bread and Wine and by consequence his Body and Blood in which he fulfilled all Righteousness for our Iustification and as by that we were ingrafted into his Body so by this are we made Partakers of his Substance by Virtue of it we feel the Communication of all good Things to our selves But as to the Modus if any Man inquire of me I am not ashamed to confess that the Mystery is too sublime for my Wit to comprehend or to express and to speak freely I rather feel than understand it and therefore here without Controversie I embrace the Truth of God in which I am sure I may safely acquisce He affirms that his Flesh is the Food of my Soul and his Blood the Drink It is to these Aliments that I offer my Soul to be nourished He commands me in his Holy Supper under the Symbols of Bread and Wine to take eat and drink his Body and Blood and therefore I doubt not but he gives it Here besides the express Words themselves if there be so much Mystery in the thing as he affirms there is much more than meer Figure And in another Passage he thus expresses himself That God doth not trifle in vain Signs but does in good earnest perform what is represented by the Symbols viz. the Communication of his Body and Blood and that the Figure conjoined with the Reality is represented by the Bread and the Body of Christ is offered and exhibited with it the true Substance is given us the Reality conjoined with the Sign so that we are made Partakers of the Substance of the Body and Blood. This is express enough But yet in his Book de Coena Domini he declares his Sence much more fully If notwithstanding saith he it be enquired whether the Bread be the Body and the Wine the Blood of Christ I answer that the Bread and Wine are the visible Signs that represent the Body and Blood and that the Name of the Body and Blood is given to them because they are the Instruments by which our Lord Iesus Christ is given to us This form of Speech is very agreeable to the thing it self for seeing the Communion that we have in the Body of Christ is not to be seen with our Eyes nor comprehended by our Vnderstandings yet 't is there manifestly exposed to our Eye-sight of which we have a very proper Example in the same case When it pleased God that the Holy Ghost should appear at the Baptism of Christ he was pleased to represent it under the appearance of a Dove and John the Baptist giving an Account of the Transaction only relates that he saw the Holy Ghost descending so that if we consider rightly we shall find that he saw nothing but the Dove for the Essence of the Holy Ghost is invisible But he knowing the Vision not to be a vain Apparition but a certain Sign of the Presence of the Holy Ghost represented to him in that manner that he was able to bear the Representation The same thing is to be said in the Communion of our Saviour's Body and Blood That it is a Spiritual Mystery neither to be beheld with Eyes nor comprehended with humane Understanding and therefore is represented by Figures and Sings that as the weakness of our Nature requires fall under our Senses so as 't is not a bare and simple Figure but conjoin'd with its Reality and Substance Therefore the Bread is properly called the Body when it doth not only represent it but also brings it to us And therefore we will readily grant That the Name of the Body of Christ may be transferr'd to the Bread because it is the Sacrament and Emblem of it but then we must add that the Sacrament is by no means to be separated from the Substance and Reality And that they might not be confounded it is not only convenient but altogether necessary to distinguish between them but intolerably absurd to divide one from the other Wherefore when we see the visible Sign what it represents we ought to reflect from whom it is given us for the Bread is given as a Representation of the Body of Christ and we are commanded to eat it It is given I say by God who is infallible Truth and then if God cannot deceive nor lye it follows that He in reality gives whatever is there represented And therefore it is necessary that we really receive the Body and Blood of Christ seeing the Communion of both is represented to us For to what purpose should he command us to eat the Bread and drink the Wine as signifying his Body and Blood if without some spiritual Reality we only received the Bread and Wine Would he not vainly and absurdly have instituted this Mystery and as we Frenchmen say by false Representations Therefore we must acknowledge that if God gives us a true Representation in the Supper that the invisible Substance of the Sacrament is joined with the visible Signs and as the Bread is distributed by hand so the Body of Christ is communicated to us to be Partakers of it This certainly if there were nothing else ought abundantly to satisfy us when by it we understand that in the Supper of our Lord Christ gives us the true and proper Substance of his Body and Blood. Thus far Calvin And I think it is as high a Declaration of the real and substantial Presence as I have met with in any Author whatsoever And if in any other Passages the great Dictator may have been pleased to contradict himself that is the old Dictatorian Prerogative of that Sect as well as the old Romans That whatever Decrees they made however inconsistent they were always Authentick Neither doth Beza at all fall short of his adored Master in the Point of substantial Presence In his Book against Westfalus a Sacramentarian de Coena Domini He declares freely that the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or grammatical Sence of our Saviour's Words This is my Body cannot be preserved without Transubstantiation and that there is no Medium between Transubstantiantion and a meer Figure And yet the whole Design of the Book is to prove the real Presence in the Sacrament in opposition to the Figurative And in the Year 1561 The Protestant Churches of France held a Synod at Rochel and the Year following at Nimes in both which Beza sat as President where the substantial Presence was maintain'd and defin'd with great Vehemence against the Innovators as they were then esteemed for when Morellus mov'd to have the Word Substance taken out of their Confession of Faith Beza and the Synod not without some Indignation decree against them This Decree Beza declares in his Epistle to the Ministers of Zurick dated May the 17th 1572 to extend to the Protestants of France only least they who were Zuinglians should take Offence at it as a Censure particularly

of the Gods of the People which are round about you nigh unto thee or far off from thee from the one end of the Earth unto the other Thou shalt not consent unto him nor hearken unto him Neither shall thine Eye pity him neither shalt thou spare neither shalt thou conceal him But thou shalt surely kill him thine hand shall be first upon him to put him to Death and afterward the Hand of all the People And thou shalt stone him with Stones that he die Because he hath sought to thrust thee away from the Lord thy God which brought thee out of the Land of Egypt from the House of Bondage This was the Crime and this the Punishment of Idolatry and the Sentence was so severely Executed that for the setting up the golden Calf or Symbol of the Sun that the Aegyptians Worship'd as the supreme Deity as will appear in its proper place Three thousand of the Ring-leaders were put to the Sword by the Command of Moses Exod. 32. 27. And for this Reason it pleased God to destroy the Canaanites from off the Face of the Earth i.e. for giving Divine Worship to false and created Deities in Defiance to the Eternal Creator of it So black a Crime as this that is no less than renouncing God is not lightly to be charged upon any Party of Christians not only because of the foulness of the Calumny but the barbarous Consequences that may follow upon it to invite and warrant the Rabble when ever Opportunity favours to destroy the Roman Catholicks and their Images as the Israelites were commanded to destroy the Canaanites and their Idols But before so bloody an Indictment be preferr'd against the greatest part of Christendom the Nature of the thing ought to be very well understood The Charge is too big for a Scolding Word And how inconsistent soever Idolatry may be with Salvation I fear so uncharitable a Calumny if it prove one can be of no less damnable Consequence It is a piece of Inhumanity that out-does the Salvageness of the Canibals themselves and damns at once both Body and Soul. And yet after all we have no other ground for the bold Conceit than the crude and rash Assertions of some popular Divines who have no other Measures of Truth or Zeal but Hatred to Popery and therefore never spare for hard Words against that Church and run up all Objections against it into nothing less than Atheism and Blasphemy of which Idolatry is the greatest Instance But if they would lay aside their indecent Heats and soberly enquire into the Nature and Original of Idolatry they would be as much ashamed of the Ignorance of their Accusations as they ought to be of its Malice And therefore I shall set down a plain and brief Account of that Argument that when we understand the easie obvious and natural Notion of Idolatry it will for ever expose the Vanity of these Men's Fanatique Pretences I pray God there be nothing worse at bottom seeing it has ever been set up as the Standard against Monarchy It is a Subject that hath entertained the most able Pens in the World but I shall not presume or pretend to be so learned but shall confine all my Knowledge to the Word of God chiefly to the Mosaick Writings for there it is fully and clearly stated the Mosaick Law being enacted purely in Opposition to Idolatry Now nothing can be more obvious than that the Notion of it there is neither more nor less than this The Worship of the Heavenly Bodies the Sun the Moon and the Stars or any other visible and corporeal Deity as the Supreme God so as to exclude all Sense and Apprehension of a spiritual and invisible Godhead This evidently appears both by the Almighties several Revelations that he made of himself to the Children of Israel to preserve them from it and from the several Characters and Descriptions that himself hath upon numberless occasions made of it Most learned Men would trace its Original from before the Flood but they follow their Chase without any Scent as generally all Antiquaries do when they pursue into the first Source and Original of things The Iewish Robbies that are of too late a standing to pretend to any Authority in such Antient Matters for as they lived not above Six Ages before us so they had no other Records than what we have the Writings of Moses and the Prophets derive its Original from the Age of Enos but as their Conjecture is founded upon an ambiguous Word so it is contradicted by the State of the World at that time for by reason of the long Lives of the Patriarchs from the Creation to the Flood it is not easie to conceive That the Memory and Tradition of the late Creation of the World should be worn out in so short a time Enos being Adams's Granchild and living in the same Age with him for some Hundred Years But the plain Demonstration that there was no such Impiety before the Flood is that Moses when he reckons up the Causes that provok'd God to bring that Judgment upon the World makes no mention of the Sin of Idolatry of which if they had been Guilty as it is a Sin of the first Magnitude so it would have held the first place in the Indictment Others make Cham the Father of this Monster as they do of all other Crimes but for no other Reason beside his ill Name Others derive it from the Tower of Babel which they will have to have been built for an Altar to the Sun after the Custom of after-times when they Worshiped him upon High Towers for Altars Maimonides and his Followers find deep Footsteps in the time of Abraham who was born in Ur of the Chaldees that is say they the Country of the Antient ZABII the Founders of Idolatry and for that reason he was commanded out of his own Country to the Worship of the True God. But this Dream of the ZABII is so modern and so void of the Authority of any Antient Record that it proves it self a fond Imposture Tho in Abraham's time and that was many Centuries after the Flood we meet with the first Traces of this Apostacy For that extraordinary Discovery that God was pleased to make of himself as Supreme Lord of all things was made to Abraham in Opposition to the Idolatry of his own Country i.e. Chaldea who seemed to have been the first Founders of it and for that reason God commanded him to leave his Country his Kindred and his Fathers House and sojourn in the Land of Canaan where the Tradition of the Knowledge of the True God seems to have been much better preserved So that tho there were some Decays from the true Old Religion yet they were as yet very far from an Universal Apostacy That the Plague was then broke out in Chaldea is evident from the words of Ioshua 24. 2. Your Fathers dwelt on the other side the River in old time even Terah