remembrances of the invisible graces promised and given in Christ the Covenant of grace is sealed to his people their Faith confirmed and all holy graces stirred up quickened and increased in them Quest How many Sacraments are now in use under the Gospell Answ. There are but two properly so cald and ordeined to be seales of the whole Covenant of Grace Baptisme and the Lords Supper For these two are expresly commanded and commended by our Saviour to the Church in the Gospell and to every true member thereof There are divers other signes pledges and remembrances of benefits and blessings past or to come but they either do not belong to all Christians as imposition of hands in ordeining Pastors and Elders is proper to them who are so ordeined Or els beside their signification they have other more principall uses as the weekely Sabbath besides that it is a pledge of the eternall rest in Heaven and a signe that God is our God who doth sanctifie us It serves chiefly to be the first fruits of our time and is to be spent wholly in the worship of God publike and private preaching and hearing of the Word Prayer and other Religious exercises by which God is immediatly served and our soules edified So also holy Feasts and Dayes which are remembrances of some great blessings as Easter Pentecost the dayes of Christs Nativity Passion and Ascension besides their signification have other far more principall use to wit the solemne worship and service of God such as is used on the Sabbath and therefore they are called holy Signes and Sacraments improperly and in a secondary sense But Baptisme and the Eucharist serve only for Signes Seales and Pledges and have no other notable use Quest What is the Sacrament of Baptisme Answ. It is an outward washing of the body with pure water applyed therto by dipping or sprinkling ordeined by God to be a Sacrament that is a Signe Seale and Pledge of regeneration to the party baptized by which outward rite hee is received into the true visible Church and dedicated to Christ to bee a member of his body and a faithfull servant of God all the dayes of his life Quest To whom doth this Sacrament belong Answ. It belongs to all that are either borne in the Church of God or by the Word preached are called to beleeve in Christ and to professe true Christian Religion after they are come to yeares of discretion Quest What warrant have Gods Ministers to baptize Infants and to give them the Signe Seals and Pledge of Regeneration which a great number of them that are borne in the Church never have but are reprobates and shew themselves so to be by living in sin all their dayes and dying in impenitency Answ. They have sufficient warrant in the Word of God For the Apostle saith that children of beleeving parents are not uncleane but holy 1 Cor. 7. 14. that is they are so far within the Covenant being in their infancy as it were members of their beleeving parents and wholy at their disposing that they may justly bee dedicated to God by Baptisme as Samuel was by his mothers vow and received into the true Church The vow which their parents and guardians made for them in baptisme is a band to tye them to serve God so soon as they begin to have knowledge and discretion Certeinly Gods grace and bounty towards Infants of Christian Parents under the Gospell is not straitened more than to Infants in the Old Testament whose males were Circumcised the eight day after their birth Baptisme and the promise and Vow therein maâ—e for them is as powerfull a meanes and motive to provoke them from their youth to serve God as Circumcision was to the children of Israel Also Christ hath taught us that his blessing the Kingdom of eaven belongs to them Marc. 10. 13. And the Apostles baptized whole housholds of beleeving men and women not refusing any children as we read of Lydias and the Iaylors houshold Acts 16. 15. 33. In a word many who were at full age called by the Gospel preached to beleeve by a temporary carnall saith and to professe Christ were never truly regenerate as Judas Simon Magus Demas and others but proved hypocrites and backsliding reprobates and yet this was never counted a just cause to hinder or restraine the Apostles from baptizing al who professed Christ outwardly for feare of prophaning the Sacrament of Baptisme and abusing the holy ordinance of Christ Quest How doth the Spirit of God by Baptisme increase grace in men and set it a worke Answ. So often as they are put in minde of their Baptisme either by the name of Christians or their owne proper names given in Baptisme when they are called by them or by seeing others baptized the Spirit of God doth thereby as by a sure pledge assure the Faithfull that God is their Father and they are his children in his Son Christ borne againe of the Spirit and so confirmes their Faith in that communion which they have with God the Father and his Son Iesus Christ hereby he stirs them up to remember that their endeavour ought to be to walke in newnesse of life as new creatures adopted to God called unto Christ out of the world mortified and dead to the world and sinfull lusts and sanctified to lead a godly life in all righteousnesse and true holynesse Quest What is the Sacrament of the Lords Supper Answ. It is that holy ordinance instituted by Christ after his last Supper in which by Bread and Wine consecrated with blessing and giving of thankes and by the publike Minister given and distributed and received eaten and drunk by the people assembled Christ God and Man their Redeemer together with all his obedience and full satisfaction made and performed in the dayes of his humiliation in the forme of fraile flesh and bloud is signified and sealed to them and in greater measure given and of them received by Faith as a spirituall nourishment to feed their soules to life eternall Quest Is Christ given to all and received of all who partake of this Sacrament Answ. He is Sacramentally given that is the true signes and pledges of him are given to all and of them received but he is not spiritually given to any but true beleevers and worthy receivers Neither do any effectually receive him or his benefits to the feeding of their soules but only they who lay hold on him by a lively working Faith For the giving receiving eating drinking is not carnall but spirituall as our Saviour himselfe sheweth John 6. 63. saying It is the Spirit that quickeneth the flesh profiteth nothing the words that I speake they are spirit and they are life Quest Why doth Christ call the Bread given and eaten his Body and the Wine his Bloud if hee be not in them bodily present and his Flesh and Bloud given and received bodily Answ. The true reason of his speaking so is to call our thoughts to the
1 Tim. 26. and by him all things are said to consist Coloss. 1. 17. Quest How can Christs vertue reach to them who are a far off Aliens and Strangers from him and enemies to his Crosse and sufferings Answ. It reacheth to them not immediatly by vertue of union with him as it doth to the Faithfull but after a secondary manner for his Elects sake For Christ by his mediation hath obteined of God that all the World which was made for mans use should be upheld by his generall providence that the Heavens and the Sun Moon and Stars should keep their course and continue in their naturall being and give light and influence to the good and the bad the just and unjust and that the Aire the Earth and the Sea should breed and nourish living creatures and herbes plantes fruit-trees and all other things usefull for men yea the wicked prosper and flourish in wealth and strength either that they may be a wall of defence to the Elect which live among them or that they may build houses plant vineyards and subdue the Earth for them as the cursed Canaanites did for Israel or that they may be progenitors and instruments to bring forth an elect seed as our fore-fathers the Heathen Gentiles were to us their Christian progeny or for the punishing and correcting of the sins of the elect as the Canaanites were kept alive to punish the Israelites when they sinned and for the tryall and exercise of their Faith and patience by unjust persecution Christ by his Mediation hath procured all these things for his elects sake to all creatures which otherwise should have perished with man being all stained and corrupted by his sin And hence it is that he is said to beare up the pillars of the world when the earth and the inhabitants thereof are dissolved Psal. 75 3. And thus farre we may grant and acknowledge an universall grace which Christ by his Mediation hath procured to all the world even to the wicked reprobates which perish Quest Hath not Christ procured to all man-kind grace and ability to beleeve repent and be saved if they will do as much as they are able for the obteining of regeneration and other saving graces of the Spirit Answ. No certeinely For Regeneration Effectuall calling Faith and all saving Graces are purchased and given by Christ only to the Elect for whom alone he prayed and doth still make intercession And they also while they remaine in the common state of Nature have no power in themselves either to will or to do any work truly good but are dead in trespasses and sins Ephes. 2. 1. They are aliens and enemies in their minds and all their thoughts incline to evill Colos. 1. 21. If all men even they who perish had power and liberty of will to beleeve and be saved certeinely some of them who are not elect would beleeve and be regenerate and use their liberty to the saving of their soules For it is given for that end that it might be brought into act and take effect if it never doth it is given by God in vaine But Nature as the Philosophers observed never gives power in vaine and much more doth the God of Nature abhorre to give men a vaine power which never comes into act Quest If it be not in their power to do any worke tending to life nor to beleeve and repent why are they condemned for infidelity impenitency and omission of good works Answ. Though they cannot beleeve nor repent to salvation yet they have a power left by common grace to use the meanes which lead to Faith and Repentance as hearing of the Word reading the Scriptures hearkning to Reproofes and to good admonitions and exhortations and this naturall power they refuse to exercise and wickedly and wilfully neglect and reject those outward meanes Also by their sin in Adam they have disabled themselves are become froward and averse from all actions truly good and are a cursed generation justly condemned Quest How come the Elect to bee redeemed and saved by the Mediation of Christ seeing they by nature have no more interest in Christ than others Answ. They are redeemed and saved by the most gracious supernaturall working of God in them according to his eternall Counsel Purpose and Decree For as he hath ordeined them to eternall life in Christ before the foundation of the world so it doth in the time appointed gather them to himselfe in and by the Lord Iesus Christ Quest By what meanes doth God worke saving grace in them Answ. By the Ministery and Preaching of his holy Word which is a worke of the Propheticall office of Christ For by that Word spoken to the Elect Fathers of old in Dremes Visions and Apparitions and after spoken and written by Moses the Prophets and Holy men of God who spake as they were moved by the Holy Ghost and since by the mouth of Christ and his Apostles Evangelists and their successors hee hath revealed and doth continually reveale himselfe to them in Christ teacheth them the onely right way to salvation cals upon them and invites them by gracious promises to come unto him and by the threatenings of the Law he drives them out of themselvs discovers their sins and the dangerous estate in which they are by reason of sinne and suffers them to find no place wherein to rest untill like Noahs dove they flee unto his Arke the true Church Quest Can the Word Preached bring men to Christ and to salvation in him Answ. It is the only outward ordinary meanes which God useth for that purpose and we never read of any who without the word beleeved were called effectually to Christ and saved All Heathen Infidels Turks and Pagans who either never heard the Word Preached or hearing do refuse and reject it do undoubtedly perish in their unbeliefe For he that beleeveth not is condemned already John 3. 18. and without the Word heard none can beleeve Rom. 10. 14. Quest What then shall wee thinke of infants borne of beleeving parents which dye before they heare or are able to beleeve the Word Answ God teacheth and inclineth them inwardly by his Spirit to long after Christ and to grope after him as they do after their mothers breasts for milk and bodily nourishment but yet not without the Word For by the Word preached to their Fathers hee workes Faith in them and makes his covenant of life in Christ with them and their seed and so by the Ministery of the Word their infants come to be in the Covenant And God doth often times sanctifie them by his Spirit from the wombe as we read of Jeremy and John the Baptist or in their baptisme at the Prayers of his Church And therefore we ought charitably to beleeve and judge that children of beleeving parents as they are from the wombe holy by dedication 1 Cor. 7. 14. and capable of baptisme so are inwardly baptized by the Spirit into Christ and if they dye
beleeving applying of Christs righteousnes to themselves is the justifying act of Faith And whereas the historicall saith of Devils and carnall men is only an assent unto the Word of God that it is true arising from carnal reason and arguments convincing the judgement without any affection to the truth or any relying on it On the contrary every act of beleeving any word or promise of God if it proceeds from a true Faith in the elect is not a naked assent ruled by humane and naturall reason but guided by Gods Spirit and joyned with a relying on God and his Word upon the Divine authority of the speaker and may be brought as an evidence of their salvation may in that respect be called a saving beliefe as we see at large Heb. 11. where beleeving that the worlds were framed by the Word of God And that God would bring a flood upon the world and destroy all except them that were in the Arke made by his appointment and that he would give the land of Canaan to the seed of Abraham the Israelites and after 400 yeares deliver them out of Aegypt and such like acts of beleeving proceeding from an holy spirituall Faith are declared to bee saving Faith Quest How doth actuall beleeving set a work all other graces and increase them more and more in the Elect regenerate and justified Answ. By the sense feeling and sweet fruition of Christ and his righteousnesse satisfaction and intercession it brings us to the sight and experimentall knowledge of the goodnesse bounty love and mercy of God to us in Christ And being justified by Faith we have peace with God through our Lord Iesus Christ and rejoyce in hope of the glory of God and hereby the holy Ghost sheddeth the love of God abroad in our hearts so that being inflamed with the love of God wee begin more and more to hate and abhorre our owne vile corruptions and sins which are offensive to his holy Majesty We are ashamed and confounded because we have by our sins so often provoked so gracious a God and mercifull Father wee grieve and mourne and sorrow with godly sorrow to repentance wee strive and wrastle against our lusts and by the assistance of the Spirit tame and subdue them so that sinne can no more reigne in our mortall bodies we contend to sollow hard after God to cleave to him in love and to bee still more more united to Christ in love and zealous affection of heart And in holinesse and newnesse of life we study and strive to be conformable to his image and in a word we are stirred up to use all care and endeavour that wee may abound in all good works and still forgetting those things which are behind may reach forth unto those things which are before and presse hard towards the marke for the price of the high calling of God in Christ Iesus In all which workes of saving grace as God moves us by his Spirit so we being moved enabled and made a free people do cooperate and work together with him till we come to the measure of the age of the fulnesse of Christ and be fitted to see God in glory Quest What outward meanes are to bee used whereby the Spirit of God may worke in the Elect and beget and increase Faith and beliefe with all other saving graces in them Answ. The chiefe outward meanes is the Word of God without which God doth not ordinarily shed his Spirit on them beget them again and by his Spirit work saving grace and the works of grace in them For they are borne again of incorruptible seed that is of the Spirit by the Word of God 1 Pet. 1. 23. and regeneration which is Gods shedding of the holy Ghost on them through Christ and the first saving worke even the ground worke of all other saving graces is not to be found where the Word is not Preached By the Word of Christ the holy Gospell only the Spirit speaks inwardly to mens hearts and leads them into all truth John 16. 13. By the Word preached hee begets Faith for Faith commeth by hearing and none can beleeve except heheare Rom. 10. 14 17. The Word is the whole and perfect rule of Faith and whatsoever the elect beleeve to salvation is conteined in the Word and there only to be learned John 3. 39. The threatenings of the Law are the meanes by which the Spirit discovers to beleevers the danger of sin and their own misery humbles them in their own eies and drives them out of themselves to Christ by repentance The precepts of the Law prescribe to them the right way in which they ought to walk and is a lamp to their feet and light to their steps Psa. 119 105. The Word of the Gospell is the Covenant of life and sets before them the goodnesse bounty love and mercy of God in Christ and by it the Spirit inflames them with the love of God with joy and delight in God and with zeale for his glory and stirres them up to imitate God in works of mercy love and charity and in all holinesse and sanctification till they be conformed to Christ and to serve honour and worship God And in a word the whole Scripture which is the sure infallible Word of God given by Divine inspiration is profitable for doctrine for reproofe for correction and for instruction in righteousnes that the man of God may bee perfect thorowly furnished unto all good works 2 Tim. 3. 16. 17. Quest How must the Word of God bee used that it may be such an effectuall meanes of the Spirit to worke all these gracious effects in Gods elect people Answ. It must not only be read out of the Sacred Scriptures in which it is recorded by the Prophets and Apostles but also preached and expounded by godly able and learned Ministers who are called and sent of God Rom. 10. 15. For they are Gods watchmen who have a charge given to watch for mens soules Ezek. 3. 17. Heb. 13. 17. They are his Shepheards and Overseers to feed his flock with his Word the Bread of Life Act. 20. 28. Ezek. 34. 1 Pet. 5. 2. Ephes. 4. 11. And by delivering Gods message faithfuly they obteine this honour to themselves to bee called the Angels of the Lord Mal. 2. 7. and Gods Ambassadours 2 Cor. 5. 20. and to be spirituall Fathers under God who beget children to God in Christ by the Gospell 1 Cor. 4. 15. Quest What other meanes are to be used Answ None but such as God hath prescribed in his holy Word to wit the Sacraments which are seales annexed to the Word publike Prayers Invocation and Worship of God And also good education and private Prayers and instruction and often reading of Gods Word alone and in private Families Quest What is a Sacrament Answ. It is a religious action prescribed by God in which by using outward visible rites consecrated to be signes seales pledges and
beene shall be or can be and his Will is the rule of all things and is limitted to no rule or law but is it selfe the rule and law of all things Quest If God be infinite in Essence and Will and all Attributes and wholy present in all places by his whole Essence and all his Attributes How comes it to passe that he sheweth his glory above the Heavens more than in the World which is below and in one place hee doâ—h shew more power and justice and in another place and to other persons hee sheweth more goodnesse graâ—e and mercy Answ. There is great difference betweene God as he is in himselfe and as he is seene felt and apprehended by his creatures in his Word and Workes Though he is Omnipotent and can do all things yet he doth not worke all things in all to the full according to his infinite power but only so much as he pleaseth when where and in whom he will as in his Wisdome he thinkes fit for every one Neither can wee see and conceive Gods Essence and properties in themselves but in the effects and works of them which are limitted by his Will and Wisdome And though hee worketh by degrees and by measure Yet his Essence and essentiall properties are without measure and degree and his Word is fitted to our capacy Quest What other properties do you conceive to be in God Answ. There is no shadow of excellency Vertue Goodnesse or Grace in any creature but it is in God Essentially and Substancially one and the same thing with his very Essence and Substance He is Essentially Good Wise Iust Mercifull Gracious and Loving and even Goodnesse Wisdome Iustice and Mercy it selfe And as the Apostle saith that God is Love so we may truely and most properly say of him that he is Goodnesse Wisdom Iustice and Mercy and yet hee is in himselfe a most pure and simple Essence free from all mixture composition and division Quest Wherein doth this purity and simplicity of God consist Answ. It consists First in this that though God filleth Heaven Earth and is in and withall creatures Yet his substance is not mingled with any of them Secondly that hee is not compounded of things different neither of act and power as other Spiriturall substances are nor of matter and forme Substance and Accidents such as quantity quality and the like as bodily creatures are Thirdly that he cannot bee divided into severall parts as mens bodies are He is not of the same kind and nature with any other thing whatsoever But is a most pure simple Spirit or Spirituall substance in comparison of whom the most pure Spirits and Angels are but grosse substances and impure In a word his Substance and properties are all one and the same thing and wheresoever he is present there his whole Essence and all and every one of his essentiall properties are actually present even in all places at once Quest If God be only one most pure and simple Why do the Scriptures speak of three persons the Father the Sonne and the Holy Ghost and doe call every one of them IEHOVAH and God Though there is but one God and one Iehovah even one most pure and simple Nature and Essence Yet in this one pure simple undivided Essence there are three distinct persons the Father Son and Holy Ghost all which three are but one Iehovah and one God and every one of them is called Iehovah and God because they are all of one and the same simple and Divine Essence Quest How are they then three persons distinguished one from another Answ. They are distinguished not by their Essence and Nature which in all three is one singular and undivided but by their personall subsistence and properties Quest Which are they Answ. First the Father subsists of himself and is not begotten of any but begets the Son The Son is begotten of the Father from all eternity and receives his personall subsistence from the person of the Father alone The Father and the Son together breath out the Spirit and the Spirit hath his subsistence by proceeding from them from all eternity Secondly in order the Father is the first the Son the second and the Holy Ghost the third though in time and dignity none of them is before or after other but all are coeternall consubstantiall and coequall of the same dignity glory and Majesty Quest How can he who is Jehovah and God eternall proceed and receive his personall subsistence from another Seeing Jehovah the true God is of himselfe and can receive nothing from any Answ. It is true that the persons considered according to their nature and substance which is common to all three and is one and the same in them all cannot beget nor be begotten nor proceed one from another For if God absolutely considered could beget as he is an absolut essence or be begotten or proceed then there might be more Gods than one But a person or personall subsistence in that one simple essence of God may beget another person but not another God and may be begotten and proceed not from the simple essence of God but from another person in that one Essence Wherefore the Son is begotten not as he is one and the same Essence with the Father but as hee is another person in that Essence and so the Holy Ghost proceeds from the Father and the Son as he is another person in the same Essence And so Iehovah the true God doth proceed from none nor receiveth any thing from any but a person which subsists in the Essence of God and is Iehovah the true God receiveth subsistence from another person in the same Essence Quest I see you do rightly conceive of God the Creator both in the unity of his Essence and in the Trinity of persons Now tell me which of the three persons created the world Answ. Though the Father is called the Creator of whom are all things Yet he alone did not create the world nor any thing in it but the Son and the Spirit also did work with the Father and had an equall hand in the Creation of every thing For in all the outward works of God that is the joynt operation of all the three persons Quest How doth it appeare that the creation is the work of all the three persons Answ. By plaine testimonies of holy Scripture for in the description of the Creation we have expresse mention of the Word that is the Sonne and of the Spirit Gen. 1. 1 2 3. and David Psal. 33. 6. saith by the Word of the Lord were the Heavens made and all the Host of them by the breath of his mouth that is bâ— the son the Spirit For the Sonne is called the eternall Word one God with the Father by whom all things were made and without whom nothing was made that was made John 1 1 2 3. And the Apostle Colos. 1. 16. saith that by Christ the Son all
things were created that are in Heaven and Earth visible and invisible and by him all things consist Quest You have well declared the Truth concerning the Creator now tell mee whereof the World was made Answ. God made all things of nothing at the first to wit the highest heavens with the Angels and all the Host of them and also the Earth that is the rude masse without forme and voyd which was the common matter of all the visible world and this is called simple and primary creation Afterwards God created out of that rude matter the Liâ—ht that is the Fiery and Starry Heavens and the large Element of the Aire which is called the Firmament and the Sea and the dry Land and then out of those foure Elements hee formed and made all other things as the Sunne Moone and Stars the Herbs Plants and Trees the Stones and Mettals the Fishes Birds and all other living creatures and this is called secondary creation because all those things were not made first and immediatly of nothing but secondarily were formed out of a matter which God had before created of nothing and so al creatures had their first beginning and being out of nothing so mighty and omnipotent is Gods hand farre above the reach of mans reason Quest After what manner did God create the World and all things therein Answ. The Scriptures teach us that hee created all things First most freely by the liberty of his Will not by necessity of Nature Secondly not rashly but according to his most wise Counsell and eternall purpose Thirdly with great ease and facility without paines toyle or labour Quest How doth that appeare Answ. By the words of Moses in the History of the Creation where it is recorded that God in the creation did but say let things be and so they were made so he is said to creat the Light the Firmament the Waters the dry Land the Lights in Heaven the Hearbes and Trees and all things living and moving on the Earth and in the Sea He said let them be and they were made and brought into being Gen. 1 2 6 9 c. Quest How doth this speech shew that God created all things in such manner as you have said to wit freely wisely and with ease and facility Answ. Very plainely for these words are not to bee understood properly that God uttered a sound of words but the phrase is Metaphoricall borrowed from the doings of men For workes done by necessity of Nature men do without consulting or speaking or any prâ—scription or direction given by word of mouth The things which men first speake of and then do are done by liberty of will and therfore this phrase teacheth us that the Creation was a work done not by necessity of Nature but by liberty of will that is a work which God if he had so been pleased might have left undone and did therefore do because it was his free will to do it Secondly wise men do not command or prescribe things to be done unlesse they have consulted purposed and determined that they shall be so done Their words by which they command and prescribe the doing of great works are the open manifestation of their mind will purpose and decree and the first thing which belongs to the actuall performing and effecting of the worke And therefore this phrase teacheth us that as God in his eternall Counsell had wisely purposed and decreed so now God the Father by his Word the Son and by his Spirit began to put his wise counsell in execution and actually to create and make all things and to bring them outwardly into being according to his wise counsell and as hee had inwardly purposed in himselfe so the creation was a work not rashly done but wisely according to counsell Thirdly this phrase sheweth that as among men nothing can bee done with greater ease and facility and with lesse toyle or labour then when they only say the word let it be done and presently it is done without any more paines So it was with God in the creation he did as easily and without paines create all things as a man doth a thing by saying let it be which of al things is most easie as experience teacheth Quest What speciall things have you learned concerning the creation of man-kind Answ. Foure things especially First that God consulted about it saying Let us make man Secondly that hee made man after his owne Image and likenesse male and female Thirdly that he gave them domination over all other creatures in the inferiour world Fourthly that he created a place of pleasure for them to dwell in and there placed them Quest How doe you understand these words And God said Let us make man in our image and after our likenesse Answ. They are thus to bee understood not that God the Father Sonne and Holy Ghost did then first enter into consultation about mans creation But that as God in the common counsell of the blessed Trinity had from all eternity purposed and decreed so now hee began to put his decree into execution and actually to create man after such a manner and such a creature as hee had decreed even stamped with his Image fit to rule over other Creatures Quest Shew me more particularly how God created man in his own image male and female Answ. First he made Adam of the dust of the earth and with breath of life created a soule in him and hee made him one only that he might bee the common stocke and roote of all mankind from whom the woman also might have her beginning and bee made of his flesh and bone even of a fleshy rib taken out of him Secondly he made them both in his own image the man first and when man appeared so excellent above all living creatures that among them all there could not be found a mate or help meet for him then hee tooke a rib of the man and made a female the woman meete for him in the same Image and after the same likenesse Quest Wherein did the Image â—f God consist and how was man like unto God Answ. This Image did consist first and principally in his Soule sâ—condarily in his body and thirdly in his whole person First in the substance of his soule he was like to God For as God is a Spirit so mans soule was created a Spirit or spirituall living substance Secondly in the powers and faculties of his soule to wit his reason will desires and affections in all which created perfect and upright in him he was like unto God For as God knoweth and understandeth all things so man by his reason was able to know and understand all things meet for him As God hath liberty of will so man had liberty of will to do all things which by his upright reason he knew to bee good in his power As God loveth goodnesse and delighteth in it so man loved and desired all good things which his upright reason and