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A95027 Something in answer to two late malitious libels of William Rogers; intituled, the sixth and eighth part of his (falsly so called) Christian-Quaker, &c. : Being a further caution to Friends, to take heed of that treacherous spirit that is entered into William Rogers and his abettors. : Who under the profession of primitive truth, are betraying it to the world ... / Published for the clearing of truth against William Rogers's lies and slanders ... C.T. Taylor, Christopher, ca. 1615-1686.; Rogers, William, d. ca. 1709. Christian-Quaker distinguished from the apostate & innovator. Part 6.; Rogers, William, d. ca. 1709. Christian-Quaker distinguished from the apostate & innovator. Part 8. 1682 (1682) Wing T265; ESTC R184889 30,402 42

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and follow And such by W. Rogers must be Accounted Honourable Elders and Preachers And yet in his Sixth Part Page 12. tells us The Kingdom of God stands in Righteousness and Peace and Joy in the Holy Ghost and tells us again in his Sixth Part. Page 3. of his Inward peace with the Lord c. and in his Second Page Part 8. there he speaks of the Government of Christ who alone is Lord over the Conscience and Page 10. Part 6. he tells us He is breathing to the Lord of Heaven That we and G. F. may be humbled before the Lord and G. F. in Particular that High and Lofty one may not utterly fall c. What a mad Prayer is this how canst thou be at peace and breath unto the Lord and be thus Wicked for thy Prayers are an Abomination to the Lord. And thou hast not only Judged G. F but as thou scoffingly saist his party also to be Apostates that is such as have blessed Unity with him in the Truth which is the whole Body of Friends who have kept their Habitations in the Living Truth and Faith of Gods Elect which thou art gone from And by what Spirit dost thou pretend thou hast Peace with God and breathest to God and tellest of his Kingdom and yet art blind and dost not see it s thy Duty to obey and follow that which is given forth from the Spirit of God c. How can thy Spirit and the Spirit of those thou termest thy Honourable Brethren be accounted any otherwise then a loose frivolous Spirit And doth W. R. and those that Encouraged him to publick his confused Books stuffed full of Contradictions and with a Rabble of false charges as hath been shewn in other Answers in Print believe that they proceeded from Gods Spirit when he doth not see it to be his Duty to Obey that which is given forth from the Spirit of God are you all of his Mind And he saith Speaking of the Unction That by it all things are known And yet he doth not see it his Duty to Obey that which is given forth from the Spirit of God For this is applied to William Rogers J. Story J. Wilkinson and their Followers for he doth not mention any others who are thus Blind that they do not see for we who are the Members of that Body which Christ is the Head of do see it is our Duty to Obey that which is given forth from the Spirit of God in our day Do we not Read that under the Dipensation of the Law which came by Moses the Priests lips were to preserve the Peoples Knowledge and to be Instructers to the People in all things pertaining to that Dispensation that the People might not be Ignorant of the Law of God but might fully know it And where they doubted in any thing that Priesthood was to Compleat their Knowledge in it that they might not plead Ignorance in any thing contained in the Law to be done for God was able by his Spirit then both Immidiatly and Instrumentally by his Priesthood appointed under that Dispensation to Instruct them fully and none then could say they did not see or they did not believe what was the mind of God under that Dispensation But those that wilfully stopped their Ears and shut their Eyes least they should hear and see understand and obey the will of God who Rebel'd against the Spirit And such came to be hardined in their Sins and Rebel against the Truth and despise the Government of it as Korah and his Company in the Conspiracy against Moses and Aaron c. Much more now in our day under the clear Gospel Ministration may the Israel of God be fully Instructed both Immediately and Instrumentally by his Spirit in all things pertaining to the Doctrine and Discipline of Truth and Gospel Government that their hearts may be subject thereunto and they need not plead Ignorance and say I see not this or I believe not this and If I do this or Obey t'otheir it will be a blind Obedience and I shall do it without Faith or sight I say none need plead thus and upon this ground and with their blind Minds and dark Understandings in their Disobedience oppose Gods People in what they both see and believe to be given forth by his Spirit For Christ hath enlightned them all and hath poured his Spirit upon all Flesh that they may see and perceive that which is given forth from the Spirit Therefore we do affirm that every Imprejudiced simple-harted Friend waiting and following on to know the Lord in his Light and Spirit will grow up in the Faith and not oppose the Faithful in their Faithfulness towards God in what he makes known of his Will And so the Simple-minded will mind the Lord and his power which will preserve them in Unity and fellowship with the Brethren the Members of Christ in the Spirit and Light according to their growth in the Truth and if at any time there be any Conscientious Scrupling concerning any thing as to matter of Discipline or Government or any thing else they will be desirous and willing to Ask Counsil of the Lord and in Gentleness and Meekness of his Faithful People in sinserity without Opposition as the Corinthians did to Paul who answered them cencerning the things they had wrote to him that they might be Convinced and helped in matters pertaining to Faith and Conscience And where did ever the Jews say to Moses and the Prophets They were not convinced and did not see if their Duty to follow and obey that which they declared from the Lord to them And also where did ever the Disciples of Christ say We are not convinced and do not see it our Duty to follow and obey that which thou Commandest us And forasmuch as it is on Record that the Apostles and the Elders wrote their Orders and Decrees and Traditions to the Churches where did ever the Churches and true believers tell the Apostles and the Elders they did not see nor beliebe and had not Faith in their words and therefore it was not their Duty to Obey that which they writ and spoke to them from the Lord by his Spirit but called it Imposition and blind Obedience this always was a marke of the false Apostles and Christians who opposed the true and it was and is the Devil that did and does blind People now that they do not see their Duty to God to do what he commands them Are the Ranters excusable because they say they do not see or believe the wickedness they commit to be sin or evil Will this excuse them in the the day of Judgment take warning and take heed Must not the secrets of Men be Judged by Jesus Christ according to the Gospell which is Preached to or in every Creature under Heaven And canst thou and thine Abettors be excused in your wilfulness and wicked rebellion against God and his People under pretence that you do not see