unto it for I am the Lord your God. Q. Is a Representation of the true God hereby forbidden as well as that of a false God A. Yes for the true God is incomprehensible and cannot be described Isa 40.17 18 c. All nations before him are as nothing c. To whom then will ye liken God c. 2. It was condemned when it was used as in the Golden Calf which was made for a Representation of Jehovah the Lord. Exod. 32.5 Aaron built an altar before it and made proclamation and said To morrow is a feast to the Lord or Jehovah Q. What are the Reasons annexed to this Commandment A. They are three 1. The Lord is a Jealous God. 1. Lest by this means men come to have gross Conceptions of him as if he was like to an Image a 2. Lest they are thereby estranged from him and think that to be God which is not God b a Acts 17.29 We ought not to think that the Godbead is like unto Gold or Silver or Stone graven by art and mens device Deut. 4.12 15. Ye heard the Voice of the Lord but saw no Similitude b Ezek. 14.5 The house of Israel are estranged from me through their Idols 2. The Persons guilty of this Sin are esteemed Haters of God and which he will punish to the third and fourth Generation 3. That on the contrary he will shew Mercy abundantly unto them that keep this Commandment Shewing Mercy unto thousands Q. How can the Church of Rome vindicate it self for their making an Image of God and giving Adoration to an Image A. They usually leave out this Commandment Q. Why so A. Because they say it 's the same with the first and so make the third Commandment to be the Second and divide the Tenth into two Q. But besides that the Scripture makes the first and second Commandment to be two Exod. 20.3 4. Deut. 5.7 8. Is there not a manifest difference between them A. Yes for the first Commandment forbids the having and owning that for God which is not God as did the Worshippers of Baal and Moloch a c. But the second Commandment forbids the worshipping of the true God by an Image as did the Israelites in the Wilderness and Jeroboam when they worshipped the Golden Calves b a 1 Kings 16.31 Amos 5.26 b Exod. 32.1 4. 1 Kings 12.28 Q. What is the Duty required in the second Commandment A. To give that Worship to God which is suitable to his Nature Joh. 4.24 God is a Spirit and they that worship him must worship him in Spirit and in Truth Rom. 12.1 Q. Command 3. What is the third Commandment A. Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltiess that taketh his Name in vain Q. How is the Name of God taken in vain A. 1. By perjury or false swearing Levit. 19.12 Ye shall not swear by my Name falsly neither shall thou profane the name of thy God. 2. By rash and common swearing Mat. 5.34 35 36. 37. I say unto you Swear not at all but let your communication be yea yea nay nay 3. By blasphemy or speaking reproachfully of God and Religion 1 Tim. 6.1 That the name of God and his Doctrine be not blasphemed Levit. 24.16 4. By the irreverent use of the name of God a or of things belonging to him b and his service c a Levit. 21.6 They shall be holy unto their God and not profane the name of their God. b 1 Thes 4.8 He therefore that despiseth despiseth not man but God. c Levit. 22.2 That they profane not my holy name in those things which they hallow unto me Q. What is the reason annexed to this Commandment A. The Lord will not hold him guiltless but will most certainly punish him Zech. 5.3 4. The curse shall enter into the house of him that sweareth falsly by my name c. and shall consume it Levit. 24.15 16. Q. What is the Duty required in this Commandment A. To honour God's holy Name a and Word b so as to use it with reverence in Oaths c Vows d Promises Discourse e and Worship f and to use reverently whatever has a more immediate relation to him and his service a Psal 99.3 Let them praise thy great and terrible name for it is holy b Isa 66.2 To this man will I look even to him that is poor and of a contrite spirit and trembleth at my word c Jer. 4.2 Thou shalt swear As the Lord liveth in truth in judgement and righteousness d Eccl. 5.4 When thou vowest a vow unto God defer not to pay it Deut. 23.23 e Col. 4.6 Let your speech be alway with grace seasoned with salt Mat. 5.37 f Levit. 10.3 I will be sanctified in them that come nigh me Isa 29.23 Q. What is the Fourth Commandment A. Command 4. Remember that thou keep holy the Sabbath-day Six days shalt thou labour and do all that thou hast to do But the seventh day is the Sabbath of the Lord thy God. In it thou shalt do no manner of work thou nor thy Son nor thy daughter thy man-servant nor thy maid-servant nor thy cattel nor the stranger that is within thy gates For in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the Sabbath-day and hallowed it Q. What doth the word Sabbath signifie A. It signifies Rest Q. Why was the seventh day so called A. 1. Because God rested that day from the work of Creation which he finished in six days Gen. 2.2 3. On the seventh day God ended his work which he had made and he rested on the seventh day And God blessed the seventh day and sanctified it c. Q. What 's meant by God's Hallowing the soventh day A. It 's His setting it apart for sacred uses Jer. 17.24 Hallow the Sabbath day to do no work therein Q. What were the Sacred Uses it was set apart for A. 1. For the Publick Worship of God a which consisteth in Preaching Expounding and Reading b the Word of God and in Prayer c a Acts 13.42 The Gentiles besought that these words might be preached to them the next Sabbath Mark 6.2 b Acts 15.21 Moses of old time hath in every city them that preach him being read in the Synagogues every Sabbath day Acts 13.27 c Acts 16.13 On the Sabbath day we went out of the city by a River-side where Prayer was wont to be made or where there was an Oratory 2. For private Worship and Meditation upon the Word and Works of God. Psal 92. A Psalm for the Sabbath day Q. What was further required in this Commandment A. To rest from all servile and ordinary employments In it thou shalt do no manner of work thou nor thy servant c. Isa 58.13 Nehem. 13.15 Q. Why do Christians observe the First day of the Week as a Sabbath and not the
from this present evil world Q. Why do you call it this wicked world A. Not from any evil in the world it self for it was made very good a but because of the evil it tempts to b and the evil use it 's put to by bad men a Gen. 1.31 God saw every thing that he had made and behold it was very good b 1 Joh. 2.15 Love not the world neither the things that are in the world If any man love the world the love of the Father is not in him Jam. 4.1 2 4. Q. What is meant by Pomps A. Honour and worldly Glory Act. 25.23 Agrippa came with great pomp Q. What is it to renounce the Pomps of this world A. It 's to refrain from all immoderate desires after the honour and glory of the world and from all pride and ostentation in what any one enjoys of it 1 Joh. 2.16 The pride of life is not of the Father but is of the world Phil. 2.3 Let nothing be done through vain glory but in lowliness of mind let each esteem other better than themselves Q. What do you understand by the Vanity of this world which you are to renounce A. Covetousness a or the lust of the eye 1 Joh. 2.16 a Eccles 4.7 8. I saw vanity under the Sun there is one alone and there is not a second yea he hath neither child nor brother yet is there no end of all his labour neither is his eye satisfied with riches c. 1 Tim. 6.9 10. They that will be rich fall into temptation and a snare and into many foolish and burtful lusts c. Q. What is the third enemy you are to renounce A. The sinful lusts of the flesh 1 Joh. 2.16 Q. What do you understand by the sinful lusts of the flesh A. All unlawful pleasures to which we are provoked by our sensual inclinations such as uncleanness drunkenness c. Gal. 5.19 21. The works of the flesh are manifest which are these adultery fornication c. Q. What is the second Duty you were in your Baptism obliged to perform A. To believe all the Articles of the Christian Faith Of this see the Belief Q. What is the third Duty then required of you A. To keep God's holy Will and Commandments and to walk in the same all the days of my life Of this see the Decalogue Q. Dost thou not think that thou art bound to believe and to do as they have promised for thee A. Yes verily and by God's help so I will And I heartily thank our Heavenly father that he hath called me to this state of Salvation through Jesus Christ our Saviour And I pray to God to give me his grace that I may continue in the same unto my lives end Q. Why do you think your self bound thus to believe and do what they promised for thee A. Because what was then promised was in my name and by Proxies that acted in my stead Q. Are you resolved to do according to what they promised for you A. Yes by God's help or else I must expect to forfeit the blessings belonging to that state which I was then called and admitted into Heb. 2.3 How shall we escape if we neglect so great Salvation Q. What is that state A. A state of Salvation Q. Why do you call it a state of Salvation A. Because I have thereby all the means necessary to Salvation Rom. 1.16 The Gospel is the power of God unto Salvation to every one that believeth 2 Tim. 3.15 From a child thou hast known the holy Scriptures which are able to make thee wise unto Salvation Q. How came you into this state A. Our Heavenly Father called me to it through Jesus Christ and instated me into it by Baptism Tit. 3.5 Not by works of righteousness which we have done but according to his mercy he saved us by the washing of regeneration and renewing of the Holy Ghost Q. How do you think to be enabled to do and to continue in the performance of what was then required A. I depend upon the Grace of God a to prevent b assist c and confirm d me in it a 2 Cor. 3.5 Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God. Phil. 2.13 It is God which worketh in you b to will c and to do d Phil. 1.6 Being confident of this very thing that he which hath begun a good work in you will perform it Q. How do you think to obtain God's Grace A. I will pray unto God for it Luk. 11.9 10 13. Ask and it shall be given seek and ye shall find knock and it shall be opened unto you c. If ye being evil know how to give good gifts unto your children how much more will your heavenly Father give the holy Spirit to them that ask him PART II. Of the Creed or Belief Q. WHat was the second Duty undertaken in your name A. That I should believe all the Articles of the Christian Faith. Q. What do you mean by the Christian Faith A. The Doctrine revealed by Christ and contained in the Holy scripture Acts 24.24 Feâ—â—â— heard Paul concerning the Faith in Christ or the Christian Doctrine Q. What do you mean by the Articles of the Christian Faith A. I thereby mean such Points of Christian Doctrine as are most necessary to be believed Heb. 6.1 The Principles of the Doctrine of Christ Q. Where are those Articles briefly contain'd A. In the Apostles Creed Q. Why is it called the Apostles Creed A. Partly because of the Apostolical Doctrine contained in it and partly because it was in the main Branches of it composed in the Apostolical times as we read of a form of sound words 2 Tim. 1.13 Rehearse the Articles of thy Belief The Creed A. 1. I believe in God the father Almighty Maker of Deaven and Earth 2. And in Jesus Christ his only Son our Lord. 3. Who was conceived by the Holy Ghost Born of the Virgin Mary 4. Suffered under Pontius Pilate was crucified dead and buried He descended into Hell. 5. The third day he rose again from the Dead 6. He ascended into Heaven and sitteth on the right hand of God the father Almighty 7. from thence he shall come to judge the Duich and the Dead 8. I believe in the Holy Ghost 9. The Holy Catholick Church the Communion of Saints 10. The forgiveness of Sins 11. The Resurrection of the Body 12. And the Life everlasting Amen Q. What dost thou chiefly learn in these Articles of thy Belief A. First I learn to believe in God the father who hath made me and all the World. Secondly In God the Son who hath redeemed me and all mankind Thirdly In God the Holy Ghost who sanctifieth me and all the elect People of God. Q. What do you observe from these three parts into which the Creed is divided A. 1. I observe a distinction of Persons the Father the Son and the
Holy Ghost 2. A Unity of Essence or sameness of Nature the Father is God the Son is God and the Holy Ghost is God. 3. A difference of Offices or Operations The Father Creates the Son Redeems and the Holy Ghost Sanctifieth Q. What doth the first Branch of the Creed respect A. God the Father and his Work of Creation Q. What is God Article 1. I believe in God. A. God is an Infinite a Eternal b and Incomprehensible Being c having all Perfection in and of himself d a 1 King. 8.27 Behold the heaven the heaven of heavens cannot contain thee b Psal 90.2 From everlasting to everlasting thou art God. c Job 11.7 Canst thou by searching find out God Canst thou find out the Almighty unto perfection d Exod. 3.14 I am that I am Q. How is God said to be a Father The Father A. 1. As he created all things 1 Cor. 8.6 God the Father of whom are all things 2. As he is the Father of Christ 2 Cor. 1.3 Blessed be God even the Father of our Lord Jesus Christ Q. What do you understand by Almighty Almighty A. 1. That God hath all Power in himself without deriving it from any other a and that all Power is derived from him b a Psal 62.11 Power belongeth unto God. b 2 Chron. 20.12 O our God we have no might but our eyes are upon thee 2. That he hath the Power of doing all things Matth. 19.26 With God all things are possible Q. Are there not some things impossible to God A. Nothing but what either he could not be God if it was possible to him or else what in the Nature of it implies a Contradiction Q. What are those things which he could not be God if they are possible to him A. 1. Such things as are Evil Hab. 1.13 Thou canst not look on iniquity Tit. 1.2 God that cannot lie 2. Such as imply Infirmity as to be Ignorant or Mortal Heb. 4.13 Neither is there any Creature that is not manifest in his sight but all things are naked and opened unto the eyes of him with whom we have to do Q. What are the things which in their Nature imply a Contradiction A. Such as these To be and not to be at the same time to be a Wafer and the Body of Christ That the Body of Christ should be in Heaven and yet at the same time be in the Earth To be one distinct Body and yet to be many Bodies as in the Host Q. What is meant by Heaven and Earth Maker of Heaven Earth A. The World and all things that are therein Gen. 1.1 In the beginning God created the heaven and the earth Acts 17.24 Q. Of what did God make the World A. Out of nothing Heb. 11.3 The things which are seen were not made of things which do appear Q. How is the World preserved A. By the same Divine Power that made it Nehem. 9. Thou hast made the heaven of heavens with all their bost the Earth and all things that are therein the Seas and all that is therein and thou preservest them all Q. What doth the second Branch of the Creed respect Article 2. And in Jesus Christ A. God the Son and his Work of Redemption Q. What is declared in this Branch A. 1. The Person of our Redeemer 2. His Humiliation And 3. Exaltation Q. How is he describ'd A. By his Names and Relations Q. By what Names is the Son of God call'd in Scripture A. The Word Jesus Christ Q. How doth the name Word belong to him A. It 's given to him as he was in being before he came into the World. John 1.1 In the beginning was the Word Col. 1.17 He is before all things Q. How doth the name Jesus belong to him A. It was his proper Name which was given him by Gods appointment a and by which he was known amongst Men b a Matth. 1.21 Thou shalt call his name Jesus b John 9.11 A man that is called Jesus Luke 2.21 Q. What doth the name Jesus signify A. It signifies a Saviour Q. Why was he called Jesus A. Because he was to save his people from their sins Matth. 1.21 1 Tim. 1.15 This is a faithful saying and worthy of all acceptation that Christ Jesus came into the World to save sinners Q. How doth the name Christ belong to him A. As he was the Messias or Christ prophesied of in the Old Testament Dan. 9.25 26. Messiah the Prince Messiah shall be cut off but not for himself John 20.31 These are written that ye may believe that Jesus is the Christ Q. What doth the word Christ signify A. It 's the same with Messiah and signifies Anointed John 1.41 The Messias which is being interpreted the Christ or the Anointed as it 's in the margin Q. Why was he called the Christ or Anointed A. Because he was in a Spiritual manner to perform the Offices belonging to God's Anointed a to Kings b Priests c and Prophets d a Psalm 105.15 b 1 Kings 1.34 c Exod. 40.13 d 1 King. 19.16 Q. How was he a King A. To govern his Church Ephes 1.22 He hath put all things under his feet and gave him to be the head over all things to the Church Q. How was he a Priest A. As he did make an atonement a intercedes for b and blesses c his Church a Rom. 5.11 We joy in God through our Lord Jesus Christ by whom we have now received the atonement 1 Joh. 2.2 b Heb. 7.25 He ever liveth to make intercession for them c Acts 3.26 God having raised up his Son Jesus sent him to bless you in turning away every one of you from his iniquities Q. How was he a Prophet A. To teach his Church which he did a in his Person and by his Spirit b Word c and d Ministry a Isa 61.1 The Lord hath anointed me to preach good tidings unto the meek c. Luke 4.18 b John 14.26 The comforter which is the Holy Ghost whom the Father will send in my name he shall teach you all things c 1 Pet. 1.25 The word of the Lord endureth for ever And this is the word which by the Gospel is preached unto you 2 Cor. 5.19 20 21. d Matth. 28.19 20. Go ye therefore and teach Disciple all nations teaching them to observe all things whatsoever I have commanded you Ephes 4.11 Gal. 6.6 Q. How was Christ anointed A. He was anointed with the Holy Ghost a which he received without measure b a Acts 10.38 God anointed Jesus of Nazareth with the Holy Ghost b John 3.34 God giveth not the Spirit by measure unto him Col. 1.19 Q. How is Christ the only Son of God His only Son A. As he derived his Essence from the Father Heb. 1.4 5. Made so much better than the Angels as he hath by inheritance obtained a more excellent Name than they for unto which of the Angels said he at any time Thou art my Son this day
of our Saviour's Victory over Death Rom. 6 9. Christ being raised from the dead died no more death hath no more dominion over him Q. After what manner did our Saviour Ascend into Heaven Article 6. He ascended into Heaven A. He ascended Bodily Locally Visibly a and Triumphantly b a Acts 1.9 While they beheld he was taken up b Ephes 4.8 When he ascended up on high he led Captivity captive Q. Was Christ to abide Bodily in Heaven A. Yes till the end of the World Acts 3.21 Whom the Heavens must receive until the times of the Restitution of all things Q. How is this Phrase The right Hand of God And sitteth on the right band of God. to be understood A. Figuratively for God is a Spirit a and hath no Body nor parts of it b a Joh. 4.24 b Luke 24.39 A Spirit hath not Flesh and Bones Q. What doth the right Hand of God signify in a figurative Sence A. 1. It signifies Power Luke 22.69 Hereafter shall the Son of man sit on the right hand of the power of God. 2. Dignity Heb. 1.3 4. He sat down on the right hand of the Majesty on high being made so much better than the Angels c. 3. Dominion Acts 2.34 35. The Lord said unto my Lord Sit thou on my right hand until I make thy foes thy footstool Q. What doth sitting at the right Hand of God signify A. It signifies the full Possession of that Power Dignity and Dominion Heb. 10.12 This man after he had offered one Sacrifice for sins for ever sat down on the right hand of God. Q. What doth Christ do at the right hand of God A. He appears in the Presence of God for us a as our Mediator b Intercessor c and Advocate d a Heb. 9.24 Christ is entered into Heaven it self now to appear in the presence of God for us b 1 Tim. 2.5 c Rom. 8.34 d 1 John 2.1 Q. What is the ground of his Mediation A. 1. That he is God a Man b partaker of the nature of both a Heb. 4.14 A high Priest Jesus the Son of God. b 1 Tim. 2.5 There is one Mediator between God and Men the Man Christ Jesus 2. As he pleads for us in the Virtue and Merit of his own Blood. Heb. 9.12 By his own Blood he entred in once into the holy place having obtained eternal Redemption for us Q. Is Christ the alone Mediator A. There is one Mediator between God and Men the Man Christ Jesus 1 Tim. 2.5 Q. Why is Christ the alone Mediator A. 1. Because he alone is partaker of both Natures God-Man 2. Because he only can plead for us that made an Atonement by his Blood 1 Tim. 2.5 6. There is one Mediator between God and Men the Man Christ Jesus who gave himself a ransom for all Rom. 8.34 Q. Why is the Phrase Father Almighty Father Almighty added to this Article A. It 's to signify that Christ as our Mediator is invested by the Father with a fulness of Authority Power and Dominion in recompence of that Humiliation he submitted to Acts 5.30 31. Jesus whom ye slew and hanged on a tree him hath God exalted with to his right hand to be a Prince and a Saviour Phil. 2.7 8 9. Q. What is the fourth Branch of Christ's Exaltation Article 7. From thence he shall come to judgthe Quick and the Dead A. His Coming to Judgement Acts 17.31 He will judge the World in righteousness by that man whom he hath ordained c. Q. Whence shall he come A. From Heaven 1 Thes 4.16 The Lord himself shall descend from Heaven c. Matth. 25.31 Q. Whom shall he judge A. All Men the Quick who now are or hereafter shall be and the Dead Acts 10.42 It is he which was ordained of God to be the Judge of Quick and Dead Q. For what shall he judge them A. For all things a whether Secret b or Open. a 2 Cor. 5.10 We must all appear before the judgment-seat of Christ that every one may receive the things done in his Body according to that he hath done whether it be good or bad b Eccles 12.14 God shall bring every work into Judgement with every secret thing Q. Article 8. I believe in the Holy Ghost What is the Holy Ghost A. The third Person in the sacred Trinity 1 Joh. 5.7 There are three that bear record in Heaven the Father the Word and the Holy Ghost Q. Why is he call'd the Holy Ghost A. Because of his Office which is in Christ's stead to gather sanctify and govern the Church Eph. 5.25 26. Christ loved the Church and gave himself for it that he might sanctifie and cleanse it with the washing of water by the word c. Tit. 3.4 5. The kindness and love of God our Saviour toward man appeared according to his mercy he saved us by the washing of regeneration and renewing of the Holy Ghost Q. Article 9. The Holy Catholick Church What doth the word Catholick signify A. It signifies Vniversal Q. What is the Catholick Church A. It 's the whole Society of Christians dispersed over all the World as they are gathered under one Head Christ Jesus Col. 1.18 He is the head of the Body the Church Q. Why is the term Catholick applied to the Christian Church A. To distinguish it from the Jewish Church which was confined to one Nation a whereas the Christian Church is extended to all Nations b. a Psal 147.19 20. He sheweth his word unto Jacob c. he hath not dealt so with any nation b Matth. 28.19 Go ye teach all nations 1 Cor. 12.13 Q. Can any particular Church as that of Rome be called the Catholick Church A. No no more than the City of Rome is the whole World. Q. How is the Church said to be holy A. As the Jews were said to be a holy Nation a by being taken into Covenant with God and as we are under the obligation of being holy b a Exod. 19.6 b 1 Thes 4.7 God hath called us unto holiness Q. What are the privileges belonging to the Catholick Church A. They are four 1. The Communion of Saints 2. The forgiveness of sins 3. The Resurrection of the body 4. Life everlasting Communion of Saints Q. How is the word Saints to be understood A. It 's to be understood of all those that are visible members of Christ's Church Rom. 1.7 To all that be at Rome called to be Saints that is Christians Q. What is the first privilege A. Communion of Saints 1 Joh. 1.3 7. Truly our fellowship is with the Father and with his Son Jesus Christ V. 7. If we walk in the light as he is in the light we have fellowship one with another Q. In what doth this Communion consist A. It consists in a fellowship in the Ordinances of Divine Worship a and of charity one towards another b a Act. 2.42 They continued stedfastly in the Apostles Doctrine and Fellowship
sin is death Q. What is the sum of what you pray for in this Petition A. I pray that it will please God to save and defend me in all dangers ghostly and bodily and that he will keep me from all sin and wickedness and from my ghostly enemy and from everlasting death Q. The Doxology What is the Doxology or Conclusion of the Lords-Prayer A. For thine is the Kingdom and the Power and the Glory for ever and ever Amen Q. What is meant by Doxology A. It 's a solemn form of praise and thanksgiving used in the Church of God. 1 Chron. 29.11 Thine O Lord is the greatness and the power and the glory and the victory and the Majesty c. Q. What is contained in this Doxology A. It contains an acknowledgment 1. Of Gods supereminent Excellencies which are the matter of our Adoration and Praise Such are his Dominion over all things call'd here the Kingdom and his Power by which he sustains and governs them and supplies the wants of all that pray to him Thine is the Kingdom and Power 2. Of the honour and thanks we are to render to him for whatever we receive and the end to which they are to be applied Thine is the Glory 1 Cor. 10.31 Whatsoever ye do do all to the Glory of God. 3. That as these perfections are perfectly and eminently originally and inseparably only in God so it 's the perpetual office of the Church Militant and Triumphant to ascribe them to him For ever and ever 1 Pet. 4.11 That God in all things may be glorified through Jesus Christ to whom be praise and dominion for ever and ever Amen Revel 5.13 Q. What doth the word Amen signifie A. In the close of a sentence Amen signifies consent and approbation a wishing and desiring b trust and confidence c a 1 Cor. 14.16 How shall he that occupieth the room of the unlearned say Amen c b Jer. 28.6 Jeremiah said Amen the Lord do so 1 King. 1.36 c 1 Chron. 16.35 36. All the people said Amen Q. What is then the sense of Amen here A. It 's to say I trust God will do all that I have pray'd for of his mercy and goodness through our Lord Jesus Christ And therefore I say Amen So be it PART V. Of the Sacraments Q. HOW many Sacraments hath Christ ordained in his Church The Sacraments A. Two only as generally necessary to Salvation that is to say Baptism and the Supper of the Lord. Q. Are these two necessary to Salvation A. Yes generally necessary Q. Why are they said to be generally necessary A. Because no persons are excepted from the obligation of observing them that are capable and have an opportunity Q. How are these two necessary A. 1. As Baptism is the way of admission into the Church of Christ a out of which there is no promise of Salvation b a Ephes 2.12 Strangers from the Covenants of promise having no hope b Mat. 28.19 Go ye and teach all Nations baptizing them c. Joh. 3.5 2. The Lord's-Supper is the Testimony of our actual Communion with the Church a and a means of receiving that grace b which by Baptism we had the promise of a 1 Cor. 10.17 We being many are one bread and one body for we are all partakers of that one Bread. b Vers 16. The Cup of blessing which we bless is it not the Communion participation of the Blood of Christ The Bread which we break is it not the Communion of the Body of Christ Q. Doth the Church of Rome allow only two Sacraments as we do A. No for to these two they add five more viz. Confirmation Penance Extreme Vnction Orders and Matrimony and accurse all those that hold there are fewer or more than seven Sacraments truly and properly so called Q. But why are there no more than two Sacraments A. Because only these two have all the properties belonging to a true and proper Sacrament and which the other five are defective in Q. What meanest thou by this word Sacrament A. I mean an outward and visible sign of an inward and spiritual grace given unto us and ordained by Christ himself as a means whereby we receive the same and a pledge to assure us thereof Q. What are the Properties belonging to a true Sacrament A. 1. That there be an outward and visible sign as water in Baptism and Bread and Wine in the Lord's Supper 2. An inward and spiritual grace thereby signified as the New birth by Baptism and the Body and Blood of Christ in the Lord's-Supper 3. A Divine Institution they are to be given to us and to be ordained by Christ himself Mat. 28.19 Go ye and teach all Nations Baptizing them in the name of the Father and of the Son and of the Holy Ghost 1 Cor. 11.23 I have received of the Lord that which also I delivered unto you 4. They are to be as a means whereby we receive the same Grace and a pledge to assure us thereof Matt. 26.28 This is my blood of the New Testament Covenant which is shed for many for the remission of sins Q. How many parts are there in a Sacrament A. Two 1. The outward visible Sign and 2. the inward Spiritual Grace Q. Of Baptism What is the outward visible sign or form in Baptism A. Water wherein the person is Baptized In the name of the Father and of the Son and of the Holy Ghost Q. What is Christian Baptism A. It 's a Washing either by sprinkling a pouring on Water b or dipping c a person into it in the name of the Father Son and Holy-Ghost a Numb 8.7 Ezek. 36.25 Heb. 10.22 b Mark 7.4 c Acts 8.38 Q. What is the inward and Spiritual Grace or the thing signified by Baptism A. A death unto sin and a new birth unto righteousness a for being by nature born in sin and the Children of Wrath we are hereby made the Children of Grace a Rom. 6.3 4 11. Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death Therefore we are buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life Q. What is the state you and all mankind were in before Baptism A. We were by nature born in sin and children of wrath Eph. 2.3 Ye were by nature children of wrath even as others Q. What is the state you are now brought into A. We are hereby made the Children of Grace Eph. 2.4 5. God who is rich in mercy for his great love wherewith he loved us even when we were dead in sins hath quickned us together with Christ by Grace ye are saved Q. How are you made a Child of Grace by Baptism A. As I am thereby taken into Covenant with God and have a title to the Grace and Blessings of that Covenant which my Baptism