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A64969 The principles of the doctrine of Christ, or, A catechism in which is contained the sum of the Christian religion, or what is necessary to be believed and done in order to salvation, the answers being but seventeen in number, and in very plain words easie to be understood : unto which is added A catechism for conscience, wherein the consciences of the ignorant, the grosly profane, the young, the meerely mortal, and the hypocrites are examined in order to their instruction and awakening, and the consciences of the sincere Christians are tried in order to their peace and comfort / by Nathanael Vincent. Vincent, Nathanael, 1639?-1697.; Vincent, Nathanael, 1639?-1697. A catechism for conscience. 1691 (1691) Wing V418; ESTC R25704 37,318 113

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me nor what I say or do Q. 5. Brutish Heart when wilt thou be wise He that planted the Ear shall he not hear and He that formed the Eye shall not He see But while thus ignorant and regardless of God in what condition dost thou think thou art A. I cannot certainly say but I hope and believe well And truely I see no hurt or danger near me Q. 6. How see no danger Dost thou not know thou art a Sinner A. I know not very well what sin is but I am no more a sinner nor worse than others of my Neighbours Q. 7. Art thou willing to understand thy sin and how exceeding miserable thy sin makes thee A. I am at peace pray do not you disquiet me I have heard of some that have run stark mad and have made away themselves when they have heard preaching of sin and damnation Q. 8. Why hast thou not considered that passage of the Prophet Isa 57. 21. There is no peace saith my God to the wicked Is it wisdom in thee to say peace and safety when God speaks quite the contrary and says Wo to the wicked it shall be ill with him for the reward of his hands shall be given him Isa 3. 11. A. He that made me I hope will save me Q. 9. Dost thou think he will save thee in thy ignorance and wickedness whilst thou dost not desire to be delivered from either How plainly does the Prophet speak Isa 27. 11. It is a people of no understanding therefore He that made them will not save them and he that formed them will shew them no favour A. I am not Book-learned and I hope my ignorance will excuse me Q. 10. Art thou not willingly ignorant And will not the condemnation of them be sore who love darkness rather than light because their deeds are evil Joh. 3. 19. Are not they threatned with distress and anguish and destruction as a Whirlwind And told that God will laugh at them in their calamity who hate knowledge and do not chuse the fear of the Lord Prov. 1. 29. A. Pray trouble not your self about me every one shall answer for himself and as the saying is Every Tub shall stand upon its own bottom Q. 11. If a Man were blind and ready to fall into a deep Ditch full of Water should he be angry at one that has Eyes and would stop him and prevent his drowning And dost thou well to be displeased with me who seeing thee in Hells Road and not perceiving thy self whither thou art going endeavour to stop thee and hinder thy falling into that place of Torment A. I do not love to hear of Hell Fire Q. 12. What will it be then to feel it and to be for ever tortur'd in the Flames that are unquenchable A. I find some fears raised in me and begin to doubt all is not well with me Q. 13. Dost thou believe the Bible to be the Word of God and certainly true A. Yes what Christian Man denies that Q. 14. Why then art thou so unacquainted with the Holy Scriptures which when searched and rightly believed make the Believers wise unto Salvation A. I have had other things to do a Trade to mind a Family to provide for and the time I have to spare I spend in merry Company in Sports and Pleasures Q. 15. But is it not unreasonable and Heathen-like only to take thought what thou shalt eat and drink and wherewithal thou shalt be clothed and never to inquire what thou must do to be saved A. I begin to blame my self for my past negligence and carelesness about my Souls health and that I am still so ignorant who have lived so long where there has been so much good preaching Q. 16. How dost thou spend thy time and days A. I mind the World and the profits and pleasures of it all the day long When first I wake in the morning the World presently comes into my thoughts and I continue thinking of it and contriving how to get more of it and how to keep what I have gotten Thus my mind is imployed till I go to Bed at night The World is that which is suitable to me the thing which I most desire and delight in Q. 17. How Earthly minded art thou Does not the Apostle affirm that they are Enemies to the Cross of Christ and that their end will be destruction who mind earthly things Phil. 3 18 19. But tell me Dost thou never pray in secret or in thy Family A. I have long thought that to say Lord have mercy upon us Christ have mercy upon us when we are sick or come to die had been sufficient Q. 18. Dost thou think that cries forced meerly by fear of calamity will be regarded Does not the Lord speak plainly concerning such who are burthened only with affliction but not with sin who are in fear of death but not desirous to be turned unto God They shall call upon me but I will not answer they shall seek me early but they shall not find me Prov. 1. 28. A. Still my fears increase upon me Q. 19. How is the Lords day spent A. I sit up late on the Saturday night lye long a-bed on the Sunday morning Many times I go not to Church at all if I do go I come away as I went not at all wiser or better And I have wisht Sundays were over that I might return to my worldly business again I have heard of a Book called the Book of Sports I thought it was a very good time when they were allowed of and that those Sports would make Sundays pleasant days indeed Q. 20. What a contempt of God and of his Service and Grace do these words of thine discover and what a wretched carelesness of thy own precious Soul How unfit art thou to keep an Eternal Sabbath in Heaven who now does grudge unto God one day in seven A. I see it had been better to have lived otherwise than I have done Q. 21. As thou hast omitted thy duty so hast thou not allowed thy self in committing iniquity A. Alas with shame I must confess that my Ignorance has not been alone but I have fallen into Drunkenness and Whoredom sometimes I have been guilty of Swearing and Lying to serve a turn and for my own advantage And so I could but do it cleverly I have not stuck at doing unjustly in wronging of my Neighbour Q. 22. How shall the pardon of such sins as these be obtained A. I hope by now saying my Prayers and going constantly to Church and leaving my sins to make amends to God Almighty for them Q. 23. Hast thou never heard of Jesus Christ A. Yes Jesus Christ is our only Saviour Q. 24. Why then dost thou speak of thy praying and duties and performances as if by these thou couldst save thy self A. Certainly sin is to be forsaken and duties are to be done Q. 25. But how shall good duties which when best done have much of