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A00930 The conduit of comfort Containing sundrie comfortable prayers, to the strengthening of the faith of a weak Christian. By Abr. Fleming. Fleming, Abraham, 1552?-1607. 1624 (1624) STC 11037.5; ESTC S120667 45,799 367

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to come to passe then looke vp and lift vp your heades for your redemption draweth neere The effect of that redemption shall appeare which Iesus Christ hath purchased Luk. 21.27.28 8. I beleeue in the holy Ghost GOe therefore and teach all nations baptising them in the name of the Father and the Sonne the holy Ghost Matth. 28.19 But the Comforter which is the holy Ghost whom the Father wil send in my name he shall teach you all things and bring all thinges to your remembrance which I haue told you Iohn 14.26 This holy Ghost is called somtime The spirit of truth proceeding from the Father because hee worketh the truth in vs. Iohn 14.17 15.26 some time the Spirit of the Father speaking in his Ministers Matth. 10.20 sometime the Spirit of the Sonne Rom. 8.9 sometime the good Spirit Psal. 143.10 sometime an holy Oyntment 1. Iohn 2.20 sometime a Comforter Iohn 14.16 15.26 16.7 sometime the earnest of our Inheritaunce The holy Ghost is the gage or pledge of our second redemption which shall be at the possession of our inheritance in heaued Ephes. 1.14 somtime the earnest of the Spirit in our heartes 2. Cor. 1.22 No man can say that Iesus is the Lord but by the holy Ghost 1. Cor. 12.3 9. The holy Catholik Church the Communion of Saints CHrist loued his Church and gaue himselfe for it that he might sanctifie it and cleanse it by the washing of water through the word Baptisme is a token of the Churches consecration that he might make it vnto himselfe a glorious Church not hauing spot or wrinckle because it is couered and clad with his righteousnesse and holinesse that it should be holie and without blame Ephes. 5.27 I am the Rose of the field and the Lillie of the vallies like a Lillie among the thornes so is my Loue among the doughters c. Christ preferreth his Church aboue all other thinges Cant. 2.1.2 For other foundation can no man lay then that which is layd which is Iesus Christ. 1. Cor. 3.11 Know ye not that ye are the temple of God that the spirit of God dwelleth in you 1. Cor. 3.16 In this Church are many members but one body in Christ Rom. 12.4.5 1 Cor. 6.15 Let vs follow the truth in loue and in al things grow vp into him which is the head that is Christ. Christ being head o● his Church nourisheth his members and ioyneth them togeather by ioynts c. Ephe. 4.15 Christ is the head of the body of the Church Col. 1.18 Now reioyce I in my sufferings for you or your commoditie and fulfil the rest of the afflictions of Christ in my flesh for Christ suffereth dayly in his members as partaker of their infirmities and therefore a reuenger of their iniuries for his body sake which is the Church Coloss. 1.24 the edification of the Church is heere ment There are many members but one body 1. Cor. 12 20. Now ye are the body of Christ and members for your part For all Churches dispersed throughout the world are diuers members of one bodie 1. Cor. 12.27 God is not the author of confusion but of peace as we see in all the Churches of the Saints 1. Cor. 14.33 10 The forgiuenes of sinnes WHose sinnes so euer ye remit they are remitted and whose sinnes soeuer ye retaine they are retained Iohn 20.23 He that shall beleeue and be baptised shall be saued but he that will not beléeue shal be damned Luk. 16.16 It behoued Christ to suffer and to rise againe from the dead the third day and that repentance and remission of sinnes should be preached in his name among all nations Luk. 24.46.47 And GOD saw their workes that they turned from their euil wayes the fruites of their repentance proceeding of fayth planted by the Prophets preaching to the people of Niniueth and God repented of the euill that he had said that hee would doe vnto them and hee did it not Ionah 3.10 Stand in the wayes and behold and aske for the old way wherein the Patriarches and prophets walked directed by the word of God signifying that there is no true way but that which God prescribeth which is the good way and walke therein and ye shall finde rest for your soules Ierem. 6.16 11. The resu●rection of the body FOr since by Man came death by Man came also the resurrectiō of the dead 1. Cor. 15.21 Behold I shew you a secret thing We shall not all sleepe but we shall all be changed in a moment in the twinckling of an eye at the last trumpet for the trumpet shall blow and the dead shall be raysed vp incorruptible we shall be changed When the Lord commeth to iudgement some of the Saints shall be aliue whō he will change euen as if they were dead so that this change shall be to them in stead of death 1. Cor. 15.51.52 The Lord himselfe shall descend from heauen with a shoute and with the voice of Th'archangel and with the trumpet of God the dead in Christ shal rise first Then shall we which liue remaine euen we which are aliue or shall be then found liuing be brought vp with them also in the cloudes to meete the Lord in the ayre and so shall wée be euer with the Lord. In this sodaine taking vp there shall be a kinde of change of the qualities of our body which shall be as a kind of death 1. Thes. 16.17 And he shall send his Angels with a great sound of a trumpet and they shal gather togeather his elect from the foure windes and from the one end of the heauen vnto the other c. Matth 24.31 And though after my skin Wormes destroy my body yet shall I sée God in my flesh whom I my selfe shall sée and mine eies shall behold and none other for me though my reines are consumed within mee Iobs full hope that both soule and body should enioy the presence of God in the last resurrection Iob. 19.26.27 I know that he shall rise againe in the resurrection at the last day The words of Martha to Iesus concerning dead Lazarus The errour of the Sadduces men marueilous quidditiue concerning the resurrection is here confuted Iohn 11.14 12. And the life euerlasting Amen I Am the resurrection and the life Christ restoreth vs from death to giue vs euerlasting life hée that beléeueth in me though he were dead yet shal he liue And whosoeuer liueth and beleeueth in me shall neuer die Iohn 11.25.26 I am the liuing bread which giue life to the world which came downe from heaven if any man eate of this bread hée shall liue for euer and the bread that I giue you is my flesh which I will giue for the life of the world Iohn 9.51 Thou hast the wordes of eternall life Then without Christ there is but death for his word onely leadeth vs to life Joh. 6.68 This is the will of him that sent me that euery one which séeth
increase the same making thy glory the marke wherat to direct all my doings and thy word the rule to kéepe me within the compasse of thy will O Christ heare me O heare me sweet Sauiour which art the Well of life whereof whosoeuer tasteth hee shall neuer see Death Heare me O gracious Redéemer and let me féele inwardly the fruits of my faithfull prayer Amen A Prayer for Loue and Vnitie with all men To liue in loue all men among Giue grace O Christ to old and young LOrd Iesus thou Patterne of true and vnfeined loue yea of loue leading to life euerlasting without whom there can bee no loue or concord amōg men I beseech thee to heare the prayer of me thy poore seruant and that which I aske in spirit vouchsafe to giue me of thy free mercy And because loue is the fulfilling of the Law and the seale of saluation to the consciences of all Christians Furthermore for so much as thou hast commaunded vs to doe good to all men which cannot be vnlesse loue be the lampe to giue vs light I beséech thée to fill my heart with that loue yea to poure that loue abundantly into the hearts of all both old and yong that we may first and principally loue Almightie God the Father thée O Christ the Sonne and the holy Ghost with such a loue as is loath to turne the fauor of God into displeasure his gentlenesse into rigour his mercy into iudgement and his forbearance into vengeance Secondly to loue my Soueraigne Prince whom I am bound in conscience to obey to loue my superiors to loue mine equals to loue mine inferiors to loue mine enemies Finally to loue all and hate none that by this meanes I may dwel in God the Fountaine of loue who of méere loue for the saluation of the soule of man sent thee O my Sauiour into the world to suffer death vp on the crosse euen in the face of his enimies and persecutors Grant this O Christ to whom with the Father and the holie Ghost be all praise and glory for euermore Amen A Prayer for the hearing and true vnderstanding of the word of God To heare thy word and liue therein Vs to renew O Lord begin LIghten my heart O Lord GOD with the lampe of thy holy and blessed word which is the weapon of euery true Christian souldier and the sword of the spirit to cut off all the temptations of the Diuell the world and the flesh if it be vsed according to thy wil O Lord which art the giuer and author of the same And for so much O Lord as thy worde is the rule whereby wée are bound to direct all our doings and the square whereat to frame the whole course of our life I beséech thée to circumcise my heart that all carnall cogitations and thoughtes expelled and driuen out I may betake my selfe wholy vnto the reading hearing studying folowing of thy word which is the food of our soules the comfortable bread which killeth hunger and the pleasant drinke which quencheth thirst not the hunger thirst of the body against the which it hath pleased thée to prouide most healthfull remedies but the hunger and thirst of the soule which are no way else asswaged but by the vertue and heauenly working of thy word This word O Lord vouchsafe to make florish and fruitifie in vs that thereby wee may bée wonne to the worshipping of thée in true feare vnfained faith and perfect holinesse of life through Iesus Christ our Sauiour Amen A Praier to God for forgiuenesse of manifold and grieuous sinnes My heart vncleane Lord circumcise And make my soule thy sacrifice IN sinne O Lord was my conception in sinne my education in sinne the whole course of my life Nothing is cleane and vnspotted in mée nothing is sound nothing perfect nothing holy nothing sanctified I am full of sinne and iniquitie my thoughts desires are attainted with sinne my labours and handy works are defiled with wickednes my words and communications are tempered with the leauen of iniquity my hart is corrupt putrified there is nothing sound in me but all mine entrails are infected and poysoned with sin the high way to euerlasting shame death and condemnation O miserable wretch that I am to whom shall I run for succour To whom shall I make my sorrowes knowne Before whom shall I powre my plaintes Art not thou the Samaritane which with the oyle of mercie souplest my festered woundes Art not thou the good Sephearde which bringest home the straying Shéepe to the shéepefold Art not thou the good Captaine which fightest in defence of thy Souldiers O yes Lord thou art euen he and doubtlesse had not the oyle of thy mercy healed my filthy Botches had not thy hand fetcht me home to the flocke had not thy loue and grace ouer shadowed me in danger I had rotted in my filthinesse I had perished in my wandering and I had béen vtterly ouerthrowne in combate O Lord my God circumcise my heart and clense it from all euill thoughts deuises imaginations consentes to sinne Sanctifie my soule renew my spirit and garnish mée with the garment of regeneration that I may become a swéete smelling sacrifice before thée a sacrifice of acceptable incense a sacrifice of holines righteousnes so shall I prayse thée in the assemblie of the iust extoll thy glorious name among thy people Amen A Prayer for to be setled in the Truth Thy Truth send downe Lord from aboue And giue me grace the same to loue ACcording to thy louing kindnesse O Christ heare the praiers of thy seruant that request which Hope inboldeneth mee to make vouchsafe in mercy to grant And because the Deuill is the father of all falshood and lying and thou the fountaine of all truth and righteousnes as thou saiest of thy selfe I am the Way the Truth and the Life therefore I beseech thee O gracious God Sauiour to plant in me the Trueth without the which all entrance into heauenly ioy is stopt vp to banish out of my heart which by nature is a nest of wickednesse all maner of sinne resisting the Truth And for so much as Truth is a pearle of price and a Iewell of great value to the godly the ornament of the faythful and the treasure of the true Christian therefore I beséech thée O Christ giue me grace to thirst after truth to hunger after the taste of that heauenly foode that my desiring soule may be succoured my longing heart refreshed euen with the fulnes of the same And wheras by nature we are bōdslaues of sinne and by that meanes vtter enemies of truth we beseech thee notwithstanding to make vs partakers of mercy and not of iudgement remembring that thy death and bloodshed paid the price of redemption for all mankinde Thou God of truth heare my prayer and let the suite of me thy poore Seruant come before thy presence and that which I haue asked with
infinite goodnes thou soueraigne Law-giuer to arme our harts with the ful furniture of obedience that we may first and principally feare thée which art our Creatour and in thée thy Sonne our Redéemer and in both the holy Ghost our Comforter This if we do as it is not vnlike we shal if thy grace gouerne vs our wils wits shal be brought into such subiection that whatsoeuer duties earthly Magistrates bind vs vnto by Law commandement so the same be not to thy dishonour there shall want no readinesse in vs to fulfill and accomplish Vouchsafe therefore O heauenly Father to keepe vs in thy feare to limit vs within the bounds of true obedience both to thée O our GOD and also to our superiours and betters that whatsoeuer is required of vs in the way of godly submisson and reuerence we murmur not thereat but doe our endeauours therin with all zeale and earnestnesse Amen A Prayer for true and hearty repentance Repentance for our foule misdeeds Graunt vs O God whose grace exceeds WE wretched outlaws O Lord God cast our selus along before thy mercie seate beséeching thée to inspire our minds with perfect wisedome and to arme vs with the true and liuely knowledge of thy Law that both in body also in soule we may walke the way of thy Commandementes and Testimonies So gouerne vs by thy Grace O God and so conduct vs by thy louing kindnesse that being throughly informed and reformed to thy Law we may be stricken inwardly with a godly feare and Christian trembling of transgressing thy preceptes which thou hast appoynted vnto vs in this darke palpable time of securitie and wickednes when all people and nations for the most part stumble at the blockes of their owne sinnes to be a lanterne to lighten our féete and the day starre to direct all our doings And though wée can not of our selues such is the infirmitie of our nature and weaknes of our flesh but fall into the snares of sinne yet wée humbly beséech thée for thy beloued Sonnes sake Iesus Christ our Sauiour to touch our guiltie consciences with the finger of thy grace that through a sorrowfull féeling of them we may by fayth take sure and fast hold of the staffe of thy promises who made a vow to haue mercy on the ssnner repenting him of his lewd life and forsaking his iniquity Grant this O God for the comfort of thy chosen and for thy Sonnes sake Iesus Christ our Mediatour and Aduocate Amen A prayer to the Lord to turn his wrathfull displeasure away from vs. Thy wrath O Lord remember not Though such desert my sinnes allot IVdge me not O Lord in the heate of thine indignation O consume me not in the furie of thy rage I confesse that mine offences cry out for vengeance euen as a dry sandy soyle gapeth for raine Howbeit O most mercifull Father remember thy mercy and let not sentence passe in iudgement to my condemnation my sinnes haue laid out my lot euen thy vengeance O Lord I cannot say the contrary but thou hast Mercy in store which pleadeth against Iustice so that thy Wrath I hope shall not ouerthrow me though my wickednesses like waues ouerwhelme my soule O Lord heare my prayer and for the honour of thy name turne from me the punishments which thou hast denounced against mee in iudgement I am a worme and no man yea the off-scowring of men a wretch and forsaken an outcast and an alien frō the Common wealth of Israel my sinnes haue made a separation of thy fauour from me but the death of thy Sonne hath put out the handwriting and broken downe the partition wall betwixt thée and mee And therefore I come with boldnesse and confidence to thee hoping to taste the swéetnes of thy Mercy though I haue deserued the sharpnes of thy Iustice. As thou wilt O Lord so be it Amen A Prayer for a cleare and quiet Conscience A Conscience cleare from all vnrest Graunt vs O God whose name be blest LEt the light of thy coūtenance shine vpon vs most mercifull Father let the comfort of thy spirit drop into our hearts let thy fauour louing kindnesse be vnto vs a pauilion in the warfare of this life Bee thou vnto vs a gracious God and a Father inclined to compassion that whereas the horror of our sinnes and their haynousnesse together with the manifoldnesse of our offences kindleth in vs a kind of feare vnto death disquieting our consciences and raising vp within vs accusers to giue in euidence against vs for the violating breaking of thy commaundements it would please thee like a Father tenderly to deale with vs as with thy children and not like a seuere Iudge to handle vs as guilty persons giuing vs ouer and leauing vs to the spoyle of our mortall enemies Our conscience indeed layeth dayly to our charge that we haue playd the back-sliders that we haue not kept vs within the compasse of thy holy precepts that wee haue withstood thy heauenly will and like stubborne rebels denied thée the honour due vnto thy Name neuerthelesse O Lord God cast vs not off into confusion neither leaue vs to continuall torment and vexation of conscience for our sinnes but looke vpon vs with the eyes of mercy that the terrour of conscience which we feele for sinne may bee turned into rest and quietnesse least if it happen otherwise wee be driuen with Iudas into desperation From the which we beseech thee to deliuer vs for the honour of thy name O GOD Almighty Amen A Prayer to be Zealous in the hearing of the word of God To heare thy Word and loue the same Vouchsafe O Lord our hearts to frame LOuing Father gracious God forsomuch as thy word is the rule of life and the high way to happines we beséech thee to kindle in vs an earnest desire to heare the same and that not only with the outward eares of the body but with the inward eares of the heart which is the hearing in deed whereby profit and comfort is gathered Thy Word is the Sword to cut downe sinne thy Word is the weapon which thy Ministers vse to conquer the kingdome of Satan It is the felicitie of the faithfull in this life it is the stumbling blocke of offence to the wicked yea to the vncircumcised Philistine it is the sauour of death vnto death but to the circumcised Israelite it is the sauour of life vnto life Vouchsafe therefore O bountifull God to kindle in mee the fire of zeale vnto thy word that I may so estéeme and count thereof as of the chiefest treasure of a Christian in this vale of misery hauing mine eares alwayes open to heare it and my hart ready to receiue it my tongue plyant to speake of it and my mind earnest to meditate in it so shall I reape such profit thereby as thou hast prepared for them that come reuerently therunto This and all things néedfull for this life graunt O
the Father of mercies and the God of all comfort 2. Cor. 1.3 Thou Lord in the begining hast stablished th' earth and the heauens are the works of thine hands Psal. 102.25 Heb. 1.10 Haue we not all one Father Hath not one GOD made vs Malach. 2.10 By the word of the Lord were the heauens made and all the hoast of them by the breath of his mouth Psal 33.6 2. And in Iesus Christ his onely Sonne our Lord. THere is but one GOD which is the Father of whom are all things and we in him And one Lord Iesus Christ by whom are all things and we by him 1. Cor. 8 6. If we walke in the light as he is in the light we haue fellowship one with another Christ with vs and we with our selues the blood of Iesus Christ his Sonne cleanseth vs from all our sinnes 1. Ioh. 1.7 Who hath deliuered vs from the power of darknes and hath translated vs into the kingdome of his deare Sonne in whom wée haue redemption through his blood that is the forgiuenesse of sinnes Colos. 1.13.14 This is my beloued Sonne in whom I am wel pleased Math. 3.17 3. Which was conceiued by the holy Ghost borne of the Virgin Mary BVt when the fulnesse of time was come God sent foorth his Sonne made of a woman made vnder the Law or subiect to the law that he might redéeme them which were vnder the Law that wee might receiue the adoption of the sonnes Galat. 4.4.5 And the Word was made flesh Christ was formed and made man by the operation of the holy Ghost without the working of man and dwelt among vs and we saw the glory thereof as the glorie of the onely begotten sonne of the Father full of grace and truth Ioh. 1.14 The holy Ghost shall come vpon thée This was spoken to Mary and the power of the most high shal ouershadow thée it shall be a secret operation of the holy Ghost therefore also that holy thing which shall be borne of thée shall be called the Sonne of God Hee must be without sinne which must take away sinne Luke 1.35 Behold a Virgin shal be with child and shal beare a Sonne and they shall call his name Emanuel which is by interpretation God with vs. Matth. 1.23 Esaie 7.14 When Marie was betrothed to Ioseph before they came togeather before he tooke her home to him she was found with Child by the holy Ghost Math. 1.18 4. Suffred vnder Pontius Pilate was crucified dead buried and descended into Hell FOr Christ also suffered for vs leauing vs an example that we should follow his steps Who his owne selfe bare our sinnes in his body on the trée that we being deliuered from sinne should liue in righteousnesse by whose stripes we are healed 1. Pet. 2.21.24 They scourged Iesus they stripped him they put vpon him a Scarlet robe to deride and mocke him because he called himselfe a King they gaue him Vineger to drinke mingled with Gall to open his veines so to hasten his death this was giuen him hanging vpon the crosse they crucified him betwéen two théeues they cast lots for the parting of his garments they set a scornefull writing ouer his head they reuiled him ceassed not till he gaue vp the Ghost Matth. 27.26 28 29 30 34 35 37 50. So Ioseph tooke the body and wrapped it in a cleane Linnen cloth and put it in his new Tombe Christs burying doth so much the more verifie his death and resurrection which he had heawen in a rocke and rolled a great stone to the doore of the sepulchre and departed Matth. 27.59 60. I know that ye seeke Iesus which was crucified he is not heere for he is risen as he sayd Come see the place where the Lord was layd c. Matth. 28.5.6 God made him to be sinn for vs which knew no sinne a sacrifice for sinne that we should be made the righteousnesse of God in him By inputation when wee shall bee clad with Christes righteousnesse 2. Cor. 5.21 Hee destroyed through death him that had the power of death that is the Diuell and that he might deliuer all them which for feare of death and Gods anger were all their life time subiect to bondage Heb. 2.14.15 Christ hath abolished death brought life and immortalitie to light through the Gospell 2. Tim. 1.10 Death is swallowed vp in victory O death where is thy sting O graue where is thy victory 1 Cor. 15.55 5. And the third day he rose againe from the dead IEsus Christ was deliuered to death for our sinnes and is risen againe for our iustification to accomplish and make perfect our iustification Rom. 4.25 Goe quickly and tell his Disciples that he is risen from the dead and behold he goeth before you into Galilie there ye shall see him loe I haue told you The Angell assureth the women that come to see Christes Sepulchre of his resurrection Math. 28.7 Mark 16.6.7 Luke 24.6 Joh 1 20.1 Act 1.21.22 But now Christ is risen from the dead was made the first fruites of them that sleept by his resurrection being the first we are all assured of our resurrection 1 Cor. 15.20 Destroy this Temple and in three dayes I will rise it vp againe This he meant of his body which should die and did rise againe the third day after his death Iohn 2.19.21 First of all I deliuered vnto you that which I receiued or learned by Gods worde how that Christ died for our sinnes according to the scriptures and that he was buried rose againe the third day and was seene of Cephas then of the twelue though Iudas wanted yet they were so called still after that of more then fiue hundred brethren at once c. 1. Cor. 15.3.4.5.6 6. He ascended into heauen and sitteth on the right hand of God the Father Almightie ANd it came to passe that as he blessed them he departed from them and was caried vp into heauen Luke 24.51 So after the Lord had spoken vnto them he was receiued into Heauen and sate at the right hand of God Mark 16.19 And when he had spoken these things while they beheld he was taken vp whereby they knew certainely whither he went for a cloude tooke him vp out of their sight Act. 1.9 It is Christ which is dead yea or rather which is risen againe who is also at the right hand of God and maketh request for vs. Rom. 8.34 7. From thence he shall come againe to iudge the quike and the dead THis Iesus which is taken vp from you into heauen shall so come as ye haue séene him go into heauen euen the true Redeemer to gather vs vnto him Acts. 1.11 And when the Sonne of man commeth in his glory and all the holy Angels with him then shall hee fit vpon the throne of his glorie Math. 25.31 And then shall they see the Sonne of man comming in the cloudes with great power and glorie Mark 13.26 And when these thinges begin