Selected quad for the lemma: word_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	body_n	bread_n	pronounce_v	3,212	5	9.6012	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41780	Hear the church, or, An appeal to the mother of us all to all the baptized believers in England, exhorting them to stedfastness in the truth, according to the scriptures : together with some farther considerations of seven queries, sent to the baptized believers in Lincolnshire, concerning the judge of contriversies in matters of religion : in three parts / by Thomas Grantham.	Grantham, Thomas, 1634-1692.	1687 (1687)	Wing G1536; ESTC R5931	41,980	66

that are to partake of that Bread thereby may feed upon the Body of Christ which is the true Bread and by him live for ever Then he breaketh the Bread pronouncing the words of Christ This is my Body c. willeth the People to receive it in remembrance of Christ and as shewing forth the Death of Christ till he come the second time without sin to Salvation In like manner he taketh the Cup after the People have received the Bread and with Prayer suitable to that great Mystery it being sanctified he poureth out of the Wine remembring the words of Christ This Cup is the New Testament in my Blood c. partakes of it himself as he did also of the Bread and gives it to the Deacons to Communicate to all the Congregation and they all drink of it Then some word of Exhortation is given to the People under the consideration of the unspeakable Mercy of God in the gift of his Son to dye for us that we might live Eternally with him all is concluded with Prayers to the Lord for all his Blessings in the most joyful manner that the Minister is able to express them and then usually something is given to the Poor as every mans heart maketh him willing being not constrained thereunto but as the love of Christ constraineth him TO say nothing here of the Roman Church denying to give the Cup to the People the Priests only drinking of it nor of the Priest only partaking of the Bread and Cup in divers of their Masses the People only looking on neither of their Adoration of the Elements of Bread and Wine in these words I Worship thee I Glorifie thee I Praise thee Nor yet of that Passage in the Communion of the Mass Let us Worship the Sign of the Cross which are things too large to be discoursed in a Letter It shall suffice to set down the manner of their Celebration 1. All is done in an unknown Tongue which the People understand not 2. The Benedicamus Domino is sung ten times together and Ite Missa est is sung thirteen times with long and tedious Notes 3. The Priest is to say divers Prayers privately to himself 4. He is taught by the Rubrick to make thirty several Crosses upon the Bread the Cup the Altar and his forehead 5. Their Gestures are as followeth The Priest boweth his Body and lifting up himself kisseth the Altar on the right side then he boweth again and looketh toward the Host that is the Bread he joyneth his hands wipeth his fingers lifteth up the Host then he lifteth up his eyes and boweth himself and lifteth up his eyes again he boweth again and lifteth up the Host above his forehead then he uncovereth the Cup and holdeth it between his hands keeping his thumb and his finger together Then he boweth and lifteth up the Cup a little then to his Breast or above his Head. He setteth it down again and wipeth his fingers then he spreadeth his Arms a-cross He boweth his Body rising up he kisseth the Altar on the right side He smiteth his Breast uncovering the Cup he makes five Crosses with the Host beyond the Cup twice on each side under the Cup and before it Then he layeth his hands upon the Altar the Deacon reaching him the Paten he putteth it to his right eye then to his left he maketh a Cross beyond his head with it he kisseth it and layeth it down Then he breaketh the Host in three holding two pieces in his left hand and one in his right over the Cup which with a Cross he letteth fall into it Then he kisseth the Corporas the Deacon taketh the Pax from the Priest giveth it to the sub-Deacon and he to the Quire. Then humbling himself he first taketh the Body and then the Blood so he goeth to the right horn of the Altar the sub-Deacon poureth in Wine and the Priest rinseth the Cup and washeth his hands turning himself to the People Cometh again to the Altar and turneth to the People the second time Then bowing his body and closing his hands he prayeth to himself he riseth again making the sign of the Cross and bowing again goeth from the Altar Thus Brethren I have given you a brief account of the Ceremonious Observations of those who would be thought the truest Church on Earth though they have assuredly changed the Ordinances of our Lord more than any sort of Christians I have also set before you the purity and simplicity and yet the great utility of these two great Ordinances that you may be more inwardly affected with them but especially with him whom they so excellently represent for to this end are they ordained to set forth Christ and him Crucified Of all the difficulties with which you are likely to be tried in respect of your Religious Profession that Question which concerns the Judge of these and other Controversies in Religion is like to be the most dangerous because you have been little exercised in it as also because many persons of great Eminency and Authority are deeply radicated and very expert in an opinion diametrically opposite to yours for they say that the living voice of the Church assembled in a General Council of her Bishops and Doctors is the only infallible Judge to determine all Controversies in matters of Faith and Religion On the other side We have been taught and have constantly believed that it is all Christians Duty to rely chiefly and before all things upon the Authority and sufficiency of the voice of God himself as he speaks in the Holy Scriptures as the best and only infallible Decider of all Questions that shall arise especially in the Christian Church and since the holy Scriptures were written and received about matters of Faith and Religion And indeed it seems very strange that any man should think there is a better Judge than God himself of what is true and what is otherwise in matters of Religion and to be sure he speaks to us with the greatest Certainty and Authority by the holy Pen-men of the Scriptures And it is as strange that the Church who must derive all her Light and Authority from God and his Word should appeal men to her self rather than to him methinks they should say to us as Caesar's Substitute said to St. Paul Hast thou Appealed to God as he speaks in his Scriptures to God and his Scriptures shalt thou go And especially when this is the question What sort of Christians are the true Church of Christ for it seems then the most unreasonable thing in the World that any Party contending for this Title The Church should be her own Judge and seeing the Church cannot by meerly avouching upon her own Testimony only that she is the Church make any proof or demonstration that she is so it remains then that we must have some Infallible Rule by which to find the Church And now if God himself does not reveal to us

of the Holy Spirit the first is consigned to then in Sacred Baptism the second in Prayer with the laying on of Hands in which way this Mother-Church received this Blessing as is evident from the ennumeration and order of the Principles of her Catechism and also from this Testimony that great Grace was upon them all Acts 4. 33. as also in that it is expresly said that this Church continued stedfastly in the Apostles Doctrine a Principle whereof is Prayer with Laying on of Hands and from this Church this Doctrine and Holy Practice was carried by the Apostles to Samaria Acts 14. for it is not to be imagined they would there innovate a practical principle which had not first been taught in the Church at Jerusalem But God bearing witness to this service of Prayer and Laying on of Hands at Samaria with the same Blessing of the Holy Spirit fore-received at Jerusalem confirms it as an acceptable and needful Service for all Churches And accordingly it was received in the times next succeeding the Apostles days as many witnesses testifie amongst whom Tertullian thus Dehinc manus imponitur c. After Baptism the Hand is imposed by Blessing calling and inviting the Holy Spirit Tunc ille Sanctissimus c. Then that most Holy Spirit most willingly descends from the Father upon the Bodies which are cleansed meaning in Baptism and blessed Of the Resurrection of the Dead taught and believed in this Mother-Church In this Church it was where the Apostle gave witness with great P●wer of the Resurrection of the Lord Jesus in whose Resurrection assurance yea very full assurance is given to all men that there shall be a Resurrection of the Dead both of the Just and the Vnjust It was here that our Saviour shewed himself alive after he had been dead by infallible proofs being seen of his Disciples forty days conversing with them of the things concerning his Church and Kingdom It was here that many dead Bodies of the Saints did arise and come out of their Graves and went into Jerusalem and appeared to many after Christ was risen which was a full proof that the Resurrection is of the same numerical Bodies which are laid in the Graves disrobed only of mortality and all imperfections And this is that Resurrection of the Dead here called a Principle of Christ's Doctrine and of the Foundation of this Mother-Church Of the Eternal Judgment Believed by this Church It was to the Guides of this Church to whom our Saviour first made known this great priviledge that they should sit on Thrones judging the twelve Tribes of Israel at that time when he should sit upon the Throne of his Glory Mat. 19. 28 who also is appointed of God to be the Judge of Quick and Dead Act. 10. 42. which great Article is here recounted among the principles of Catechism Heb. 6. 2. and called the eternal Judgment not only for that it is the last Judgment but because the effects of it shall be perpetual the pains to be imposed in this sentence of Judgment shall be of eternal duration to all wicked men who have contemned the Gospel of their Salvation and judged themselves unworthy of Eternal Life even that Life which then shall be given to Eternity to all such as have held fast the beginning of their Confidence and the hope of this their rejoycing stedfast unto the end Heb. 3. 14. As therefore the Tares are gathered and burnt in the fire so shall it be in the end of the World. The Son of Man shall send forth his Angels and they shall gather out of his Kingdom all things that offend and them that do Iniquity And shall cast them into a Furnace of Fire there shall be wailing and gnashing of Teeth Then shall the Righteous shine forth as the Sun in the Kingdom of their Father Who hath ears to hear let him hear Matth. 13. 40 41 42 43. Lo the eternal Judgment taught by Christ's own Mouth let all men be admonished to prepare for this Judgment for the coming of the Lord draws nigh Of the farther Order and manner of Worship used in this Mother-Church This did especially consist in frequently assembling themselves together to teach and preach Jesus Christ Acts 5. 42. or for the ministring of the Word of God and Prayers Acts 6. 4. In which we find no Liturgies or Forms of Prayer devised or imposed by the Apostles but these Services were performed by the aid of the Holy Spirit which as they were given for the work of the Ministry so 't is evident they have a remanency in the true Church till the whole be perfected Eph. 4. and it is this Blessed Spirit which helps the Church to make Intercession according to the will of God Rom. 8. 27. They were all very frequent at the Lord's Table breaking the Sacred Bread in remembrance of the Lord Christ giving thanks to God by him Acts 2. 41 47. nor needed they any Mass-Book or Common-Prayer-Book to direct them in either Christ's own Institution of his Holy Table and the holy Prayer which he had taught his Disciples with other Heavenly Rules contained in the Holy Scriptures was abundantly sufficient and are so still to every Faithful Man of God and Minister whom God and his Church hath called to that Work to furnish him to every good work It is also excceding plain that the Holy Table of the Lord is here called the breaking of Bread. And therefore though that Holy Bread and Wine be the Body and Blood of Christ yet they are these in such sort as they are also the Bread of the Lord and the Cup of the Lord 1 Cor. 11 27. And forasmuch as the Apostle here and in the next verse does expresly call the same things by these different titles the Body and the Blood the Bread and the Cup we must of necessity take him to speak Figuratively in one of these but in the latter to wit Bread and the Cup we have no Figure save that the Wine in the Cup is taken for the Cup which is an usual form of speaking and therefore of necessity these Words Body and Blood must be understood to be mystically spiritually or figuratively in the Bread and Wine and not the Bread and Wine to be mystically spiritually or figuratively in the Body and Blood of Christ It is also as certain that the whole Church this Mother-Church Acts 2. 42 did then receive both the Bread and Cup of the Lord as that any one of them did partake of both the whole Service being expressed by a Synecdoche a part for the whole which yet will better appear in that this Ordinance ought to be received by every Recipient as he is a Member of Christ not as he is a Minister 'T is true as I am a Minister I dispense this Mystery but I receive it as a Member saith St. Paul For YE being many are one Bread and one Body For WE are all partakers of that one Bread. It was

Hands and we are to be taught the Mysteries of the Resurrection and Eternal Judgment This Catechism saith he is perfect And indeed in the whole New Testament we meet not with such an excellent Epitome of the Christian Doctrine as in this place which was written to this Mother-Church 'T is true we have some mention of a Form of Doctrine delivered to the believing Romans And Timothy is commanded to hold fast the Form of sound Words which he had heard of St. Paul Christ is said to be the Apostle and High Priest of our Profession the Author and Finisher of our Faith we are willed to contend for the Faith once delivered to the Saints But none of these places do shew us as the Text under consideration what this Form of Doctrine this Form of sound Words this Profession and this Faith was in respect of the Composition and Foundamentality of them nor can there any thing be assigned that is so properly the Analogy or Rule of Faith as these Principles of Catechism Happy had it been if all Christian Churches had held fast this Catechism though no more had ever been composed Unity in the Truth would have been better maintained by this one than by so many as are now extant And sure this being of Divine Composure and Authority the Principles of the Oracles of God the Beginning of the Word of Christ must needs outweigh all others being but of Human Composition To begin with the first Principle of this Church let us consider 1. Repentance from Dead Works We are first to consider why Repentance is put in the first place even before Faith sure it is because no unrepenting Sinner can have the Faith of Justification therefore this Principle of the Christian Faith must follow Repentance There is indeed a Faith which we may call the Faith of Mankind to believe there is a God that will both punish Sinners and reward the Righteous and this Faith must needs precede Repentance Heb. 11. 6. This Repentance as it was a Principle of this Mother-Church comprehends three things a true Sence of Sin in the exceeding sinfulness of it in which respect it is said They were pricked at the heart and cried out or said Men and Brethren what shall we do Act. 2. 37. which is accompanied with Godly Sorrow and with Amendment of Life without which Repentance is rather to be repented of than to be esteemed any part of the Foundation of Christian Religion Repent ye therefore and be converted that your Sins may be blotted out Act. 3. 19. Without which Repentance there is no Remission Luk. 13. 5. Except ye repent ye shall all perish saith our Saviour How blessed had it been if this Doctrine had been preached and Men brought to the Obedience of it before they had been admitted to Membership in the Church of Christ The not keeping to this Rule has filled all National Churches with unregenerate unconverted Persons to the Scandal of the Christian Religion 2. Of Faith towards God in this Mother-Church The Excellency of the Faith of this Mother-Church appeared in these things That they gladly received the Word of the Gospel of their Salvation Act. 2. 40. To the illumination of their Souls and the expelling the darkness of Errour and Unbelief by this Faith they had their Hearts sprinkled from an evil Conscience and their Confidence in God had a great Recompence of Reward in the Love and Expectation of which they willingly endured a great Fight of Afflictions whilst they were made a Gazing-stock both by Reproaches and suffering the spoiling of their Goods with joyfulness and were willingly Companions with and charitably compassionate towards those that were in Bonds for Righteousness sake working the Work of God ministring to the Saints labouring in Love all which are Arguments of true and lively Faith. Heb. 6. 10 11. Heb. 10. 32 33 34 35. He that reads and considers this Excellent Epistle written to this Mother-Church wherein we may be sure no new Doctrine is delivered but the same corroborated which they had received shall find that the true Knowledge and Belief of Christ was amongst them in respect of his Divinity Chap. 1. in respect of his Humanity Chap. 2. in respect of Priestly Office and Sacrifice with all other Offices to which he was appointed of God in the residue of the Epistle of which we cannot now speak particularly 3. Of the Doctrine of Baptism in this Church The Lord Christ had fully taught the Guides of this Mother-Church the Doctrine of Baptism both by Word and Example and thereby had informed them of a three-fold Baptism The first delivered by Precept himself making the People Disciples by teaching them to repent and believe the Gospel and then appointing his Disciples to dip them in the River in which respect it is said that Jesus made and dipped or Baptized more Disciples than John Mat. 4. 17. John 4. 1. John 3. 22. His own example being an unquestionable Rule for the manner of Baptizing he being Dipped of John into Jordan as the Greek hath it Mark 1. 9. and then coming up out of the Water And of this whole Church it is said their hearts were sprinkled from an evil Conscience and their Bodies washed with pure water For Baptismal Water is therefore purer because it is Sanctified for our Religious use both by the Person of Christ and by the Word of God. And of this Church was first required that every one of them should repent and then be Baptized and of them it is also said that they that gladly received the Word preached by St. Peter were baptized Acts 2. 38 40. They were also instructed concerning the Baptism of the Holy Spirit it being the Promise of the Father made to all the called of the Lord and was particularly applied to them and poured upon them in the way of Faith and Obedience To be willing to be Baptized with Afflictions for Christ and the Gospels-sake they were also taught by our blessed Saviour in his Discourse with some of his Disciples and by his own Sufferings Luke 12. 30. of which they were also partakers Heb. 10. 32. as also all that will live Godly in Christ Jesus must expect the same And it would be considered by what Rule any man can take upon him to make Baptism the first Principle seeing Christ himself has made it the third Principle and by what Rule any man can call Sprinkling Baptizing Dare they speak as they act that is dare they say I sprinkle thee in the Name of the Father c. Would not their Conscience flie in their Face if they should so speak and yet behold they prevaricate in action and lye in expression in that which they call their Baptism God will surely send the proudest prevaricators in this case a Quo warranto for their presumptuous dealing herein Of the Laying on of Hands in this Church There are two great Blessings belong to all true Christians Remission of sin and the Gift