Selected quad for the lemma: word_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	blood_n	bread_n	consecration_n	4,106	5	10.7048	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00239	Heir followeth the coppie of the ressoning which was betuix the abbote of Crosraguell and John Knox, in Mayboill concern ing [sic] the masse, in the yeare of God, a thousand fiue hundreth thre scoir and two yeares.	Knox, John,; Kennedy, Quintin, 1520-1564.	1563 (1563)	STC 15074; ESTC S93406	46,767	88

to mock gain say and abhorr all religiō obtruded to the people without assurance of God his word hauing nether respect to antiquitie to multitude to authoritie nor estimatiō of them that mantean the same The Idoles of the Gentiles were more ancient then is the Idole in the masse There worshippers manteners and patrons were mo in multitude greater in authoritie and more excellent before the world then euer was any that bowed to that Idole Isa 4● And yet feared not the Prophet Isayas to mock and iest them yea sharplie to rebuke them in these wordes They are dung backward with shame they shal be ashamed whosoeuer trusteth in a grauen ymage and that say to the molten ymage Isa 44. ye are our Gods All the makers of grauē ymages are vaine there pleasing thinges shall not proffet them For they themselues are witnesses to there Idoles that they nether se nor vnderstād any thing and therefore they shal be ashamed who then sayeth he shall forge a God or a molten ymage that profiteth nothing behold all those that are of the fellowship thereof shal be confounded for the workmen them selues are men let them all be gathered together and stand vp yet they shall feare and be confoūded together And when he hath fully painted forth there vanitie he concludeth They haue not vnderstand for God hath shut vp there eyes Blindnes and induration is Gods iust punishmēt for Idolaters that they can not see and hartes that they can not vnderstand none considereth in his hart I haue brunt half of it euen in the fyre and haue baken bread also vpon the coalles thereof I haue rosted fleshe earen it and shall I make the residew thereof an abomination shall I bow to the stock of a tree c. Thus I say we see how that the Prophet doeth triumph against the Idolaters in mocking of there madnes and paintīg forth of there vanitie Who then can iustlie be offended against me or any other albeit by all meanes possible we let the blind world see the vanitie of that Idole considering that by it hath the glorie of God bene more obscured then euer it was by any Idole in the earth For to none was neuer absolutlie giuen Let the Papists consider the name nature power and honor of God but to that Idole allone If any think that the Scriptures of God giue vnto them patrocinie ether to beleue Christes naturall body to be there after the wordes of consecration as they cal them ether yet to beleue that Christ Iesus in his last Supper did offer vnto God his Father his body and blood vnder the formes of bread and wine he is miserablie deceaued for the Scripture maketh no mention of conuersion or transubstanciation of bread in Christes naturall bodie but witnesseth that bread remaneth bread yea euē when the faithfull receaue the same 1. Cor 10 as the Apostle affirmeth in these wordes The bread that we break is it not the cōmunication of Christes bodie the cup of blissing which we blisse is it not the cōmunion of the blood of Christ●● we many are one bread and one body because we are all partakers of one bread And after he sayeth 1. Cor. 11. as of● as ye shall eat of this bread and drink of this cup ye shew the Lordes death till he come Let therefore a man try himself and so let him eat of this bread and drink of this 〈◊〉 c. By these wordes we may clearlie vnderstand what iudgement the Apostle had of the substāce of that Sacrament euen in the verie action of the same And as touching that foolish opinion that Christ Iesus did offer his body vnto God his Father vnder the formes of bread wine c. which the Papistes make the ground of there masse what suffrage that euer it hath by man of God nor of his word it hath none Ioh. 3. The Scripture dooth witnes that God the Father gaue his Sone vnto the world that the world might be saued by him and that Iesus Christ did offer him self ones vnto God Heb. 10 and 9. for the destructiō of sinne and for to take away the sinnes of many but that euer he did offer him self vnder the formes of bread and wine as the Papistes alledge the holy Goste doeth no where make mention And therefore the faithfull not onely may reiect it as the dreame and inuention of man but also are boūd to abhor detest it as a doctrine broght in by Satan to deceaue suche as delyte not in the veritie of God to whose 〈◊〉 and voice are the faithfull onely ●ou●● M. Quintyne that great patron of the masse in this subsequent conference Maister Quintynes affirmatiue a●●●ieds for the probation of his affirmatiue Christ Iesus did offer sayeth he vnto God his Father in his last Supper his body and blood vnder the formes of bread and wine c. For the probation hereof I say he adduces the fact of Melchisedec that broght forth bread and wine Gen. 14. c. But how sone he is ashamed thereof and how vnable he is to proue that which he alledgeth to be moste easie to be prouen the diligent reader may es●y For perceauing him self unable euer to proue Luk the ressonig of the thrid day that ether Christe Iesus or yet Melchisedec did make any suche oblation as he the fond Papistes do imagine He rīneth straight to his fortres shameles schift O sayeth M. Quintyne I haue hurt my own cause I was caried away with zeal c. It apperteaned not vnto me to proue any thing but to defend my artickles as they are written If M. O. and his collat●ralles will resolue me an dout then will I giue my iudgement whether he oght to proue or to defend onely My dout is this whether are M. Quintynes artickles necessarie to be beleued to Saluatiō or are they suche as without danger of damnation we may dout of them If we may dout of them and not offend God then assuredly I think that M. Quintyne may hold them for treuth til that the falshead of them be manifestly declared But if they be suche as we are bound to beleue as a treuth of God and an doctrine necessarie to Saluation then is M. Quintyne bound to shaw to vs that God hath prononced them and not man which if he be not able to do and that in plaine and expressed wordes then must we reiect them as deceauable Ioh. 10. fals accordīg as we be taucht by our maister Christ Iesus saying My sheip heare my voice but a stranger they will not heare If M. Q. will not be reputed an fals Prophet one that teacheth lies in the name of God and so expone him self to Gods here displeasure he may propone no doctrine to the Church of God the assurance whereof he bringeth not from the mouth of God If M. Q. were brawling in the scooles or bragging of