Lords and others who onely had the power to reform the same because they could not question those who had so miserably invaded the Churches patrimony without condemning of themselves Stephen Gardiner Bishop of Winchester having long lain Prisoner in the Fleet was enlarged and permitted to return to his Diocess where contrary to the promise made at his enlargement he shewed himself cross to the King's proceedings in case of Images and other things that he was sent Prisoner to the Tower where he abode till he was set at liberty by Queen Mary Notwithstanding the King's great care to set forth one uniform order of Administring the holy Communion in both kinds yet among the inferior Priests and Ministers of Cathedral and other Churches in this Realm there arose variety of Factions in Celebrating the Communion Service and Administraâ—ion of the Sacraments and other Rites of the Church Some followed the Order of the King's proceedings others patchingly used some part of them onely but many causelesly contemning them all would still continue in their former Popery Moreover many of those who had been licensed appeared as active in Preaching against the King's proceedings as any of the unlicensed Preachers had been found to be Which being made known to the King and the Lords of the Council it was advised that a publick Liturgy should be drawn and confirmed by Parliament which was done An. 1548. and in the next year a penalty was imposed by Act of Parliament on such who should deprave or neglect the use thereof The King caused those Godly Bishops and other Learned Divines whom he had formâ—rly imployed in drawing up the order for the holy Communion to frame a publick Liturgy containing the order of Morning and Evening Prayer together with a Form of Ministring the Sacraments and for the celebrating of all publick Offices in the Churches This was done accordingly Some exception being taken at it by Mr. Calvin abroad and some zealots at home the Book was brought under a review and by Statute in Parliament it was appointed it should be faithfully perused explained and made fully perfect And here take notice that those who had the chief stroke in this Affair were before-hand resolved that none but English Heads or hands should be used therein Calvin offered his assistance to Archbishop Cranmer as himself confesseth but he refused the offer And though it was thought necessary for the better seasoning of both Universities in the Protestant Reformed Religion that Martin Bucer and Peter Martyr two eminent Divines of Forreign Churches should be invited to come over yet had the Liturgy passed the approbation of the King and Council if not both Houses of Parliament before their coming Which being finished they all subscribed it except Doctor Day Bishop of Chichester Then in Parliament it was enacted that all such positive Lawes and Ordinances as prohibited the marriages of Priests and pains and forfeitures therein contained should be repealed In this Parliament also it was enacted that no person should from thence-forth take or carry away any Tithe or Tithes which had been received or paid within the space of fourty years next before the date thereof c. under the pain or forfeiture of the Treble value of the Tithes so taken or carried away To which a clause was also added enabling the said Parsons Vicars c. to enter upon any man's Land for the due setting out of his Tithes and carrying away the same without molestation There also passed another Act for Abstinence from flesh upon all such days as had been formerly taken and reputed for fasting-dayes viz. fall Fridays and Saturdays in the year the time of Lent the Ember-days the Eves or Vigils of such Saints as had been anciently used for Fasts by the Rules of the Church On Septemb. 5. 1548. Doctor Farrar's was consecrated Bishop of S. Davids as Doctor Heylin noteth and not in the year 1547. as Mr. Fox makes it nor in 1549. as Bishop Godwin saith The Lord Protector pulled down two Churches two Chappels and three Episcopal Houses for the materials of the building of his new intended Palace called Sommerset-house About this time there arose a sort of men who were termed Gospellers against whom Bishop Hooper inveigheth in the Preface to his Exposition on the ten Commandments Some Anabaptists also discovered themselves Some of the Chiefs of them were convented before the Archbishop of Canterbury and the Bishop of Westminster Doctor Cox Almoner to the King and others and being convicted of their errours some of them were dismissed only with an Admonition some sentenced to a Recantation and others among which I find one Champney's condemned to bear their Faggots at S. Paul's Cross Then brake forth two dangerous Rebellions one in Devonshire the other in Norfolk That of Devonshire was found to be chiefly raised in maintenance of their old Religion On Whitsun Munday being next day after the first exercising of the publick Liturgy some few of the Parishioners of the Parish of Sampford-Courtney compelled their Parish-Priest who is supposed to have invited them to that compulsion to let them have the Latine Mass as in former-times These being seconded with many others Henry Arundel Esquire Governour of the Mount in Cornwal Winslade and Coffin Gentlemen headed them The seditious exceeding the number of ten thousand march in a full body to Exeter They send their demands to the King among which one more specially concerned the Liturgy It was demanded by the Rebels That forasmuch as we constantly believe that after the words of Consecration spoken by the Priest being at Mass there is very really the Body and Blood of our Saviour Jesus Christ God and man and that no substance of Bread and Wine remaineth after but the very self-same body that was born of the Virgin Mary and was given upon the Cross for our Redemption Therefore we will have Mass Celebrated as it was in times past without any man Communicating with the Priests forasmuch as many presuming unworthily to receive the same put no difference between the Lord's body and other kind of meat c. To which demand of theirs the King thus answered viz. that for the Mass I assure you no small study nor Travel hath been spent by all the Learned Clergy therein and to avoyd all contention it is brought even to the use that Christ left it as the Apostles used it as the Holy Fathers delivered it indeed somewhat altered from that to which the Popes of Rome for their lucre had brought it And although saith he you may hear the contrary from some Popish evil men Yet we on our Honour assure you that they deceive abuse you and blow these opinions into your Heads to finish their own purposes But this answer satisfying not they marched with all their forces to the siege of Exeter carrying before them in their march the Pix or Consecrated Host under a Canopy with Crosses Banners Candlesticks Holy-bread and Holy-water c. But the Lord
Nature and Polity that a Woman should be declared to be the Supreme Head on Earth of the Church of England But the Queen declined the Title of Head and assumed the name of Governor of the Church of England This Act having easily passed the House of Commons found none of the Temporal Lords in the House of Lords to oppose it save onely the Earl of Shrewsbury and Anthony Brown Viscount Montacute As for the Bishops there were but fourteen and the Abbot of Westminster then alive of whom four being absent the rest could not make any considerable opposition In the Convocation of the Clergy there passed certain Articles of Religion which they tendered to the Parliament which were these I. That in the Sacrament of the Altar by the vertue of Christ assisting after the word is duly pronounced by the Priest the natural Body of Christ conceived by the Virgin Mary is really present under the Species of Bread and Wine also his natural Blood II. That after the Consecration there remains not the substance of Bread and Wine nor any other substance save the substance of God and Man III. That the true Body of Christ and his true Blood is offered a propitiatory Sacrifice for the quick and dead IV. That the supreme power of feeding and governing the Militant Church of Christ and of confirming their Brethren is given to Peter the Apostle and to his lawful Successors in the See Apostolick as unto the Vicars of Christ. V. That the Authority to handle and define such things which belong to Faith the Sacraments and Discipline Ecclesiastical hath hitherto ever belonged and onely ought to belong unto the Pastors of the Church whom the Holy Spirit hath placed in the Church of God and not unto Lay-men This Remonstrance exhibited by the lower house of Convocation to the Bishops was according to their Requests presented by Edmond Bonner Bishop of London to the Lord Keeper of the Broad-seal of England in the Parliament Both Universities did concur to the truth of the foresaid Articles the last onely excepted This Declaration of the Popish Clergy hastened the disputation appointed on the last of March in the Church of Westminster wherein these Questions were debated I. Whether Service and Sacraments ought to be celebrated in the vulgar Tongue II. Whether the Church hath not power to alter Ceremonies III. Whether the Mass be a propitiatory Sacrifice for the living and the dead Popish Disputants White Bishop of Winchester Watson Bishop of Lincoln Baynes Bishop of Coventry and Litchfield Scot Bishop of CHESTER Protestant Disputants John Scory late Bishop of Chichester David Whitehead Robert Horn. Edmond Gwest Edwyn Sandys John Elmer Edmond Grindal John Juel Moderators Nicholas Heath Archbishop of York Sir Nicholas Bacon Lord Keeper of the Great Seal Besides the Disputants there were present many of the Lords of the Queens Council with other of the Nobility as also many of the lower House of Parliament For the manner of their conference it was agreed it should be performed in writing and that the Bishops should deliver their Reasons in writing first Many differences arose between them so that the conference broke off and nothing was determined The Bishops of Lincoln and Winchester thought meet that the Queen and the Authors of this defection from the Church of Rome should be Excommunicated who for this cause were imprisoned Then a Peace being made was Proclaimed over all England betwixt the Queen of England the King of France the Daulphin and the Queen of Scots The Parliament being dissolved by Authority of the same the Liturgy was forthwith brought into the Churches in the Vulgar Tongue the Oath of Supremacy offered to the Popish Bishops and others of the Ecclesiastical profession which most of them had sworn unto in the Reign of King Henry the Eighth All the Bishops refused except Anthony Bishop of Landaff As many as refused were turned out of their Livings Dignities Bishopricks In the Sees of the Prelates removed were placed Protestant Bishops Matthew Parker was made Archbishop of Canterbury who was Consecrated by three that formerly had been Bishops namely William Barlow of Bath and Wells John Scory of Chichester and Miles Coverdale of Exeter And being Consecrated himself he afterward Consecrated Edmond Grindal Bishop of London Richard Cox Bishop of Ely Edwyn Sandys Bishop of Worcester Rowland Merick Bishop of Bangor Thomas Young Bishop of St. David's Nicholas Bullingham Bishop of Lincoln John Juel Bishop of Salisbury Richard Davis Bishop of St. Asaph Edward Guest Bishop of Rochester Gilbert Barkley Bishop of Bath and Wells Thomas Bentham Bishop of Coventry and Litchfield William Alley Bishop of Exeter John Parkhurst Bishop of Norwich Robert Horn Bishop of Winchester Richard Cheiney Bishop of Glocester Edmond Scambler Bishop of Peterborough William Barlow Bishop of Chichester John Scory Bishop of Hereford Thomas Young Archbishop of York James Pilkinton Bishop of Durham John Best Bishop of Carlile and William Dounham Bishop of Chester Nicholas Health Archbishop of York lived privately many years in his Mannor of Chobham in Surrey never restrained to any one place and died in great favour with the Queen who bestowed many gratious visits upon him during his retirement Tonstal of Durham spent the remainder of his time with Archbishop Parker by whom he was kindly entertained and honourably buried The like civility was afforded to Thurlby Bishop of Ely in the same house and unto Bourn of Wells by the Dean of Exon in which two houses they both died about ten years after White though at first imprisoned for his faults after some cooling himself in the Tower of London was suffered to enjoy his liberty and to retire himself to what friend he pleased Which favour was vouchsafed unto Turbervil also who being a Gentleman by extraction wanted not friends to give him good entertainment Watson of Lincoln after a short restraint spent the remainder of his time with the Bishops of Rochester and Ely till having practised against the State he was shut up in the Castle of VVisbich where at last he died Oglethorp died soon after his deprivation of an Apoplexy Bayn of the Stone and Morgan in December following Pool enjoyed the like freedom and died in a good old age Christopherson lived on his Estate Bonner alone was doomed to a perpetual imprisonment the prison proving to that wretch saith Dr. Heylin his greatest Sanctuary whose horrid Butcheries had otherwise exposed him to the popular sury We find no more to have been deprived of their preferments than fourteen Bishops six Abbots Priors and Governors of Religious Orders twelve Deans and as many Archdeacons fifteen Presidents or Masters of Colledges fifty Prebendaries of Cathedral Churches and about eighty Parsons or Vicars The whole number not amounting to two hundred men which in a Realm consisting of nine thousand Parishes and twenty six Cathedral Churches could be no great matter But there was not a sufficient number of Learned men to supply the Dr. P.
Paul's Cross on 1 Cor. 11. 23. That which I delivered to you I received of the Lord c. on March 30. 1560. There he published that memorable Challenge which so much exercised the Pens and Studies of the Romish Clergy Bishop Jewel's Chalenge If any Learned man of our Adversaries or all the Learned men that be alive be able to bring any one sufficient sentence out of any old Catholick Doctor or Father or General Council or Holy Scripture or any one Example in the Primitive Church whereby it may be clearly and plainly proved during the first six hundred years I. That there was at that time any private Mass in the World II. Or that there was then any Communion ministred unto the people in one kind III. Or that the People had their Common-Prayer in a strange Tongue IV. Or that the Bishop of Rome was then called the Head of the Vniversal Church V. Or that the People were then taught to believe that Christ's Body is really Substantially Carnally Corporally or Naturally in the Sacrament VI. Or that his Body is or may be in a thousand places or more at one time VII Or that the Priest did then hold up the Sacrament over his head VIII Or that the People did then fall down and Worship it with godly honour IX Or that the Sacrament was then and now ought to be hanged up under a Canopy X. Or that in the Sacrament after the words of Consecration there remained onely the accidents and shews without the substance of Bread and Wine XI Or that then the Priests divided the Sacrament into three parts and afterwards received Himself all alone XII Or that whosoever had said the Sacrament is a Figure a Pledge a Taken or a Remembrance of Christ's Body had therefore been judged for an Heretick XIII Or that it was lawful then to have thirty twenty c. Masses said in one day XIV Or that Images were then set up in the Churches to the intent the people should worship them XV. Or that the Lay-people were then forbid to read the Word of God in their own Tongue XVI Or that it was then lawful for the Priest to pronounce the words of Consecration closely or in private to Himself XVII Or that the Priest had then authority to offer up Christ unto his Father XVIII Or to receive the Sacrament for another as they do XIX Or to apply the vertue of Christ's death to any man by the means of the Mass XX. Or that it was then thought a sound Doctrine to teach the People that Mass Exopere operato is able to remove any part of our sin XXI Or that any Christian man called the Sacrament of the Lord his God XXII Or that the People were then taught to believe that the Body of Christ remaineth in the Sacrament as long as the Accidents of Bread and Wine remain there without corruption XXIII Or that a Mouse or any other Worm or Beast may eat the Body of Christ. XXIV Or that when Christ said Hoc est corpus meum the word Hoc pointed not the Bread but Individuum Vagum as some of them say XXV Or that the Accidents Formes or Shews of Bread and Wine be the Sacrament of Christ's Body and Blood and not rather the very Bread and Wine it self XXVI Or that the Sacrament is a Token or sign of the Body of Christ that lieth underneath it XXVII Or that Ignorance is the Mother and Cause of true devotion The Conclusion is That then I shall be content to yield and subscribe This Chalenge being published in so great an Auditory startled the English Papists both at home and abroad The business was first agitated by the exchange of friendly Letters betwixt Bishop Jewel and Dr. Henry Cole the late Dean of St. Pauls more violently followed in a Book of Rastals followed therein by Dorman and Marshal Dorman was well answered and foiled by Nowel and the other by Calfhil But the main encounter was between the Chalenger himself and Dr. John Harding who had the better of the day will easily appear to any that consults their Writings But these Discourses came not out till some years after Pope Paul the Fourth dying Pope Pius the Fourth succeedeth him who being moved to Excommunicate Queen Elizabeth by the Count of Feria takes a more moderate course by sending Vincent Parpalia Abbot of St. Saviour's with courteous Letters unto her Parpalia was instructed to offer in the Name of the Pope That the English Liturgy should be confirmed the use of the Communion in both kinds allowed of And that all sentences passed in the Court of Rome against her Mother should be rescinded upon condition she would own the Pope's Primacy and cordially unite her self to the Catholick Church yea some thousands of Crowns but all in vain were promised to the effecters thereof But for all this the Abbot came no nearer than Bruxels with his Bulls and Faculties not being suffered to set Foot on English ground Now another Enemy quarrels at the Rites and Extrinsecals of the Church Those that for Religion fled to Frankford in Queen Marie's days after her death hastened into England followed not long after by the Brethren of the Separation which retired from thence unto Geneva Some Friends they had about the Queen and Calvin make 's use of all his power and credit both with the Queen and Cecil as appears by his Letters unto both to advance their ends And he was seconded therein by Peter Martyr But the Queen resolved to keep up the Church in such outward splendor as might make it every way considerable in the eye of the World when therefore they saw the Liturgy imposed by Act of Parliament and so many Episcopal Sees supplied with able Pastors they began to revive the quarrels raised in King Edward's time about Caps and Surplices c. saith Dr. Heylin And herein they were seconded as before in King Edward's time by the same Peter Martyr as appears by his Letters to a nameless friend bearing date at Zurich November 5. 1560. to which he added his dislike in another of his Letters touching the Cap the Episcopal Habit the Churche's Patrimony the manner of proceeding to be held against Papists the Perambulation used in the Rogation week c. in which his judgement was desired But these helps being too far off another project was set on foot Gryndal the new Bishop of London was known to have a great respect to Calvin the business therefore is so ordered that by Calvin's Letters to Gryndal and the friends they had about the Queen way should be given to such of the French Nation as had repaired hither to enjoy the freedom of their own Religion to have a Church unto themselves and in that Church not onely to erect the Genevian Discipline but to set up a Form of Prayer saith Dr. Heylin which should hold no conformity with the English Liturgy This was effected And now there is another Church in London as
Edbertus King of Northumberland 5. Ethelred King of Mercia 6. Kenred King of Mercia 7. Offa King of East Saxons 8. Sebbi King of East Saxons 9. Sigebert King of East Angles Ina builded the Abbey at Glastonbury in the 32 year of his Reign Sir H. Spelm. in conciliis besides his bounty to other Churches he bestowed on the Church of Glastonbury two thousand six hundred pounds weight in the Utensils thereof of massy Gold and Silver He was the first King of this Land that granted a penny out of every fire-house in England to be paid to the Court of Rome which was called long after Rome-scot or Peter-pence and was to be paid on St. Peters day After this he went to Rome in Pilgrimage in the fellowship of poor Men and there built a School for the English and a Church adjoyning to it to bury their dead But Winnifrid an English Man about this time converted to Christ the Provinces of Franconiae and Hassia in Germany About the same time flourished Bede a Presbyter in the Monastery of Weremouth near Durham he was born at Girwy now in the Bishoprick of Durham brought up by St. Cuthbert and was the profoundest Scholar of his Age for Latine Greek Philosophy History Divinity Mathematicks Musick and what not Homilies of his making were read in his life-time in the Christian Churches a dignity afforded to him alone He wrote the Ecclesiastical History and dedicated it to Ceolwolfus King of Northumberland He is generally sirnamed Venerable and is still accâ—unted worthy of that Title He was credulous in believing of false Miracles and slipped into some corruptions of the times as Chrism and Confession yet even in these he differed from the latter times In the Articles of positive Doctrine he was clear He did observe and deplore the growing corruptions of the Church for in an Epistle to Ecbert he did not approve the specious and specious buildings of Monasteries and else-where he saith Let the Reader behold with tears a thing worthy of tears how far the Church sâ—ideth daily into a worse or to speak moderately into a weaker estate He wrote many Books as John Bale testifieth He lived 72 years and died Anno 734. At that time began the general viciousness of the Saxons occasioned by the uncleanness of Ethelbald King of Mercia whose unlawful lust made no difference of Places or Persons Castles or Cloisters Then Boniface an English Man having boldly reproved Ethelbald for Adultery and Tyranny was forced by that King who sought his life to fly to Rome from whence Gregory the second Bishop of Rome sent him into Germany to convert the Saxons He caused the Monastery of Eulda to be built in favour of the English and was slain at Borna being Bishop of Mentz Afterwards Ethelbald reformed himself and not onely so but with Cuthbert Archbishop of Canterbury called a Council at Cliffe in Kent the Acts of this Synod were 31 Canons four whereof I shall set down as being the chief I. That the Priests learn and teach to know the Creed Lord's Prayer and words of Consecration in the Eucharist in the English Tongue II. That the Lord's day be honourably observed III. That the sin of drunkenness be avoyded especially in the Clergy IV. That Prayers be publikely made for Kings and Princes King Ethelbald and Offa were present and they two with many Dukes and Counts confirm the Decrees with their subscriptions About the year 755 Kenulphus King of West Saxons conferred large priviledges on the Monastery of Abbingdon in Bark-shire Anno 758. Bodies were first brought to be buried in Churches which by degrees brought in much superstition In the year 789 the Danes first invaded England with a considerable Danes their first arrival iâ— England Army The landing of these Danes in England was ushered with many sad Prognosticks Stars were seen strangely falling from Heaven and sundry terrible flames appeared in the Skies Serpents were seen in Sussex and blood reigned in some parts of this Land Lindesfern or Holy Island was the first that felt the fury of these Pagans but soon after no place was secure from their cruelty At this time the Archbishoprick of Canterbury was in part removed to Lichfield by reason of the Puissance and Ambition of Offa King of Mercia commanding in chief over England Ethelbert King of the East Saxons went to Marry the Daughter of Offa and Offa perfidiously caused him to be murdered After which he gave the tenth part of all that he had unto the Church and several Lands to the Church of Hereford and then he went to Rome and there confirmed and enlarged to Pope Adrian the gift of Peter-pence Then was the corps of St. Alban in pompous manner taken up enshrined and adored by the spectators Offa being at Rome procured the Canonization of St. Alban the absolution of his own sins and many murders and visited and endowed the English Colledge there and then returning home he Founded the Monastery of St. Albans bestowing great Lands and liberties upon it as freeing it from the payment of Peter-pence Episcopal jurisdiction and the like Next year Offa died and was buried at Bedford Then flourished Alcuinus or Albinus Scholar to Venerable Bede and Tutor to Charles the Great who in an Epistle written to him calleth him Master of whom Trithemius give 's this character Vir in divinis R. Hovedâ—n Annal. part â— Scripturis eruditissimus insecularium literarum peritia nulli suo tempore secundus He opposed the Canons of the second Niâ—ene Council wherein the Superstitious adoration of Images was enjoyned He wrote divers Books against the Errors of Felix and Eliphant Felix in reading them wrote a Recantation to the Presbyters and Deacons of his Church His Books de Trinitate are written so clearly that Sixtus Senensis saith they were written by John Calvin and published in the name of Alcuinus but Dr. James saith that ancient Copies thereof were in the Prince's library at St. James and they were Printed at Lions Anno 1525. when Calvin had not begun to write Egbert King of the West Saxons in the year 800. having vanquished Tho. Cooper Mercia Kent Essex and Northumberland made himself sole Monarch of England and fixed the supreme Sovereignty in himself and posterity For though afterward there continued some petty Kings as Kenulph King of Mercia c. yet they shined but dimly and in the next Age were utterly extinguished Egbert commanded this Land to be called Anglia and the Inhabitants Angles or English Men. CENT IX ANno 801. the Archbishoprick was restored to Canterbury at the instance of Kenulph King of Mercia Then Ethelard the Archbishop called a Synod at Clivesho in Kent where by power from the Pope he riveted the Archbishoprick into the City of Canterbury The subscriptions in this Council were the most formal and solemn of any so Antient. There was likewise at Celichyth an eminent Council under Wolphred who succeeded Ethelard Archbishop of Canterbury King
by King Edgar as most just and reasonable He established Laws Ecclesiastical as well as Civil Canutus went on pilgrimage to Rome and there founded an Hospital for English Pilgrims He shrined the body of Bernius and gave great Lands to the Cathedral Church of Winchester He builded St. Bennet's in Norfolk which was before an Hermitage Also St. Edmond's-bury which King Athelstane ordained before for a Colledge of Priests he turned to an Abbey of Monks of Saint Bennet's Order Two of his Sons succeeded him first his base Son called from his swiftness Harold Harefoot a man of a cowardly disposition He reigned but four years and the Kingdom fell to Hardiknout King of Denmark his Brother who when he had reigned two years being drunk at Lambeth suddenly was stricken dumb and fell down to the ground and within eight dayes after died without issue of his Body Thus ended the Danish Kings which Danes had vexed and wasted the Land two hundred fifty five years When England was freed from the Danes they sent into Normandy inviting over Edward the Confessor and brother to King Edmond He was crowned Anno 1045. In his time was the Law made which concerned the King's Oath at Coronation Mathew Paris describes the Manners of the Countrey at his coming thus The Nobles were given to gluttony and leachery they went not to Church in the morning but only had a Priest which made haste with the Mass and Mattens in their chambers and they heard a little with their ears The Clergy were so ignorant that if any knew the Grammar he was admired by them most men spent nights and dayes in carousing In his dayes England injoyed Halcion dayes free from Danish invasions The Ecclesiastical Laws made by this King in his reign were I. That every Clerk and Scholar should quietly enjoy their goods and possessions II. What solemn Festivals people may come and go of without any Law-suits to disturb them III. That in all Courts where the Bishop's Proctor doth appear his case is first to be heard and determined IV. That guilty folk flying to the Church should there have protection not to be reproved by any but the Bishop and his Ministers V. That Tithes be paid to the Church of Sheep Pigs Bees and the like VI. How the Ordal was to be ordered for the trial of guilty persons by fire and water VII That Peter-pence or Rome-scot be faithfully paid to the Pope This King is reported to have entailed by Heaven's Consort an hereditary vertue on his Successors the Kings of England only with this condition that they continue constant in Christianity to cure the King 's Evil. In this King's reign lived Marianus Scotus that wrote much of the deeds of the Kings of England King Edward died childless Harold the Son of Earl Godwin succeeded him Indeed the undoubted right lay in Edgar Atheling Son to Edward the Outlaw Grandchild to Edmond Iron-side King of England But he being young and tender and of a soft temper and Harold being rich and strong in Knights the Nobles chose Harold to be their King As soon as he was crowned he established many good Laws especially such as were for the good of the Church and for the punishment of evil-doers Harold was slain in a battel near Hastings in Sussex and William Duke of Normandy obtained the Crown of England by conquest within a few years he made a great alteration in England the most part of his Knights and Bishops were Normans and many English with Edgar fled into Scotland where King Malcolm had married Edgar's Sister Margaret They incited Malcolm to invade England and he entred into the North part At last a peace was concluded and a Mark-stone was set up in Stanmoor as the mark of both Kingdoms with the Pourtraict of both Kings on the sides of the Stone Although then corruptions crept into the Church by degrees and divine worship began then to be clogged with superstitious Ceremonies yet that the Doctrine remained still entire in most material points will appear by an Induction of the dominative Controversies wherein we differ from the Church of Rome as Fuller in his Church-History of Britain hath observed I. Scripture generally read For such as were with the holy Bishop Aidan either Clergy or Laity â—ed 〈◊〉 hist lib. 3. ca. 5. were tyed to exercise themselves in reading the holy Word and in singing of Psalms II. The Original preferred For Ricemath a Britain a right learned and godly Clerk Son to Sulgen 〈◊〉 in Chron. of 〈◊〉 Bishop of St. David's flourishing in this Age made this Epigram on those who translated the Psalter out of the Greek so taking it at the second hand and not drawing it immediately from the first vessel Ebreis nablam custodit litera signis Pro captu quam quisque suo sermone latino Edidit innumeros lingua variante libellos Ebreumque jubar suffuscat nube latina c. This Harp the holy Hebrew Text doth tender Which to their power whil'st every one doth render In Latine tongue with many variations He clouds the Hebrew rays with his translation Thus liquors when twice shifted out and pour'd In a third vessel are both cool'd and sowr'd But holy Jerome Truth to light doth bring Briefer and fuller fetcht from the Hebrew Spring III. No Prayers for the dead in the modern notion of Papists For though we find prayers for the dead yet they were not in the nature of propitiation for their sins or to procure relaxation from their torments but were only an honourable commemoration of their memories and a Sacrifice of thanksgiving for their salvation IV. Purgatory then not perfected though newly invented For although there are frequent Visions and Revelations in this Age pretended thereon to build Purgatory which had no ground in Scripture yet it stood not then as now it stands in the Romish belief V. Communion under both kinds For Bede relateth that one Hildmer an Officer of Egfride King of Northumberland entreated our Cuthbert to send a Priest that might minister the Sacrament of the Lord's Body and Blood unto his Wife that then lay a dying And Cuthbert himself immediately before his own departure out of this life received the communion of the Lord's Body and Blood So that the Eucharist was then administred entire and not maimed as it is by the Papists at this day And though the word Mass was frequent in that Age yet was it not known to be offered as a propitiatory Sacrifice for the quick and dead King William to testifie his thankfulness to God for his Victory founded in that place Battel-Abbey endowing it with Revenues and large immunities The Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of execution had power to save any Malefactor The Abby-Church was a place of safety for any Fellon or Murtherer Here the Monks flourished in all abundance till the dayes of Henry the Eighth Then Dooms-day Book was
although Wyat at his death cleared them both as unacquainted with the matter Many trains were laid to ensnare the Lady Elizabeth And being on a time asked what she thought of the words of Christ This is my Body whether she thought it is the true Body of Christ it is said that after some pausing she thus Answered Christ was the Word that spake it Sir Richard Bakers Chron. He took the Bread and brake it And what the Word did make it That I Believe and take it One Elizabeth Crofts about eighteen years old was by practice put into a Wall and therefore called The Spirit in the Wall who with a whistle made for that purpose whistled out many Seditious words against the Queen the Prince of Spain the Mass Confession c. for which she did Penance standing upon a Scaffold at Pauls Cross all the Sermon-time where she made open Confession of her fault Queen Mary altereth her stile leaving out the latter part of her Title which is Supreme Head of the Church of England and Ireland because in this Parliament holden at Westminster in April the Supremacy being given away from the Crown of England to the Pope thereupon this Parcel of the Title was also taken away Then followed a communication between Bishop Ridley and Secretary Bourn Mr. Fecknam and others at the Lieutenants Table in the Tower described at large by Mr. Fox touching the Sacrament On April 10. Archbishop Cranmer Bishop Ridley and Latimer were sent down to Oxford by the Lord Williams of Thame there to dispute with the Divines of both Universities about the presence substance and sacrifice of the Sacrament Of Oxford Dr. Weston prolocutor Dr. Tresham Dr. Cole Dr. Oglethorp Doctor Pie Doctor Harpsfield Mr. Fecknam Of Cambridge Dr. Young Vice-Chancellor Doctor Glyn Dr. Seaton Dr. Watson Dr. Sedgwick Dr. Atkinson The Questions whereon they should Dispute were these 1. Whether the natural body of Christ be really in the Sacrament after the words of Consecration be spoken by the Priest 2. Whither any substance do remain after the words saving the body and blood 3. Whither the mass be a sacrifice propitiatory The order and manner of the disputation against these three worthy Martyrs the disordered usage of the University men the rude tumult of the multitude the fierceness and interruption of the Doctors the full pith and ground of all their Arguments the Censure of the Judges the railing Language of the Prolocutor with his blast of triumph in the latter end is set forth fully by Mr. Fox The disputation being ended on April 20. they were again brought upon the stage and then demanded whether they would persist in their opinion or else recant And affirming that they would persist they were all Three adjudged Hereticks and condemned to the fire but their execution was respited to a longer time May 19. the Lady Elizabeth was brought out of the Tower and committed to the custody of the Lord of Thame who gently entreated her afterwards she was had to Woodstock and there committed to the keeping of Sir Henry Bennefield who dealt hardly with her Prince Philip arriveth at Southampton July 20. 1554. and on the twenty third came to Winchester where the Queen met him and on the twenty fifth day the marriage between them there was openly Solemnized At which time the Emperour's Ambassadour presented to the King a donation of the Kingdoms of Naples and Sicily which the Emperour his Father had resigned unto him Which presently was signified and the Titles of the King and Queen Proclaimed by sound of Trumpet in this following Style Philip and Mary by the Grace of God King and Queen of England France Naples Jerusalem Ireland Defenders of the Faith Princes of Spain and Sicily Archdukes of Austria Dukes of Milan Burgundy and Brabant Counts of Auspurg Flanders and Tirrol c. At the Proclaiming of which Style which was performed in French Latine and English the King and Queen shewed themselves hand in hand with two Swords born before them for the greater State or in regard of their distinct capacity in the Publick Government From Winchester they removed to Basing and so to Windsor where Philip on August the fifth was Installed Knight of the Garter On the eleventh of the same Moneth they made a Magnificent Passage through the Principal Streets of the City of London The King prevailed with the Queen for discharge of such Prisoners as stood committed in the Tower either for matter of Religion or on the account of Wyat's Rebellion or for engaging in the practice of the Duke of Northumberland which was done accordingly among which were the Arcbishop of York ten Knights and many other persons of name and quality He also procured the enlargement of the Lady Elizabeth and of the Earl of Devonshire who travelled through France into Italy and died at Padua Anno 1556. the eleventh and last Earl of Devonshire of that Noble Family of the Courtneys Marriage and Heresie were the crimes of Holgate Archbishop of York for which being deprived during his imprisonment in the Tower Dr. Nicholas Heath succeeded him in the See of York and leaves the Bishoprick of Worcester to Doctor Richard Pates who had been nominated by King Henry VIIâ— Anno 1534. and having spent the intervening twenty years in the Court of Rome returned a true servant to the Pope Goodrick of Ely died April 10. leaving that Bishoprick to Dr. Thomas Thurlby Bishop of Norwich And Dr. John Hopton is made Bishop of Norwich Doctor Gilbert Bourn Archdeacon of London Heylin's Hist of Q. Mary is made Bishop of Wells Harley of Hereford is succeeded by Purefoy of S. Asaph Old Bush of Bristol and Bird of Chester the two first Bishops of those Sees were deprived also The first succeeded to by Holiman once a Monk of Reading the last by Coles Master of Baliol Colledge in Oxford Dr. Randolph Bayn who had been Hebrew Reader in Paris in the time of King Francis was Consecrated Bishop of Coventry and Litehfield The Parliament began Novemb. 12. where a way was opened for Cardinal Poole's Reception by preparing a Bill whereby he was to be discharged of the Attainder which had passed upon him Anno 1539. restored in Blood and rendred Capable of all those Rights and Priviledges of which he had stood possessed in this Kingdom This Bill was quickly passed into an Act and on Novemb. 24. the Cardinal came first to London Then it was concluded by both Houses of Parliament that a petition should be made in the name of the Kingdom wherein should be declared how sorry they were that they had withdrawn their obedience from the Apostolick See and consenting to the Statutes made against it promising to endeavour hereafter that the said Lawes and Statutes should be repealed beseeching the King and Queen to intercede with his Holiness for their Absolution Then the Cardinal having read his Authority given him from the Pope they all kneeled upon their knees and