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A19242
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The abatement of popish braggs, pretending Scripture to be theirs. Retorted by the hand of Alexander Cooke
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Cooke, Alexander, 1564-1632.
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1625
(1625)
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STC 5658; ESTC S108620
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41,426
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69
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due to God onely Exod. 22. 20. and testifie as expresly That holy men did sacrifice to God onely Yet you do sacrifice to Images for you burne Incense to them Pa. I confesse we burne Incense to Images but I deny that that is to sacrifice to them Prot. They who burnt Incense to any thing but God are reproued in the Old Testament euen they who burnt Incense to the Brazen Serpent though the Serpent was a figure of Christ And it belonged to the Priest only to burn Incense Which argues That to burne Incense was to sacrifice in old time and that you in burning Incense to Images doe sacrifice vnto them Pa. To burne Incense was a sacrifice in old time but so it is not now for wee see such as are no Priests burne it in our Churches Prot. So some who were no Priests tooke vpon them to burne Incense in the old Law And therefore if because it is burned now by them who are no Priests it followes Ergo it is no sacrifice now Surely by the same reason we must deny that it was a sacrifice in old time But see I pray you at leasure how fully this foolery is discouered by D. Rainolds and let vs proceed In the Scripture Priests are expresly forbidden to shaue their heads Ezech. 44. 20. yet the Religious sort among you must haue their heads shauen In the Scripture it is expresly written Thou shalt worship the Lord thy God and him onely shalt thou serue Matt. 4. 10. Yet you teach That a man may worship Hee Saints and Shee Saints yea Relikes besides the Lord his God In the Scriptures it is expresly written When yee pray vse no vaine repititions Yet you haue appointed a forme of praier vpon the Beads in which the Aue Mary is to be said one hundred and fiftie times and the Pater Noster fifteene and the Creed thrice Besides since that you haue set vs out a Iesus Psalter in which there is a forme of praier wherein fifteen such petitions as this Iesu Iesu Iesu giue mee here my purgatory are to bee repeated ten times which makes in all one hundred and fiftie petitions in which the name of Iesus is repeated foure hundred and fiftie times which argue yee allow of vaine repetitions In the Scriptures it is expresly written That in vaine they worship God who teach for doctrines mens commandements Yet you ouer and besides the Commandements of God haue written others which some of you call the commandements of the Church some commandements of the Canon law which are at fewest fiue if not sixe some say Ten euen iust as many as those of Gods which you vrge more strictly then the Commandements of God for Grauius plectitur contra vnum Papae decretum quaÌ„ delinquens contra diuinum praeceptum Euan geltum Hee that offends against the Popes Law is more grieuously punished then he who offends against Gods Law and the Gospel saith Gerson In the Scripture it is expresly written That whosoeuer shall put away his wife except it bee for whoredome and marries another commits adultery Matt. 19. 9. Yet your Alexander the sixt consented that Lewis the twelfth of France should put away his wife because shee was barren and deformed marry Anne the wife to Lewis the eleuenth his predecessour And your Pope Coelestine the third set forth a Decree That when of married persons the one falleth into heresie the marriage is dissolued and the Catholike partie is free to marrie againe In the Scriptures it is expresly written That our Sauiour after his Resurrection appeared first to Mary Magdalen yet many of you say Wee must beleeue he first appeared to his Mother Mary Pa. True for Bernardinus de Bustis hauing noted That our Sauiour after his Resurrection appeared first vnto his Mother addes Ft hanc opinionem tenet sancta Mater Ecclesia And this is the opinion of our holy Mother the Church And Baronius falling to speake of the same point Vetus traditio per manus maiorum ac per subsequentia secula ad posteros dilapsa testatur Christum dominum nostrum apparuisse prâ—mum omnium sanctissimae genetrici Mariae quod nemo pius puto neg ar it It is saith hee an ancient tradition of our Ancestors which is come to vs from hand to hand that our Sauiour Christ appeared first to his most holy Mother Mary and I thinke no godly man will deny it Prot. In the Scripture it is expresly written That hee who blasphemeth against the holy Ghost shall neuer bee forgiuen Yet you teach That blasphemy against the holy Ghost may bee forgiuen In the Scripture we read expresly That S. Iohn was the disciple whom Iesus loued Ioh. 13. 23. compared with Chap. 21. 20. 24. And yet you will needs it was Saint Peter whom Iesus loued most intirely In the Scripture wee read expresly That when Cornelius met S. Peter and fell at his feete to adore him S. Peter reproued him for it Act. 10. 25 26. Yet your Psâ—udo-Peters are so farre from refusing adoration when it is offered that some of them haue presented themselues to the people that they might be adored In the Scripture it is expresly written That our Sauiour speaking of the Sacramentall Cup said Drinke yee all of this Matth. 26. 27. Yet you say All need not drinke thereof Yea yee say All shall not drinke thereof Patris Primitiua Ecclesia populum a Communâ—one Calicis non prohibebant nos arcemus c. The Fathers in the Primitiue Church did not forbid the people to drinke of the Cup but we driue them from it saith Aeneas Syluius That which was the Sacramentall Cup after the words of Consecration in the Scripture is expresly called The fruit of the Vine Matth. 26. 29. Yet yee say That after words of Consecration vttered it is not the fruit of the Vine Wine which is in the Sacramentall Cup but blood In the Scripture it is expresly written That the other element deliuered by our Sauiour Christ to his Apostles at the celebration of the Communion was Bread for so it is called after the words of Consecration vttered as well as before Yet ye say That after the words of Consecration vttered it is not Bread which is deliuered to the Communicants In the Scriptures wee read expresly That S. Paul in nothing was inferiour to the chiefe Apostles 1 Cor. 12. 11. Yet ye push at it when we tell you S. Paul was equall to Peter in power In the Scriptures we read expresly That a man is iustified by faith without the works of the Law Rom. 3. 28. Yet ye say Workes iustifie In the Scripture we read expresly That as â—y one man sinne entred into the world and death by sinne so death went ouer all men in whom all men haue sinned Rom. 5. 12. Yet yee say The Virgin Mary