Selected quad for the lemma: word_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
word_n blood_n bread_n consecration_n 4,106 5 10.7048 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A11245 Truthe tryed very comfortable to the faithfull, but a discomfort to the enemies of God / newly sette forth by J.S. J. S. 1562 (1562) STC 21506; ESTC S2307 22,134 63

There is 1 snippet containing the selected quad. | View lemmatised text

from place to place from countrey to countrey to offer to cary and bryng to them that neyther sawe nor felte but yet receauers they had that refused nothing al was fyshe that came to the net with thē these p●●feryng pilgrimages had that papisticall broode Romyshe ●able deuised for their own lukers sake which though beneficiall to themselues yet moste abhominable in the sighte of God and a playne robbyng of God of the honour and reuerence only due vnto hym wherof thoughe they were not ignoraunt yet careles Secondly touching the Masse which was their chiefe staffe to stand by howe were we by them persuaded coniured and brought to beleue the same to be a sacrifice to put away the sinnes bothe of the quicke and the dead and that by the vertue ther of as they saide they transported soules from purgatorye to paradise purchased eternall saluation ye what sore was it not a salue for or what diseases wold it not cure And after the wordes of consecration spoken then no bread nor wine to remaine but were forthwith altered and turned into the very body and bloude of Christe ye the very same proportion of body that honge on the crosse to be there foorthe commyng at their commaundemente they had hym in a strynge in suche subiection to plucke him to them and put him from them at their owne pleasure the creator to be subiect to the creature Oh abhominable blasphemye oh diuelishe detestable and shamelesse sacrificers directly denying the death of Iesu Christe to be onely sufficient But now beholde therefore what they are and what theyr owne doyngs declare them to be euen the very enemyes of Christ Iesu they kepte the symple ones ignoraunte and shewe themselues to bee euen they Ro. xvi whome Paule willed vs to be ware of who with their flatteryng woordes and sweete preachynges deceaue the heartes of the innocentes These I saye be they of that viperous generation of that fylthye broode that oure Sauiour Christ warneth vs of Math 24. Mar. xiii by the holy Euangelist Mathew * If any man say vnto you to here is Christe or there is Christe beleue them not For there shall aryse false Christes and fals prophets shal do great myracles wonders in so much that if it wer possible the very elect shold be deceiued And alas howe were we poore selye wretches and innocentes in bondage wretchedly wrapped in captiuitie of many yeares subiect to these gredy whelpes of Antichrist who without all shame and destitute of godly feare continual lye poured out vppon and in maner drouned vs with innumerable blasphemies and hipocritical superstitious ceremonies ageinst God and his truthe Thus were we by them led towardes destruction of body and soule Thus were we through that wicked Romish trayne still kepte from the bryght beames of gods holy worde And beyng thus in our chiefe extremitie at an exigent euen at the pytte brynke of pardition beholde the mercyfull goodnes of our almyghty God the God of our forefathers Abraham Isaac and Iacob beholde I say the great care of God for his people who he so derely hath bought euen with the precious bloude of his sonne Christe behold how God here tendred the workes of his owne handes ye and behold the sweete and comfortable promyses of our sauiour Christe moste louingly performed Nothyng saith he is in secrete that shall not come abrode Mar. 8. nor any thyng hyd that shall not come to light be know● For lost plesed our heauenly father of his free mercy then that his worde should be a lanterne to our feete Psal 119. Ma● ● and a lyght to our path wais where as before we walked in darkenes now dyd the blynde see and the deafe heare and to the poore was the gladde tidyngs preached Psalm 19. This woord gaue lyght and brought foorth vnderstanding euen vnto the very babes it offred an euerlasting enheritance vnto all those that with constaunt faithe did or doo imbrace it God stirred vp then his faithful ministers to pronoūce the same his wil vnto vs Psalm ●7 to winne his people vnto hymselfe Oh how mercifully dyd god then blesse vs and shew the light of his countenance vpon vs geuyng vs true and skilful shepardes to guide vs euen such as at his hands had receiued a spiritual vnderstanding They preached vnto vs the kyngdome of god to be at hand They preached vnto vs the lost shepe of Israel the gospel of the kingdom of god They preached repentance Mathe. ● * Freely they receyued euē of the good gyfte of god And freely they gaue agayn so that thorough the sounde and true doctrine of Iesu Christ taught by them we were led to the strayght and narrowe waye that leadeth vnto lyfe Mat. 7. Note therfore nowe gentyl Christian the great diuersitie in this pointe beetwene the fantasies dreames and inuentions of the perillous papistes and how much they varye and disagre with the truth of god taught vnto vs by the faythfull ministers of his most holy and inuincible worde The Romish broode taught vs that with gadding on pilgrimage and offring of money and trifles to stockes and blockes our sinnes were forgeuen vs and that those worme eaten ambassadours and painted Idoles were as mediators to take vp the matter betwene god and vs but S. Iames sayeth Iames. i●● that these bee lyers against the truth and their wisedom not to discend from aboue but is earthly naturall diuelish and therfore to be detested abhorred and vtterlye despised But the true pilgremage in dede was taughte vs by the trustye messangers of their Master Christ Pet●er 2. And which of al Christians ought continually to be obserued and followed and this it is Iame ● ● that we abstayn from sleshely lustes which fyght agaynst the soule to visit the prisoners and succourles people the fatherlesse in their aduersity to clothe and couer our nedy naked brethren with som holsom and comfortable garment c. But not to apparrell the blunt blocke that neyther feeleth heate nor colde and howe is it then possible they shoulde help vs or do vs any pleasure that cannot helpe themselues ye what neede we anye other mediatour or intercessour Iohn i. but him whome we haue alreadye to be our aduocate with the father euen Iesu Christ that righteous one And thus dydde those holy men of God teache vs they taughte vs Christ alone to be oure intercessour and aduocate and that God alone absolueth and freelye forgeueth vs for Christ his sake all our sins if we earnestly repent and beleue as witnesseth Peter we are saith he 1. Peter 1 iustified by faithe only in Christ his blood let this be sufficient in this pointe And now to the second pointe concernyng the reall presence of Christ to be in their Masse whiche the Papistes continually taught earnestly affirmed and with tooth and nayle mainteined Note now I say here the true vnderstanding thereof taught vs by Christ his