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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94750	A vvord of reproof to the priests or ministers, who boast of their ministery and ordinances, and yet live in pride, disdain, persecution, &c. Shevving what such are; and how little cause they have to exclaim against those who separate from them. As also a word to the papists discovering their foundation to be carnal and sandie. In a letter sent to some supposed priests or Jesuites in the north, by William Tomlinson.	Tomlinson, William.	1653 (1653)	Wing T1855; Thomason E691_9; ESTC R206966	29,084	49

of them and yet men cry them up for the Ordinances of Jesus Christ the Spirit of the Lord arises up in indignation against them as they are so abused If you say where are those gifts of singing which are spoken off there 's no such thing to be found I Answer you They are not to be found with you you are the Land of Captivity you are Babylon we may sit down by the Rivers of Babylon weeping in remembrance of Zion while we are held captive by you for how should any sing the Lords songs in a strange Land The shadowes are not yet fled away the winter is not yet over and gone and therefore we cannot say to you that the time of singing is come we cannot tell you that the voice of the Turtle is to be heard in your Land It may be it is heard somewhere though you hear it not Lastly you have that among some of you which you call Communion But where that Communion lies I cannot tell If it were Communion with God and Christ then the Nature of God and Christ which they have communion with at that Supper as you call it though it be a dinner would put forth it self in the partakers of it They would walk as children of light and not as children of darkness in the works of darkness If any man say he hath fellowship or Communion with God and walk in darkness he lies and doth not the Truth 1 Joh. 1.6 But your Communion shewes forth no such thing accompanying it For men come to it proud and they go away proud They come covetous and they go away covetous They come persecutors and they go away persecutors They come worldly minded ones and they go away worldly minded Now they who are such know neither the the Father nor the Son nor have Communion or fellowship with them Yea it may be they come Extortioners Oppressors hard hearted task masters of Egypt liars cheaters Over-reachers defrauders drunkards swearers whore-mongers full of malice and revenge and such like Thus they come and thus they go as they came having no participation or Communion of the Divine nature in their Spirits to alter them But thus come and go in their sinfull nature having Communion with the spirit of darkness and unrighteousness while they pretend Communion with God and thus go on eating and drinking unworthily they know not what and you suffer them to do so and do it with them eating and drinking judgement to your selves while you thus take the Name of God and Christ in vain 1 Cor. 11.29 This is not to eat the Lords Supper This is not to eat the flesh of Christ and drink his blood for then would ye become dead to this world with him and Christ would live again in you Take notice of the words which Paul the servant of the Lord spake 1 Cor. 10.16 The Cup of Blessing which we bless is it not the Communion of the blood of Christ The bread which we break is it not the Communion of the Body of Christ Now the right Communicants are one bread and one Body being all made partakers of that one bread vers 17. which bread is Christ But ye cannot be partakers of this bread nor have Communion with it so long as you are in your Gentilisme or heathenish Nature living in Pride Covetousness Persecution oppressing over-reaching uncleanness lies and such like For saith Paul v. 21. Ye cannot drink the cup of the Lord and the cup of Devils ye cannot be partakers of the Lords Table and of the table of devils Now the things which the Gentiles sacrifice they sacrifice to Devils and not to God vers 20. Gentiles are every one in their Gentilising nature and what ever they sacrifice that is what ever worship they offer in pretence as to God it is to Devils and not to God Though they say it is to God as the Athenians did Act. 17.23 Yet God ownes it not such as worship him in Spirit and in Truth those are they whom he seekes to worship him As for those who walk in the works of darkness he hath not Communion with them nor they with him For what Communion hath light with darkness 2 Cor. 6.14 Further you have not so much as Communion one with another in that which you call Communion for which of you imparts to the rest of the Communicants as every one hath need You are so far from Community in these outward things that you will go to Law for your propriety one with another if you apprehend your selves but a little wronged therein contrary to the minde and counsell of Christ Mat. 5.40 Thus it is apparent for all your boasting of the Ordinances of Christ I say it is apparent that you have but a counterfeit image of the form of some of them and not the very true image of those which you have If you had the very expresse image of all the outward forms of Ordinances of Christ or practises of the Apostles and Beleevers yet these were poor things to boast of and to be exalted with Laodicean-like for if you had all these in form nearer then they are among any people in this Nation yet if your spirits fall downwards and become earthly the Lord would leave them and slip away from you to another people who arise in their spirits casting off every weight and the sins which beset them or hinder them that they might run with patience the race set before them Yea let me tell you that if you had not onely a true image and form of Ordinances but also a form of godliness in words and sayings of Christ and the Apostles alwayes in your mouthes Yet all this could not binde or hold the Lord with you But still he would slip away from under all these leaving these as huskes and chaffe for you who are disobedient and earthly to feed upon and boast your selves in while in the mean time another people should enjoy his presence for it is not any form of godliness that the Lord takes pleasure in but the Power the Truth the life the spirit And therefore he doth not binde us his servants to abide in Communion with any that live in any form of godliness without the Power But commands us by his Apostle to turn away from such 2 Tim. 3.5 And this is no unwarrantable Schisme or separation So that whether we look at the form of Ordinances or at the Power of godliness we have warrant enough to turn away from you and to have no fellowship in your holy things For as I said you have but an image of some Ordinances onely and that without the life and Power of them Others traditions of Christ you do altogether disown for they will not stand with your profit as namely to deny your selves to take up his Crosse daily and follow Christ which is a great Ordinance of Christ for without this one cannot be his Disciple Again you disown the liberty which Christ hath

A Word of Reproof TO THE PRIESTS OR MINISTERS WHO Boast of their Ministery and Ordinances and yet live in Pride Disdain Persecution c. SHEVVING What such are and how little cause they have to exclaim against those who separate from them AS ALSO A word to the Papists Discovering their Foundation to be carnal and sandie In a LETTER sent to some supposed Priests or Jesuits in the North BY WILLIAM TOMLINSON In the Cup wherein she hath filled to you fill to her double London Printed for Tho. Wayte and are to be sold at the Pavement in York 1653. A word of Reproof to the Priests or Ministers who boast of their Ministery and Ordinances and yet live in Pride disdain persecution c. O Ye Priests * I do not call you Priests out of derision I love not that though some must deride you But because most of you were ordained to your office under that very name and few or none of you have renounced that your Ordination Secondly because you conform yourselves more to the Priests under the Law then to the Ministers of the Gospel The truth is ye are not worthy of that name for it is a name peculiar to the Saints onely and to all the Saints under the ministration of the Gospel 1 Pet. 2.5 9. Revel 1.6 you call your selves the Ministers of Jesus Christ when as you do nothing resemble him You have nothing to bear you out to be so but onely great swelling words As the Jews once gloried in the Temple when the Lord was departed out of it crying The Temple of the Lord The Temple of the Lord the Temple of the Lord as if those great words had been argument enough to bear it out to be the Temple of the Lord when he had left it So you cry the Ministers of the Lord the Ministers of Lord the Ministers of Christ the Ministers of Christ the Ministers of the Gospel the Ministers of the Gospel as if those great words were enough to prove you to be so when as the Lord is departed from you and your Ministery and leaves it to become as the blood of a dead man Revel 16.3 In which no life is to be found but death and stifeling of the Spirit For that holy unction which moves upon the hearts of the Babes of Christ and weaklings in stead of being strengthened is among you strangled and rendred as delusion and fancie and a thing which they must not trust to though this testimony be given of it from above That it is Truth and is no lie and is the onely preservative against seducing and the guide or Teacher that keepes us abiding in Christ 1 Joh. 2.26.27 For that Unction is Christ moving in us and as he is according to that obeyed and yielded to so he abides with us and we abide in him By that he leads on from truth to truth and so from strength to strength from comfort to comfort from light to light untill he lead into clearness and fulness and present us perfect before God and the Father without spot and blemish before his Throne Yet dare you blaspheme this holy Spirit which is no other but Christ himselfe in flesh which you deny fighting against him in every appearance of his in flesh and thereby manifestly declare your selves to be Antichrist and not the Ministers of Jesus Christ as you proudly boast your selves to be He is Antichrist that denies the Father and the Son 1 Joh. 2.22 He that denies the Son denies the Father also for they two are one And he that denies the Spirit or Unction that moves upon the hearts of Christs Schollars and fights against it when he would come and appear in flesh he denies both the Father and the Son for these three are one 1 Joh. 4.3 Every Spirit that confesses not Jesus Christ come in flesh is not of God and this is that Spirit of Antichrist whereof you have heard that it should come and even now already is it in the world I say every Spirit that confesses not Christ come in the flesh for so the words are more truely rendred as some of you know And so rendred they hold forth a constant Character or mark of that Spirit of Antichrist It doth not confess Christ come that is when he comes or appears in flesh or in his servants To say as it is translated in the English every Spirit that confesses not that Jesus Christ is come in the flesh To say thus is not a full Character of Antichrist For the Papists themselves and the Pope whom you all say is Antichrist He doth not deny but that Jesus Christ is come that is once came in flesh Therefore in that sence it discovers not Antichrist But both He and They and You do all deny and fight against Christ come in flesh of his servants that is when he comes and appears in them Therefore in the same sence wherein it discovers him I mean the Pope to be Antichrist in the same it discovers you also to be Antichrist For as he fights against the Appearances of the Lord and confesses not Christ in those commings of his in flesh whereby he leads his people out of his mystery so no more do you confess Christ in those commings of his in flesh now whereby he would lead his people out from under your mystery So that I say the Spirit of Antichrist manifests it self in you and yet are you bold to cry up your selves The Ministers of Christ The Ministers of the Gospel as if you were able by these words to strike dead all Reasons to the contrary You do wisely in your generation to keep you there and so to fear and dazle the minds of men with those great words keeping them off as far as you can from reasoning about it making them by your great words of Gospel Ministers and I know not what to fear even to question whether you be so or not Oh ye Opposers will you always strive against the Truth how many of you who stand in the publique Ministery as you call it have been leaders of the People out of Error How many of you have lighted the People by your examples to forsake and renounce the world and the things thereof yea I may say The Relliques of the Romish trash that Idol service Book and all the trumpery of it Nay have not the People therein rather taught you are they first in the obedience do not you stick to it untill the stream of the People shame you from it and the fear of loosing of your livings as you call them make you to part with it Is it not thus with you also in other appearances of Christ when he comes in flesh in weakness in his servants to consume the mystery of iniquity do you not stand out striving and opposing untill the last If you can espie failings and weaknesses in that weak flesh in which Christ comes those you use as instruments to fight withall against