Selected quad for the lemma: word_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	blood_n	body_n	consecration_n	6,066	5	10.8852	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A74029	Anno tricesimo primo Henrici octavi Henry the VIII. by the grace of God kynge of England and of France, defender of the fayth, Lorde of Irelande, and in earth supreme hed immediatly vnder Christ of the churche of Englande, to the honour of almyghty God, conseruation of the true doctrine of Christes religion, and for the concorde quiet and vvelth of this his realme and subiectes of the same helde his moste hyghe court of Parliament begonne at VVestm[inster] the. xxviii. daye of Aprill, and there continued tyll the. xxviii. daye of Iune, the. xxxi. yere of his most noble and victorious reigne, vvherin in vvere establysshed these actes folovvinge.; Public General Acts. 1539. 31 Hen.VIII	England and Wales. Sovereign (1509-1547 : Henry VIII); Henry VIII, King of England, 1491-1547.	1539 (1539)	STC 9397.5; ESTC S124831	58,283	58

wyne or no. ¶ Secondly whether it be necessary by goddes lawe that all men shoulde be communicate with both kyndes or no. ¶ Thirdly whether priestes that is to saye men dedicate to God by priesthode maye by the lawe of God marye after or no. ¶ Fourthly whether vowe of chastitie or wydowhed made to God aduisedly by man or woman be by the law of God to be obserued or no. ¶ Fyftly whether priuate Masses stande with the lawe of God and be to be vsed and continued in the church and congregation of England as thinges wherby good Christen people maye and do receyue bothe godly consolation and holsome benefytes or no. ¶ Sixtly whether Auricular confession is necessarye to be reteyned continued vsed and frequented in the church or no. ¶ The kynges most royall maiestie most prudently ponderynge and consyderynge that by occasion of variable and sondry opinions and iudgementes of the sayde articles great discorde and variance hathe arysen aswell amongest the clergy of this his realme as amongeste a great nombre of the vulgar people his louynge subiectes of the same And beynge in a full hope and trust that a full and perfect resolution of the sayde articles shulde make a perfyte concorde and vnitie generally amonges all his louynge and obedient subiectes of his most excellent goodnes not onely commaunded that the sayde articles shulde deliberatly and aduysedly by his sayde archebysshops byshops and other lerned men of his clergye be debated argued and reasoned and their opinions therin to be vnderstand declared knowen but also most graciously vouchesaued in his owne princely persone to discende and come into his sayd hyghe courte of Parlyament and councell and there lyke a prince of most hyghe prudence and no lesse lernynge opened and declared many thinges of hygh lernyng and great knowlege touchinge the sayd articles mattiers and questions for an vnitie to be had in the same Whervpon after a great and longe deliberate and aduised disputation and consultation had and made concernynge the sayde articles as well by the consent of the kynges hyghenes as by thassent of the Lordes spirituall and temporall and other lerned men of his clergye in their conuocation and by the consent of the commons in this present Parliamēt assembled it was and is fynally resolued accorded and agreed in maner fourme folowynge That is to say ¶ First that in the most blessed Sacrament of the altare by the strength and efficacy of Christes myghty worde it beynge spoken by the priest is present really vnder the forme of bread wyne the naturall body bloud of our sauiour Iesu Christ conceyued of the virgyn Mary And that after the consecration there remayneth no substance of bred or wyne nor any other substance but the substāce of Christ God and man ¶ Secondly that communion in both kyndes is not necessary Ad salutem by the lawe of God to all persons And that it is to be beleued not doubted of but that in the flesshe vnder fourme of bred is the very bloud and with the bloude vnder fourme of wyne is the very flesshe aswell aparte as thoughe they were both togyther ¶ Thirdly that priestes after the order of priesthode receyued as afore maye not marye by the lawe of God ¶ Fourthly that vowes of chastitie or wydowhed by man or woman made to God aduisedly ought to be obserued by the lawe of God and that it exempteth them frome other liberties of Christen people which without that they might enioye ¶ Fyftly that it is mete and necessary that priuate Masses be continued and admitted in this the kynges Englyshe churche and congregation as wherby good Christen people orderynge theym selfes accordyngly do receyue both godly and goodly consolations and benefytes and it is agreable also to goddes lawe ¶ Sixtly that Auricular confession is expedient and necessary to be reteyned and continued vsed and frequented in the church of God For the whiche most godly study peyne and trauayle of his maiestie and determination and resolution of the premisses his moste humble obedient subiectes the lordes spirituall and temporall and the commons in this present parliament assembled not onely rendre and gyue vnto his hyghenes their most hyghe and harty thankes and thinke them selfes most bonden to praye for the longe continuance of his graces most royall estate but also beyng desyrous that his moste godly enterprise maye be well accomplysshed and brought to a full ende and perfection and so establysshed that the same myght be to the honour of God and after to the common quiete vnitie and concord to be had in the hole body of this realme for euer Most humbly besechen his royall maiestie that the resolution and determination aboue writen of the sayde articles maye be establysshed and perpetually perfyted by authoritie of this present parliament It is therfore ordeyned and enacted by the kynge our souerayne lorde the lordes spirituall and temporall and the commons in this present parliament assembled and by the authoritie of the same that yf any person or persons within this realme of Englande or any other the kynges dominiōs after the .xii. daye of Iuly nexte commynge by worde wrytinge imprinting cyfring or in any other wyse do publysshe preache teache saye afferme declare dispute argue or hold any opinion that in the blessed Sacrament of the altare vnder fourme of bred and wyne after the consecration therof there is not present really y e naturall body and bloude of our sauiour Iesu Christ conceyued of the virgyn Marye or that after the sayd consecration there remayneth anye substance of bred or wyne or any other substance but the substance of Christ God and man Or after the tyme aboue sayde publysshe preache teache saye afferme declare dispute argue or holde opinion that in the flesshe vnder fourme of bred is not the verye bloude of Christe Or that with the bloude vnder the fourme of wyne is not y e very flesshe of Christ aswell aparte as thoughe they were both togither Or by any of the meanes aboue sayde or otherwyse preache teache declare or afferme the sayde Sacrament to be of other substance than is aboue sayde or by anye meane contempne depraue or despice the sayde blessed Sacrament that then euerye suche person and persons so offendinge their aydours conforters coūsaylours consentours and abettours therein beynge thereof conuicted in fourme vnderwriten by the authoritie aboue sayde shal be demed and adiudged heretikes And that euery suche offence shal be adiuged manifeste heresy And that euery suche offendour and offendours shal therfore haue and suffre iudgementes execution peyne and peynes of deth by way of burnynge without any abiuration clergye or seyntuary to be therfore permitted had allowed admitted or suffered And also shall therfore forfeyte and lese to the kynges hyghenes his heyres and successours all his or their honours manours castels landes tenementes rentes reuertions seruices possessions and all other his or their hereditamentes gooddes and catals termes and freholdes what