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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	blood_n	body_n	consecration_n	6,066	5	10.8852	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14772	A briefe instruction By way of dialogue, concerninge the principall poyntes of Christian religio[n], gathered out of the holy scriptures, lathers, and councels. By the Reuere[n]de M. George Doulye priest.	Warford, William, 1560-1608.	1604 (1604)	STC 25068; ESTC S102696	93,570	322

Sancti Iacobus Basil Chrysostom in liturgiis Chrysostom hom 77. in Ioan●e● homili 18. in Act. Apost Cyprian libr. 1. Epi●●l 9. Epiphan haeresi 75. D. Hieronym 1. ad Ti●●● Clem. Rom. Epistol 5. Ambros in Psalm 38. ● 1 efficior cap. 18. August libr. 9. confess cap. 11 1●.13 since the beginninge of the vvorlde and for that our Sauiour ordained a better forme of religion then euer had been eyther vnder the lavv of nature or the lavv of Moyses he appointed allso and gaue vs the greatest sacrifice that could be possible vvich vvas him selfe in the Masse M. The Masse hath many partes in it tell me vvherein beginneth the true bodie and bloode of our Sauiour to be present D. Strayght vppon the vvordes of consecration vvhich is at the eleuation at vvhat tyme it is especially adored of all true Christians M. And vvho vvas the first that euer sayde Masse in the vvorlde D. Our Sauiour Iesus Christ in his last supper Vide Orig. homil 3. in variis Naz. orat in Gorgoniā Chrysost hom 24. in 1. ad Cor. homil 61. ad populum Antiochen Aug. in Ps 98. Amb. lib. 3. de Spiritu Sanct. cap. 12. at vvhat tyme he made his Apostles priestes gyuinge them povver and authority to doe the like and to make and teache others that should succeed them M. Hovv chaūceth it that this vvord Masse is not founde in holy Scripture D. Because the names of things are gyuen vppon sundry occasions and our fayth is not grounded on vvordes but in thinges and substance for in lyke manner neyther these vvordes Trinity Incarnation Consubstantiall and the lyke are to be found in holy vvritte yeat Christians beleeue cōstantly these mysteries M. You ansvvere to the purpose but tell me may not those vvordes of our Sauiour vvherevvith he did consecrate be vnderstood by a figure D. The reall presence of Christ in the B Sacramēt No sir in no vvise at all for being the most important mystery of all other vvhich euer he taught his Apostles if he had spoken by a figure he him selfe vvould haue expounded the same as he did many others of lesse moment besides that Mat. 26. Mar 14. Luc. 22. 1. Corint 11. Aug. Ep. 86. Ch●●sost hom 17. Operis imperfecti The●philact Be da●●n 24. Luc Aug. lib. 3. de ●●●●buāg 〈◊〉 2● Tertull. ● 2 ad vx●r Cypr. serm de de lapsis Orige hom 13. in Exod. Basi ad Caesariū Hieron in prolog cōtra Iouin Euseb l. 6. bis c. 36. Ambro. in Saty● Theodoret in Theophili vita 26 Euagr. l. 4. c. 35. Aug. ho. 26 ex quinquinquinta Basil ad Caesariū pat Cyril Alex. Ep. ad Calosci Euseb Emiss hom 5. de paschate Cōc Trid. sess 13. can 3. Constātiē Basiliēs the gospell maketh no mention of any such meaninge Thirdly the Euangelistes and Saint Paule all in one manner rehearse the vvhole matter vvithout any mention of parable or figuratiue meaninge vvhich in other occasions they doe very often as sayenge Quae sunt per allegoriam dicta that is vvhich are spoken by an allegorie or figure c. And lastly all men in their last vvill testamēt speake as plaine as they can possiblye and you knovv vvell this vvas our Sauiours last vvill and testament vvhich he lefte vnto the vvorld and to his spouse the Church the night before he departed this lyfe neyther could he or Saint Paul speake any thinge more plainly neyther did euer any Doctor holy father or interpreter of holy Scripture doubte of this propre sense of our Sauiours doctrine excepte he vvere an heretike For allbeit some one father or other hath sayd that vvhen our Sauiour gaue his bodye he gaue allso a figure of the same to his Apostles yeat neuer any interpreted these vvordes in that manner vvhich is that vve here especially speake of Novv that the thinge it selfe may be ministred and yeat a figure it hath no contradiction as for example if the Kinge of Englande shoulde cause a comedie to be made of his receauinge to the crovvne and him selfe vvoulde play the Kinges parte it is manifest that one and the selfe same person shoulde be both a figure and the thinge figured the representer and the thinge represented vvhich in this Sacramente is allso manifeste Christe his bodre vvhich is reallye presente representinge the same bodye that suffered for vs and in the shape of bread and vvine signifienge the nourishmēte of our soules by his grace The ceremonies of the Masse Vide loca infra citata to vvhich end this Sacramente is chiefely ordained M. You haue sayde enoughe of this pointe of the reall presence tell me novv the meaninge of the ceremonies vvhich are in the masse Diony Eccles Hierarch c. 3. Iacob in liturgia Cle. Rom. l. 8. Cōstit Apostolic Cypr. de caena dūi Aug. Ep. 57. ad Dardan et ep 59. ad Pan. Bas ad Amfilochiū c. 27. et in liturgia Cyrill Hieros●l catehe 5. Chrysost ho. 14. ad Ephe ho. 5. ad Colo. et ho. 36 in 1. ad Cor. ho de Adā Eua. ho. 24. in Act. Apost et ho. 4 de dei natura hom 24 41. in 1. ad Cor. ho. 51. ad populū Antioch ho 17. ad Hebrae Canones vetere Durā in ration c. and first vvhy this Sacramente is ministred to the people vnder one kinde D. It is ministred vnto the people in such sorte first because Christ him selfe did some tymes so minister the same as in Emaus as allso the Apostles after him did as it is to be seene acto 2.20.27 c. Secondly to auoyde many inconueniences and perills of sacrilege vvhich by ministringe vnder both kindes often hapned our Sauioure hauinge lefte no precepte heerein but onely to priestes and benige certaine that vvhole Christ is vnder eyther kinde in the Sacrament the masse although it be sayde in short space doth represent the most high and vvorthy matters that may be euen since Adam vnto the ende of the vvorlde M. Tell me hovv and in vvhat manner and that vvith breuity D. In this matter for that the Church hath determined nothing there be diuers opinions of Catholicke Doctors but the more common interpretation it this first that the confession vvhich the priest maketh before he goeth vp to the altare as allso the Kyrie cleysons do represent the vvorld fallen by Adames sinne and cryenge for mercy M. But then vvhat doth the Gloria in excelsi Epistle and Gospell signifie vvith the Creede D. The Gloria signifieth the natiuity of Christ for then vvas it first songen by the Angels The Epistle doth represent the ould testament vvhence oftentymes it is allso taken and particularly the comminge of Saint Iohn Baptist The Gospel signifieth the comminge and preachinge of Christ and because the levves alvvayes refused to beleeue in him the booke is caried to the other side of the altare to shevv that the Church Gospell vvas translated