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A10780 A frendly farewel which Master Doctor Ridley, late Bishop of London did write beinge prisoner in Oxeforde, vnto all his true louers and frendes in God, a litle before that he suffred for the testimony of the truthe of Christ his Gospell. Newly setforth and allowed according to the order apoynted in the Quenes Maiesties iniunctions. Ridley, Nicholas, 1500?-1555.; Foxe, John, 1516-1587. 1559 (1559) STC 21051; ESTC S115942 27,194 106

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in the remembraunce of Christes body torn vpon the crosse was broken and the Cuppe in the remembraunce of Christes bloude shed was distributed and bothe cōminicated vnto al that were present and woulde receiue them and thereunto were also exhorted of the minister to do All was done openly in the mother tonge so that euery thing might be both easely hard and plainlye vnderstand of all the people to Goddes high glory and the edification of the hole Church This Churche had of late the hole diuine Seruice all commen and publique Prayers ordeined to be saide and hard in the commen congregatiō not only framed and fashioned to the true vaine of holye scripture but also all thinges so set forthe according to the commaundemente of the Lorde and Sainte Paules doctrine for y e peoples edificatiō also in their vulgare tonge it had also holye and holsome Homelies in cōmendation of the principall vertues which are commended in scripture and likewise other Homelies against the moste pernitious and capitall vices that vseth alas to reigne in this Realme of Englande This Churche had in matters of controuersy articles so penned and framed after the holye Scripture and grounded vpon the true vnderstāding of Gods word that in shorte time if they had bene vniuersallye receiued they shoulde haue bene able to haue set in Christes church much concord and vnitie in Christes true Religion and to haue expelled many false errors heresies wherwith this churche alas was almost nigh ouergone But alas of late into this spirituall possession of this heauenlye treasoure of these godly ritches are entred in theues that haue robbed and spoyled all this heauenly treasoure away I may wel complaine on them and crye oute vpon theese Theues with the Prophet saying Deus venerunt gentes in hereditatem tuam c. Psal. 79. O Lord God the gentiles heathen nations are come into thy heritage they haue defiled thy holye Temple and made Ierusalem an heape of stones that is they haue broken and beate downe to the grounde thy holye Citie This Ethenishe generacion these Theues of Samaria these Sabei and Caldei these robbers haue rushed oute of their dennes and hath robbed the Churche of Englande of all the foresaide holye Treasoure of God they haue carried awaye and ouerthrowne it and in steade of Goddes holye woorde the true and right administracion of Christes holy Sacraments as of baptisme and others they mixte theyr ministery with mennes folish fantasies and manye wicked and vngodly tradicions withall In the steade of the Lordes holy table they geue the people with muche solemne disgisinge a thinge they call it their masse but in dead and in truthe it is a very maskinge and a mockery of the true Supper of the Lord or rather I may call it a craftye Iuglinge whereby these false theues Iuglers hath bewitched y e mindes of the simple people y t thei haue brought thē frō the true worship of god vnto pernicious Idolatry make them to beleue y t to be Christ our Lord sauior which in deede is neither God nor man nor hathe anye life in it selfe but in substance is the creature of breade and wine and in vse of the Lordes table is the Sacramente of Christes body and bloude And for thys holy vse which the Lorde hathe ordeined them in his Table to represent vnto vs his blessed body torne vpon the crosse for vs his bloud there shed it pleased him to cal thē his body and bloud whiche vnderstandinge Christe declareth to be his true meaning when he saithe do this in the remembrance of me And againe Saint Paule doth set out the same more plainly speking of the same Sacramente after the wordes of the consecration saying As often as ye shall eat of this breade and drincke of this Cuppe ye shall set forthe he meaneth with the same the Lords death vntil his cōming again And here also these theues haue robbed againe the people of the Lordes Cuppe contrary to the plain words of Christ writtē in his Gospel Now for the commē publike prayers which were in the vulgare tongue these theues haue brought againe a straunge tonge whereof the people vnderstand not one word wherin what do they els but robbe the people of their diuine seruice wherin they ought to pray together with the Priest And to pray in a strange tonge what is it but as sainte Paule calleth it barbarousnes childishnes vnprofitable folly yea and plaine madnesse For the godlye articles of vnitie in Religion and for the holsome Homelies what do these theues place in the stead of them but the Popes lawes decrees lying Legandes and fained fables and miracles to delude and abuse the simplicitye of the rude people Thus this robberye and thefte is not only committed nay sacrilege and wicked spoil of heauenly thinges but also in y e stead of the same is brought in and placed the abhominable desolacion of the tirant Antiochus of proude Senacherib of the shameles faced king and of the Babilonical beast Unto this robbery this thefte and sacrilege because I can not consēt nor God willing neuer shal so lōg as the breth is in my body because it is blasphemy against God high treason vnto Christ our heauenlye King Lord Master and our only sauioure and redeamer it is plaine contrary to Gods word to Christes Gospel it is the subuersion of all true godlines and againste the euerlasting saluacion of mine own soule and all my brethren sisters whome Christe my sauioure hathe so derely bought with no lesse price then with the effusiō and shedding forth of his most precious bloude Therefore all ye my true louers in God my Kinsfolk and countrymē for this cause knowe ye that I am put to death which by Gods grace I shal willingly take with harty thākes to God therfore in certain hope w tout any doubting to receiue at Goddes hande againe of his fre mercye and grace euerlasting life Althoughe the cause of the true man slaine of the thefe healpinge hys neyghboure to recouer hys goodes again and the cause wherfore I am to be put to death in a generalitie is both one as I said before yet knowe ye that there is no small difference These theues as against whome I stand are much worse then the robbers and theues of the borders The goodes which they steale are much more precious their kinde of fighte are farre diuers These theues are worse I saye for they are more cruell more wicked more false deceitful more craftye For those will kill but the body These will not sticke to kil both body and soule Those for the generall theft robbery be called are in dede theues and robbers But these for their spirituall kind of robbery are called Sacrilegi as ye would saye Churche robbers They are more wicked For those goeth about but to spoile men of worldlye thinges worldly riches gold and siluer and worldly substance These go about in the