Selected quad for the lemma: word_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	blood_n	body_n	consecration_n	6,066	5	10.8852	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06652	The actes of Christe and of Antichriste concernyng bothe their life and doctrine: diligently gathered and now taken out of his workes, by Thomas Becon.	Becon, Thomas, 1512-1567.	1577 (1577)	STC 1711; ESTC S116649	51,783	140

them euer to weare a shauen crowne 21 Christ instituted in his holy testament two Misteries or Sacramentes that is to say Baptisme and the Lords Supper whiche he added to his worde as Signes and Seales of his good wil vnto vs that thei might be the same to the eye that the worde is to the eare and so ioyned together thorowe the operation of the holy ghoste bryng saluation too the faithfull beleuers Antichrist not content with so small a number hath added fiue moe so that now they be seuen in number which are more openly knowen than they neede here to be rehearsed 22 Christe as concernyng the outward Ministerie ordained the Sacramente of Baptisme to consiste of the worlde and of the water Antichriste not content with so slender furniture hath added many thinges as the Exorcismes or Coniurations of the deuill out of the childe salte spittle crossing halowyng of the Fonte candleburnyng with diuerse other toyes 23 Christ at the institution of the sacrament of his bodie and bloud vsed only the worde bread and wine Antichrist mingleth Wine and water together in his ministration and miserably handleth the words of the institution 24 Christe appointed his holie Supper to bee a Sacrament that is to saie an holie signe of his bodie and bloud Antichriste saieth plainely that the Lordes Supper is not onely a Sacramente and holie signe of Christes bodie and bloud but it is also the thyng it self that is Christes naturall body and bloud with as good reason as though a manne should saie that the Iuiebushe whiche hangeth before the Tauerne is not onely a signe that there is Wine to sell but also that it is the Wine it self Notwithstandyng whosoeuer denieth thys hys Doctrine muste needes bee counted an Heretike and iudged to bee burned at a stake 25 Christe makyng the breade and wine Sacramentes and holie signes of his bodie and bloud altered not the substaunces of that holie breade and holie wine but thei remained in their olde nature substaunce and propertie as tofore Antichriste teacheth in his dotyng and Deuilishe Decree that after the woordes of consecration This is my bodie This is my blood there remaineth no substaunce of breade and wine but the substaunce of breade is tourned miraculously by the vertue of cōsecratyng wordes into the substaunce of Christes naturall bodie and the substaunce of the wine into the substaunce of Christes naturall bloud the accidentes of breade and wine onely remainyng without their proper substaunces O prodigious and monsterous doctrine 26 Christ ordained his holy Supper to be a remembraunce of the sacrifice which he offred on the alter of the Crosse for the redemption of the worlde that when wee behold the Sacramental bread and wine broken and shed we should call to remembraunce that Christes body was broken and his bloud shead for the remission of our sinnes as he hymselfe saieth Dooe this in remembraunce of mee Item the Apostle So ofte as ye shall eate of thys Bread or drinke of this Cup ye shall remembre the Lordes death till he come Antichrist teacheth that it is not only a remembraunce of the Sacrifice but also the Sacrifice it self of the same dignity might and power 27 Christ ordained that all that bee partakers of his holy Supper shoulde not onely eate of the Mistery of his body but also drinke of the mistery of his bloud Antichrist taketh away f●om the Communion of the Laity yea and of the Spiritualty also except they Masse it themselues and make Gods body the Cup of the mistery of Christes bloud contrary to the commaundement of Christe and contrarie too the practise of the Primatiue Churhe 28 Christe bicause he would take awaie his naturall bodye from the yearth and place it vntill the day of iudgement in the glorious kingdome of his heauenly Father ordained the Sacrament of thankesgiuyng to be a memoriall of the same Antichrist teacheth plainly that whersoeuer the consecrate hoaste is though it be in infinite places there is also the body of Christe euen the ●●ry same body of Christe that was borne of Mary the Uirgin hanged on the altare of the Crosse. He saieth moreouer that the sacred hoast beyng whole is but the body of Christe and the same hoaste beyng broken in an hundred peeces euery parcell thereof although neuer so little is but the body of Christe euen as he hanged on the Crosse. O doctrine more than twise monstrous 29 Christe in his holy woorde teacheth that the Sacramentall Bread and wine should bee eaten and dronken in the remembraunce of his body breakyng and bloudshedyng Antichrist commaundeth that the Sacrament should be heaued and lifted vp aboue the priestes head that it may be worshipped of the people hanged vp in the Pixe caried about in solemne Procession in pompes and vayne pastymes 30 Christ teacheth that the next waye to heauen is to repent vs of our former life and to beleue the Gospell Antichrist saieth that the rediest waie vnto saluation is to bye his Pardons to put on a Grayfryers Coule to purchase certaine Masses of Scala celi to truste in the praiers and intercessions of sainctes to bye the Suffrages of the Churche to prouide to bee partaker of the Monkes praiers watchinges fastinges vowes deuotions c. 31 Christ declareth in his heauenly doctrine that there is no satisfaction too God the father for our synnes but onely his helthfull and most precious death Antichrist saieth that the woorkes of penaunce do satisfy the diuine iustice and appeace his wrath kindled against vs for synne 32 Christ declareth in his doctrine that when we haue offended our heauenly Father and gone astraye from the pathes of his holy commaundementes we shoulde conuert and tourne vnto hym and make our hūble confession vnto hym and craue forgiuenesse of our synnes at his hande for his sonne Christ Iesus sake Antichrist sendeth vs vnto his Priestes commaunding vs to publish and confesse our synnes vnto hym and take penaunce and absolution at his hande with this faithe that so doyng we are forgiuen and deliuered from all synne 33 Christ saith that whosoeuer beleueth on hym although he were dead yet shall hee liue ascribyng oure iustification and righteous makyng to faithe alone Antichrist teacheth that not by faithe alone but by faith hope charity and workes together we are iustified when notwithstandyng the Apostle saieth that we are iustified by faithe without the workes of the lawe And the greatest parte of the auncient writers ascribe iustification to faith alone without workes 34 Christ by the Apostle saith that faith worketh by loue signifiyng here by that faith is the mother of charitie and that charitie issueth and floweth out of faithe as the small riuers out of the great and mayne fountaines Antichrist saith that faith is wrought by Charitie and