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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	blood_n	body_n	consecrate_v	3,119	5	9.9831	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56265	Brittish and out-landish prophesies most of above a 1000 years antiquity, the rest very antient; fore-telling the several revolutions which hath and shall befall the scepter of England; the coming in of the Normans, continuance and extirpation; the late warrs; the late Kings death; his Highness's conquest and arrival to the scepter, sovereigntie and government of Great Brittain; the fall of the Turk, Pope, Emperour of Germany, and most of the great princes of the world by their particular names; and that his Highness that now is shall conquer most of them: also, his Highness's lineal descent from the antient princes of Brittain, clearly manifesting that hee is the conquerour they so long prophesied of. Also, a short account of the late kings original; published in Welsh and English for the satisfaction of the intelligent in either tongue. By Thomas Pugh, Gentleman.	Pugh, Thomas.	1658 (1658)	Wing P4188; ESTC R40720	110,340	207

c●nveyed away and did hide from Adam the tenth part of thes● se●ds so that the remainder were not sufficient to ●ow the Ti●lage then wh●●e the seeds were sowen it proved d●ceit●ul as witnesseth Samuel the Prophet 6. R●ug dv a gafad yn I le Gwenith had Er dangos afrad ar l●d●atta Am hyny off●lfddrwg chaud medd e Athrwg Roi pob rh●w ddegwm i ddvw yrdnna The Translation This wasting of the seeds by the every produced Rye where Wheat was sown and this falshood brought in the payment of the tenth part of all the Tillage to the Lord God 7. Or Gwenith cowraint ar Gwvn rhved Rhwvdd fraint I gwneir kooph kowraint krvst sab Alpha Y Gwenith ywr knawd ar Gwn ywy Gwaddrawd A geirie e drindawd ai bendiga The Translation That of the purest Wheat and tawny pleasant wine is made a body of Christ the son of Alpha The Wheat a Type of the body the Wine of the natur●l blood and these are consecrated with the words of the Trinity 8. Lly srav pob dirgol ef a ddvg Laphael O law Emmanvwel vw choi i Adda Pan oedd ymcheffen hid droff i ddwien Yn nwfwe Irddonen ynhir weftfa The Translation Books of all Mysteries Arts and Scienc●s were brought by Raphael the Arch-Angel from the han●s of Emmanuel to be given un o Adam when he was at the River of Jordan in the Western parts up to his cheeks 9. Devddeg Engylion pedwar Gweryddon Addan fvnoth lef on i du Adda Er daug●s i nerth chag pobrh w drafferth Pan oedd Aughy fnerh yn benna The Translation Twelve Angels and four Books were sent by Lefon to the house of Adam to demonstrate his power and against all manner of miseries when weakness bore sway and befoje strength came in 10. Mawr fvo falon ar y bobt ddymon Kim kael Arwiddion miserecordia The Translation Great war the care and fear of the sons of men before they received sign● and promises of mercy and redemption 11. Pymtheg deg dudd briw Dros vwchder pob rhiw I bv dwfe dilwyndwyu Arka The Translation That the deluge boar the Ark over the tops of all hills for fifteen term destroying days 12. Or Gwvn sinoblrvdd blanwud weth hoelddidd Ar nos nanos gynvdd ar Gwyn Alpha. 13. Fo gafas moesen i dair gwialen R●ag dirfowr Angev ar dominicha Fo gafas Alon o dwr Babilon Ddirgele digion Arf a Pheira The Translation Moses had his three Rods on the Lords day against the eminent danger of death Alon likewise had from the Tower of Babel a misterious weapon 14. Ag a gefais inne yn fymmrud lytre Holl gelfyddiadav gwlad Europia Ochfi mor drvan trwy ddirfawer gwinfau I dawr darogau i lvn Troya The Translation I had likewise in my Prophesie Books the misterious knowledg of the Country of Europe wo is me and I do very much bemoan the misery and calami●y that shall fall upon the Race of the Trojans 15. Eyfarffes gadwvnog falch Auchigarog Ageskill eskithrogo sermania Hono a o●eskin gymrv a phrydein Olan Morllychlin hid yn saprina The Translation For a Serpent will come in with chained wings most te●rilbe from Germane and this will overcome and conquer Wales and Brittain from the Norway Seas to Civern 17. Yna i bidd Brithon mul karcharvrion Ymrain Alltidwn i ogaxonia I ner a folant i faith a gadwant I Braint a gollant ond wyllt walia The Translation Then wil the Brittains be in the condition of slaves to the Saxons notwithstanding this Tyrannical ●xtremity the Brittains wil continue in ●he worshipping of their true God preserve their Relig●on but lose their lawful Rights and Inheritances except wilde Wales 17 Oni ddel chiv fvd wedy her bouvd I bo gogihvd y ddax draba Yuo i kaiff Brithon i Tir ai koron Ar bobl estaonion a dduvlanna The Translation Until such time after long suffering that that the sins of both be had in equal ballance Then shall the Brittains reinjoy their Territories and Crown and the s●range Nations shall vanish away After a long progress of the Creation of the f●ll of man and his expulsion out of P●●adice to get their bread and c●ildren through swet and ●abou● Of ●ves ●hee●ery a●d ●●aping of Rye where Wheat had b●●n 〈◊〉 of the S●crament under the figure of Bread and Win● of the Books of all Mysteries brought to Adam by the Angel Raphael of the twelve Angels and f●ur Books sent by Lefon to the house of Adam of the fearful danger of man before the promise of a Redeemer of ●he Deluge of Moses his three Rods and Alon his mysterious weapon and many particulars besid●s then worth the nothing Then he proceeds and ends in prophesie of the Co●q●est of the Brittains by the Saxons and stranger Nation of their expulsion out of England into Wales yet retaining their native Language and faith in their true God and of a certain time when the sins of both comes to an equal height that then the stranger Nation will vanish away and this Prophesie is fully accomplished to this very last Point I could wish that England may look narrowly to their publick domestique sins and observe how many changes and alterations come to this Island since Brutus his arrival First Brutus entered in Anno Mundi 2781 Then the Scots Picts and Danes Anno Christi Then the Saxons English c. 450 Then the Danes 1013 Then the Normans 1066 Then the Scots 2602 And now his Highness the Lord Protector Well do but observe and acknowledg the i●resistable will and power of the Ruler of Heaven and Earth and let them that stand take heed lest they fall Kynghorav Taliesin i Elphin ●p Gwiddno gwedy ir Birdh diwatha eghirhave e Jaweth Nag ym ddiried ir neboth fwgythio Na chais groeso dan wg Na chais lewenvdd heb wen Ga chais chware a Chlwyfvshen Fachais Elwo eskelyter Na chais esmwvth der addigter Na chais hir n●ges gau goled asrounog Na chais ddiolcham nag Na chais barcho ddryg fves Na cha I vrddas o ff alster Na chais gvllwair athgas Nag ymrysson othwell Nid oes gair gwir heb folianter drindod Nid oes gair kelwy d hebyntho bechod Nid oes weithred dda heb dalwyn barad Nid oes weithered ddrwg heb ddialddidd brawd Na chymellar ywfvd na diskna chyugar Na chwfg fvhesni chag rhewsis yenawr Na fvdd ddw faboni lerwichhy skibor Na fynag i leide I le i body dryssor Nagym ddiried ownod i leide vnaniser Na fvdd chv soethos llei gallerdy hepkor Na fegir oth fvdd oni delvchardy Elor Nag Amharcha dy dad nabvgeilvd Allor Na ddyro fwvd i y●kymhi nag i kybiddanger Nag ym ddiried ond i ddvw ar heb Tymmor A garv gael kyug er gefynedir doetha A garo foliant molianedy Pena A garo gael golvd kyfarched ir kyfethoka A garo ymbil ymqilied ar haela A garo gael yechvd kyforched ir gochucha A gael

death and Instrument will he dye An. His head cut off with an Axe Qu. What will befall to his Party or them which side with him An. Wo 〈◊〉 losse of lives or Estates or both Qu. Shall any of the Children of the Mould warp red Lyon or white King succeed him in the Regal Government An. No. Qu. Who will succeed the Mould warp in the Government of Great Brittain An. A Branch out a further Beam or from the body of Blethin ap Cynvin sometimes Prince of Powis and North-Wales and also from Eysyllt daughter to Conan Dindaethwy son to Rodri Molwynog son to Idwall Iurch son to Cadwallader and likewise from Angharad mother of the said Blethin ap Cynvin or a black Lyon or a red subtle Fox or an Eagle Qu. What will this Branch do in Great Brittain and elsewhere abroad An. Conquer England Wales Scotland and Ireland shake the Ant christ of Rom● and the Kingdomes of Europe or force them to a peaceable Associat●on Qu. How will it fall to the Church in his tim● An. Bring the Church to a Reformation according to its primitive purity Qu. In answer to the seventh Question thou hast spoken of Warrs in the lat●er end ●f the Mouldwarps reign tell us how and what will be the cause of such warr An. D●vision in a Parliament between Lords which is called a Red Parliament Qu. What Number will the Prime be in the year of that Red Parliament An. The Prime will be 9. Qu. According to your Prophesies who will get the Crown the King or his Subjects An. The Crown will be from thence forwards disposed at the will and command of the Subjects Qu. How is the eldest Son of the Mould-warp laid out An. A white King the Flower of the Rose Qu. How will it fare with him An. Be forced to flye out of England towards Spain and the rising of the Sun Qu. How many attempts will he make against England An. Two attempts Qu. What will become of him in that attempt An. Fall in the storm Qu. What will become of the rest of the Children of the Mould-warp An. Vanish away and live in strange Land for evermore Q. What shall become of she Queen of the first white King An. The Rose female and her Flowers shall for ever van●sh away Qu. What shall become of the posterity or race o● 2 Henries An. They will be wholly extirpated of the Kingly Government Qu. Having done with the Temporality what will become of the Clergy both at home and abroad and first what will become of the Pope of Rome An. Fall to the ground Qu. By whom shall he have his fall An. By the great Turk and the Brittish Branch Qu. What will become of Bishops here in Great Brittain An. Fall likewise with their Hiera●chie Qu. What will become of the Clergy of the Mould-warp or white King An. Fall in like manner to contempt and misery and be barred of their temporal Livings Qu. What will become of Crosses Images and superstitious Rites and Ceremonies An. Demolished abrogated and taken away for ever Qu. By whose means will this come to passe An. By means of the Reformed Prince or Conquerour of the Brittish blood mentioned in the 15 Question before Qu. Whether the antient forms of Ma●riages Baptism the Sacrament and Burials will stand or no An. None of these will stand but altered into other forms more wise and agreeable to Gods Word Qu. Shall the Church and State here in Great Brittain be free from trouble and invasion of forreign Nations after the year 1656. An. No but shall be further tryed with troubles both from its own bosom and from enemies abroad Qu. How long will such trouble continue to the Church and State after the year 56 An. Look not for settlement till the year 63. Qu. Shall there be unity peace and concord after that year here in Grrat Brittain An. Yes assuredly Qu. Shall Beirdhth and Poets be yet in esteem An. Yes Foddaw Paredraeth i bob Prydidd Q. What shall be the chief grounds of the falling out between the Mould warp red Lyon or white King and his Parliament An. The chief cause or grounds thereof will be about the old or Romish Religion Qu. Thou hast spoken of a Conquerour tell us of his Birth and Parentage An. He shall be a Brittain by descent from the fathers side and an Englishman born Qu. When shall such Conquerour appear with his warlike Actions An. He shall be the first after E. the young King or E. which will dye in his youth viz Edward the Sixt. Q. Whose Standard shall this Brittish Conqueror beat down An. The Standard of C. or Charles A Bright Northern STAR Discovering the Fate of GREAT BRITAIN IN the year of Christ 540. In the time of Maelgwyn ●winnedd in Latine Maglocunus K●ng of the Britains there lived in North Wales a Prince called Gwiddno Garranir which had a Weere or a design to take variety of fish in great abundance especially at some seasons of the year and upon the Eve of St. John Baptist Elphin eldest Son of the said Gwiddno a prodigal youth begged of his Father the fortune of the said Weere for that night the which was kindly granted next morning Elphin went very early to view the fortune destinated for him then the Nets were ●aken up but no mann●r of fish only a close leather bagg in or entaogled about the said Net the which was taken up and ripe open the first object that appeared was a forehead of a lively child upon sight thereof Elphin sayd O! Jessu wnned ydiw i ●alken Behold O Jesu how white is his forehead thereupon the child replyed and said We le ti am henwaist i Taliesin in ge w●r Thou hast given me a name which shall be Taliesin but prodigal Elpnin began to be so rowful at his hard fortune seeing that he had no manner of fish when his father had them in great abundance esp●cially at such a season of the year Then the young child finding E●ph●n discontented for his hard fortune began to solace him wi●h most divine Exhortations to trust in the living God which never faileth his after these as followeth Then the child was brought along with Elphin to his fathe● house where he was nourished and brought up a Scholar and after few years he became Master of all Languages Arts and Learning and also absolute perfect in the knowledge of holy Writs and excellent in the gift of Poetry which he delivered most sweetly in way of Traethiawd wawd or owdwle● in high and elegant phrase A Champion for the Protestant Religion which he professed and maintained as appears by his Creed and other writings herein incerted And an enemy to the Church of Rome vehemently exhorting the Clergy and Layety of of the Britains to take heed and beware of the corrupt Doctrine thereof he was a great Prophet as is already expressed This Taliesin made former appearances and bore several names at the first

kilia r Baeddir movais bycn●u oi bobl gi●ag ef ag ar fyrder ar oll i fynedef ir mor i chenir y dyrnas yn dair chau agynol llawer o fateloed a byrion ym●addav i kyfid Parckell o weddill kenedl ag awna sialens am y fflowr de lvws ai dyrnas Kais hin ofewn amser y llew dv diame ydiw na chaisy Baedd heddwch yny dyrnas kanis aml ymladdav a fyd o fewn r ynys hon trabar hathoi ll●w hi o fewn r Amser hwn wi bydd tra Amal y Barkvtanad ag yn ol bin y bydd maes yn y ●●n a destrowir a dwyl●w ar llew av ai gledd ● yny y ●y ●as a● Go●●n The Translation That the Bore shall not continue in peace but a short time for 3 sharp N●yl●s or Armies will ●s● against him one from Scotland the s●cond from Brittain the third from Wales and when these three begins to fr●wn they will work shrewd turns to the Bore who in those times will be often moved then will he furiously assault his enemies ●ut shall not carry the glory or gain from any of his Ba●tels or Fields w●ich losses will exasperate the Bore with cruelty against his enemies then the Bore will gather a great multitude of people and will command them to South-Wales from whenc● they will return without glory or conquest but lame and m●i●●ed souldiers and this rent hatred or division will for a long while after continue b●tween him and his kingdom and within this time of the Kites will Scotland England an● Wales arise against the Bore with much wrath and hatred l●kewise a party of the Irish and men of the German race will strongly and st●utly rise up against the Bore then will a King of the No●th give sharp summons to stranger people to come by sea to the kingdome of the Bore then will the Saxons be heavily pressed with the strength of these stranger enemy Then will the Bore be forced to flye to the sea with a very small company with him and shortly after that he will betake himself to sea will his kingdome be ruled by three and after many battels and short fightings will arise a Pigge of the remnant of a family and while he be sucking at his mothers breast he shal make a challenge to the Flower de Luce and his Kingdom seek out for this time when the Black Lyon shall appear and stand up for then without doubt the Bore shall have neither rest nor peace in his kingdome for there will be in h●s time manifold Battels in this Island of Brittain while her Lyon endures in which time will Kites be num●rous and afterwards will be on field of Battel wherein will be a great destruction of both sides and the Black Lyon by the power of the sword will conquer and get both the K●ngdom a●d Crown BOOK II. Europes Calamity Englands Glory Now follow certain Prophesies out of Maxwels Collections delivered by Outlandish Prophets and Prophetesses to confirm what hath been said by our own touching the downfall of the Church of Rome the reformation of the Church and also of the Person or Instrument which shall bring these glorious works to passe Out of Maxwels 5 section fol. 31. THere is a certain prediction written about 600 years ago had out of the Library of S. Victor which beginneth Vae tibi Civitas septicolis c. Wo unto thee thou seven-hilled City when the letter R shall threaten thy walls for then the fall and destruction of thy mighty men is at hand Wo unto the City of blood full of lying falshood and violence the voice of the scourge of the wheel and of the warlike horse the voice of viol●nce and spoil shall not depart from thee the gold of Gods word is obscu●ed and Religion which is the worshipping of God according to his word is pi●ifu●ly corrup●ed the first Wo is past behold another wo is at hand let us flye away secretly from before his face because the afflictions of our faces do begin let us run and let us not look behinde us because from the North all Plagues are displayed I beseech thee good Lord send him whom thou art to send Out of his 15 section fol. 83. Johannes Wolfius in the second Tome of his memorable things which beginneth thus A certain Wight equitable and upright born in Europe shall be the chief Pastor or Bishop of Christendom such a one as shall manage and govern the Keys of the kingdom of heaven and not the Scepters of the kingdomes of the earth then there shall be peace and concord in the whole world one faith and religion and one Prince imperially reigning over all Out of his 16 section fol. 84 85 86 87. According to the confession of the Italian Jesuite Hieronymus Platus in his second book of the Religious Life and 30 Chap. England hath been more fertile of Converters of Countries and Nations to the Christian faith then any other Land else so is it not unlikely but that God will have the same Countrey to be more fertile of Reformers of other corrupt Churches especially of that of Rome then any other Land whatsoever and that as there is in no Countrey or Nation of the world to be found so many compleat Divines for Judiciousness Ingeniousness and moderation and for fitness to deserve well of the peace of the Church as there is in England so it may well be that God will honour this same Island with the reformation of the Church of Rome and her daughters by sending forth from thence such godly judicious zealous and moderate men as shall reclaim them from their abuses and corruption and restore unto them their primitive purity and integrity such as it was in the daies of Constantine the Great born in Great Brittain And so much seemeth to be imported by that prediction of Nostrodamus which beareth that Rome shall be ruled by the Brittonish head In his first Century he saith That the new King that joyns the lower and Northern Countries of Europe shall be the instrument of losse to the Church of Rome and that the Bishop of Rome together with his Clergy except they shew themselvs willing to be reformed shall be made to spit blood when the Rose shall flourish And in his 8 and 10 Centuries That the ruine of Rome draweth near not of her walls but of her substance and blood by the means of a learned Prince of sharp understanding And to be short He promiseth in his 5 Century That of the Trojan blood shall spring a Prince of a daughty-Dutch heart who shall attain unto so high a degree that he shall both chase farr away the Arabick or Mahumetane multitudes and likewise return to the Church her antient eminency and sincerity Likewise out of the Library of S. Victor there is a prediction ci●ed by the Abbot of Cluny attributed to Abbot Ioachim which saith That the Red Roses should send forth the sweet water that shall purifie and cleanse