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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	blood_n	body_n	consecrate_v	3,119	5	9.9831	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15765	A summons for sleepers Wherein most grieuous and notorious offenders are cited to bring forth true frutes of repentance, before the day of the Lord now at hand. Hereunto is annexed, a patterne for pastors, deciphering briefly the dueties pertaining to that function, by Leonard Wright.	Wright, Leonard, b. 1555 or 6.	1589 (1589)	STC 26034.3; ESTC S121115	49,627	64

and contagious kinde of vermine as intollerable amongest men as wolues amongst lambes Rauens ease not men till they be dead but these smooth glozing Arch-parasites with two faces in one hood like Ianus two tongs in a head like Iudas and two harts in a brest like Magus do dayly eat men quicke become so familiar with the superior sort that they bring to passe euen what they list so as the world séemeth to be diuided betweene the secret dissembler and the open blasphemer These parasites are therefore possessed with some great captaine deuil they sléepe in sinne the Lord of his mercie conuert them least they perish themselues or of his iustice confound them for infecting of others This land is also most vildely corrupted with intollerable pride with such a confused mingle mangle and varietie of apish toyes in apparell euery day flaunting in newe fashions to deforme Gods workemanship in theyr bodies as greate monstrous ruffes starched in the deuils licour and set with instruments of vanitie doublets with great burssen bellies as though theyr guts were ready to fall out some garded lyke French men some fringed lyke Venetians some their heads Turkish their backes Spanish and their wastes Italian some theyr hayre curled and theyr beardes writhen to make them looke grimme and terrible as though they had séene the deuil with long daggers at their backes to kill euery one they méet prouder than themselues with such riotous excesse and vaine curiositie that I thinke they haue made a league with Satan a couenant with hell and an obligation with the deuill to marry his eldest daughter they sléepe in sinne and are as easie to be waked or reformed as the olde worlde was at the preaching of Noe or the latter age at the preaching of Christ. Pride is the mother of hypocrisie the enemie of deuotion the nursse of enuie and the fountayne of all vice sinne was the cause why God did first giue vs apparell not as badges of pride to féede the eies of vaine gazing fooles but to couer our shame and kéepe vs from colde Quid superbis terra cinis quid veste nitida gloriaris subter te sternitur tinea operimentum tuum erunt vermes haec tua vestis erit Againe our Countrie is most horribly choaked and ouergrowne with multitudes of dronken tospots vile lecherous whooremongers and filthie intising drabs which vices doe so greatly offend both the maiestie of God the lawe of nature and the common wealth that if the very stones in the stréete could speake they would crie out vpon it Yet by meanes of greasing bribing and corrupting of officers put in trust to punish them it is no more accounted of but a sporte or game to laugh at as though heauen and hell were nothing else but olde wiues fables to feare and flatter children withall These are no doubt possessed with deuils they sléepe in sinne and it is high time to awake them If filthy whooremaisters would waigh with themselues how God doth know the very secrets of the hart that of his iustice he wil leaue no sin vnpunished either in this world or in the world to come they would surely be afraid to do that in his sight which is so shamefull lothsome odious to be done in the presence of an honest earthly man It is a thing most filthy against nature that a professed Christian an adopted child of God a member of Christ temple of the holy ghost redéemed with no lesse price than by shedding the very heart bloud of the deare only beloued son of God should take that same body mēber of Christ make it y e mēber of an harlot S. Gregory compareth lechery to a firy furnace whereof the mouth is gluttony y e flame pride y e sparkles filthy words the smoke an euil name the ashes pouertie the end shame cōfusion at the last saith Salomon it biteth like a serpent and stingeth like an Adder Whoordome besides y e infamy of the world it wasteth y e goods withereth y e body decaieth y e health shortneth the life maketh a man stinke in the sight of God The vice of dronkennesse in like manner consumeth the wealth surfets the bodie dulleth the wit dimmeth the vnderstanding troubleth the senses without repentance bringeth both bodie soule into hell And therefore if either the feare of God the shame of the worlde the desire to be in their right wits to liue in health of body or to escape the miserable state of beggerie may moue them to repentaunce amendment it is now time to awake detest auoid such horrible wickednes which doe iustly merit a short life a shamefull death There was neuer more sincere preaching nor so litle following so great perswasions to honestie vertue so many giuen ouer to vice naughtinesse so much exhortation to loue and charitie so many stuffed with hatred enuy We greatly complaine of the vnfruitfulnes of the earth the corruption of the aire the vnconstantnesse of the world time that slips so fast away but we complaine not against our owne selues for whose sinful liues the very heauens doo wéepe we professe to be the followers of Christ yet in Christian behauior much inferior to y e heathen Ethnicks that knew not God who passed vs as far in good liuing as we passe them in good learning we greatly delight to beare the name of Abrahams children yet not so willing to kil one wicked affection y t offēdeth God as Abraham was at his cōmandemēt to kill his only beloued sonne It is said that the Castor the Elephant being hūted the one for the vertue of his genitors the other for his tooth the Castor biteth off his genitors and the Elephant findeth a meane to wrest out his tooth cast them away to saue their bodies but our people had rather both preacher pulpit were set on a fire then they would cast away their filthie vices to saue both bodie and soule The sea-man knoweth his tide the Swallow her time and the Crane her season but our people are senselesse the tempestuous windes the waues of the sea and the verie deuils themselues did heare and obey his word but they sléepe so soundly in sinne that neither the infamy and shame of the world can moue them nor al gentle admonitions allure them nor the terrible threatnings of hell torments once feare them nor the filthinesse of sinne that séemed so odious to the verie infidels withdraw them nor the continuall preaching of all creatures vnder heauen persuade them to repent and amend Saint Anthony being a man vnlearned had no other bookes but these and he that can behold these excellent bookes setting foorth the wisedome and goodnesse of almightie God without praysing and glorifying his name is worse then a bruit beast The Sunne Moone and Starres by whose heate light the whole world

there is not one godly man left the faithfull are minished from amōgst the children of men they doe but flatter with their lippes and dissemble in their double hearts they are become abhominable in their doings there is no feare of God before their eyes the Oxe knoweth his owner and the Asse his masters cribbe but our people will not know the iudgements of the highest The Turtle the Storke and the Swallow do know their appointed seasons but this people is without vnderstanding Oh Lord how wicked are these our daies if the very Turks and Infidels had heard the preaching and séene the wonders that wee haue done they had long ere this repented and amended their liues to our cōfusion Oh Lorde wee heare much with our eares but our hearts remaine still as hard as flint stones we rather féed our fancie than our fayth Lord conuert and amend vs create in vs new and contrite hearts adorne our eyes with the teares of true repentance giue vs grace in some measure to frame our liues according to thy heauenly will that by the course which thou hast appointed for vs in this vale of miserie wée may yet at the ende come to liue with thée in felicitie for euer through Iesus Christ our onely Sauiour and Redéemer to whom with the Father and the holy Ghost thrée distinct persons and one eternall God be all honor glory praise and thanks for euermore Amen A Patterne for Pastors THe office of a Preacher is a dignitie of great reuerence honour and estimation The holie Ghost doeth call them the Angels of the Lord of hostes dispensors of his secrets Stewards of his housholde and fellow workers with Christ himselfe Gods Trumpetters to sounde out his woorde through the world whose tongues are consecrated to instruct the ignorant comfort the weake edifie the simple defend the truth confute heresies suppresse vice and conuert sinners vnto Christ. A calling méete for the best part of men such as are indued with comely personage a graue countenance a bolde spirit and a manly courage a good vertuous nature and ciuill behauiour a learned mind and a fruitful tongue The priests lips should preserue knowledge that the people may séeke the lawe at his mouth about the skirts of Arons Ephod were hanged golden belles alwaies sounding to signifie that preachers must be apt and able to sound out the worde of trueth He must be no gréene plant but hard timber well seasoned with knowledge and experience to instruct and teach soundly profound arguments and reasons to persuade and dissuade pithily arte and eloquence to stirre vp and delight pleasantly discretion and modestie to order and gouerne politikely not onely apt to flourish in a Pulpet but able also to playe his quarter strokes and defende his head Christ especially in these our dangerous dayes when Sathan is so busie is sowing of sects and heresies He must therefore be well furnished with canonicall authorities pithie sayings apt similies fit comparisons familiar examples and pretie histories méete both for comfortation perswasion and delectation for the multitude as Horace sayth is like a monstrous beast with many heades and like diuersitie of natures and commonly the most part ignorant and foolish who though the doctrine be neuer so wholesome yet without varietie are soone dulled and wearied so greatly is the nature of man delighted with nouelties that without change and varietie nothing séemeth pleasant to his lothsom appetite One kind of musick though neuer so swéete yet without varietie it is lothsom to y e eares One kind of meat though neuer so daintie yet without varietie gluttish to the taste and one kinde of matter though neuer so well framed yet without varietie séemeth tedious to the hearers And for that cause were figures first inuented to refresh the audience with pleasure and to this ende serueth Metaphors fables and wise sayings of Poets and Philosophers which being rightly vnderstoode in sense allegorie aptly applyed in time place conuenient containe very profitable lessons to instruct vnto vertue and godlinesse and as it were to spoyle the Egyptians of their iewels and so are the arts of Logick Rethorick very necessarie handmaides to diuinitie wherein are fiue things requisite as well in a Preacher as in an Orator The first inuention to finde out méete arguments and reasons to proue and confirme euery matter whereupon question may arise The second disposition to frame and dispose the matter in right order The third Eloeutiō to adorne and beautifie the same with apt words and picked sentences The fourth a good memorie to preserue kéepe such things as the wit hath conceiued The fift pronunciation which is a moderate and séemely behauiour both of voyce gesture and countenance with a comely motion of the bodie and exactnesse of spéech so as the words doe agrée with the matter and the gesture with the minde whereby the he arers are as much moued and delighted as with doctrine it self Demosthenes being asked what was the first second and third pointes of an Orator answered pronunciation meaning that art without vtterance is to small purpose Some speake shrill short and thicke euery worde tumbling ouer in anothers necke much like the cackeling of Iacke dawes Some are so fine and curious as though euery worde should be waighed in a ballance Some whewle and pipe so smal as though it were a pigge whining for his breakefast Some looke grimme and stearne with the Welchmans wagge the Italian shrugge and the precisian Sneuill as though hée came to fray the audience And some stand so long about instructing the soules as though they had forgotten the people had any bodies who doe not so much edifie as tedifie Whereas a comely graue and moderate behauiour in voice gesture and countenance with a cleane sensible tongue to deliuer his wordes plainely distinctly and modestly with discretion to order the matter aptly pithily and brieflie doth best instruct soonest profite and most edifie A good Preacher also must be wise circumspect discréete in choosing the séede most fit for the soyle remembring that as little children may not alwaies be fed with vinegar and sharp saulce but rather with milke swéete pappe so though sometime it be necessarie to bruise and mollifie the hard stonie affections of mens hearts with the rigor of Gods fearful iudgements yet rather to water them often with the swéete comfortable dew of his mercies in Christ according to the wise Phisitian who tempereth his bitter medicines with swéete sirops He must not be high minded wise in his owne conceit nor curious in taking offence at euery little trifle but charitable in ●udging the best of all men and patient in bearing the infirmities of euill men for common quiet sake for from the beginning the Church was neuer either so ripe in knowledge or purged in manners but that great imperfections remained In the houses and families of godly Patriarkes were alwayes some