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A46367 The pastoral letters of the incomparable Jurieu directed to the Protestants in France groaning under the Babylonish tyranny, translated : wherein the sophistical arguments and unexpressible cruelties made use of by the papists for the making converts, are laid open and expos'd to just abhorrence : unto which is added, a brief account of the Hungarian persecution.; Lettres pastorales addressées aux fidèles de France qui gémissent sous la captivité de Babylon. English Jurieu, Pierre, 1637-1713. 1689 (1689) Wing J1208; ESTC R16862 424,436 670

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the beginning of this Letter i.e. that you ought not to procure to your selves consolation by hearing the Word of God in Popish Churches where you will find it seasoned and tempered in a way mortal to your Souls It is necessary that you search it after the manner that our Brethren of which I have been speaking have done I know well that your Flesh hath many things to say to me concerning it Some will say they are a great People in that Country and we are here but a handful of Men. The more easily m●y you communicate together the fewer you are in number the less are your motions perceived Others will say these People are favoured by the situation of their Country we are in Cities where they watch us night and day Hath the situation of their Country hindered them from the danger of being discovered hanged and sent to the Gallies Have they been discouraged by having been discovered once yea twenty times I do declare to you on the behalf of God if you don't renounce this Spirit of Fear and put on the Spirit of Martyrs God will forsake vou you will not find a Man that will be able to comfort you yea you will not receive Letters to support you You are afraid of the shadow of danger God will be very much beholden to you you will love him and you will enquire after him when there shall be no danger therein But 't is at present that you ought to make it appear whether you yet love God in exposing your selves to all dangers and often as you search consolation for your Souls and edification for your Faith. I pray God to have pity on your state and that he will give you such sentiments as you ought to have The Grace of our Lord be given to you again Amen Octob. 15. 1686. The FIFTH PASTORAL LETTER THE Christian Purity of the Apostolick Church opposed to that of Popery Letters of some Confessors My well beloved Brethren in our Lord Jesus Christ Grace and Peace be given to you from our God. IN our third Letter we promised to give you a brief History of the changes that have happened in Christianity in the first five hundred years of the Church that from thence you may understand the-unfaithfulness of Monsieur de Meaux and your Converters which tell you with so much impudence that Christianity is come down from the Apostles to them without alteration We have been obliged to delay the performance of that promise that we might make some reflections upon an information that hath been given us concerning the Conduct of the new Converts This was the subject matter of our fourth Letter We will return again at this time to the matter which we have discontinued and give a short pourtraiture and description of the Christianity of the first Age that you may see the changes that have happened in the Ages following The first Age of the Church WE cannot know the opinions and practices of an Age with any certainty but by the Authors of that Age. We have no Authors of the first Age of the Church but the Apostles and Evangelists And though others should be found that may be referred to that first Age we shall leave them to the second to which also they do belong because it is certain that those i. e. the Apostles and Evangelists do suffice to teach us what was the Religion of the Apostolick Church It is above all things just that we see what was the Religion of that first Age and by consequence we must consult the Writers of it This is the more certain because they were Divinely inspired and are the only infallible Doctors that we have In so much that if the Romish Religion be founded in these infallible Writers we are content that you abandon and give up your selves to your Converters But on the contrary if nothing thereof be found there it is just that you believe that all that we reject hath been added to the Christian Religion It is a prodigy that surpasses all belief that Popery should be the Christian Religion and that the Founders thereof should not speak one word concerning it It is true the Evangelists and Apostles learn us to believe one God in three Persons and one Son of God made Man who dyed for the sins of Mankind Rose again Ascended into Heaven and will come again to judge the quick and the dead and to send one part of them into everlasting Torments and to give the other Rewards infinite for extent and duration But this is not Popery this is Christianity Popery is a Sacrifice of the Body and Blood of our Lord every day offered to God for the sins of the living and the dead It is a new Jesus made of Bread descending at all hours between the Hands of the Priest which they adore as the great God. It is the Worship and Invocation of a second sort of Mediator and Intercessor to whom they build Temples erect Images and Altars to whose honor they Sacrifice Jesus Christ by whose name they swear to whom they make Vows and in one word to whom they give all those divine Honors that are given to God himself It is an intermediate state betwixt Heaven and Hell called Purgatory in which for a time Souls endure the pains of fire and the torments of the damned Purgatory which is the foundation of a thousand other Worships Penances Prayers for the dead Masses indulgences Stations Jubilees Mortifications and human satisfactions To conclude for I will nor say all Popery is an institution of a new Head and Spouse for the Church into whole hands the Lord Jesus hath committed all his Authority and Rights to pluck up and to plant to build and to destroy to bind and to loose to make and unmake Kings and to keep the Keys of Heaven and Hell. Behold what Popery is and once more I will say it is a prodigy that God should give us Scripture to instruct us in his Religion and that he should not say one word of the greatest and most considerable parts of it there In the Name of God my Brethren be not taken in this unhappy snare into which I perceive that some of you are fallen The Scripture could not say all say they it hath left Commission to the Church to say the rest Now is it possible that persons can permit themselves to be taken by so gross an illusion If the thing under debate were small peradventure it might be conceded but it is about Adoration of the Sacrament that is to say a piece of Bread and giving religious Worship to Creatures and Images The thing debated is about Celebration of a Sacrifice the most important thing in the World in Religion yea about the Sacrificing of Christ himself the greatest Sacrifice that can be imagined And can it be believed that God will send us to Tradition concerning it It is to have renounced all honesty to advance such a proposition and to be