Selected quad for the lemma: word_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	bind_v	heaven_n	loose_v	3,336	5	10.8622	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20606	The rockes of Christian shipwracke, discouered by the holy Church of Christ to her beloued children, that they may keepe aloofe from them. Written in Italian by the most reuerend father, Marc Ant. de Dominis, Archb. of Spalato, and thereout translated into English; Scogli del christiano naufragio, quali va scoprendo la santa chiesa di Christo. English	De Dominis, Marco Antonio, 1560-1624.	1618 (1618)	STC 7005; ESTC S117489	73,138	191

remission of venials yet alwayes supposing Repentance Fourthly they doe first absolue and afterwards impose the penance that is to say they loose him whom they neuer bound and then they bind him againe whom they neuer loose afterward And yet for my part I cannot loose but that onely which my selfe haue bound and my order is first to binde and then to loose which is the true vse of the keyes True it is that euery sinne doth presently before God binde euery sinner and of this binding Christ did not speake when he said Whatsoeuer yee shall loose in earth shall be loosed in heauen inasmuch as my loosing is a relatiue vnto my binding and therefore Christ there vnderstandeth not that bond whereby a sinner is bound before God but that bond which is knitte by me whatsoeuer saith hee yee shall binde and when a sinner doth binde himselfe before God by his sinne it is not I that binde him but hee bindeth himselfe by sinning Therefore I let loose nothing but that which my selfe haue bound and so the binding goeth before with imposing of penance and satisfaction and then in good order followeth loosing And he that is bound onely before God and not in respect of mee cannot be loosed by me because I neuer bound him but he must seeke his loosing of God and cary this businesse betweene God and him alone and then he knocketh at the right doore for Absolution Which if hee desire to haue at my hands let him first come to haue me binde him and subiect himselfe to my holsome censures and then in fitte time I may let him loose againe inasmuch as I haue bound him Thus and not otherwise standeth the case of Absolution by my keyes there beeing also a liberty left to euery grieuous offendor to vse or not to vse the benefit thereof beeing that euen without these keyes he may be assoyled from his sinnes alwayes excepting those offenders who being accused before mee though against their owne wills stand bound by mee And for such as these my Spouse committed the keyes to mee to binde and loose withall but he dothnot oblige any man to come to me that I may binde him and afterwards loose him there beeing other ordinary meanes of remission prouided for such namely Repentance onely those that either with or against their owne wills haue beene bound by mee are obliged by mee to wait their deliuerance at my hands without which my release except in case of necessity by vertue of Christ's owne words they shall neuer bee loosed in heauen And in this man̄er I exhort all of you my beloued children in grieuous sinnes alwaies to seeke to haue remission by my keyes subiecting your selues voluntarily to my binding but secretly that you may afterward obtaine at my hands Reconcilement whereupon infallibly followeth loosing in heauen Behold this Rocke of Confession and Absolution which are so corruptly and preposterously handled by the Romanists They load you with more bonds then you are liable vnto they beare you in hand with a Sacrament where indeede there is none they secure you with Absolution ex opere operato whereupon you putting such trust in the power of this Absolution especially in that it beareth the name to make you ex attritis contritos it maketh you cast away all care and luls you fast asleepe so that you looke not after true inward repentance without which it is not possible to haue true remission and you rely too-too much vpon this Absolution which is giuen you without first beeing exercised in penance And alas how many wretches be there among you that lead still a wicked life vpon presumption of the great force of Absolution saying thus to themselues When I shall be at the brinke of death I will confesse mee and receiue Absolution and so I shall stand on a sure ground But Saint Augustine saith to such as these Aug. lib. 50. hom 41. serm 47. de temp that indeede hee will not deny them reconciliation presently vpon their confession but he will not bee their warant that it will boot them at all because there doth not come betweene their Confession and reconcilement such penitence as is necessary And so in a most important businesse concerning your soules you my children that are blinde are lead by blinde guides and both of you fall into the gulfe and beat your ship against this infamous Rocke of Auarice for your Confessors excepting some few good ones ordinarily when as they see your almes prepared especially when it glisters rather yellow then white they presently absolue you when you are nothing fit for it or to intertaine the more pay they shuffle vp the businesse that they may runne ouer others and so they dispatch you without examining without sifting your consciences without due considering your estate as well or ill disposed for Absolution I passe ouer the abhominable abuses of making aduantage of Confession either to discouer the secrets of Princes States or to make way for inclinations to forraigne Princes or to fish for inheritances and legacies or to satisfie their owne wanton lusts I passe by the errors and grosse enormities whereby vpon pretence of the secrecie of the seale of Confession rebellions conspiracies king-killing and such like abhominations are couched cherished secured Iudge you therefore if this be not an horrible and dreadfull Rocke Let vs passe on to the rest ¶ The third Rocke with two blind Rockes abutting namely Purgatory together with Satisfaction and Indulgences THe distinction of fault and punishment in mens sinnes beeing an vpstart inuention yet some Ages since deuised by my stubborne vnruly daughter the Church of Rome for the feeding thereby her vnsatiable auarice this distinction I say hath layd the foundation of that harmefull Rocke of Purgatory inlarging it selfe with those two vnderlurking companions Satisfaction after absolution or Penance as they call it and Indulgences I for my part through many the purer ages haue alwayes published absolute and entire pardon and complete remission of sinnes for such I haue learned of my Spouse of whom it is long since testified in the Psalme that with him there is plenteous redemption Psalm 130.7 neither did I euer finde that hee in pardoning of sinnes and giuing Absolution from the fault did at any time change the eternal punishment into temporall or euer enioyned any punishment Luke 7.48 or satisfaction Behold the example of the sinfull woman Matth. 9.2 of the man sicke of the palsie consider the parable of the debtors I forgaue thee all thy debt Matth. 18.32 So also by Ezechiel that God when hee pardoneth a man his sinnes mentioneth them to him no more Ezech. 18.22 whereas if hee left their debt of punishment vnsatisfied certainely he should remember it vntill the said punishment were wholly performed And how can it bee said that a man doeth pardon his enemie if forbearing to take away his life hee should make reseruation vnto himselfe of some