Selected quad for the lemma: word_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
word_n	add_v	book_n	plague_n	2,933	5	10.1547	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77726	An answer, or confutation of divers errors broached, and maintained by the seven churches of Anabaptists contained in those articles of their confession of faith propounded to the Parliament, and other grosse opinions held by them against the cleare light of the gospell. By Thomas Bakewell. Imprimatur John Downham.	Bakewell, Thomas, b. 1618 or 19.	1646 (1646)	Wing B526; Thomason E336_10; ESTC R200810	49,330	53

in hell torments ELias will come and restore all things I answer Elias is already come for it was John the Baptist See Math. 11.13.14 Luke 1.17 Mark 9 11 12. But John cannot redeeme a soule from hell but then they say As all bare the image of the first Adam and so were cast out of that Paradise so all beare the image of the heavenly Adam and shall come to his Paradise But I say the text saith not all But as we have borne the image of the earthly we shall beare the image of the heavenly But no flesh and bloud shall inherit the Kingdome of God 1 Cor. 15.49 50. But they say though they belong in that boyling lake it will be happy for them in the end for they shall be there but till they have put off their mortall estate and at the resurrection these Captives ransome shall be fully paide and Origin was of their Judgement but see here how they pleade for Purgatory But those in hell shall suffer the vengeance of eternall fire Iude. 7. They shall depart from Christ into everlasting fire Math 25.41 where the fire is not quenched Mark 9.46 But they say God reprobates none but upon some fore-seene evill nor elects any but upon some fore-seene good but here it seemes they hold it possible to doe some good in hell where they blaspheme God for ever and doe not repent to give him glory Revel 16.9.11 but they say those that sinne against the Holy Ghost shall be in danger of eternall fire but not in it but I say They that blaspheme against the Holy Ghost shall neither be forgiven in this world nor in the world to come Math. 12.32 Then how shall they escape it but they say Abraham gives Dives in hell a loving title calling him Sonne Luke 16.25 therefore there is hope to come out I answer It was but a complement yet he was the Sonne of God by creation and yet not his Sonne by redemption from hell But they say Christ would not have preached to those Spirits in prison if they should for ever abide there I answer Christ did not preach to them in hell but to those that were imprisoned by their sinnes in the dayes of Noah while the Arke was preparing 1 Pet. 3.19 20. and by this argument divels may be saved out of hell as well as they but they say there is hope that Iudas shall come out of hell because Christ seemes to be sorry for his being there saying It had beene good if he had not beene borne Math 26.24 I answer It had beene well for Iudas himselfe if he had not beene borne because of his eternall misery But his damnation addes no sorrow to Christ Neither mens righteousnesse nor his finne nor his salvation nor damnation neither profits God nor takes any thing from him Iob. 22.2 3.35.6 7 8. but they say although he deserved to be tormented millions of yeares in hell yet with Christ there is plenty of redemption● Psal 130. I answer Christ hath merits sufficient but not efficient for reprobates But then if those be not redeemed out of hell torments yet they are confiden● that it is the truth and nothing but the truth that Christ died for all and ever man in the world Their scriptures are those Christ was mad● lower then the A● 〈◊〉 that by the grace of God he should taste death for every man Heb. 2 9. And he 〈◊〉 himself a ransome for all 1 Tim 2.6 I Answ that neither of these places will prove that Christ died for all the world or for every man in the world for the word World is not in those texts And if any man shall adde unto these things God shall adde unto him the plagues that are written in this booke Revel 22.18 Let us see what more proofes they have that Christ died for all and every man in the world Then they say All we like sheepe have gone astray and we have tnrned every man to his owne way and the Lord hath laide on him the iniquity of us all Isai 53.6 I answer this text is limited to us and therefore is not to be taken for all and every man in the world but onely it was a comfort to those to whom he spake being either then converted or else in the use of the Ordinances which is the meanes of conversion and salvation and therefore in the judgement of charity we have gon astray but the Lord hath laide on Christ the iniquities of us all and yet he might be deceived as well as Paul was in Demas But then they say The Angel brought glad tidings of great joy which shall be for all people Luke 2.10 But here I hope they will not say that all and every man in the world shall be glad and truely rejoyce in Christ for then all and every man in the world shall be truely converted and saved which themselves deny and besides the word World is not in that text But then they say Christ taketh away the sinnes of the world Iohn 1.29 And Jesus Christ is a propitiation for the sinnes of the whole world 1 Iohn 2.12 I answer That world whose sinnes Christ taketh away and for whose persons Christ is an Advocate and a Propitiation that world must needes be saved as we shall see anon But themselves doe not holde that every man in the world shall be saved and none of them shall perish then if they holde that some shall not be saved but shall perish I hope those that perish are none of that world whose sinnes Christ hath taken away and for whose persons he is an Advocate and that world for whose sinnes Christ is a Propitiation then let us see the meaning of this word World which in the Scriptures hath various significations First the Lord saith the world is mine Psal 50.12 this is to be understood All the whole Fabricke of heaven and earth and all the creatures in them For the Lord made all things for himselfe Pro. 16.4 and he desposeth the whole world Iob 34.13 Secondly this word World is sometimes understood this World here below in opposition to the world to come for saith Christ I am no more in the world but these are in the world While I was with them in the world Now I come to thee these things I speake in the world I pray not that thou shouldest take them out of the world Iohn 17.11.12 13 15. In this world you shall have an hundred fold and in the world to come eternall life Luke 18.28 Thirdly this word World is sometimes understoode the Gentiles or all people besides the Iewes If th● fall of them be the riches of the world Rom. 11.12 Fourthly Sometimes this word World is meant the whole race of mankinde That every mouth may be stopped and all the world may be guilty before God Rom. 3.19 Fifthly Sometimes this word World is meant all the reprobates that ever were or ever shall be saith Christ I pray not for the