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A65656 A small present to a Roman Catholique in opposition to his present hear-say tradition, as not agreeable to the rule of faith ... / by Henry Whistler, Bac. Theol. Whistler, Henry. 1657 (1657) Wing W1678A; ESTC R30189 9,060 20

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inspired of God so this writing of the Rule was by divine inspiration of the Holy Ghost 6. The intent to make the Gospel-truth by writing more certainly known than by meer narration or unwritten Tradition Thus both the praises of Christ his Gospell by writing the praise of more certainty with praise of integrity meet together in the Evangelicall intention of Luke and of St. John also chap. 20. These are written that you might believe and that believing ye might have life and Chap. 22. of the Revelation If any man shall adde God shall adde to him the plagues that are written in this Book and if any man shall take away from the words of the Book of this prophecy God shall take away his part out of the Book of life I Iesus have sent mine Angel to testifie unto you these things in the Churches the seven Churches of Asia by name Christ Iesus not vouchsafing to name the Church of Rome a sign of no such love unto her nor trust in her The Angell of Christ his face or presence setting his right foot upon the Sea Wherefore his right foot Peter having not walked with a right foot according to the truth of the Gospel Gal. chap. 2. and called Satan by Christ Mat. 16. and his pretended successor the Pope Herod-like suffering himselfe to be called God to be worshipped and married to the Church-spouse of Christ high time in spirit of jealousie for the true trusty messenger Angelique presentative of Christ his glory to stand with strength of his right foot Wherefore upon the Sea 1. The Sea is mystically significative of the general Council by decree whereof that Harlot-like Church married to an other set her seat of pretended full authority to sit over Nations as Rivers meeting in general Council against the decrees of so many former general Councils by which contradiction her general Councils as the Red-sea-waters on both sides afforded betwixt them safe passage again for the people of God in spirit to depart from Egyptian bondage again singing to the praise of God the song of Moses and the Lamb again Rev. ch 15. 2 The Sea of the general Council by whose decree that Harlotry-Church on her superconciliar seat of Authority forbiddeth Christian people from communion of the Cup at wedding supper of the Lambe Christ ordaining the Cup to be the new Covenant in his bloud in forbidding whereof as if the peoples union with Christ were by putting water to the Wine Her Trent Councill pointeth at the people as waters in the the 17. Chapter of the Rev. so discovering her to be the Harlot there over the people as waters 3. And in the same Sea over Tongues advancing her Latin above all others ranke Babylonian policy for advancing her universal Monarchy Babylon in mystery commandresse over Hebrew and Greeke wherein was written the word of God almighty 1. By whose just judgement the Roman Church stricken in brain published two contradictorious editions of the Bible in Latine each to be received under denunciation of the greatest curse the first putting that out as not the word of God which the latter put in as the word of God and the latter putting out as not the word of God which the former put in as the word of God So the Papists whether they receive or receive not the Latin edition are cursed by the Roman Church and the Roman Church and they while subject to the Roman Church are under the curse of Christ for adding detracting from the written Book of Christ both falsly published in the name of Christ both by pretence of Trent Councill-authority which not onely thus dejecteth the Book of Christ under the Roman word as of more certainty for her adherents but imposeth unwritten Traditions to be received with equall reverence For prevention whereof Christ by his Angelicall presence of his glory bid Write the things which thou hast seen and the things which are and the things which shall be hereafter Rev. Chap. 1. For the fall of Babylon write Chap. 14. after the voice from heaven Come out of her my people For holy communion of Iewes and Gentiles write chap. 19. For Reformation of all write Untill he say It is done chap. 21. A voice from the Throne said I make all things new write For these words are true importing Caution to beware of the unwritten as untrue In the midst of all that mighty Angel of the Covenant with a Rainbow about his head sware the mystery of God shall be finished as he hath declared by his servants the Prophets Are not their Prophecies holy Scriptures and did he not for that intent hold the Book open in his hand when he sware and set his foot in despight on the Sea after which no more Sea the last Sea and the Councill of Trent boasted to be the last after which no more should need no more intended by them to hinder the freedom of just and full Reformation by that oath of that P. Pius for the Trent-frauds and unwritten Traditions how weak against Christs oath out of whose mouth the two edged sword How rashly doth their last Annotation on the New Testament pray Christ to judge betwixt them and Protestants hath he not thus judged already Christ have mercy upon us all that by his Grace we may repent and be fully reformed to his Glory Amen FINIS