Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	put_v	seed_n	serpent_n	4,832	5	9.9632	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A33597	A demonstration of true love unto you the rulers of the colony of the Massachusets in Nevv-England shewing to you that are now in authority the unjust paths that your predecessors walked in, and of the Lord's dealings with them in his severe judgments, for persecuting his saints and children ... / written by ... William Coddington of Road-Island [sic].	Coddington, William, 1601-1678.; Bellingham, Richard, 1592?-1672.	1674 (1674)	Wing C4875; ESTC R23269	12,792	22

wherewith you are enlightned that you have contracted and blasphemed as Natural c. Even Christ in you the Hope of Glory which was declared to you by the Servant of the Lord John Cotton on Acts. 4.13 on his Lecture Day the Ships ready to depart for England he stated the Difference it was about Grace he magnified Grace within us the Priests Grace without or upon them So all the Difference in the Country was about Grace notwithstanding the Difference was as great saith he as between Light and Darkness Heaven and Hell Life and Death For as in the Text when they saw the Boldness of Peter and John they perceived they had been with Jesus and from the Spirit of Jesus did he then declare and so do our Friends when they come amongst you and you might perceive had you the spiritual Eye-Salve Therefore turn to the Grace of God within you that as in former Dayes so in this is the Saints Teacher then shall you never be without a Teacher And repent of the Evil of your Doings before your Day be passed over and it be hidden from your Eyes though you seek it with Tears as Esau did And as for me I pass not to be judged of you or of Man's Dayes he that judgeth me is the Lord and his Witness is with me in what I write and as for my Books so taken and so detained by you after demand as is said let me have your Answer in Writing a small Request from him that for seaven Years served with you as a Magistrate and Treasurer of the Country yea and had to this Day if in so doing he could have served the Lord Jesus for I am yours in the Service of Truth W. Coddington Road Island the 12th of the 6th Month 1672. Upon Burning of my former Letter I writ this directed to Richard Bellingham Governour of the Massachusets as followeth FRiend My Letter directed to thee Richard Bellingham Governour of the Massachusets Simon Broadstreet and William Hauthorn Assistents and whom else it might concern which Letter was about the middle of the 7th Month 1672. left at thy House upon the Receipt thereof or not long after thou sentst for Nicholas Moulder of Boston Merchant and demandedst of him from whom that Letter was Nicholas answered from William Coddington whereupon thou very furiously replyed I was an old sottish Man or to that effect Now Friend see what thou art fallen from I have known the time that thou wouldst not have allowed thy self in Fury and nonsensical Discourse and whereas thou reproachest me for my Age thou art older then I and it is a Crown of Glory being found in a Way of Righteousness and it is for Christ's sake thou dost thus reproach me because I bare my Testimony against all persecuting Spirits otherwise thou wouldst have called me as thou knowest I have been called amongst Men these forty five Years and so to fill up the Measure of thy Iniquity caused thy Man to fetch a Candle thou being in Augustine Lindal's House the Iron-monger and in the Presence of Augustine and the said Nicholas and thy Man openedst my Letter and tore it and put it into the Flame of the Candle and burntst all the Writing without looking on or reading any of it and bad Nicholas take notice of it Now Friend thou shewest what Spirit thou art of by thy Untrustiness and Wickedness in burning a Letter that concerned others in Authority with thee and the Country to take notice of Is this thy fulfilling of the royal Law To do to others as thou wouldst have others to do to thy self Wouldst thou be contented to be so done by to have thy Letter when thou demandest what is due to thee to be torn and burnt and thou called out of thy Name Is this the Restitution thou makest for the Wrong thou hast done taking away the Goods of another contrary to Law and Justice without Tryal repugnant to the Laws of England contrary to your Patent Shew a Law of England for what thou hast done David saith He that rules over Men must be just ruling in the Fear of the Lord which is to hate Evil Pride and Arrogancy And every evil Way and a froward Mouth do I hate saith Solomon the wisest of Kings then would thy Government be for the Punishment of Evil-Doers for the Praise of them that do well but Justice is turned backward and Equity cannot enter and be that departeth from Iniquity maketh himself a Prey Thy Iniquity is notified already to succeeding Ages thou needst not bid the Standers by Take notice of thy tearing and burning a Letter of publick Concernment What put thee into so much Anger and Fury it was not the Letter if thou hadst been altogether ignorant of the Contents of it thou either knewst or mightst have known whose Letter it was having of it in thy Hand dated from Road-Island the 12 th of the 6 th Month 72. the Place of my outward Abode and my known Hand and Seal to it So that thou either didst or mightst have known certainly whose the Letter was so the Question was needless to require of Nicholas Moulder whose it was that knew not what was in it Now see what Regard thou hast to Justice by what is said and further to threaten to send an innocent Man to Prison and demand where was his Security to answer at your Court but tell him not for what and I believe thou knowst not for what but only that thou wast transported for the present thou wast warned of that Evil when I was in Authority with thee in the Massachusets Now in Coolness Friend Consider if thou be not him that was spoken of in 2 Sam. 23.6 7. That he that comes near thee in thy Fury though he be sent for by thee as Nicholas was had need to be fenced with Iron and the Staff of a Spear thou art utterly burnt with Fire in the same Place Hadst thou not been in the same Place of a Governour thou wouldst not have been so discovered so that the least Child of Light may discover thee to be of a persecuting Spirit Now see if thou canst if thou hast not sinned out thy Day what thy forty five Years Profession of the Scriptures being out of the Life and Power that gave them forth is come to that to speak plain Scripture Languages Thou and Thee to a single Person and to stand with his Hat on is a Crime culpable of Death as in William Leddra's Case Also consider that forty five Years past thou didst own such a suffering People that now thou dost persecute they were against Bishops and Ceremonies and the conformable Priests they were the Seed of God that did serve him in Spirit then called Puritans now called Quakers God having put Enmity between the two Seeds the Serpent's Seed disgraces the Seed of the Woman with Nick-Names which Seed of the Woman the Servant of the Lord John Cotton in Verse describes Of Puritans two Sorts I find The Moral and the Ceremonial Kind The Ceremonial God's great Name to hallow Will strain at Motes as well as Beams not swallow His tender Conscience makes his fleshly Heart At smalest Pricks and Scruples back to start But I will write to thee no more of them at this Time because I would not have thee burn them as thou didst my last Letter These I say thou didst then own these Verses and divers more John Cotton wrote about sixty Years since long before thou camest to dwell at Boston So I am thy ancient Friend and so will be do what Injury thou canst to me Road Island the ●0th of the 8th Month 1672. Still waiting If at any time God may give thee Repentance unto Life W. C. This my last Letter to Richard Bellingham Governour was delivered to John Leverit Deputy Governour who said he would deliver it and speak to him to read it Shortly after the said Richard having compleated the Measure of his Iniquity dyes distracted the 7th of the 10th Month 1672. The Hand of the Lord cuts him off not giving him Repentance to Life that other Sons of Belial of his persecuting Spirit might be warned not to put the Evil Day far from them Idem W. Coddington