Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	keep_v	let_v	silence_n	1,652	5	9.6134	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A59072	God, the king, and the church (to wit) government both civil and sacred together instituted ... and throughout all, the Church of England ... vindicated : being the subject of eight sermons, preached ... / and now published by George Seignior ...	Seignior, George, d. 1678.	1670 (1670)	Wing S2417; ESTC R19835	158,466	284

St. Paul that great Apostle who laboured in the word and Doctrine more then all the rest being converted to the Faith Act. 9.20 Straightway he preached Christ in the Synagogues that he was the Son of God He being the Doctor of the Gentiles and the Jews being gone out of the Synagogue Act. 13.42 the Gentiles besought that this word might be spoke the next Sabbath Day to them accordingly they met at the Synagogue even almost the whole City to hear the word of God The same Apostle at another time came to Thessalonica where was a Synagogue of the Jews Act. 17.1 2. and says the Text as his manner was he went in unto them and three sabbath days reasoned with them out of the Scriptures from Thessalonica we follow him to Corinth Act. 18.2 where he reasoned with and perswaded both Jews and Greeks but still it was in the Synagogue on the Sabbath day from Corinth we go along with him to Ephesus ver 19. he entered into the Synagogue and reasoned with the Jews and v. 28. he mightily convinced the Jews and that Publickly shewing out of the Scriptures that Jesus was the Christ and in the same chapter v. 21. he is very sollicitous in that he must by all means keep a feast that cometh in Jerusalem and we find him in another place Act. 24.11 going up to Jerusalem for to worship hastning at another time Act. 20.16 if it were possible for him to be at Jerusalem on the day of Pentecost Nay not onely the Jewish Temple and Synagogues were frequented by the Apostles upon all occasions ne Judaicum Templum horruerunt they did not abstain from the Jewish rituals and service though by the bringing in of a better hope those things were already abolished but amonst the Greeks also they did still appear in the places of Publick worship Act. 16.13 St. Paul being warned in a Vision to come over and help those of Macedonia comming to Philippi which was a chief City of Macedonia and a Colony he with the rest of his company went forth on the sabbath day out of the city by a river side where prayer was wont to be made So far was this Apostle from neglecting the Publick Assemblies wheresoever he came that it was once part of a mistaken accusation against him from his own Country men that he came to them so often that he minded not what company he brought with him thither he had brought Greeks along with him into the Temple But the respect which he had for the Temple and for such Houses of solemn Devotion was as publique as was his frequenting them for this was that Apostle who was so exceedingly careful and sollicitous lest places of Religious worship should be prophaned it was no small trouble to him when he heard that at Corinth the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Feasts of Love at the Holy Communion were made occasions ministring unto riot and debauchery 1 Cor. 11.18 when ye come together in the Church what does he mean there by the word Church hear him exclaim himself v. 20. when ye come together in one place the very place it self may be and was antiently in the Apostle's time styled the Church well this was their meeting the abuse crept in amongst them was this ver 21. This is not to eat the Lords supper when in eating every one taketh before other his own supper and one is hungry and another is drunken upon all which the Apostles argumentation with them runs thus v. 22. What have ye not houses to eat and drink in or despise ye the Church of God what shall I say to you shall I praise you in this I praise you not from all which we may conclude that houses are to eat and drink in the Church of God spoken in antethesi in opposition to those houses is by no means to be despised and therefore v. 34. If any man hunger let him eat at home that ye come not together unto condemnation 'T was this very same Apostle who throughout the whole 14th Chapter of the first Epistle to the Corinthians hath given his directions for the due management of external worship and scrvice the sum of all which is there v. 40. Let all things be done decently 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 So as becometh grandcur and solemnity 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and in order it is a Military phrase taken from the posture the souldier is placed in not to stir his foot but to keep his ground according to the Orders which were given him from his superiour Officers in order that is no otherwise then as it shall be appointed by those whose business it is and have a full commission to command in things of this nature whose injunctions must be according to the forementioned institutions that there be in the first place Devotion and Reverence towards God v. 25. falling down on the face and worshipping of God and next that there be respect towards men v. 32. the Spirits of the Prophets are to be subject to the Prophets yea and that in places appointed and set apart for Religious worship v. 33. for God is not the Author of confusion but of peace as in all Churches of the Saints in which words Saints are again distinguished from Churches and therefore Churches must needs be understood of the place rather then of the Masters of Assembly all Churches of the Saints whereupon our Apostle gives a particular injunction as to Women how they are to behave themselves in such places v. 34 35. Let your women keep silence in the Churches if they will learn any thing let them ask their husbands at home for it is a shame for a woman to speak in the Church where yet once more the House at home is put in opposition to the Church abroad And since we are come thus far in our Scripture allegations in the Defence of Publique assemblies in separated places and that even from the Apostles practice I close up this part of the Discourse upon such Apostolical institutions as I did that part of it insisted upon from our Saviours practice Christ himself has forewarned us that he is not to be found in the Wilderness or in the secret Chamber and his Apostles also after him have foretold these days of schisme and sedition which we have lived to see 2 Tim. 3.1 6. This know yea though you will not know it but do not ye clearly see it that in the last days perilous times shall come For Men shall be lovers of their own selves and of their own ways disobedient to Parents both natural sacred and civil unthank full no courtesies nor kindnesses will ingage them and therefore unholy also truce-breakers even their own Covenants are no obligations upon them false accusers despisers of those that are good Traitors heady high minded who think themselves wiser then either Rulers or Teachers of this sort are they that creep into houses and lead captive silly Women but they are not Women