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A39998 The hierarchical bishops claim to a divine right, tried at the scripture-bar, or, A consideration of the pleadings for prelacy from pretended Scriptural arguments, presented and offered by Dr. Scott, in his book intituled, The Christian life, part II, A.M., D.D. in his Enquiry into the New Opinions, &c., and by the author of the second part of the Survey of Naphtali ... / by Thomas Forrester ... Forrester, Thomas, 1635?-1706.; Scott, John, 1639-1695. Christian life.; Monro, Alexander, d. 1715? Enquiry into the new opinions. 1699 (1699) Wing F1596; ESTC R4954 340,417 360

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Names mentioned viz. Rulers Governours Overseers Bishops Ministers Stewards Ambassadors And next in Special that this Church of Corinth is clearly found to have been a Presbyterial Church and under the Inspection of a Presbyterial associat Ministry 1. There was a great multitude of Believers there mention being made of many Believers of many Baptized and added to the Church All whom Paul Baptized not himself consequently are supposed to be Baptized by other Ministers God likewayes having a great Harvest of Souls there much People in that City upon which Paul was encouraged to stay among them for so considerable a time as the Year and six Moneths compare Act. 18.1.7 8 9 10 11. This multitude behoved to be divided in particular Congregations 2. There is correspondent Plenty of Ministers and Preachers found there pointing it out as a Presbyterial Church and not one single Congregation first Paul stayed all this time at Corinth as a Master Builder having other under Builders Act. 18.11 1 Cor. 3.10 an occasion of their Doting some upon one some upon a second some upon a third Teacher So that there appears a plenty of Preachers there who had their several Flocks and Followers And Paul speaks of their not having many Fathers though they had ten thousand Instructers compare 1. Cor. 3. with 1 Cor. 5.14 Mention is likewayes made of a Subordination of Prophets to Prophets 1 Cor. 14.29 Considering likewayes the Division of Tongues and Languages this Church could not be one Congregation but united in a Presbyterial Classical Unity Which in a word is further confirmed from this Principle that we read of a Plurality of Churches there while the Apostle sayes Let your Women keep silence in the Churches 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he sayes not the Women in general but your Women in that Church Yet this Plurality of single Congregations in Corinth are called and owned as one Church in the Inscription of the Epistle which could not be merely upon the Ground of Heart-unity for thus they were jure-charitatis nor in regard of an Explicit Church-Covenant whereof the Scripture is silent nor in respect of the Ministration of the Word and Sacraments for these were dispensed in single Congregations severally since they could not all meet in one Congregation So that of necessity they are owned and designed as one Church in regard of one joynt Administration of Government among them by one common Presbyterie or Colledge of Elders associated for that End See Ius Divin Minist Eccles. P. mihi 206.207 208. That the Prophets mentioned 14. Ch. were ordinary Pastors and Ministers of that Church not extraordinary Officers as the Surveyer insinuats since Rules and Directions aptly agreeing to ordinary Pastors are imposed upon them for the well ordering their Ministerial Exercises is upon this and many other Grounds made good by Mr. Rutherfurd in his Due Right of Presbyt P. 466.467 The Surveyer in his next Answer is in with standing the Evidence of this Scripture driven upon the contrary extreme of ascribing the Authority and Jurisdiction here mentioned to the Apostle Paul solely He tells us That the Apostle speaks of the Sentence as proceeding from himself though the declaring and executing thereof was committed unto the Corinthians that they are charged for not mourning that the Incestuous might be taken away by such as had Power And it were improper to say a Man were to take a thing away from himself Ans. The plain reading of the Text is a sufficient Confutation of this Distortion and Gloss. The Apostle certainly reprehends this Church and imputs a Guilt to them as to Non-procedure in this Matter Now the Question is wherein their Negligence appeared And this is best seen and understood in pondering the Duty enjoyned viz. their Iudging such as were within Purging out the Infectious bad Leaven the Delivery unto Satan c. comp v. 5 7 12. with 2 Cor. 2.6 If they had no Authority hereanent why is such a Defect and Negligence reprehended This Surveyer in making them only the Promulgaters and Executers of the Apostles previous Sentence taketh the Guilt of this Negligence from the Corinthians and puts it upon the Apostle Paul The Surveyers Gloss upon the Apostles Rebuke as to their not mourning over this Wickedness viz. That they sought not with Tears to such as had Power to inflict the Censure If meant of a Power lodged in the Apostle is contrary to the Scope since they are enjoyned to deliver the Person to Satan and to put him away from among themselves But says the Surveyer the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I have judged imports the Apostles sole Determination that none are taken in as Sharers with him in this Censure and imports he required only the Execution of their Sentence We have already removed this Objection the Apostles giving his Apostolick Judgment as touching the Necessity and Expediency of the Thing can no more exclude and prejudge the Authority and Interest of the Ordinary Church Officers herein than his giving his Apostolick Judgment in any other Uncontroverted Duty wherein the Persons enjoyned the same have an infallible Interest will bear such a Conclusion Suppose the Apostle giving his Judgment touching Archippus greater Diligence in his Ministry And giving his Judgment in the Point of Marriage and the Duties thereof as one that had found mercy to be faithful can this prejudge the Interest of the Persons concerned in the Duties enjoyned Or would the Surveyer have said that Pauls requiring the Obedience of Church Officers in any Point of their Ministerial Duties and shewing them that he had judged such and such things to be their Duty will conclude they had no Authority and Interest therein antecedaneously to such Judging and Enjoyning Surely not at all Nay suppose his Hierarchical Bishop set up in this Church with his arrogated Power of Ordination and Censures and that upon his Neglect of putting forth his Power Paul had thus declared that he had already judged the Necessity and Expediency of such Duties will this prove that the Bishop was destitute of all this Authority antecedaneously to such Judging or had none previous thereunto The Surveyer could not say it and no more could he assert it in this case The Apostle saith to whom you forgive any thing I do also which looks like the Apostles corresponding with the inherent Authority in these Officers so that the Apostles Judging in this Case was to prevent and obviat their Pretences of Delay and quicken them to their Duty But the Surveyer P. 213. from that Passage when you are mett together with my Spirit and the Power of the Lord Iesus inferrs That something was to be done beyond the Authority of the Church of Corinth viz. Delivering of the Man to Satan to be tormented outwardly which Paul only by his Miraculous Power could effectuat Ans. Suppose such an extraordinary Appendix distinct from the Censure it self which may be upon weighty grounds called in doubt it doth no whit