Selected quad for the lemma: woman_n
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A18688
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The Ordenarye for all faythfull Chrystiãs to leade a vertuous and Godly lyfe here in this vale of miserie / translated out of Doutche into Inglysh by Anthony Scoloker. A Right goodly rule howe all faithfull Christians shall occupie and exercise them selves in their daily prayers
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Scoloker, Anthony, fl. 1548.
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1548
(1548)
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STC 5199.7; ESTC S3070
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33,919
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114
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is a bloudesheader eccl 33. d Deut. 24. c eccl vij c Howe seruauntes ought to be haue themselues in the seruiâ—◠〈…〉 or lordes Dames or mastresses Timo. vi Let as many seruauntes as are vnder the yoke / counte theyr masters worthy of all honoure / that the name of God and his doctrine be not euell spoken of â—bideâ—â— Se that they which haue beleuing masters / despose them not / for they are brethren / but rather do them seruice / for somoche as they are beleuing / and beloued / and partakers of the benefyte Ye seruauntes / be obedient vnto your bodely masters in all thinges / not with eye seruice as men pleasers / but in synglenes of hart fearinge God Col. iij. e Ephes vj. a Tit. ij b i. Petr. ii c Whatsoeuer ye do / do it hartely / euen as vnto the lord / and not vnto meÌ„ And be sure / that of the lord ye shall receiue the rewarde of the enheritaunce / for ye serue the lord Christ Ye seruauntes be obedient vnto your masters / aÌ„d please them in all thinges / not answering them againe / neyther be ye pikers / but shewe all good faithfulnes / that in all thinges ye maye do worshippe vnto the doctrine of God oure Sauioure Tit. ij a Ephes â—j a Col. iij. a Ye seruauntes / obeye your masters with all feare / not onely if they be good aÌ„d curteous / but also / though they be frowarde For that is grace / if a man for conscyence towarde God endure grefe / and suffre wronge For what praise is it / if whan ye be buffeted for your fautes / ye take yt paciently But if whan ye do well ye suffre wronge / and take it paciently / that is grace wyth God The duety of maryed menne towarde their wyues The duety of maried menne towardes theyr wyues Eccl. vij c Departe not from a discrete and good womaÌ„ / that is fallen vnto the for thy porcion in the feare of the lorde The gifte of her honeste is aboue golde If thou haue a wife after thyne owne minde / forsake her not / but committe not thy selfe to the hatefull Eccl. ix b Vse thy selfe to liue ioyfully with thy wyfe whome thou loue it / all the dayes of thy life which is but vaine that god hath geueÌ„ the vnder the sonne / all the dayes of thy vanitie / for that is thy porcion in this lyfe / of all thy laboure ande trauaile that thou takest vnder the Sonne Mark vj. b Prou. v. c Ye husbandes / loue your wiues / euen as christ loued the congregacioÌ„ / and gaue him selfe for it / to sanctifie it / aÌ„d clensed it in the founteine of water by the worde / to make it vnto him selfe a glorious congregation / hauing no spotte nor wrinkle / nor any soch thing / but that it shuld be holy aÌ„d without blame Ephe. v. c Gal. 2. c Tet. 3. a. i. Petr. iij. c So ought meÌ„ also to loue their wiues / eueÌ„ as their owne bodies He that loueth his wife / loueth him selfe Who so euer putteth awaye his wyfe except it be for fornicatioÌ„ causeth her to breake matrimonie Math. v. a And who so euer marieth her that is deuorsed / breaketh wedlocke i. Pe. v. iij. i. Tess iiij Ye men / dwell with your wiues accordinge vnto knowleadge / geuing honoure vnto the wife / as vnto the weaker vessell / and as vnto them that are heyres with you of the grace of lyfe / that youre prayers be not let Num. xxx Deu. xxiij If any man make a vowe vnto the lorde / or sweare an othe / so that he bynde his soule / he shall not breake his woorde / but do all that is proceded out of his mouth The duetye of marryed womeÌ„ towardes theyr husbaÌ„des Ephes d. c Col. iij. c i. Petr. iij. a Let the women submytte them selues vnto theyr husbandes / as vnto the lorde For the husbaÌ„d is the wiues head / eueÌ„ as Christ also is the head of the congregatioÌ„ and he is the sauiour of his body Cor. xj a Therfore as the congregatyon is in subiection of Chryst / lykewyse let the wyues be in subiection to theyr husbandes in all thynges Ye women / be subiect vnto your husbandes / that euen they whiche beleue not the woorde / maye without the woorde be wonne by your conuersatyon / whan they beholde your conuersation in feare i. Petr. iij. a 1. Cor. xj a Ephes v. c Col. iij. c. 2. Tim. 2. b Whose apparell / shall not be outwarde wyth broyded heare / and hanginge on of gold / or in putting on of gorgious araye / but lett the inwarde man of the harte be incorrupt wyth a meke ande a quiet spyrite which before GOD is moche set by For after this maner in the olde time / dyd the holy women whyche trusted in God / tyer them selues / and were obedient vnto theyr husbandes / euen as Sara obeyed Abraham and called hym Lorde Gene. xviij Let the women aray them selues in comely 1. Tim. 2. apparel with shamefastnes aÌ„d discrete behaueour / not wyth broyded heare / or gold / or pearles or costly araye / but with soche as it becommeth women that professe godlinesse thorowe good workes 1. Cor. xiiij ephes v. c Let the woman learne in scilence with all subiectioÌ„ Suffer not a woman to teache nor to haue auctoritie ouer the man / but for to be in scilence For Adam was first formed / ande then Eue / Adam also was nor deceaued / but the woman was deceaued / ande hathe brought in the transgression Henes iij. c Notwithstanding thorowe bearing of children she shal be saued / if she coÌ„tinue in faith / and in loue / aÌ„d in the sanctifying with discretion Let your wiues kepe scilence in the coÌ„gregation / for it shal not be permitted vnto them to speake / but to be vnder obedieÌ„ce / as the lawe saith But if they will learne any thinge / let them axe their husbandes at home For it becoÌ„meth not women to speake in the congregation A man shal be lord aÌ„d ruler in his house / aÌ„d the woman shal be subiect to her husbande Num. xxx If a maried woman make a vowe / aÌ„d if she haue letten go out of her lippes a boÌ„de ouer her soule / and her husbande heare it / and holdeth his peace therat / the same daye that he heareth it / then her vowe and bonde wherwith she hath bounde her selfe ouer her soule / shall stande in effect But if her husbande forbidde her the same daie that he heareth it / theÌ„ is the vowe lowse that she hath vppon her / and the bande also that she hath letten go oute of her lippes ouer her soule Of the state of matrymony in generall Mat. xix a Genes ij d In the beginninge God created man and woman / for this cause shall a man