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A11949 A catechisme briefly opening the misterie of our redemption by Christ hauing the proues of euery point so annexed, and ioined vnder euery answer, that the ruder sort of people may be much furthered thereby, if they would vse a little diligence and endeuor to commit it to memory, or be much conuersant in reading thereof, or if they cannot read in hearing it read by others, vnto knowledge, and godlinesse. Settle, Thomas. 1587 (1587) STC 22267; ESTC S114769 38,264 95

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not men and knowe yee that whatsoeuer good thing any man doth the same hée shall receiue of the Lord whether he be bond or frée Seruants Collos 3. ℣ se 22 23 24 25. be obedient vnto them that are your maisters according to the flesh in all thinges not with eye seruice as men pleasers but in singlenes of heart fearing God and whatsoeuer ye doe doe it hartily as to the Lorde and not vnto men knowing that of the Lorde yée shall receiue the rewarde of the inheritance for ye serue the Lord Christ but hée that doth wrong shall receiue for the wrong that he hath done and there is no respect of persons Seruants 1 Pet. 2. ℣ se 18 19 20. 21. be subiect to your maisters with all feare not only to the good curteous but also to the froward For this is thank worthy if a man for conscience toward God endure griefe suffering wrongfully For what praise is it if whē ye be buffeted for your faults ye take it patiently but and if when ye do wel ye suffer wrong and take it patiently this is acceptable to God For hereunto yee are called for Christ also suffered for vs leauing for vs an example that ye should follow his steppes Iacob an example of a faithfull seruant to Laban This twentie yeare haue I béen with thée Gen. 21 verse 38 39 40. thine ewes and thy goates haue not cast their young and the Rammes of thy flocke haue I not eaten Whatsoeuer was torne of beasts I brought it not vnto thée but made it good my selfe of mine hande diddest thou require it were yt stollen by day or stollen by night I was in the day consumed with heat and frost in the night and my sléepe departed from mine eies 26 That Maisters and Mistresses owe duties to their seruantes and what those duties are ANd ye Maisters Ephes 6 9. doe the same thing vnto them that is your seruants putting away threatning know that euen your maister also is in heauen neither is there respect of person with God Ye maisters Collos 4 1. do you vnto your seruāts that which is iust and equall knowing that ye also haue a maister in heauen A seruant will not bee chastened with words Prou. 29 19 though he vnderstand yet wil he not answere Such a seruant then when he is knowne must haue the scourge He that delicately bringeth vp his seruant from his youth Prou. 29 21 at length he wil bée euen as his sonne which is by maisters to be considered of Example of Iobs good dealing with his seruants farre from rigour IF I did condemn the iudgement of my seruant Iob 31 verse 13 14 15. and of my mayde whē they did contend with mee what then shall I doe when God standeth vp and when he shal visite me what shall I answere hée that hath made me in the wombe hath he not made him hath not hee alone fashioned vs in the wombe Hereby may those masters sée their wickednes which wil not heare their seruants speake but vppon a simple surmise and brainsicknes do euil intreat them by cruell stripes when indéede there is no iust cause Thou shalt not oppresse an hyred seruant Deut. 24 14 that is néedie poore neither of thy brethren nor straunger thou shalt giue him his hyre for his day 27 What the duties of husbands are vnto their wiues LIkewise yee husbandes 1 Pet 3 7. dwell with them that are your wiues as men of knowledge giuing honour vnto the woman as vnto the weaker vessell euen as they which are heires together of the grace of life that your praiers be not interrupted Let the husband giue vnto the wife due 1 Cor. 7 ● beneuolence and likewise also the wife vnto the husband Husbands Collos 3 19 loue your wiues and be not bitter vnto them Husbandes Ephes 5. ℣ se 25 26 28. loue your wiues euen as Christ loued the Church and gaue himselfe for it that hee might sanctifie it c. so ought men to loue their wiues as their owne bodies Hee that loueth his wife loueth himselfe 28 What the duties of wiues bee vnto their husbands WIues Ephes 5.22 submit your selues vnto your husbands as vnto the Lord for the husband is the wiues head euen as Christ is the head of the Church the same is the sauiour of his body therefore as the church is in subiection to Christ euen so let the wiues be to their husbāds in all things The man is the womans head 1 Cor. 11 3. 1 Cor. 7 3. Let the wife giue vnto her husband due beneuolence Wiues Collos 3 18. submit your selues vnto your husbands as it is comely in the Lord. Likewise also the women 1. Tim. 2 9.10 11 12 13 that they array themselues in comely apparell with shamefastnes and modestie not with broidered haire or gold or pearles or costly apparel but as becommeth women that professe the feare of God with good workes Let the women learne in silence with all subiection I permit not a woman to teach neither to vsurpe authoritie ouer the man but to be in silēce for Adam was first formed then Eue Adam was not deceiued but the woman was deceiued and was in the transgression notwithstanding through bearing of children she shall be saued if they continue in faith and loue and holines with modestie Let the wife sée that she feare her husband Ephes 5 33. Vnto the woman hee saide that is the Lord I wil greatly increase thy sorow Gen. 3 16. thy conceptiōs in sorow shalt thou bring forth children thy desire shal be subiect to thy husband he shal rule ouer thée Let your women kéepe silence in the Churches 1 Cor. 14 ℣ 34 35. for it is not permitted vnto them to speake but they ought to be subiect as also the lawe saith if they will learn any thing let them aske their husbands at home for it is a shame for women to speake in the Church Likewise let the wiues bee subiect to their husbandes 1 Pet. 3 verse 1 2 3 4.5 16. that euen they which obey not the word may without the word be woon by the conuersatiō of the wiues While they behelde your pure conuersation which is with feare whose apparelling let it not be outwarde as with broidered haire and golde put about or in putting on of apparell But let the hid man of the heart bee vncorrupt with a méeke and quiet spirite which is before God a thing much sette by For euen after this manner in times past did the holie women which trusted in God attire themselues and were subiecte to their husbandes As Sara obeyed Abraham and called him Sir whose daughters yee are whilest yée doe well not béeing afrayd of any terrour Dutie of husband and wife The wife hath not the power of her owne bodie 1 Cor. 7 4.5 but the husband and lykewise