Selected quad for the lemma: woman_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
woman_n hair_n nature_n wear_v 1,532 5 9.6915 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A67315 Baptism anatomized being propounded in five queries, viz. I. What water-baptism is? II. What is the end for which it was instituted? III. What giveth right to it? IV. Who are the true administrators of it? V. Whether it be lawful for a man to baptize himself? Wherein the right that the infants of believers have to water-baptism is vindicated: the duty of believing parents in that matter, asserted: and that by the contrary tenet and practise, they ought themselves to be excluded from the Lords-Supper, is plainly and fully proved. And wherein also is proved, that the covenant which God made with Abraham, Gen. 17. and with Israel Exod. ch. 19. and Deut. 29. are the Covenant of Grace in Christ, and not part of the covenant of works made with Adam before his fall. By Thomas Wall. Wall, Thomas. 1691 (1691) Wing W474; ESTC R218344 98,232 196

There are 2 snippets containing the selected quad. | View lemmatised text

Members than Circumcision remained but Circumcision was a Seal of the Righteousness of Faith Rom. 4. 11. the Covenant for which the Seal was ordained was the Covenant of Grace the word of Faith wherein is contained the Promises of the Pardon of Sins and eternal Life now confirmed by the Circumcision of Christ as afore proved and now Water-Baptism set in place thereof by the Authority of Christ the only Law-giver in Worship Isaiah 33. 22. James 4. 12. Neither will his third proof by similitude taken from Act of Parliament help him in his Assertion aforesaid For saith he shew us a positive Law for Infants Church-membership Now the word of God is plain that Infants were Church-members from the day Adam was restored so soon as Infants were born as afore proved in the third Query For if all Infants sinned in Adam's Loynes when Adam was restored they were restored in his Loynes and when born they were born in the Gospel-Covenant by which the Church of God was established in Adam's House so that the Children born in Covenant were born to the Lord whom the Lord called his Children for none out of the Covenant of Grace are visibly the Lords Children Therefore how carnally doth he reason against Children in these words For evident it is that what Priviledges soever are given to any Persons by an Act of Parliament which said Law was to continue in force for so long time and no longer when that time is expired and another Parliament makes a new Law wherein many things are contained that were in the first but those certain Priviledges given to those Persons in the former Law are left out in the latter Act it would not be a Folly for any of them to plead those Priviledges by virtue of a Law that is gone and not now in force This being a carnal Argument like his carnal Faith In answer hereunto his Comparison is Odious a Parliament is an Earthly Kings Great Council who maketh Laws and he signeth them But saith the Scripture who hath been the Lords Counsellor to direct him Rom. 11. 34. to give Laws to his Church or to order all things in that State So then as hath been proved as touching the State of the Infants of Believers since the day they were restored in Adam's Loynes and when born born to the Lord Ezek. 18. 20 21. Blessed with their Parents with Remission of Sin Isaiah 65. 23. Acts 3. 25 26. there hath been no word of God to dispriviledge them so long as they continue in the Covenant of Grace of whatsoever Priviledges they ever had no nor yet have these Men by any word of God shewed when or wherein they have been turned out from the Promises in the Covenant of the Gospel which they call out of doors for the things which only have been removed or abolished given from the beginning concerning what God had given to his Church to keep and observe were only those things which were shadows of good things to come by Christ but Infants in Gods Covenant were no Shadow or Figure to be abolished no nor the Baptizing of Infants any of Babylon's Rubbish as Mr. Keach with others affirm in the first Epistle to Mr. Cary's Book No nor yet is Infants Baptism a Corner-stone that supports the An-Antichristian Fabrick by unsavory words as Mr. Cary affirmeth in his Epistle to his Solemn Call but it is one of the Glorious Tokens of Gods Love to his People and to their Seed that as Christ hath taken away the Sin of such Infants Christ's Name should be set on them in Water-Baptism that they are his bought or redeemed because Christ washed away their Sin with his precious Blood the small Vessels in his House who welcomed their Lord into his Kingdom that as they were included of old in the precious Stones in Aaron's Breast-plate with their Parents Exod. 28. 15. to 21. so are they now by Christ our High Priest presented before the Lord with their Parents a Holy Seed a Holy Nation a chosen Generation 1 Pet. 2. 9. shining among the Precious Stones which the Foundations of the Walls of the City the Church of God is garnished withall Rev. 21. 18 19 20. as the Church of Israel was that as by Tribes Israel went up to Jerusalem even by Families to be presented before the Lord both Fathers and Mothers and Children Deut. 31. 10 11 12 13. Psalm 122. 1 2 3 4. to praise the Lord Psalm 148. 12 13. Exod. 12. 26 27. for now as Vessels great and small the Glory of Christs Kingdom Isaiah 22. 24. doth likewise shine among the lively Pretious Stones in Christs Spiritual Building crying Hosannah to Christ their Lord while the Anabaptists not only in Errors in their Faith are polluted but also garnished with the Shame to Nature as Ben. Keach for one when he beholdeth himself in a Glass how he weareth Womans covering the Shame to Man Nature which at this time I should not have mentioned but for this reason because he with other Teachers in their Narrative among other things proposed debated and resolved in the Affirmative That it is a shame for a Man to wear long Hair and Perriwigs and especially Ministers 1 Cor. 11. 14. Narrative Page 14. Now what kind of Teacher is this Man that shall condemn in words that he alloweth in himself by Practice Rom. 14. 15. he is one of those Teachers the Apostle reproveth as it is written Thou that teachest another teachest thou not thy self Rom. 2. 21. Thou that makest thy boast of the Law even the Law of Nature through breaking the Law dishonorest thou God ver 23. Hear what the Lord saith to such Teachers What hast thou to do to declare my Statutes or that thou shouldest take my Covenant in thy mouth seeing thou hatest instruction and castest my words behind thee Psalm 50. 16 17. of such the Lord complained concerning his People their Leaders have caused them to err and they that are led by them are destroyed Isaiah 9. 16. Now are not these like the Teachers the Lord complained of of old that would seem to reprove Sin but saith the Lord They healed the hurt of the Daughters of my People slightly Jer. 8. 11. So have these Men in their Narrative reproved this Sin the shame to Nature slightly And therefore for the help of all that desire to be informed in this Particular there is to be had where this Book is sold a Treatise on that Subject under these particular Heads God's Holy Order in Nature which Man and Woman were Created in truly Stated and Explained Proving First THat Man is Head of the Woman and how Woman is made in Subjection to Man her Husband Secondly That God gave unto Woman a Sign in Nature differing from Man to teach her she is the Glory of Man her Husband and this Sign is called Glory to Woman and Shame to Mans Nature Thirdly That Man is Commanded by the Law of Nature and Written Law of God not
to wear Womans Glory because he is the Image and Glory of God Fourthly Therefore that Man that weareth Womans Glory by so doing says he is not the Glory of God nor Woman the Glory of Man her Husband Fifthly Therefore that Christian Men durst not Live in the breach of Gods Order in Nature for the space of 1600 Years is proved both by Scripture and History Sixthly And that the Kings and Queens of England together with all Magistrates under them as also Fathers and Masters of Families and likewise the Ministers or Teachers of the People were careful that both themselves and all under their charge for the space of 500 Years kept Gods Order in Nature as here proved Seventhly When the Duty began to be omitted by Magistrates and Guides of the People in this Nation in themselves and those under their charge is shewed to the great dishonour of God the Creator a Shame to Nature and a Reproach to the Christian Religion Books Printed for and sold by William Miller at the Gilded Acorn in St. Paul's Church-yard Folio BOok of Martyrs in 3 Vol. Willets Synopsis Papismi on Genesis and Exodus Charleton's Physiologia Extravagant Sheepherds a Romance Love and Revenge a Romance by James Hayward Hart's Diet for the Diseased Reconciler of the Bible Bishop Smith's Sermons Spanish Bawd Rycaut's History of the Turkish Empire Nani's History of the Affairs of Europe Violet's Proposals for calling to account all Committee-men Sequestrators Treasurers and Custom-Commissioners Collectors of Monthly Assessments and all that have been intrusted in the Publick-Revenues Ben. Johnson's Bartholomew Fair Staple of News and the Devil is an Ass Quarto Jackson's Concordance Hooker's Souls Preparation Hooker's Souls Humiliation History of Prince Arthur Compleat Bolton's General Directions for Comfortable walking with God Feltham's Resolves White on the Sabbath Heylin's History of the Sabbath Sibbs on Hosea Cooper's Heaven Opened on Rom. 8. 1. Dodd on the Lords-Prayer Chapman on the 117 Psalm Dodd and Cleaver on the Ten Commandements Spiritual Armour to defend the Head from the Superfluentness of Negatives Octavo and Twelves Instructions in the Art of Grammar Government of the Tongue Janua Linguarum Vestibulum Reserata Scudder's Christian daily walk History of the Great Mogul first second Part. Hopton's Concordance of Years J. de Lunas Spanish Grammar Monarchy Asserted by a Committee of Parliament in Speeches Nomen clatura English Latin and Greek Bagshaw's Rights of the Crown of England Leigh's Description of England Nosse Te Ipsum a Poem by Davies Ladies Calling Waraeus de Antiquitatibus Hiberniae Pantoni Apparatus Theologiae Epicurus's Morals English Humes Jacob and Boaz or the Stedfast and Unwavering Christian Ward of Wit Wisdom and Folly Brough's Sacred Principles in Welch Beverley's Great Soul of Man Vines on the Sacrament Gourdon's Tyrocinium Linguae Latinae Dent on the Revelations Continuation of Sidney's Arcadia Four General Heads Christian Religion Surveyed and Explained Hieron's Dignity of Preaching 1 Thess 5. 20. Chetwind's Historical Collections Crashaw's Meat for Men or Service on the Sacrament Sharp's Midwifery Merry Drollery Compleat Ross Virgilius Evangelizans Textoris Epistolae Tullii de Officiis Bnuworth of the French Disease Knowles Rudiments of the English Grammar Nasmith's Divine Poems Ramsey of Poysons Stewards Catholick Divinity Lucius Florus in English Boteler of War in Marches Battles and Sieges Hill's Natural and Artificial Conclusions St. Bernard's Meditations English Dictionary and Expositor Third part of the Bible and New Testament Countess of Kents Rare and Select Secrets in Physick and Chyrurgery FINIS