Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	father_n	spirit_n	worship_v	1,899	5	9.9937	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62008	King Charles his funeral who was beheaded by base and barbarous hands January 30, 1648, and interred at Windsor, February 9, 1648 with his anniversaries continued untill 1659 / by Thomas Swadlin ...	Swadlin, Thomas, 1600-1670.	1661 (1661)	Wing S6219; ESTC R34629	139,690	216

towards their Kings should first desire Pilate a Judge and having obtained leave upon their desire should add to their desire endeavour and to that endeavour the act and actuall Execution to kill him it is a monstrous Murther This If it be a monstrous Murther for Servants to kill their Master If it be a monstrous Murther for Sons to kill their Father If it be a monstrous Murther for a VVife to kill her Husband why look ye here are all Subjects which are but serci Domini Regis Servants to their Lord the King Subjects which if more then Servants are but Filij Patri Patriae Sons to the Father of the Country the Kings Subjects which if more then Sons are but sponsa Marito Gentis the Spouse to the Husband of the Country the King yet these Servants these Sons this VVife desire to kill and kill their Master their Father their Husband and that which makes this monstrous Murther more then and above measure monstrous they can find no cause of death in their Master in their Father in their Husband in their King which is all In the first of these the wondea I enquire 1. VVhy there was no cause of death in him 2. If there had been cause of death in him whether they might desire to have him killed In the second The monstrous Murther I enquire 1. VVhy they desired Pilate to kill him 2. VVhat end they had in killing him I begin with the first the wonder they found no cause of death in him Pars 1. The Jews had four sorts of death in use amongst themselves 1. Lapidatio Stoning 2. Combustio Burning 3. Decollatio Beheading 4. Suffocatio Strangling Other sorts of death in number six they borrowed from other Nations 1. Crux the death on the Cross 2. Damnatio ad bestias to dye by wilde Beasts 3. Serra dissectio cutting one in sunder with the Saw These three they borrowed from the Romans 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the VVheel 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 udgelling one to death 6. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Drowning one in the Sea They borrowed from the Greek and this they borrowed from the Greeks and Romans These severall sorts of death had their several causes of inflicting them I shall but name them 1. There were eighteen Causes for Stoning one to death 1. He that lieth with his own Mother 2. He that lieth with his Fathers VVife 3. He that lieth with his Daughter in Law 4. He that lieth with a betrothed Maide 5. He that Coupleth with a Male 6. He that Coupleth with a Beast 7. The VVoman that lieth down to a Beast 8. The Blasphemer 9. He that worshippeth an Idol 10. He that offereth his Seed to Molech 11. He that hath a familiar spirit 12. The Wisord 13. The private intiser to Idolatry 14. The publique drawer to Idolatry 15. The VVitch 16. The prophaner of the Sabboth 17. He that Curseth his Father or his Mother 18. The Rebellious Son Now of none of these 18. did they accuse him but only of Prophaning the Sabbath and Blaspheming in calling himself the Son of God in neither of which they found no cause of Death in him For he disproved his profanation of the Sabbath by works of Charity and proved himself guiltless of Blaspheamy by his own constancy and by his Fathers Testimony His Father witnessed twice that he was his Son once at his Baptisme Mat. 3.15 Mat. 17.3 and againe at his Transfiguration at both which times a Voyce was heard from Heaven saying this is my beloved Son His own Constancy also quitted him since his first words and his last words when he died Luk. 23.34 Luk. 23.46 were Father forgive them and Father into thy hande I commend my Soul No cause therefore to stone him to death and as little cause could they find to burn him to death for none but 10. sorts were adjudged to burning 1. The Preists Daughter which committed Whordome 2. He that lieth with his own Daughter 3. He that lieth with his Daughters Daughter 4. He that lieth with his Sons Daughter 5. He that lieth with his Wives Daughter 6. He that lieth with his VVives Sons Daughter 7. He that lieth with his VVives Daughters Daughter 8. He that lieth with his Daughter in Law 9. He that lieth with the Mother of his Mother in Law 10. He that lieth with the Mother of his Father in Law None of these ten did they accuse him of at all and less cause did they find of death in him to be burnt to death And less cause they had to behead him for they beheaded only two sorts of Malefactors 1. The Murtherer 2. He that stole a Soul of Israel But of Murther they accused him not nor indeed could they since he rather chose a Crown of Thornes then to exchange that of Gold for one of Lead whose embased Flexibleness might be forced to comply and bend to the various Ps 33.20 and oft-contrary dictates of any Factions nor did they accuse him of stealing any Soul of Israel Ps 36.10 since he complained the difference in Religion was the only thing that troubled him Neither of these two did they accuse him of and less cause of death did they find in him to be beheaded And less cause yet had they to strangle him For they strangled but six sorts of Malefactors 1. He that smote his Father or his Mother 2. He that stole a Soul of Israel 3. An Elder which contradicted the Consistory 4. A false Prophet and he that prophesied in the name of an Idoll 5. He that lay with another mans Wife 6. He that abused the Body of a Preists Daughter Now none of these six was he accused of and therefore no cause did they or could they find in him of death to be strangled to death And for the other six punishments they borrowed from other Nations the Cross 1 The Saw 2. The Beasts 3. The Wheel 4. The Sea 5. The Cudgell 6. They found as little cause of death in him And if you aske why they could find no cause of death in him my prima seconde will tell you and it tells you thus 1. Becauses the Hearts of Kings are in the Hands of God and Christ was a King yet and He was God too and so had his Heart in his own hands therefore Impeccable because God cannot sin for if he could he were not God And for the King that my discourse in this Anniversary and Text aimes at though he were not Impeccable because a Man yet such a man he was that his most malitious Enemies could find no cause of death in him and therefore framed or caused Petitions to be made in the Names of the Soldery and common-people to cry out for Justice that he might be killed though they could find no cause of death in him Christ the King in my Text was free from all cause of death for no cause of death but Originally Corruptions or