Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	eat_v	fruit_n	serpent_n	1,943	5	9.6634	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A95681	The reconciler of the Bible: wherein above two thousand seeming contradictions throughout the Old and New Testament, are fully and plainly reconciled. Being necessary for all those that desire to understand the sacred scriptures aright unto salvation. / By J.T. minister of the Gospel.	Thaddaeus, Joannes, fl. 1630.	1655 (1655)	Wing T831; Thomason E1605_1; ESTC R208447	167,285	363

institution 17. Gen. 3. 6. The woman saw that the tree was good for food Vers 7. And the eyes of them both were opened First she saw with the eyes of her body the tree and the fruit that was good to eat but at length both their eyes were opened spiritually when they knew their sin and transgression of the law of God 18. Gen. 3 12. The woman gave to the man of the tree and he did eat 1 Tim. 2. 14. And Adam was not deceived but the woman The woman became for prevarication to the man for by her he was deceived and not by the Serpent as she was Aug. l. 11. de Gen. ad lit c. ult 19. Gen. 3. 16. Thy desire shall be to thy husband and he shall rule over thee 1 Cor. 7. 4. The 1 Cor. 11. 2. husband hath not power over his own body but the wife The woman is under the power of the man in oeconomicall government whilst she obeyeth and is subject as the body is to the head but in conjugal union the man hath not power of his own body 20. Gen. 3. 19 In the sweat of thy face shalt thou eat bread Mat. 6. 11. Give us this day our dayly bread In the first place punishment and a laborious Prov. 10. 22. life is denounced against man idlenesse is condemned and Gods blessing is promised because a man is born to labour as a bird to Deut. 8. 3. Mat. 4. 4. flying nor is it repugnant to honest labour to desire those things which are necessary for the sustentation of our life for it is not labour but the blessing of God which maketh rich God can feed us without bread as he sed Moses Elias Christ but bread cannot feed us without God 21. Gen. 3. 19. For dust thou art and unto dust thou shalt return Ecclus. 10. 12. A man when he dyeth shall inherit creeping things beasts and wormes c. A man though he be consumed by Serpents Job wormes beasts toads yet at last he is brought into the dust of the earth 22. Gen. 4. 1. Eve bear Gain and said I have gotten a man from the Lord. 1 Joh. 3. 12. Not as Psal 128. Cain who was of that wicked one Eve in childbearing acknowledged Gods blessing and by way of thankfulnesse she offered the first fruits of her labours to God John speaks not of the person of Cain which was created by God but of his wickednesse that came from the Devill 23. Gen. 4. 4. And Abel brought of the firstlings of his flock Chap. 4. 26. Seth began to call upon the name of the Lord. Adam with his sons before Seth offered sacrifice and called on the name of the Lord in his family but publick invocation began in Seth in whose posterity the Church remained the Canaanites being rejected 24. Gen. 4 7. Vnto thee shall be his desire and thou shalt rule over him Psal 37. 23. Prov. 16. 9. Jer. 10. 23. The way of man is not in himself In the first place it is said what a man ought Rom. 6. 12. to do Let not sin raigne in your mortall body In the latter place it is declared that a man of himself can do nothing in divine and saving mateers 25. Gen. 4. 15. Whosoever slayeth Cain vengeance shall be taken on him seven fold Chap. 9. 6. Whosoever sheddeth mans bloud by man shall his bloud be shed God is the wisest and freest law-giver therefore he would not have Cain killed by reason of propagation of mankind after the flood he gave the law that the Magistrate should punish a Murderer with death 26. Gen. 4. 16. And Cain went out from the presence of the Lord. Psal 139. 7. Whither shall I go from thy Spirit or whither shall I flee from thy presence Cain being made a runnagate left his parents and their habitation and the place where they worshipped God In the Psalm Gods omnipresence is maintained 27. Gen. 5. 24. And Enoch walked with God for God took him Rom. 8. 8. They that are in the flesh cannot please God Enoch walking with God lived according to Gods will the Apostle by the flesh here understandeth men that walke after their carnall lusts 28. Gen. 5. 24. Enoch was not for God took him Heb. 9. 27. It is appointed for all men once to die Enochs translation was a work extraordinary it was to him in the place of death as the 1 Cor. 15. 53. 1 Thes 4. 17. taking away of Elias and the translation of those who in the last day shall be saved alive But the Apostle sheweth what must ordinarily befall all men the consequence is not good from a singular priviledge to a generall rule 29. Gen. 6. 3. His dayes shall be 120 yeares Chap. 11. 13. Arphaxad and others after the flood lived above 400 years In the first place the space of time betwixt manifest impiety and the flood and not the age of man is to be understood as if he had said unlesse the world repent they shall perish within Aug. l. 13. De civ dei 1 Sam. 15. 11. 120 years 30. Gen 6. 6. It repented the Lord that he had made man 1 Sam. 15. 29. God is not a man that he should repent Repentance as it is an argument of mans weaknesse so can it not fall upon God but the Scripture often speaks of God after the manner of men and where it is said that it repented God there is meant the change of Aug. l. 1. c. 7. De civ dei Psal 131. things God still remaining unchangeable 31. Gen 6. 9 Noah was a just man and perfect 2 Pet. 2. 5. Psal 13. 3. There is none that doth good no not one Rom. 3. 12 Heb. 11. Noah was just before God by faith and unblameable in the sight of men he is said to be perfect not as though he were without sin but in comparison of others he had his conversation holy and without hypocrisie 32. Gen. 7. 2. Of every clean beast thou shalt take Lev. 11. 1. Moses divided the clean beasts from the unclean The Patriarchs before the flood had a distinction in their sacrifices between clean and unclean living creatures By the Mosaicall law not onely for sacrifices but for meat the use of the unclean was forbidden 33. Gen. 7. 6. Noah was 600 years old when the flood of waters was upon the earth Chap. 5. 32. Noah when he was 500 years old made the Arke in 120 years The 500 years of Noah were not yet compleat when he began to make the arke the Scripture useth oft times to reckon the times though the years be not yet compleat as Exod. 40. 17. Num. 1. 1. Deut. 1. 4. Ezek. 1. 1. 8. 1. 20. 1. 34. Gen. 8. 1. God remembred Noah Esa 49. 1 Joh. 3. 20. 15 I will not forget thee In the fight of God all things are naked and open he knows all things remembrance and forgetfulnesse are attributed to him by