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A44073 A scripture-catechisme towards the confutation of sundry errours, some of them of the present times / by Thomas Hodges. Hodges, Thomas, d. 1688. 1658 (1658) Wing H2322; ESTC R24150 115,858 351

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Saul and the Lord said they will deliver thee up Matth. 11.21 23. Woe unto thee Chorazin wo unto thee Bethsaida for if the mighty workes which were done in you had been done in Tyre and Sidon they would have repented long agoe in sackcloth and ashes And thou Capernaum which art exalted unto heaven shalt be brought down unto hell for if the mighty works which have been done in thee had been done in Sodome it would have remained unto this day Q. How prove you that God did not decree such and such things because he foresaw they would come to passe or come to passe upon such conditions A. Rom. 9.11 13 18. For the children being not yet born neither having done any good or evill that the purpose of God according to election might stand not of works but of him that calleth As it is written Jacob have I loved but Esau have I hated Therefore hath he mercy on whom he will have mercy and whom he will he hardeneth Chap. 6. Of the Creation and of the first estate of Man Q. VVAS the world Eternall or did God make heaven and earth and all things therein in the beginning A. Gen. 1.1 In the beginning God created the heaven and the earth Heb. 11.3 Through faith we understand that the worlds were framed by the word of God so that things which are seen were not made of things which doe appeare Q. In what state did God make man at first did he make him after his own image in knowledge righteousnesse and holinesse upright having the law written in his heart induing him with power to fulfill the Law with dominion over the creatures A. Gen. 1.27 31. So God created man in his own image in the image of God created he him And God saw every thing that he had made and behold it was very good Col. 3.10 And have put on the new man which is renewed in knowledge after the image of him that created him Eph. 4.24 and that ye put on the new man which after God is created in righteousnesse and true holinesse Eccles 7.29 Loe this only have I found that God hath made man upright Rom. 2.14 15. These having not the Law are a Law unto themselves which shew the worke of the Law written in their hearts Gen. 1.28 And God said unto them replenish the earth subdue it and have dominion over the fish of the Sea and over every living thing that moveth upon the earth Q. Did man continue in that state wherein God made him or did he hearken to the Divell that old Serpent and disobey God and so fell A. Gen. 3.6 13 23. And when the woman saw that the tree was good for food she took of the fruit thereof did eate and gave also unto her husband with her and he did cate And the Lord God said unto the Woman what is this that thou hast done And the Woman said the Serpent beguiled me and I did eate Therefore the Lord God sent him forth from the garden of Eden to till the ground from whence he was taken Eccl. 7.29 But they have sought out many inventions 2 Cor. 11.3 But I feare lest by any meanes as the Serpent beguiled Eve through his subtilty so your minds should be corrupted from the simplicity that is in Christ Q. Was Adam the first man or were there any before him or was he a common Father from whom all Persons descended A. 1. Cor. 15.45 47. The first man Adam was made a living soule The first man is of the earth earthy Chap. 7. Of sin and of the bitter fruits of it Q. VHAT is sinne A. 1 Joh. 3.4 Sin is the transgression of the Law Q. Did all mankind sinne in and fall by the sinne or transgression of our first Parents A. 1 Cor. 15.22 For as in Adam all dye c. Act. 17.26 And hath made of one blood all nations of men for to dwell on all the face of the earth Rom. 5.12 18 19. Wherefore as by one man sinne entred into the world and death by sinne and so death passed upon all men for that all have sinned Therefore as by the offence of one judgment came upon all men to condemnation c. For as by one man's disobedience all were made sinners c. Q. Can the Act or deed of the Father be imputed to the children is this as 't is the manner of men is it also agreeable to the Scriptures A. Heb. 7.9 10. Levi also who received tithes payed tithes in Abraham For he was yet in the loines of his Father when Melchisedec met him Q. Did Adam after the fall beget children after the image and likenesse of God in knowledge righteousnesse and holinesse or after his own likenesse A. Gen. 5.3 And Adam begat a Son in his own liknesse after his image and called his name Seth. Job 14.4 Who can bring a clean thing out of an unclean not one Job 15.14 Joh. 3.5 6. Q. Is man since the fall born pure righteous or is he conceived and borne in sin A. Psal 51.5 Behold I was shapen in iniquity and in sinne did my Mother conceive me Job 14.4 Who can bring a clean thing out of an unclean not one chap. 15 14. What is man that he should be cleane and he which is borne of a Woman that he should be righteous Joh. 3.6 That which is borne of the flesh is flesh and that which is borne of the Spirit is Spirit Q. Can a man by nature now since the fall savingly know God without being spiritually inlightened A. 1 Cor. 2.14 But the naturall man receiveth not the things of the spirit of God for they are foolishnesse unto him neither can he know them because they are spiritually discerned 1 Joh. 5.20 And we know that the Son of God is come and hath given us an understanding that we may know him that is true 2 Cor. 4.6 For God who commanded the light to shine out of darknesse hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ Q. Can a man by the strength of nature now fulfill the Law of God A. Ro. 8.7 Because the carnall mind is enmity against God for it is not subject to the Law of God neither indeed can be Rom. 7.18 For I know that in me that is in my flesh dwelleth no good thing For to will is present with me but how to performe that which is good I find not Joh. 15.5 For without me ye can doe nothing 2 Cor. 3.5 Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God Q. Should our first Parents have dyed if they had never sinned did actuall death come in by sin A. Rom. 6.23 For the wages of sin is death Rom. 5.12 As by one man sin entred into the world and death by sin and so death passed upon all men for that all have sinned Gen. 2.17
they were not divided they were swifter than Eagles they were stronger than Lyons 2 Chr. 35.25 And Jeremiah lamented for Josiah and all the singing men and singing women spake of Josiah in their lamentations to this day c. Chap. 21. Of Angels and particularly of Evill Angels Q. VVERE the Angels the inhabitants of heaven created as well as men and things on earth A. Col. 1.16 For by him were all things created that are in Heaven and that are in earth visible and invisible whether they be thrones or dominions or principalities or powers all things were created by him and for him Q. Have Angels bodyes or are they Spirits A. Heb. 1.7 And of the Angels he saith Who maketh his Angels Spirits and his Ministers a flame of fire Q. Did some of the Angels sinne and so fall from their first happy state wherein God made them A. 2 Pet. 2.4 For if God spared not the Angels that sinned but cast them down into hell and delivered them into chaines of darkenesse to be reserved unto judgment Q. What is the present and what shall be the future state and condition of those Angels which fell A. Jude 6. And the Angels which kept not their first estate but left their own habitation he hath reserved in everlasting chaines under darknesse unto the judgment of the great day Mat. 25.41 46. And these shall goe away into everlasting punishment but the righteous into life eternall Depart from me ye cursed into everlasting fire prepared for the Devill and his Angels Q. If the Devill should appeare to a man in a visible shape would it be our wisdome to speak to him and confer with him if he speak to us A. Gen. 3.2 13. And the woman said unto the Serpent we may eate of the fruit of the trees of the garden The Serpent beguiled me Q. Are there Divels and Witches A. Luk. 8.30 And Jesus asked him saying what is thy name And he said Legion because many Divels were entred into him 1 Sam. 28.3 7. And Saul had put away those that had familiar spirits and the wizards out of the land Then said Saul unto his Servants seek me a woman that hath a familiar spirit that I may goe to her and enquire of her And his servants said to him Behold there is a woman that hath a familiar spirit at Endor Q. Is it possible that a godly man or woman should be possessed bodily of the Devill or obsessed that is have any part or member possessed by him A. Luk. 13.16 And ought not this woman being a daughter of Abraham whom Satan hath bound loe these 18 yeers be loosed c. Q. Is it possible there should be any places haunted with evill spirits A. Rev. 18.2 Babylon the great is fallen is fallen and is become the habitation of Devils and the hold of every foule spirit and a cage of every unclean and hatefull bird Q. What would you advise to doe to keep our houses from being so haunted A. Ps 30. Preface A psalme and song at the dedication of the house of David Compared with 1 Tim. 4.5 For it is sanctified by the word of God and prayer Q. What meanes would you have us use to expell or drive out the Devils out of our persons or houses possessed A. Mar. 9.29 This kind can come forth by nothing but by prayer and fasting Q. May a man when he hath losses or is sick or hath his house haunted with evill spirits goe or send to wise men or Star-gazers wizards or Conjurers for helpe A. Deut. 18.10 11 12. There shall not be found among you any one that maketh his Son or his Daughter passe through the fire or that useth divination or an observer of times or an Inchanter or a witch or a charmer or a consulter with familiar spirits or a wizard or a Necromancer for all that doe these things are an abomination unto the Lord. Is 47.13 14. Let now the Astrologers the Star-gazers the monethly Prognosticators stand up and save thee from these things that shall come upon thee Behold they shall be as stubble the fire shall burne them they shall not deliver themselves from the power of the flame Q. May we without a good call or necessity live or lodge in such places A. Psal 91.11 For he shall give his Angels charge over thee to keep thee in all thy waies Mat. 4.7 Thou shalt not tempt the Lord thy God Chap. 22. Of Ministers Q DID ever God appoint men to minister to him in and about holy things A. Yes Ex. 28.1 And take thou unto thee Aaron thy brother and his Sons with him from among the children of Israel that he may minister unto me in the Priest's office even Aaron Nadab and Abihu Eleazar and Ithamar Aaron's Sons Q. Were the Priests of old cald God's Ministers A. Yes Jer. 33.21 Then may also my Covenant be broken with David my servant that he should not have a Son to raigne upon his throne and with the Levites the Priests my Ministers Joel 1.9 The meat offering and the drink offering is cut off from the house of the Lord the Priests the Lord's Ministers mourne Q. Did our Lord Jesus the high Priest of our profession the great or chief Shepherd and Bishop of our soules did he ordaine any men and send them forth to preach A. Yes Mar. 3.14 And he ordained twelve that they should be with him and that he might send them forth to preach Q. Did he call these 12 Preachers Apostles A. Yea. Luk. 6.13 And when it was day he called unto him his Disciples and of them he chose twelve whom also he named Apostles Math. 10.2 And now the names of the twelve Apostles are these the first Simon who is called Peter c. Q. Did Christ never send any to preach but the twelve Apostles did not he also send 70 disciples A. Yes Luk. 10.1 9 16. After these things the Lord appointed other 70 also and sent them two and two before his face into every city and place whither he himselfe would come And heal the sick that are therein and say unto them the Kingdome of God is come nigh unto you He that heareth you heareth me and he that despiseth you despiseth me and he that despiseth me despiseth him that sent me Q. But were not these all the followers of Christ had he any that believed on him besides th● 12. the 70 A. Yea. 1 Cor. 15.6 After that he was seen of above 500 brethren at once Q. Did the Apostles give power to others to ordaine Elders A. Yes Tit. 1.15 For this cause left I thee in Crete that thou shouldest set in order the things that are wanting and ordaine Elders in every City as I had appointed thee 2 Tim. 2.2 And the things that thou hast heard of me among many witnesses the same commit thou to faithfull men who shall be able to teach others also Q. Are Preachers of the Gospell to be called and accounted
covetous A. Math. 23.1 2 3. Then spake Jesus to the multitude and to his disciples saying The Scribes and the Pharisees sit in Moses seat all therefore whatsoever they bid you observe that observe and do but do not ye after their works for they say and do not Q. If Ministers have the spirit of God doth it follow therefore that they must know all things perfectly A. 1 Cor. 13.9 For we know in part and we prophesie in part Q. Were the Prophets and Apostles who had the spirit in an extraordinary māner beyond what ministers in these dayes pretend unto in every of their apprehensions and actions so guided that they were infallible and unblameable A. 1 Sam. 16.6 7. And it came to passe when they were come that he looked on Eliab and said surely the Lords anointed is before him But the Lord said unto Samuel Look not on his countenance or on the height of his stature because I have refused him for the Lord seeth not as man seeth for man looketh on the outward appearance but the Lord looketh on the heart Gal. 2.11 14. But when Peter was come to Antioch I withstood him to the face because he was to be blamed But when I saw that they walked not uprightly according to the truth of the Gospell I said unto Peter before thē all If thou being a Jew livest after the manner of the Gentiles not as do the Jewes why compellest thou the Gentiles to live as do the Jewes Q. How may we prove that those motions which are contrary to the Doctrine of Christ are not from the holy spirit A. Joh. 16.13 14. Howbeit when the Spirit of truth is come he will guide you into all truth for he shall not speak of himselfe He shall glorify me for he shall receive of mine and shall shew it unto you 1 Cor. 12.2 3. Q. How did Christ approve of Churches and Ministers their continuance after he was gone to heaven A. Rev. 1.4 5 20. John to the 7 Churches in Asia grace be unto you and peace from him which is and which was and which is to come And from Jesus Christ who is the faithfull witnesse and the first begotten of the dead and the Prince of the Kings of the Earth The mystery of the 7 Stars which thou sawest in my right hand and the 7 golden Candlesticks The 7 Stars are the Angels of the 7 Churches and the 7 Candlesticks which thou sawest are the 7 Churches Q. How long are there to be Churches and Ministers and Ordinances A. Math. 28. last And loe I am with you alwaies even unto the end of the world 1 Cor. 11.22 despise ye the Church of God shall I praise you in this I praise you not v. 26. for as often as ye eate this bread and drink this cup ye do shew the Lords death till he come Q. May men administer ordinances viz. Baptisme and the Lords supper who have not extraordinary gifts of the holy Ghost A. Joh. 10.41 And many resorted unto him and said John did no miracle but all things that John spake of this man were true Q. Is the gift of tongues or miracles among the requisite qualifications of a Bishop or Minister A. No. 1 Tim. 3.2 3 4 5 6 7. A Bishop then must be blamelesse the husband of one wife vigilant sober of good behaviour given to hospitality apt to teach not given to wine no striker not greedy of filthy lucre but patient not a brawler not covetous one that ruleth well his owne house having his children in subjection with all gravity not a novice lest c. moreover he must have a good report of them which are without lest he fall into reproach and the snare of the Devill Tit. 1.6 7 8 9. If any be blamelesse the husband of one wife having faithfull children not accused of riot or unruly for a Bishop must be blamelesse as the steward of God not selfe-willed not soon angry not given to wine no striker not given to filthy lucre but a lover of hospitality a lover of good men sober just holy temperate holding fast the faithfull word as he hath been taught that he may be able by sound Doctrine both to exhort and convince the gainsayers Q. May a man receive the Sacraments who hath not the extraordinary gifts of the holy Ghost in abundance Ans Yes Act. 8.14 15 16 17. When the Apostles heard that Samaria had received the word of God they sent unto them Peter and John who when they were come down prayed for them that they might receive the Holy Ghost for as yet he was fallen upon none of them only they were babtized in the name of the Lord Jesus Then laid they their hands on them and they received the H. Ghost Math. 26.26 And as they were eating Jesus took bread and blessed it and brake it and gave it to the disciples c. compared with Act. 2.4 And they were all filled with the Holy Ghost and began to speak with other tongues as the Spirit gave them utterance Q. Is the word of God to be read in the Church A. Col. 4.16 And when this Epistle is read amongst you cause that it be read also in the Church of the Laodiceans and that ye likewise read the Epistle from Laodicea Q. Is the Sacrament of the Lords supper yet to be administred in the Church A. 1 Cor 11.20 21 33 34. When ye come together therefore into one place this is not to eate the Lords supper for in eating every one taketh before other his own supper and one is hungry another is drunken Wherefore my brethren when ye come together to eate tarry one for another And if any man hunger let him eate at home that ye come not together unto condemnation Q. May the Church meet for holy conference A. 1 Cor. 14.31 34 35. For ye may all prophesie one by one that all may learn and all may be comforted Let your women keep silence in the Churches for it is a shame for women to speak in the Church Q. May the Church deny to have communion with brethren if they are scandalous persons A. 1 Cor. 5.11 12. But now I have written unto you not to keep company if any man that is called a brother be a fornicator or covetous or an Idolater or a railer or a drunkard or an extortioner with such a one no not to eate do not ye judge them that are within Q. May particular congregations who ordinarily meet together for worship be called Churches A. Act. 14.23 And when they had ordained them Elders in every Church and had prayed with fasting they commended them to the Lord. 1 Cor. 4.17 For this cause have I sent unto you Timotheus who shall bring you into remembrance of my waies which be in Christ as I teach every where in every Church ch 14.23 If therefore the whole Church be come together into one place and all speak with tongues c. Q. May the believers of