Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	eat_v	fruit_n	serpent_n	1,943	5	9.6634	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41801	Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain.	Locke, John, 1632-1704.	1676 (1676)	Wing G1563; ESTC R180052	509,677	542

he rent his cloaths c. and he commanded c. Go and enquire of the Lord for me and for the people c. for great is the wrath of the Lord c. Tell the man that sent you to me c. I will bring evil upon this place c. But to the king c. because thine heart was tender and thou hast humbled thy self c. thine eyes shall not see all the evil c. 2 Kings 22. 11 12 13 15 16 18 19 20. I will not remove mine integrity c. my heart shall not reproach me so long as I live Job 27. 5 6. Now when they heard this they were pricked in their heart and said c. what shall we do Acts 2. 37. Paul said c. I have lived in all good conscience before God until this day Acts 23. 1. And herein do I exercise my self to have always a conscience void of offence towards God and towards man Acts 24. 16. Which shew the work of the law written in their hearts their conscience also bearing them witness or the conscience witnessing with them and their thoughts the mean while or between themselves accusing or else excusing one another Rom. 2. 15 16. I say the truth in Christ I lye not my conscience also bearing me witness in the holy Ghost Rom. 9. 1. Wherefore ye must needs be subject not only for wrath but for conscience sake Rom. 13. 5. Whatsoever is sold in the shambles eat asking no question for conscience-sake for the earth is the Lords c. If any of them who believe not bid you c. whatsoever is before you eat asking no queston for conscience-sake but if any man say unto thee this is offered to idols eat not for his sake c. and for conscience-sake c. Conscience I say not thine own but of the others for why is my liberty judged of another mans conscience c Give none offence neither to the Jews nor to the Gentiles nor to the Church of God 1 Cor. 10. 25 26 27 28 29 32. chap. 8. 7. Our rejoycing is this the testimony of our conscience that in simplicity and godly sincerity not with fleshly wisdom c. 2 Cor. 1. 12. By manifestation of the truth commended our selves to every mans conscience in the sight of God 2 Cor. 4. 2. We are made manifest unto God and I trust also are made manifest in your consciences 2 Cor. 5. 11. Now the end of the commandment is charity out of a pure heart and of a good conscience c. holding faith and a good conscience which some having put away concerning faith have made shipwrack 1 Tim. 1. 5. 19. Holding the mystery of the faith in a pure conscience 1 Tim. 3. 9. The Spirit speaketh expresly that in the latter times some shall depart from the faith c. speaking lyes in hypocrisie having their conscience feared with a hot iron forbidding to marry c. 1 Tim. 4. 1 2 3. I thank God whom I serve c. with pure conscience 2 Tim. 1 3. Unto them who are defiled and unbelieving is nothing pure but even their mind and conscience is defiled Titus 1. 15. In which were offered both gifts and sacrifices which could not make him who did the service perfect as pertaining to the conscience c. If the blood of bulls and goats sanctifieth to the purifying of the flesh how much more shall the blood of Christ c. purge your conscience from dead works to serve the living God Heb. 9. 9 13 14. The law having a shadow of good things c. can never with those sacrifices they offered year by year continually make the comers thereunto perfect then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins but in those sacrifices there is a remembrance c. Let us draw-near c. having our hearts sprinkled from an evil conscience c. Heb. 10. 1 2 3 22. We trust we have a good conscience in all things willing to live honestly Heb. 13. 18. This is thank-worthy if a man for conscience towards God endure grief suffering wrongfully 1 Pet. 2. 19. Having a good conscience that whereas they speak evil of you c. Baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus 1 Pet. 3. 16 21. Let us not love in word c. Hereby we know c. for if our heart condemn us God is greater than our heart and knoweth all things beloved if our heart condemn us not then have we confidence towards God 1 John 3. 13 19 20 21. CHAP. XXX Of the Devil of his subtilty wiles and ways by himself and in and by his instruments wicked men false-teachers deceivers and seducers The description of them and what concerns the Saints therein First Of Satan the Devil himself NOW the serpent was more subtil than any beast of the field which the Lord God had made and he said unto the woman yea because or hath God said Ye shall not eat of every tree of the garden the woman said c. We may eat c. but of the fruit of the tree in the midst of the garden God hath said Ye shall not eat of it neither shall ye touch it left ye die And the serpent said unto the woman Ye shall not surely die for God doth know that in the day ye eat thereof then your eyes shall be open and ye shall be as gods knowing good and evil and the woman saw that the tree was good Gen. 3. 1. 2 3 4 5 6. And Satan stood up against Israel and provoked David to number Israel 1 Chron. 21. 1. Now there was a day when the sons of God came to present themselves before the Lord and Satan or the adversary came also among or in the midst of them c. The Lord said to Satan From whence comest thou then said he c. from going to and fro in the earth and from walking up and down in it c. He said Doth Job serve God for nought hast thou not made a hedg about him c put forth thine hand and touch that which he hath and he will curse thee to thy face c. then Satan having leave given him destroyed all he had Job 1. 6 7 8 9 10 11 12 to the end chap. 2. 1 2 3. Hast thou considered my servant Job c still he holdeth fast his integrity although thou movedst me against him to destroy him without a cause And Satan answered the Lord and said Skin for skin yea and all that a man hath will he give for his life but put forth thine hand now and touch his bone and his flesh and he will curse thee to thy face and the Lord said He is in thine hand but or only save his life So went Satan c. and smote Job