Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	eat_v	fruit_n	serpent_n	1,943	5	9.6634	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03861	A hyue full of hunnye contayning the firste booke of Moses, called Genesis. Turned into English meetre, by VVilliam Hunnis, one of the Gent. of her Maiesties Chappel, and Maister to the Children of the same. Seene and allowed, accordinge to the order appointed.	Hunnis, William, d. 1597.	1578 (1578)	STC 13974; ESTC S106275	129,432	274

perpetual trauell for the sinne of Adam the vvhich mercy vvas the fulfillinge and perfectiō of al his vvorkes if God had not ended his vvorke in mercye the .7 day and abated his hard iudgemēt against mākind for Adams sin his vvorke had not bene complet ne perfit in so much as the pryncipall creature for vvhō he made all thinges vvas lost for vvhen the finall cause of any thinge fayleth the vvork is not complet ne perfit *. the 7. day dyd God first shevve mercy For that hee gaue to man and beast that day rest ▪ vvher as the day before they Were damned to perpetual trauell for the sinne of Adam the vvhich mercy vvas the fulfillinge and perfectiō of al his vvorkes if God had not ended his vvorke in mercye the .7 day and abated his hard iudgemēt against mākind for Adams sin his vvorke had not bene complet ne perfit in so much as the pryncipall creature for vvhō he made all thinges vvas lost for vvhen the finall cause of any thinge fayleth the vvork is not complet ne perfit *. This garden is called paradice and is estvvard from Eden and paradice is also called Eden Isidore li. 15. Cap. 2. e. Eden signifieth pleasures f. Hauilah is a country ioyning to Persia Estvvard and inclyneth tovvard the West g. or Cush h. or Tigris i. or Asshyr k. or Perâth * The Tree vvas forbiddē Adam before Eue vvas made * Or cōpelled theim to present themselues vnto Adā Cap. l. 9. *. Shee had that name till God Reproved her for her fault *. This serpent vvas Lucyfer vvhich alittle before for hys outragious pride vvas driuen out of heauen and as Beda and the maister of Stories saith vvent vpryghte and had the face of a vvoman but others doe vvryte that God permitted the Deuell to speake in the 〈◊〉 * Flattrye firste shevved by the serpent the Deuil the occasiō of mans ouerthrovv * That is to knovve vnderstande * Adam vvas vvith Eue vvhen she did eate of the fruicte forbidden * The face is his presence [a] Adam excuseth himself and layeth the fault vpon Eue a proud aunsvver of Adam as vvho should saye if thou had not geuen her to me to be my felovv I should not haue synned but yet Adam synned by pryde er Eue gaue him the apple to eate and Eue vvas deceiued by pride er the serpent deceiued her for they coueted a more excelencie and higher degree then God ordeyned them vnto August de Ci. li. 14. cap. 13. (b) Eue excuseth not her selfe but in a parte confesseth her guilty (c) God curseth the serpēt (d) God curseth not the vvoman but payneth her by childbirth and sets her in subiection to her husband vvhich before the offence vvas equall vvith him in loue felovvship (a) God curseth the earthe in the synne of Adam vvhich before brought foorth herbe and fruict by kinde vvithout trauel (b) vvhich before vvas called Virago (c) Or gaue them knovvledge to make thēselues Garmenres * In the vale of Mamre vvhich after vvas the land of the Ievves and there vvas he buried * The fiftenth yere after the creation did Adam beget at one time a son and a daughter Caine and Calmana * And 15 yeres next after hee begat at one tyme another sonne daughter Abel Delbora * He offered the vvorst and vylest thinges vnto God and vvas the first tha● tylled the earth and geeuen to al vyces * He offred the best fattest of his sheep * That is his consciēce shal accuse him Cayne the first murderer killed his brother in the field of Damascus buried him in the sand * Abel vvas the first Martyr vvas slaine vhē he vvas an 100 yeres of age the first that possessed Paradice Cooper * That is asketh vengeāce Adā did mourne for the death of Abel an hūdreth yeares Ni. de Lyra. * Cayne is cursed of God for killing hys Brother (a) Cain left to till the earth because it yelded him no fruict and therfore inuented hee the Mathematical Artes. (b) Cain dispayreth [c] In his forehead or face to be knovven of al nacions Lyra. [d) Her name vvas Calmana and vvas his sister also Iosephus * Lamech an archer somdeale blynde vvas led by a young Lad vvhich espyed a Bushe to shake supposinge it to be a Beast did shote and so he kylled Caine that vvas lurking in the bushe and also killed the Lad that vvarned him Iosephus Ni. de Lyra vpon this chap * Lamech vvas the seuēth generation from Adàmin that Lyne and had seuen tie and seuen children that came of hym vvhich vvere destroied in the Floud Iosephus Ranulphus Cestren * Adam being an hundreth thyrtie yeres old begat Seth they tvvaine diuided the yeare into 12. monethe● Iosephus [a] The Sōnes of God are they of the bloud of Seth which vvas forbidden by Adam to ioyne in mariage vvith the children of Cayne Petrus Comest 29. [b] God geeueth space of Repētance [c] Are those of the bloude of Cayne [d] Or tyrantes vvhich vsurped aucthority and did degenerate from the simplicity vvherein their Fathers lyued Cap. 8.27 ▪ 28. [a] God speaketh this after the Phrase of our capacity For God cannot Repent or bee sory [b] Is ment all Kinreddes of men asvvell of the descent of Seth as of Cayne [c] God vvilled Noah to declare this Threat 120. yeares before the Floodde came [d] Acubit Geometricall after the exposition of Sainct Austine is 6 cōmon Cubites that is 9. Feete Berosus And so it vvas in lēgth 2700. Feete and in breadth 450. Feete and in height 270. Feete and the Windovve vvas 9. Feete [a] God coue●aunteth vvith Noah [b] The names of their Wiues vvere Titea Pādora Noela Noegla Berosus The name of Noahs Wyfe vvas Vesta Chronic. Gr. [a] In respect of the rest of World and because hee had a desire to serue God and liue vprightly (b] Which might bee offred in Sacrifice vvhereof 6. vvere for Brede the seuenth for Sacrifice [a] God compelled them to present them selues to Noah as they dyd before to Adam vvhen he gaue them names Chapter 2.20 [b] Which vvas after theyr accompt about the beginnyng of May. [c] That is all Waters aboue the Earth discēded encreased the floud [d] So y t Gods secret povver defended hym agaīst the rage of the mighty Waters a] Learn vvha● it is to obay God only and to forsake the multitude (a) Which vvas the .17 day of October vvhich cōteined part of Septēber part of October (b) vvhiche is one of the mountaines of Armenia c) Which vvas the Month of December [d) The Rauē is sent forth returneth ▪ [a) It is lyke that the Rauē did flye to and fro resting on the Arke but came not into it as the Doue that vvas takē in [b) Or Byll [c) Called in Ebrevv Abib contayning part of March and part of Aprill [a] VVhich by their accompt vvas part of

shal euery one his Parentes deare forsake And cleane vnto his Wife alone and both one Fleshe shall make 25. Thus were they left in Paradice all Nak'de and vnasham'de Because as yet no fact was done by them for to bee blam'de The Contentes of the Thyrde Chapter The Serpent VVoman doth beguile They both and Manput in Exile The subtile Serpent is accurst From Paradice all three are thrust And Christe is promist for to come To bee the VVorldes Redemption BUt yet the Serpēt fraught with guile of subtilty had more Then al y e Beastes God made on Earth to Eue sayd hee wherefore 2. Hath God forbidden you to eate of euery Tree that growes Which in this Garden fayre is set whose Fruict so trimmely showes 3. Not so sayd shee wée eate the Fruict of euery Tree that 's here Saue that which in the mid'st doth stande wee do the same for beare 4. For God hath sayd you shall not touch ne taste the same to knowe For if you do then shal you dye the Serpent sayd not so 5 You shal not dye but be as Gods and know both good and ill Your eyes shall open bee to see and power to what you wyll 6. And God doth know what day ye taste the sweetenesse of the same That you shal then bee as himselfe in euery thing to name 7 The woman then the tree behelde that fayre was in her eye And heard how eating of the fruicte what knowledge grewe thereby 8. She tooke therof the same she eate to Adam gaue likewise So both did eate and both did know and opened were their eyes 9 So that themselues they naked sawe and were ashamed sore They Aprons made of Fyggetree leaues for Couertures before 10. Foorthwith they heard the voyce of God in Garden as hee went And from his face they hyd themselues For feare of beinge shent 11 And in the coole tyme of the daye God called him and sayde Adam where art O Lorde I hearde thy voyce and was afrayde 12. And hyd my selfe among the trees because I naked was God sayd agayn who told thee that or how came it to passe 13 Hast thou then eaten of the tree That I by death did threate He sayd the woman thou me gaue Deliuered me to eate 14 God sayd to her why didst thou so procure to thee this shame The Serpent Lorde deceiued mee and I did eate the same 15. Then God vnto the Serpent sayd because this comes from thee Cursed art thou aboue all beastes that on the earth shal bee 16 Upon thy bellye shalt thou goe and creepe vpon the grounde And feede vpon the Dust thou shalt whyle lyfe in thee is founde 17 I wyll sayd God twyxt thee and her and twyxt your seedes also Set Enmitie and that her seede thy head shall tread downe loe And thou shalt tread it on the heele thy mallice great to showe 18 And God vnto the woman sayd Thy sorowes shall increase And oft with chylde I wyll thee make thy payne shall neuer cease 19 Untyl such tyme thou hast brought foorth the fruiet thou goest withall And vnderneath thy husbands power shalt subiect bee and thrall 20 And vnto man because sayd he thy wyfe thou hast obeyed And tane and eaten of the fruict which I to thee denyed 21. The Earth in trauayle of thy hande shall alwaye cursed bee In sorow shalt thou eate thereof and Thystles yelde to thee 22 And in the sweat euen of thy face thy bread shalt feede vppon Tyl thou retourne vnto the Earth that thou once camest from 23 For of the Earth and from the Earth thou Earth doest Earth remayne And vnto Earth thou Earth shalt passe and Earth so bee agayne 24 And Adam then vnto his wyfe by name of EVE did call Because that shee the mother was of lyuing creatures all 25 And God of Skynnes did Garments make and clad them both therein And tauntinglye of Man thus spake reprouing him of synne 26 Behold sayd God now Adam is as one of vs become In knowledge both of good and ill and all that 's to be done 27 Yet least he should eate of the Tree of Lyfe and lyue for aye God cast Man out of Paradice the Earth to tyll alwaye 28 And at the entraunce of the same God placed Cherubin Wyth fierye Sworde the waye to keepe that none might enter in The Contentes of the Fowerth Chapiter Howe Cayn his brother Abell slewe God did him curse dispayre he knew Howe after this Cayn had a Sonne And of the Generation Of Henoch and Mathusael Of Tubal Lamech this shall tell Lykewise of Seth and Enos knowe The Generations theirs also ADAM wyth Eue together dwelt and hee his wyfe did know She did conceiue brought forth said in extreeme payne and woe 2 I haue of God a man obtaynde and Cayne hee named was And shee in tyme proceeded foorth and so it came to passe 3 That God her sent another sonne which Abell was to say●e Who afterwarde a Shepehearde was a Plowman was this Cayn 4 By tract of tyme it came to passe that Cayn to God did bringe Such fruites as of the earth came forth and thereof made his offring 5. Abel the first borne of his sheepe and of their fatte foorth brought Did offer vnto God likewyse wyth pure and syncere thought 6. And God did very wel accept th' oblation Abel had But vpon Cayns God would not looke Cayne waxed wroth and sad 7. That in somuch almighty God to angry Cayne thus sayde Why frownest thou and angry art wherfore art thou dismayd 8. Doest thou not know if thou do well shalt well receiue thereby If thou doe yll thy Synne foorthwyth in open dore shall lye 9 I saye yet notwithstanding this let it subdued bee And rule the same and it shall happe much better vnto thee Then Cayn wyth Brother Abel went and talked verye free 10 They were no sooner in the fielde but cruell Cayn through spight Uppon his brother Abel fell and did bereeue him quight 11 Of lyfe Then God who saw the face of Cayne demaunded where His brother Abel was become but Cayn deuoyde of feare 12. Sayd thus I cannot tell am I his keeper now become Haue I nought els to doe God sayd O Cayn what hast thou done 13. The voyce and crye of brothers bloud from earth is come to mee And as perteyning to the earth now cursed shalt thou bee 14. Wyth open mouth the Earth did gape and did receiue therein Thy Brothers bloud by thy hand shed ▪ if thou therefore begynne 15 To tyll the grounde she shal henceforth not geeue her power to the And thou a vagrant Runnagate vpon the earth shal be 16. Then cursed Cayne thus sayd O God my sinne is more I knowe Then that it may remitted bee I haue offended so 17 Beholde also thou hast me cast