Selected quad for the lemma: woman_n
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A84679
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VVine and women or A briefe description of the common courtesie of a curtezan. Written solely for the benefit of immodest and intemperate youth.
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E. F. (Edward Ford), fl. 1630?-1660.
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1646
(1646)
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Wing F1462; Thomason E1189_12; ESTC R208289
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12,006
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32
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to drink the wine of giddines Psa 60. 3 'T is the excesse of Wine that makes men rove Darting their eyes at each loose Lasse they meet Forsaking childishly their first-borne Love For fain'd affection pick't up in the street But sure it is a signe of ignorance To slight true Love for Love that 's met by chance They shall not drinke wine with mirth strong drinke shall be bitter to them that drinke it There is a crying for wine in the streets all joy is darkened the mirth of the world is gone away Jsa 24. 9. 11 'T is wanton Women that do captivate And snare too many poore men now adayes Either by beauty or a stately gate They practise when they trip so many wayes Your chiefest cause your Harlots walk by night Is ' cause they do not love to walke aright Desire not her beauty in thine heart neither let her take thee with her eye-lids For because of a whorish woman man is brought to a Morsell of Bread Pro. 6. 25. 26. And no man doth deny but it is VVine That doth incourage Cowards for to fight Yet ' may be take this man another time And hee 'le not venture to secure his right God unto none denies his fruitfull Grapes Yet he restraines 'em when they make us Apes VVhoredome and wine and new wine take away their heart Hosea 4. 11. 'T is Wine which makes fond men without a cause Retard the precepts of Almighty God And daily violate Jehovah's Lawes VVith such ridiculous and absurd applaud For now each imbecile and tippling Sot Conceives Gods Vineyard is an Ace too hot The sonne of man came eating and drinking and they say behold a glutton and a drinker of wine a friend unto Publicans and sinners but wisedome is justified of her Children Matthew 11. 19. Women are very powerfull that can Make men forsake the Elizeum of their youth And so to stupifie a knowing man That he forsakes the way of life and truth T is a sad thing when God doth give us meanes For to live chast that we should cherish queanes Behold all that use Proverbs shall use this proverbe against thee saying As is the mother so is her daughter Ezek. 16. 44. 'T is wanton Women that impaire the store Of men that had large talents not long since But now obscenity has made them poore As doth appeare by sad experience Is' t not a shame that we should God implore To lend us meanes to give unto a whore But he that committeth adultery with a woman is voyd of understanding he that doth it destroyeth his owne Soule Pro. 6. 32. 'T is Wine that makes bad men for to refraine And follow that which is apparent ill Taking felicity in what is vaine Maugre all precepts prest to crosse his will Surely in Wine there is a kind of charme That that which doth me good should do me harme And they gave him to drinke wine mingled with myrrhe but he received it not Marke 15. 23. 'T is wanton Women frequently seduces Men for to live extravagant and rude Making them run to riot and profuses They have such fine quaint wayes for to delude For having spent your portion they cry then Faith Sir good morrow we are for other men For wicked Athaliah and her children brake up the house of God and all the things that were dedicate for the house of the Lord did they bestow upon Baalim 2 Chron. 24 7. It is the love of Wine that makes men keepe Both from his wife and children night and day His wife perceiving of it falls to weepe And her poore Lambs they fall as fast to play Their father proves an Alchymist most fine And turnes his Childrens bread to draughts of wine Keep not company with drunkards nor with gluttons For the drunkard and the glutton shal be poore and the sleeper shall be cloathed with ragges Pro. 23. 20. 21. Immodest Women set themselves to sale Wearing their necks and bosomes constant bare And ' cause with some or other they 'le prevaile They paint their faces crispe and curle their haire And for the lucre of some halfe a Crowne They 'l take you up before you 'r hardly down Then the Scribes and the Pharises brought unto him a woman taken in adultery and set her in the midst And said unto him Master this woman was taken in adultery in the very act John 8. 3. 4. 'T is VVine that makes uncivill men forget And keepe all companies they meet withall And doth the boyes of Bacchus so respect That he forgets who t is that doth him cal First his burn'd wine and then his wine that 's rawer And whosoere call's him he call's the Drawer Let him kisse me with the kisses of his mouth for thy love is better then wine we will remember thy love more then wine the righteous do love thee Cant. 1. â— 3. 'T is wanton women as you have understood That would suppresse all vertuous thoughts within ye And at the first will make a shew of good That at the last they may the better win ye Whilst your coyne lasts they 'l shew a hansome leg But when that 's gone they 'l shew you how to begge Such is the way also of an adulterous woman she eateth and wipeth her mouth and saith I have not committed iniquitie Pro. 30. 20. 'T is the excesse of VVine that makes men wast And care so little for their precious time Still harbouring vicious thoughts that are unchast And round invelloped with filth and slime A Man is never fit for acts Divine That fits himself to quaffe up bowles of wine But they have erred because of wine and are out of the way by strong drinke Jsa 28. 7. 'T is envious women whose invective tongues Makes slander still their common receptacle And in their bosomes weares anothers wrongs Their minds and dispositions are so sickle I had rather by a Sword receive a wrong Then to be bitten by a womans tongue Then said his wife unto him Doest thou continue yet in thy uprightnes I blaspheme God and dye But he said unto her thou speakest like a foolish woman what shall we receive good at the hands of God and not receive evill Job 2. 9. 10. 'T is Wine makes men so carelesse and remisse In many duties that concernes their good And quite cast off their deare-bought happinesse At no lesse value then their Makers Blood And therefore we may very well conclude No sin but one out vyes ingratitude Yet the chiefe Butler did not remember Joseph but forgate him Gen. 40. 23. It is the Love of Harlots often makes A Man to venture both his limbs and life And 't is for them alone that he forsakes And many times rejects his vertuous wife Forbiden Fruit a Man may daily meet As he doth Death yet neither may be sweet And the woman said unto the Serpens we eats of the fruit of the trees of the Garden Gen. 3. 2. 'T is Wine that causes rednesse in
pleaseed Herod and them that sat at table together the King said unto the Maid aske of me what thou wilt and I will give it thee So she went forth and said unto her mother what shal I aske And she said John Baptists Head Mark 6. 22. 24. It is your vicious VVomen oft inclines Men for to ride a hundred mile together Onely to expiate their Lust and Mindes That is more lighter then the Peacocks feather T wo'd puzzell one to understand their meanings That they should have the crop God the gleanings And when Phineas the son of Eliazar the son of Aaron the Priest saw it he rose up from the midst of the congregation and tooke a Speare in his hand and followed the man of Jsrael into the Tent and thrust them both thorow to wit the man of Jsrael the woman through the belly so the plague ceased from the Children of Jsrael Num. 25. 7. 8. It is conspicuous evident and true That the excesse of Wine makes men absurd And beckens them for to be carelesse too In those soliloques that please the Lord A drunken man doth seldome care two strawes Either for Maker or his Makers Lawes Noah also began to be an Husband-man and planted a Vineyard and he dranke of the wine and was drunken and was uncovered in the midst of his Tent. Gen. 9 20. 21. Every sin that man commits alone Tends doubtlesse to his onely prejudice And he it is that solely should bemone His slighting of the heavenly Paradise But where Zimri and Coâ—bi joyned be Ther 's double sinnes against the Trinitie Then he said what is the pledge that I shall give thee And she answered thy signet and thy cloake and the staffe that is in thine hand So hee gave it her and lay by her and she was with child by him Gen. 38. 18. 'T is VVine that makes the quintessence of love Depart from the right object of the same And that reciprocall affection move That should the essence of our Soules maintaine Wine makes men strong and in that strength so blind That we impart part on 't to women-kind So they made their father drinke wine that night also and the younger arose and lay with him but he perceived not when she arose nor when she lay downe Gen. 19. 35. 36. It is your Women that 's so coy and nice That deck themselves in mantles caules wimples And ne're leaves painting of a peece of Vice Till they have fill'd their faces full of pimples It would be strange to see one faire and poore That were not envious proud nor yet a whore The Lord also saith because the daughters of Sion are hauty and walke with stretched-out necks and with wandering eyes walking and minsing as they goe and making a tinckling with their feet Therefore shall the Lord make the heads of the daughters of Sion bald and the Lord shall discover their secret parts in that day shall the Lord take away the Ornament of the slippers and the caules and the round tyres Jsa 3. 16. 17. 18. 'T is the excesse of VVine that makes men frame Their actions so promiscuously and rude Procuring to themselves a hatefull name Whilst they continue in their drunken Mood For little Children when they do 'em meet Poynt at them with their fingers in the street Then David called him and he did eat and drinke before him and he made him drunke and at even he went out to lye on his Couch with the Servants of his Lord but went not downe to his House 2 Sam. 11. 13. 'T is wanton VVomen that resemble most The labouring surges of the troubled Sea For if their humourous humours be but crost Nothing but emulation is their plea And be your fortunes either high or low Nothing contents 'em but your overthrow Now therefore slay all the males among the children and kill all the women that have knowne man by carnall copulation but all the women children that have not knowne carnall copulation keepe alive for your selves Num. 31. 17. 18. Excesse of Wine 't is probable and true Deprives our great Creatour of a Heart And makes a man most earnestly pursue That which in time will aggravate his smart Then who would be a drunkard that 's bereaven And quite excluded from the joyes of Heaven VVoe unto him that gives his neighbour drinke thou joynest thine heat and makest him drunken also that thou mayest see their privities Hab. 2. 15. The beauty of a VVoman makes a Man Often forget the Author of the same If it be so as so it is why than Each one will vote this creature much too blame Beauty hath many one so blindly led They have forgot where it was borne or bred And shalt see among the captives a beautifull woman and hast a desire unto her and wouldst take her to thy wife Then thou shalt bring her home to thine house and she shall shave her head and pare her nayles Deut. 21. 11. 12. The strength of Wine doth so intoxicate The Memory of many now adayes That they affect to prattle talke and prate And without licence publish forth their praise If you let Wine too often charge your braine 'T is ten to one you charge where you 'l be slain And his servant Zimri Captaine of halfe his Charets conspired against him as he was in Tirzah drinking till he was drunken in the house of Arza steward of his house in Tirzah and Zimri came smote him in the seven and twentieth year of Asa K. of Judah and reigned in his stead 1 Kings 16. 9. 10. The quick and rolling eyes of some spruce Dames Invites a man to kindle Cupids fires And afterwards to scorch him in the flames Which is as much perchance as she desires For any love that 's tendred to them chast Is made too straight and narrow for their wast The tender and dainty woman among you which never would venture to set the sole of her foot on the ground for her softnesse and tendernesse shall be grieved at her husband that lyes in her bosome and at her son and at her daughter Deut. 28. 56. Weake ones should never love for to contend With things that are so powerfull and strong 'T is better for them gently for to bend Then to stand out and do themselues more wrong The strength of wine hath conquer'd more by far Then Alexander ever did by warre And they went out at noone but Benhadad did drinke till he was drunken in thâ— Tent both he and the Kings for two and thirty Kings helped him and they slew every one his enemy and the Aramites fled and Jsrael pursued them but Benhadad the King of Aram escaped on a horse 1 Kings 20. 16. 20 Man would not thinke to glance a lustfull thought Upon a Woman were so sad a thing Yet the Messiah tells us it is nought And that it much distastes our Heavenly King Lord of thy mercy never let my eyes Love to behold so sad a