Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	eat_v	fruit_n	garden_n	1,548	5	10.7452	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A81229	The originall cause of temporall evils. The opinions of the most ancient heathens concerning it, examined by the sacred Scriptures, and referred unto them, as to the sourse and fountaine from whence they sprang. / By Meric Casaubon D.D.	Casaubon, Meric, 1599-1671.	1645 (1645)	Wing C809; Thomason E300_12; ESTC R200256	58,479	71

ancient_a heathen_n as_o pythagoras_n and_o other_o and_o angel_n in_o the_o scripture_n also_o we_o know_v be_v sometime_o call_v god_n do_v grow_v insolent_a or_o rebellious_a and_o so_o i_o have_v do_v with_o this_o place_n of_o plutarch_n which_o together_o with_o that_o of_o tully_n be_v unquestionable_a deserve_v to_o be_v much_o make_v of_o by_o they_o who_o have_v rather_o a_o little_a genuine_a truth_n though_o they_o labour_v for_o it_o than_o plenty_n of_o specious_a imposture_n the_o sibyl_n and_o mercurius_n trismegistus_n we_o purposely_o decline_v to_o meddle_v with_o in_o this_o case_n yea_o and_o the_o oracula_fw-la chaldaica_n too_o which_o though_o i_o do_v not_o altogether_o reject_v yet_o i_o be_o very_o suspicious_a that_o there_o be_v in_o they_o more_o of_o porphyrius_n than_o his_o bare_a as_o himself_o pretend_v collection_n all_o this_o that_o have_v be_v say_v well_o ponder_v s._n augustine_n assertion_n that_o we_o speak_v of_o before_o with_o little_a variation_n that_o the_o word_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d at_o the_o very_a first_o long_o before_o homer_n be_v take_v in_o the_o worst_a sense_n for_o a_o evil_a spirit_n and_o afterward_o when_o evil_a spirit_n begin_v to_o be_v worship_v which_o how_o it_o happen_v justin_n martyr_n and_o other_o that_o have_v write_v against_o the_o gentile_n do_v show_v for_o a_o good_a spirit_n goodness_n and_o bountifulness_n as_o tully_n well_o argue_v against_o epicurus_n be_v if_o not_o the_o only_a yet_o the_o chief_a object_n of_o divine_a worship_n this_o assertion_n i_o say_v so_o qualify_v though_o we_o can_v for_o want_v of_o proof_n and_o evidence_n of_o those_o time_n affirm_v it_o certain_o true_a yet_o certain_o it_o may_v be_v suppose_v and_o grant_v not_o improbable_a but_o however_o take_v the_o word_n in_o either_o sense_n for_o a_o god_n or_o for_o a_o devil_n the_o opinion_n we_o have_v speak_v of_o of_o the_o envy_n and_o malignity_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d will_v equal_o but_o in_o different_a respect_n appear_v to_o have_v proceed_v original_o from_o the_o scripture_n and_o beside_o this_o that_o the_o very_a word_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d god_n by_o greek_a writer_n as_o the_o latin_a deus_n by_o the_o latin_n be_v often_o use_v upon_o this_o occasion_n have_v be_v observe_v before_o and_o must_v here_o be_v remember_v the_o text_n of_o the_o scripture_n that_o we_o must_v ground_n upon_o be_v that_o unhappy_a conference_n between_o our_o first_o mother_n eve_n and_o the_o subtle_a serpent_n which_o we_o therefore_o think_v fit_a to_o set_v down_o here_o at_o large_a as_o we_o find_v it_o record_v in_o the_o three_o chapter_n of_o genesis_n and_o the_o 1_o 2_o 3_o 4_o 5._o verse_n of_o the_o chapter_n the_o word_n according_a to_o our_o last_o english_a translation_n be_v these_o ver._n 1._o now_o the_o serpent_n be_v more_o subtle_a than_o any_o beast_n of_o the_o field_n iii_o gen._n iii_o which_o the_o lord_n god_n have_v make_v and_o he_o say_v unto_o the_o woman_n yea_o have_v god_n say_v you_o shall_v not_o eat_v of_o every_o tree_n of_o the_o garden_n 2._o and_o the_o woman_n say_v unto_o the_o serpent_n we_o may_v eat_v of_o the_o fruit_n of_o the_o tree_n of_o the_o garden_n 3._o but_o of_o the_o fruit_n of_o the_o tree_n which_o be_v in_o the_o midst_n of_o the_o garden_n god_n have_v say_v you_o shall_v not_o cat_n of_o it_o neither_o shall_v you_o touch_v it_o lest_o you_o die_v 4._o and_o the_o serpent_n say_v unto_o the_o woman_n you_o shall_v not_o sure_o die_v 5._o for_o god_n do_v know_v that_o in_o the_o day_n you_o eat_v thereof_o than_o your_o eye_n shall_v be_v open_v and_o you_o shall_v be_v as_o god_n know_v good_a and_o evil_a let_v the_o word_n first_o in_o themselves_o and_o then_o compare_v with_o the_o event_n and_o other_o circumstance_n be_v well_o consider_v and_o these_o two_o inference_n will_v of_o themselves_o as_o i_o conceive_v without_o the_o help_n of_o a_o comment_n offer_v themselves_o to_o any_o ordinary_a judgement_n first_o that_o the_o devil_n do_v object_n unto_o god_n their_o maker_n envy_n and_o malignity_n towards_o man_n second_o that_o it_o be_v mere_a envy_n and_o malignity_n towards_o mankind_n that_o move_v the_o devil_n thus_o to_o set_v upon_o the_o woman_n and_o to_o counsel_v she_o as_o he_o do_v as_o i_o will_v not_o therefore_o altogether_o decline_v they_o so_o neither_o will_v i_o trouble_v myself_o and_o my_o reader_n with_o multiplicity_n of_o commentator_n upon_o the_o place_n i_o think_v it_o will_v not_o need_v and_o i_o must_v confess_v i_o have_v not_o at_o this_o time_n many_o by_o i_o to_o look_v upon_o we_o shall_v treat_v of_o those_o two_o inference_n in_o the_o order_n they_o be_v but_o now_o set_v down_o of_o all_o ancient_n that_o have_v write_v upon_o genesis_n i_o shall_v ever_o give_v the_o preeminence_n unto_o s._n chrysostome_n for_o the_o most_o literal_a and_o genuine_a expositor_n upon_o the_o 4._o verse_n and_o the_o serpent_n say_v etc._n etc._n he_o have_v these_o word_n upon_o the_o four_o verse_n as_o i_o say_v but_o his_o word_n concern_v the_o five_o rather_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o be_v afterward_o not_o content_a to_o have_v contradict_v the_o word_n of_o god_n that_o he_o may_v the_o better_o make_v way_n for_o his_o imposture_n and_o by_o foil_v the_o woman_n fulfil_v his_o own_o design_n he_o do_v traduce_v their_o maker_n as_o envious_a of_o late_a commentator_n junius_n as_o most_o general_o receive_v among_o protestant_n and_o learned_a diodatus_n late_o set_v out_o in_o english_a i_o wish_v more_o care_n have_v be_v take_v both_o in_o the_o version_n and_o print_n will_v suffice_v junius_n upon_o the_o place_n videtur_fw-la enim_fw-la ex_fw-la multis_fw-la rationibus_fw-la etc._n etc._n among_o other_o argument_n which_o he_o the_o devil_n use_v to_o persuade_v they_o that_o man_n be_v not_o so_o love_v of_o god_n as_o they_o think_v but_o hate_v rather_o and_o that_o happiness_n be_v envy_v unto_o they_o he_o bring_v this_o as_o the_o chief_a because_o they_o be_v forbid_v to_o eat_v of_o that_o fruit_n from_o which_o depend_v man_n chief_a happiness_n the_o knowledge_n of_o good_a &_o evil_n diodatus_n upon_o the_o five_o verse_n god_n do_v know_v etc._n etc._n he_o do_v wrest_v i_o make_v use_n of_o the_o translation_n set_v out_o into_o a_o wrong_a sense_n the_o name_n of_o that_o tree_n as_o if_o it_o have_v power_n to_o confer_v divine_a knowledge_n and_o the_o understanding_n of_o every_o thing_n accuse_v god_n of_o envy_n and_o provoke_v the_o woman_n to_o pride_n and_o curiosity_n before_o i_o proceed_v i_o will_v by_o the_o way_n impart_v unto_o my_o reader_n a_o certain_a passage_n of_o aristotle_n which_o i_o have_v often_o admire_v and_o do_v still_o as_o often_o as_o i_o think_v of_o it_o the_o opinion_n be_v currant_n in_o his_o day_n that_o god_n be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o envious_a which_o by_o the_o vulgar_a who_o have_v little_a sense_n of_o any_o other_o happiness_n but_o such_o as_o be_v to_o be_v find_v in_o the_o fruition_n of_o worldly_a good_n be_v apply_v according_o aristotle_n in_o his_o metaphysic_n take_v notice_n of_o both_o both_o of_o the_o opinion_n and_o how_o apply_v and_o as_o for_o the_o opinion_n he_o do_v protest_v against_o it_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d it_o be_v not_o possible_a it_o shall_v be_v so_o but_o second_o be_v it_o so_o indeed_o that_o such_o be_v the_o nature_n of_o god_n as_o to_o be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d then_o in_o all_o probability_n say_v he_o his_o envy_n do_v especial_o consist_v in_o this_o that_o he_o do_v not_o afford_v unto_o man_n the_o happiness_n of_o perfect_a knowledge_n and_o contemplation_n he_o speak_v it_o of_o the_o metaphysic_n particular_o as_o absolute_o be_v the_o noble_a of_o all_o science_n by_o himself_o therefore_o and_o by_o other_o often_o call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d divinity_n his_o word_n be_v not_o many_o as_o his_o manner_n be_v to_o be_v short_a but_o contain_v full_o the_o substance_n of_o all_o i_o have_v say_v we_o shall_v have_v they_o afterward_o upon_o another_o occasion_n i_o think_v no_o man_n have_v ever_o labour_v to_o any_o purpose_n in_o the_o search_n of_o any_o truth_n either_o divine_a moral_a or_o natural_a or_o ever_o observe_v with_o himself_o how_o prone_a man_n be_v general_o and_o always_o have_v be_v upon_o all_o occasion_n both_o of_o themselves_o to_o mistake_v and_o to_o be_v mislead_v by_o other_o who_o will_v not_o acknowledge_v aristotle_n though_o hardly_o censure_v by_o divers_a as_o well_o deserve_v that_o glorious_a title_n of_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d divine_a as_o his_o so_o much_o admire_v master_n by_o ancient_a both_o christian_n and_o heathen_n