that Man was created with short hair is also clear for in the Apostles reproving Men in the Church of God at Corinth for wearing of long hair his Reasons by way of reproof is grounded on Gods order in Nature as it is written Doth not even Nature it self teach you if a man have long hair it is a shame to him d 1 Cor. 11. 14. So then Adam was created so perfect in Nature that there was not anything about him inwardly or outwardly whereof he might be asham'd And then to Woman he saith in reproving her for wearing her Hair uncovered saying If a woman have long hair it is a glory e vers 15. to her shewing the reason from Gods order in Nature why Womans long hair is a glory to her For her hair is given her for a covering to wit of her Eyes because it is written f Gen. 20. 16. with respect to Womans sign of her subjection to Man her Husband a Husband is to his Wife a covering of the Eyes so then we see why Womans hair was called long and why the Apostle saith if a Woman have long hair it is a glory to her for her hair is given her for a covering namely to cover her Eyes to teach her she is under the power of Man her Husband the covering of her Eyes by which it is clear Mans hair in Creation was so short that it could not be made to serve for a covering to cover his Eyes Now if Mans hair had been so long it would have bore the name Long-hair and so a shame to his manly Nature to wear being the like badge and sign of Womans subjection to Man her Husband forasmuch as Womans hair is called long because for length it was given her for a covering to cover her Eyes for the reason aforesaid Again the Sin Fall did no way lessen the power the Man had over his Wife before the Fall neither Womans subjection to Man her Husband and this the Apostle would have the Church of God to know saying g 1 Cor. 11. 2. The head of every man is Christ the head of the woman is the man So that as before the Fall Womans long hair was a glory to her so it is still as it is written h vers 15. If a woman have long hair it is a glory to her for her hair is given her for a covering So then all the alteration the Fall made in respect to Gods Order in Nature whereas before the Fall Womans long hair was the only visible sign of her subjection to Man her Husband now by reason of sin and because she was the Instrument to draw her Lord into sin with her her glory therefore became her shame and therefore her hair must be decently bound up and cover'd yet the same thing Womans long hair taught her before the Fall the same her long hair teacheth her since If it were not so the Apostle would not have taught If a woman have long hair it is a glory to her although she must cover it with a vail as the Apostle hath taught saying Judge in your selves is it come by for a woman to pray unto God i 1 Cor. 11. 13. uncovered And again If the woman be not covered let her also be k vers 6. shorn By this word if the Woman cover not her head and so her hair let her also be shorn is clearly taught how Man was created in respect to his hair for the word also Be shorn implieth Mans hair was so because the whole grounds of the Apostle in all his reproofs is taken from Gods Order in Creation so by this word Shorn is shew'd how Man is to wear his hair so they that will not see this must wink with l Prov. 6. 13. the eye seeing the Apostle setteth Mans short hair by the word Shorn in opposition to Womans long hair which if she cover it not then saith the Apostle Let her also be shorn as Mans hair is to be But again saith he If it be a shame for a woman to be m 1 Cor. 11. 6. shorn as Man was created in respect of the manner of his hair or as Man is ever since the Creation to wear his hair except as Figurative or Ceremonial as in the Nazarites onely let her be cover'd So then as aforesaid as Womans long hair before the Fall was a glory to her so it is still although she must cover it even so as Nature it self taught Man before the Fall that if he had long hair it teacheth him so still that 't is a shame to him c. because the Men in the Church of Corinth did not only wear a womanish length of hair but they also wore on their heads Womens Vails so that in reproving them both the Apostle teacheth saying Every man praying or prophesying with his head n 1 Cor 11. 4. covered dishonoureth his head that is he dishonoureth his Head Christ This is not meant in wearing a Cap or the like for Gods Ministers of old wore such in the Service o Exod. 28. 40. Ezek. 44. 18. of God yet broke not Gods Order in Nature So that Covering Man is forbidden to wear on his head in the Service of God is that which is Womans natural Coverings to wit either a womanish length of hair or Womans natural hair or Womans vail she covereth her head and so her hair withal and this the Apostle proveth by an undeniable reason from Gods Order in Creation as it is written p 1 Cor. 11. 7. For a man indeed ought not to cover his head for asmuch as he is the image and glory of God but the woman is the glory of the man. Now we have heard Man beareth Gods * Gen. 1. 26. Image in Soveraignty being head of the Woman for the Woman was created under obedience q 1 Cor. 14. 34. to Mani so is she the glory of the Man and her long hair as given her for a sign thereof Now if Man do wear on his head long hair Womans glory he thereby saith by that action He is no longer the Womans head so doth he despise Gods Order in Creation and saith he beareth not the Image r 1 Cor. 11. 5. of God in Soveraignty over his Wife but maketh himself equal with his Wife in power and thereby dishonoureth Christ his head and Creator that made Man head of the Woman and the glory of God and this is such a sin that 't is not to be suffer'd in any true Churches * vers 16. of GOD because Man who is made the glory of God in wearing Womens sign in Nature that teacheth her she is the glory of Man breaketh Gods holy Order in Nature which the Apostle confirmeth by Reason from the State or Order of the Man or Womans Creation His first Reason is For the man is not of the woman but the woman of the †1 Cor. 11. 8 9 10.
themselves so that they were v. 11. under this Wo unto them for they have gone in the way of Cain to wit in Self-righteousness expected to be accepted for the work done and these saith Jude ran greedily after the Errour of Balaam for their Rewards so that worldly gain was their Religion or the chief end why they profest Christ in name only and that these perish'd in the gain-saying of Core because they despised Gods Order for what was God displeased with Corah and his Company but because they disregarded Numb 16. to keep Gods Order in Service which was the ruine of many of the Primitive Churches the godly that took warning by what was written for all Churches Learning how that the Lord made a breach on us said David in killing Vzza for breaking Gods Order although he did it with a good intent as aforesaid therefore the faithful suffering Christians remembring how ever after this the Prophet David upon seeking the Lord that he would assist him that his steps v. 7. 23. Psal 119. 133. might be ordered in his word as 't is written Look thou upon me and be merciful unto me as thou usest to do unto those that love thy Name Order my steps in thy word and let not mine iniquity have dominion over me For because 't is again written The steps of a good man are ordered by the Lord and he delighteth in his way So that he concludeth To him that ordereth his conversation aright or that disposes his way to wit according Psal 50. 23. to Gods word will I shew the salvation of God. So then where Gods Order is not kept there is no promise of a Blessing and therefore the Apostle after he had reproved several things in the Church of God at Corinth and had set them by his Counsel into a right order again he commanded them saying Let all things be done decently and in order Now then how undecent a thing 't is written Judge in your selves is it comely for a woman to pray unto God to wit with her hair uncovered it is all one as if she were shorn but if it be a shame for a woman to be shorn or shaven let her be covered Again to Man he saith Doth not even nature it self teach you that if a man have long hair it is a shame to him Now then that which is shameful to a Man to do is out of 1 Cor. 11. 14. Gods Order for Man was created so perfect in Nature that there was not any thing inwardly nor outwardly whereof he might be ashamed So that if it be a shame for a Man to wear long hair we are bound to believe Man was created with short hair and not with long hair no not so long as in any sence it could be made to serve to perform the end in the sign God in Creation gave Woman longhair namely for a sign to teach her she is the glory of Man her Husband if them the Fall did no way abrogate Gods Order in Nature but when Man was restoed together with the Woman God giving them Faith to believe in Christ their Redeemer in the Word Eph. 2. 8. Jude v. 3. Gen. 3. 15. of Promise he joyn'd thereunto his Order that they should keep in his Service and that by vertue of Creation as 't is written Let the woman learn in silâ—nce to wit in the Church 1 Tim. 2. 12 11. with all subjection And again But I suffer not a woman to teach nor to usurp authority over the man but to be in silence The Apostles reason is from Gods Order in Creation For v. 13 14. Adam was first form'd then Eve Adam was not deceived but the woman being deceived was in the transgression notwithstanding she shall be sav'd in child-bearing that is by believing John 8. 24. Act. 4. 14. in her Seed Christ for her Redeemer that should be born of her if they continued in that Faith That the Seed of the John 14. 21. Woman should bruise the Serpents Head and Charity or Love in keeping the Commandments of God to wit his holy Order in holiness and sobriety and that Women adorn themselves in modest Apparel with shame fac'dness and sobriety 1 Tim. 2. 9. not with broidered Hair or Gold or Pearl or costly Array but which becometh Women prosessing Godliness with good Works By this we see that Gods Order in Nature must be kept ' else Men and Women do not walk as they have received Christ as 't is written For though I be absent in the flesh yet Col. 2. 5. I am with you in the spirit joyning and beholding your order and the stedfastness of your faith in Christ Thus to keep Gods Order is a sure way to keep Faith stedfast for as Faith without Works is dead so is Faith without Order Seeing then Jam. 2. 26. God hath joyn'd Order unto Faith let no Man or Church put them asunder because God hath joyn'd them together But how do the Churches in this day put Faith and Order asunder not here to speak of any thing but the Order of Nature How is Order joyned unto Faith so long as Men and Women break Gods Order namely in that Women cut their hair shorn or polled as Men ought to do and Men do wear the long hair of Women on their head to the shame of their Nature dishonour to God and reproach to the Christian Religion For hath not the Lord redeemed both Bodies and Souls of his People and therefore will be glorified with both and therefore the Person must first be accepted before his offe 3 Cor. 6. 20 ring or service can be for so 't is written The Lord had respect unto Abel and to his Offering but unto Cain and to his Gen. 4. 4. 5. Offering he had not respect How then ' can the person of that Manâ— be accepted of the Lord in his service* that presenteth his Person with Womans long hair on his head Womens covering Womans badge and sign of Womans subjection to Man or his Head whenas 't is written Every man praying or prophesying having his head covered to wit with that which 1 Cor. 11. 4. Whenas the Heathen confessed to see their Kings dishonour was not to be suffered Ezra 4. 14. 1 Sam. 2. 30. is Womans natural covering he dishonoureth his head to wit Christ for the head of the man is Christ How can that Man be so deceived in himself as to believe he can be accepted in the service of God whenas at that instance of time in the Worship of God he doth that act or thing which is a dishonour to Christ his head But that Man that weareth on his head a Womans covering as Womans long hair is Womans covering dishonoureth Christ his head therefore cannot be accepted of Christ in the worship of God for what saith the Scripture For them that honour me I will honour and they that despise me shall be
Spiritual Armour To Defend the HEAD FROM THE SUPERFLUITY of NAUGHTINNESS Being a Loving and Christian TENDER Humbly offered to the Pious and Serious Consideration of the Ministers of the Gospel and to all others it may Concern WHEREIN IS PROVED That it is Unlawful for Women to cut their Hair polled or shorn and Men to wear the same to cover their Heads Together how Men and Women ought according to the Written Law of GOD and Nature to wear their Hair. Thus saith the Lord Stand ye in the Way and see and ask for the old Path where is the good Way Jer. 6. 16. The Woman shall not wear that which pertaineth unto a Man neither shall a Man put on a Womans Garment for all that do so are abomination to the Lord Deut. 22. 5. Neither shall they shave their Heads nor suffer their Locks to grow long they shall only poll their heads Ezek. 44. 20. Doth not even Nature it self teach you If a Man have long Hair it is a shame to him 1 Cor. 11. 14. LONDON Printed for the Author and Sold by William Marshal at the Sign of the Bible in Newgate-street 1688. TO THE READER Christian Reader THE drift and intent of these Lines is not to shew the many manners and ways the Pagans or most part of the World have or do wear their hair but the main end is to shew in what order God created Man in respect of his hair and that the Lord in all Ages hath by his Servants called upon his redeemed ones to keep his Order in Nature yea in respect of wearing their hair as well as in other things that so his Order in Nature be not broken in any thing And as it is oft-times the pleasure of God to imploy on the Lords Message to his People the weak and despised ones according to the Prayer of the Lord Jesus to his Father I thank thee O Father Lord of Heaven and Earth Mat. 11. 25 26. because thou hast hid these things from the Wise and Prudent and hast revealed them unto Babes even so Father for so it seemed good in thy sight So that they oft-times seeing their own insufficiency for so great a Work have pleaded with the Lord to be excused but because the Lord will send by whom he will send he commanded them not to be afraid of the faces of the Persons although they were great Persons and powerful in the World but to rest upon Gods Promise For I am with thee to deliver thee therefore gird up thy loins and Jer. 1. 6 7 8 17. arise and speak unto them all that I command thee lest I confound thee before them or break thee in pieces And although all extraordinary Messengers as Prophets and Apostles are ceased yet God hath his ordinary Servants whom he sendeth with his Message to his People Isai 8. 20. 1 Joh. 4. 1 2. according to his written Word by which all Spirits or Doctrines must be tried in all that Men write or speak to inform the Lords People as the mind of God And as of old God had ordained Priests and Levites to teach the Deut. 33. 8 11. Mal. 2. 7. People from the written Word of the Lord Jacob Gods Judgment and Israel his Law whom the Prophets reproved for neglect of this duty so he hath ordained Pastors and Teachers now to teach to be instant in season and out of Eph. 4. Rom. 12. 1 Tim. 4. 1 2 3 4. season to reprove rebuke exhort with all long-suffering and Doctrine But when the Priests as well as the Levites neglected their Duty to have compassion on the Man that fell among Thieves wounded stripped of his Raiment and Luk. 10. 31 32 33. left half dead in Sins and Trespasses then by the example of the Samaritan other Christians Duty it is to have compassion on every poor Soul fallen into sin Now because the Pastors and Teachers in this Day whose Duty in this Treatise shall be shewed ought to have compassion on such of their Brethren as are fallen into sin as this sinful shame for Men to wear the long Hair of Women in Perriwigs but do not then it is the Duty of others whom the Lord Jesus biddeth go and do as the Samaritan did though he be no Pastor Priest nor Levite Luk. 10. 37. Levit. 19. 17. in Office and those that so do are the only Neighbours to those fallen into sin wounded in Conscience that do pour the Oyl or Name or Gospel of Christ which being Cant. 1. 3. applied to the wounded in sin is as Ointment poured forth whereby the hanging-down hands is lifted up and Heb. 12. 12 13. feeble knees is strengthned This being the very end of this Work in a day of so great necessity when sin not only this the shame to Nature is suffered but many other Evils in the Churches in this day for which Judgment ere long will begin at 1 Pet. 4. 17. the House of God as it did on the Primitive Churches as Mr. Fuller in his History of the Holy Wars hath shewed See Mr. Fullers History of the holy Wars p. 6. c. 6. in these words The Sins of the Eastern Countries chiefly their damnable Heresies hastned Gods Judgments on them and in the Western parts Heresies as an Angle caught single persons when in Asia like a Draw-Net it took whole Provinces the staid Wits of Europe were not so easily removed out of the old road and track of Religion whilst the active and nimble Heads of the East were more desirous of Novelties more desirous and cunning to invent distinctions to cozen themselves more fluent in Language to express their Conceits as always Errour groweth fastest in hottest Brains Hence it was the Melkites Maronites Nestorians Euticheans Jacobites overspread those parts then it was just with God to suffer them that would not be convinced by Christian Counsel to be subdued by the Pagans Sword. And again It may seem admirable that that senceless Religion should gain so much ground on Christianism especially having neither real substance in Doctrine nor winning Behaviour in Ceremony to alure Professors being but the scum of Judaism and Paganism sod together and here and there strowed over with a spice of Christianity If this be not a word in season to consider how like this Rev. 16. 1 17. is to the day we live in when the last Vial of Gods wrath is poured into an earthen Air as Air is likened to Wind or Doctrine how is it that Men see not how all Doctrine Eph. 4. 14. is corrupted not only of Faith but the Doctrine of the Moral Law fitting all for Judgment the great sign of Luk. 18. 8. the latter Day approaching near as the days of Noe then Mat. 24. 37. 1 Pet. 3. 20. Rev. 16. 15. Mat. 24. 43. scarce Faith found in eight Souls Now the Kingdom of Heaven is likened to ten Virgins half naught and will not the Church
break his holy Order in Nature The first is the Moral Law the Law written in every Man and Womans heart teaching Rom. 2. 15. them that they ought and may not do any act or thing that is against Nature but according to the light in Nature and Doctrine of the Apostle Paul for a Man to have that is to wear long hair it is a shame to him so a breach of the Moral Law. Secondly That Law is broken that saith a Man shall not put on a Womans Garment that is any covering that is Womens natural covering But long hair is Womens natural Deut. 22. 5. covering therefore that Man that weareth Womans hair on his head weareth Womens natural covering and so liveth in the breach of this Law also Thirdly a third Law is Man shall not suffer his locks to grow long and what is meant by long hair forbidden Man to wear hath afore been Ezek. 44. 20. shewed when it can be made to serve to perform the end to wit the end in the sign God gave in Nature Women long hair namely for a covering to cover her Eye to teach her subjection to Man whose glory she is so is he to her by that sign a covering to her Eyes Now then where can it be shewed that God when he called his People out from the World that he accepted them into the Covenant of Grace with himself until they were by Repentance cleansed from all filthiness of Flesh and Spirit that 2 Cor. 7. 1. is error in Faith false Worship and disorder in Nature which is the next thing in order to be confidered We read when God called his People out of Egypt they were to be cleansed from the Idols of Egypt and all the disorder in Nature they had learned among them before they were joyn'd to the Lord because the Lord is holy and therefore they were required to be holy in all manner of Conversation 1 Pet. 1. 15. Now being cleansed from all filthiness of Flesh and Spirit hear what the Lord said concerning them after they were degenerated Exod. 19. 5. to put them in mind what a holy People they were when they entered into the Covenant of Grace with the Lord as 't is written I remember thee the kindness of thy youth the love of thine Espousal When thou wentest after me in the Wilderness Jer. 2 1 2. Isreal was holiness to the Lord a holy Nation a pecâ—liar Treasure to the Lord. The manner of this Marriage-Covenant was Thou hast avouched this day the Lord to be thy God and to walk in his ways and to keep his Statutes and his Commandments Deut. 26. 16 17 18. Judgments to hearkento his voice And the Lord hath avouched thee this day to be his peculiar people as he hath promised thee and that thou shouldst keep all his Commandments Then were they charg'd to be Loyal to their Head and Husband in keeping his Commandments as it is written After the doings of the Land of Egypt wherein ye dwelt shall ye Lev. 18. 2 3. not do after the doings of the Land of Canaan whether I bring you shall ye not do neither shall ye walk in their ordinance Ye shall do my Judgments and keep my Ordinances to walk therein I am the Lord. Thus were they to keep themselves clear from all the Idolatry of those People and becaase they were not to do after the manner of the People in the breach of Gods Order Deut. 22. 5. in Nature as they were now cleansed so they should walk as the Lord commanded them saying A woman shall not wear that which pertaineth to man neither shall a man put on womans garment for all that do so are an abomination to the Lord. Now will not the People of God in this day consider this That whatsoever Man or Woman that liveth in the breach of Gods Order in Nature even in the things they wear they are abomination to the Lord. What then is Woman forbidden to wear to wit that pertaineth to Man but that which naturally pertaineth to Man And what more naturally pertaineth to Man but short hair because even Nature it self teacheth If a man have long hair it is a shame to him c. and that 't is closely taught by the Apostle that 't is a shame for a Woman to be shorn or shaven as 't is written If it be a shame for a woman to be shorn or shaven let her be cover'd again Likewise 1 Cor. 11. 6. a Man shall not put on a Womans garment that is whatsoever is Womans natural covering but long hair is giver to Woman for her natural covering therefore long hair is called Womans glory but Mans shame By all which 't is clear That that Woman that cutteth her hair shorn or polled like â— 15. as Man is to wear his hair as before shew'd and that Man that does suffer his locks to grow long according to what afore hath been prov'd in long hair and that even Nature it self teacheth what is long hair or that Man that weareth on his head the long hair of Woman cut from Womens head do live in no less sin than that they have against Gods Order in Nature chang'd the Natural use into that which is against Levit. 18. 22. Nature and in so doing in this particular thing or any other thing that is done against Nature and daily live in they are as saith the Scripture abomination to the Lord. Now shall any Christian Man and Woman that is put in mind what God in his written word hath in these things warn'd them of not to err lest they incur to themselves Gods sore displeasure Or shall Christians account it a light thing to live in the known breach of Gods Law yea not only this Deut. 22. 5. Law but the Moral Law written in every Mans heart which teacheth Man that he shall not do any act or thing that is against Nature as aforesaid But 't is against Nature for any Christian Man to wear long hair in suffering his own locks to grow long as aforesaid how much more is it against Nature for a Man to wear on his head the long locks of Women Womans natural covering Womans glory Womans badge and sign of Womans subjection to Man her Husband a practice never suffered in any true Church of God because 't is a sin of a high nature for as aforesaid short hair pertaineth to Man and long hair pertaineth to Woman Now for a Woman to cut her hair short or shorn short by her ears and on her forehead and for a Man to cover his head with that long hair Womans covering is clearly as aforesaid to change the natural use into that which is against Nature How can these be accounted the true Church of God that know not Gods Order in Nature If they do know it then 't is nigh to Psal 19. 1â— 2 Pet. 2. 10 Numb 15. 30. Levit. 19. 2
Tim. 21. the sin of presumption to live knowingly in the breach of Gods Order in Nature How can such have any grounds to believe they can accepted of the Lord in his service seeing the Lord will be sanctified in all that draw near unto him in keeping his holy Order in Nature as his Order in his Worship and that the person must first be accepted of God before his Offering or Service can be as Vessels sanctified prepared fit for the Master the Lord Jesus Christs use in his service To add hereunto that which Mr. Henry Ainsworth hath noted out of the Hebrew Writers on these Words A Woman shall not wear that which pertaineth to man among other things they say A Woman may not put on a Mans Ornament or to poll her head like a Man and a Man that putteth on a Womens Attire and a Woman that putteth oâ— a Mans is to be beaten by the Magistrate To which he also gveth his understanding of this Precept saying it concerneth natural honesty and seemliness which hath perpetual Equity his proof is 1 Cor. 11. 4 5 6 14 c. It was given to prevent many evils that may arise so that the Attire of the Body signifieth the Ornament of the Mind Psal 132. 9 16. Rev. 3. 18. So Men should not change their Natures to become effeminate as the Egyptians and Babylonians threatned to be like Women Isai 19. 16. Jer. 50. 32. 5. 30. Secondly Again when the Lord after seventy years Captivity called his People out of Babylon to build his Temple before the Lord would accept of them into Covenant with himself and to eat of the Passover they with all other that Ezra 6. 21. Neh. 9. 1 2 3. came with them must separate themselves from all filthiness of the Heathen of the Land And among the many filthinesses of the Heathen which the Priest as well as others were defiled was long hair Now because the Priests work was to teach the Lords People the difference between the Holy and Prophane and cause them to discern between the Unclean Ezek. 44. 23. and the Clean and this they could not do until themselves were cleansed from the same namely from long hair the shame to Mans Nature and therefore the Command came first to them namely to the Priest as 't is written Neither shall they Ezek. 44. 20. shave their heads nor suffer their locks to grow long they shall only poll their heads Now why the Priest might not shave their head because Num. 6. 9. Levit. 14 8 9. Acts 21. 24. 1 Cor. 11. 15. Judg. 13. 5. 1 Sam. 1. 11. Deut. 17. 6. that was commanded to the Nazarite and Lipers only in their Cleansings as a Ceremonial Rite now ended by Christ nor might they suffer their locks to grow long because that was an effeminate badge a shame to Mans Nature to wear and also in such Men as were born Nazarites a sign or figure for the time of their lives only so that they must only poll their heads and this is natural agreeable to Gods Order in Nature and agreeable in sence with the word Shorn Thus in the mouth of two Witnesses every Truth is establish'd So then having proved both by the Apostle and Prophets that the manner Man was created in respect of his hair and that the Sons of Adam in all Ages were to wear their hair so is according to the word of the Lord polled or shorn as is manifest by the written word of God when the Lord called his People out of Egypt and out of Babylon and now since the coming of Christ in the Flesh all that were called to become Members of the true Church of God were to reform their hair according to the word polled or shorn that so in this thing they might be cleansed from the filthiness of 1 Cor. 6. 11. the Flesh according to the Moral Law. Now if there be any other Rule revealed for Christians to cut and wear their hair in these last days of the Gospel let it be made manifest by such as do deny that their hair is not to be reformed by the Word of the Lord polled or shorn But that it is so to be reformed is clear else the Apostle would not have set Mans short hair by the word Shorn in opposition to Womans long hair in these words If the woman be not covered let her 1 Cor. 11. 6. also be shorn For who doth the Apostle mean by the word Also be shorn but that as Man is to wear his hair shorn so that he useth the word Shorn by way of reproof to Woman for wearing her hair uncover'd and therefore saith the Apostle If the woman be not covered let her also be shorn as Man was created or shaven as were the Nazaritâ—s but if it be a shame for a woman to be shaâ—en or shorn let her he covered vers 5. For if the woman be not covered it is all one as if she were shaven Forasmuch then as all Sin is the breach of Gods Order either in things Spiritual or Natural and hereupon is that Royal Law divided into two Tables that maketh Sin appear to be Sin The first to make manifest when in Worship any thing be done contrary to the first Table of Gods Law it is sin in matter or form or any act or thing he done in Nature contrary to the second Table of Gods Law it is sin so then as concerning things Natural whatsoever Man or Woman is forbidden to wear to wit that which God hath given to woman as her natural covering Man is forbid to covet or desire even so by the same Law whatsoever Woman is forbidden to wear that pertains to Man that â—he ought not to desire or covet But Woman is forbidden to wear short hair because it pertaineth to Man therefore that Woman that coveteth or desireth to wear her hair polled or shorn like unto Man liveth in the breach of the Tenth Commandment Thou shall not covet is Exod. 20. 17. guilty of the sin of Covetousness in desiring that thing that even Nature it self teacheth is a shame to her Nature to wear so that it is not only a sin against God but a dishonour to her Head namely her Husband even so that Man who desireth 1 Cor. 11. 5. or coveteth to wear his locks long contrary to the Word of the Lord polled or shorn breaketh Gods Order in Nature and is guilty of the breach of the Tenth Commandment in covering his head with the natural sign of his Wifes subjection to him 1 Cor. 11. 4. which is a sin against God in dishonouring Christ his head in despising the Image of God in which he is created head of the Woman and saith also that he is not the glory of God because he by wearing long hair the sign of Womans subjection to Man saith he is no more in subjection to God than the Woman is and that the Woman is not in
subjection to Man her head but equal in power with her Husband and this is prov'd by the Apostle in these words For a man indeed ought not to cover his head that is with long hair Womans glory 1 Cor. 11. 7. because he is the image and glory of God So then it is clear that that Man that weareth long hair the sign of Womans subjection to Man which is given to Woman to teach her she is the glory of Man her Husband saith he is neither the Image nor glory of God Even so that Woman that either cutteth her hair short polled or shorn with its ends hanging out short by the ears and so stand staring out on her forehead saith she is not the glory of the Man or weareth her hair uucover'd saith she is not the glory of the Man as aforesaid Now is this practice a light thing in Christians let the prudent judge Moreover what a higher degree of the breach of Gods Order in Nature is it fit for Man to wear the very hair of Women Womens natural covering Womans glory the very natural badge and sign of Womans subjection to Man Is not this a sin of a high nature in changing the natural use into that which is against Nature And what is it that defileth Man but sin By it therefore persons are unclean so unfit to teach or partake of the holy thing of the Lord in his Church seeing then that it was not lawful for Gods People of old to suffer their locks to grow long much more unlawful to wear the long hair of Women Womans garment or Womans natural covering for all that do so were abomination to the Deut. 22. 4. Lord And that these were not admitted into the House or Temple of God of old for this sin and like open pollutions in Nature is evident for we read Porters were set at the Gate 2 Chrn. 23. 19. of the Lords House that none that was unclean or any thing might enter therein And is it not so commanded under the Gospel The Porter is commanded to watch and saith Christ the Lord What I say unto one I say unto all Watch to see Mark 13. 34 Revel 21. 27. that there enter not into the City or Gospel Church any thing that defileth or worketh abomination Now then we have seen by the Word of the Lord that they do work abomination to wit even that Woman that weareth that which pertaineth to Man to wit short hair c. that Man which putteth on or weareth Womans natural covering namely long hair even the long hair of Women because that is Womans natural covering as 't is written If a woman have long hair it is a glory to her not to wear for ornament but to 1 Tim. 2. 9. teach her although covered she is the glory of Man her Husband Numb 6. 18. so that that Man which weareth Womans natural covering worketh abomination before the Lord therefore such are unclean and were not fit to touch the holy things in the Church of God even so it is now for the Lord who is Levit. 22. 1 2 3. holy requireth holiness in the persons of his People because they are the People of the Holy Ones therefore the Lord will be sanctified in all that draw near unto him in his service so that 't is written Be ye clean that bear the vessells of the Lord 1 Thes 4. 4. Isai 52. 11. John 15. 3 And hereupon the Lord gave strict Laws upon pain of death to his People that none in his uncleanness should touch the holy things of the Church of God forasmuch as that was not only a defiling of the things themselves but of the Name Levit. 22. v. 15 2. 32. Jer. 15. 19. of God also so that if the Priest took not away the precious from the vile they were not as Gods mouth and broke Gods Law and defiled the holy things for which Gods indignation was poured out against them Ezek. 22. 26. 31. Now shall any perswade themselves that that which is a shame to Mans Nature and a sin against God in such as wear long hair or Womans long hair doth it not defile the Man seeing he breaketh Gods Order in Nature If it had not been a sin and such a sin as was not to be suffered in any true Church of God the Apostle would neither have blam'd the Men in the Church of God for wearing long hair nor have told them That if any seem to be contentious as to plead against his reproof he brought against Mens wearing of long 1 Cor. 11. 16. hair that they had no such custom to wit as they were Apostles and had care of all the Churches to suffer it namely That Men under the profession of Grace should walk in the shame to Nature a practice never suffer'd in any true Church of God in any Age of the World till this and therefore saith the Apostle we have no such custom to suffer it neither the Church of God if they walked with God in keeping his Commandments because God who is a God of Order hath Col. 2. 5. joyn'd Order unto Faith to be kept by all his People being the two most respected things in the Churches of God and why because without faith none can please God no more can Heb. 11. 6. the Works or Service done unto God be accepted of the Lord if not done according to his appointed Order To give an instance herein we read the Lord had given a plain Law concerning the carrying of the Ark the Levites were appointed to carry it upon their shoulders but they must not touch it the Pâ—iest 1 Chron. 15. 2. Numb 4. might only touch it But this Order was not observ'd when they carried the Ark in a Cart with Oxen A Levite drove the Cart when the Oxen stumbled the Levite put forth his hand out of a good intent to stay the Ark from falling for which he was struck dead And hereupon King David with Israel lamented saying The Lord our God made a breach upon us for that we sought him not after the due order And 1 Chron. 15. 13. was not the breach of Gods Order one of the ruines of the Primitive Church so how like is this day to that time as the Apostle Jude hath shewed the manner of the Apostacy how it began even while the Apostles were living to wit first Jude v. 3. how few they were that contended for the Faith once giveâ— to the Saints the Faith of Gods Elect so that Men spake evil of the true Doctrine of Faith as it was the Faith of Jesus so Christ was deny'd in the works of Faith and was in the name by many only profest as 't is written concerning such But these speak evil of those things which they know not to wit the Doctrine Jude v. 10. of Faith but what they know naturally as bruit Beasts in those things they corrupt
the eyes as aforesaid So then we see as long hair is a sign in Nature of Womans subjection to Man which the Apostrate Christians were not only polluted withal but also from the end in the sign as by a borrowed speech they were charged to be the subject of the Man of Sin Apollion their head having Rev. 9. 7 8. faces of men and hair as the hair of women And will not the Christian Churches in this day consider these things that long hair in Men is a sign of subjection to the Man of Sin and therefore is so insufferable a thing to be worn by Men in the Churches of God And where doth the fault chiefly lie that this disorder is suffered that Christ is therein dishonoured in the Churches in this day even at the Ministers door because they shun to declare all the Act. 20. 27. Rom. 15. 4. 1 Cor. 10. 11. Counsel of God to warn the People concerning this Sin. For to what end did the Lord give the Law to Israel when they came out of Egypt and still 't is written for our Learning and Admonition on whom the ends of the World is come That Deut. 22. 4. a Woman shall not wear that which pertaineth to Men one thing especially is short hair and neither shall a Man put on a Womans garment or natural covering one thing in special is Womans long hair Womans natural covering And to what end did the Lord give the Law when his People came out of Babylon buf to teach us as them that Men should not Ezek. 44. 20. shave their heads nor suffer their locks to grow long but only poll their heads And is it not a perpetual Rule to warn Men they shall not break Gods Order in this thing in Nature and to take off all excuse that some have made when told of wearing long hair by the words of the Apostle Doth not even Nature it self teach you if a man have long hair 't is a shame to him Yea but say some how long must Mans hair be when 1 Cor. 11. 14. Nature it self teacheth 't is a shame to Man to wear We see the Objection is answered by the Lord himself They shall only poll their heads and not suffer the locks to grow long Now as aforesaid seeing Womans hair is called long when it will cover her eyes because it will then perform the end in the sign God gave Woman long hair for to teach her subjection to Man her Husband the covering of her eyes therefore for Man to wear that length of hair that will perform the Female sign to wit that will cover the eyes is against Mans Nature to wear being the sign of the Wifes subjection to Man her head And thus even Nature it self teacheth it is a shame for Man to have long hair so then the word shorn or polled is to cut out the womanish length of hair a covering to her eyes and then it will not bear the name Long hair And thus all the suffering Christians both Ministers and other by their practice understood the word Poll or Shorn to cut their hair short that it could not be made by drawing it forward to cover their eyes is evident If this be not the true sence and meaning of the words let the courteous-minded speak and prove by Scripture what other Rule there is then according to the word polled or shorn for Men to cut their hair by and so to wear it If then the sin lieth at the Ministers door because they do not teach the People their Duty in this thing as the Minister in the Ages past did by example of the Prophets and Apostles What then is the reason they do not teach against Mens wearing of long hair or the wearing the long hair of Women because they themselves are chief Trespassers in this evil thing for if they should teach against it they should openly condemn themselves although their Consciences beareth witness in them that they do evil unless the Conscience be so fear'd as were some of the Jews who taught others the Duty of the Moral Law and had not taught themselves therefore the Apostle reproved those Teachers by the very Heathen as 't is written For when the Gentiles which Rom. 2. 14 15 16 17 18 21. have not the Law do by nature the things contained in the Law these having not the Law are a Law unto themselves which shew the works of the Law written in their hearts their Conscience also bearing witness and their thoughts the mean while accusing or excusing one another Behold thou art called a Jew or behold thou art called a Christian and restest in the Law and makest thy boast of God and knowest his will and approvest the things that Rom. 2. 29. Rev. 2. 9. Rom. 2. 17. 18 19 20 21. are more excellent being instructed out of the Law and art confident that thou thy self art a guide to the blind a light of them that are in darkness an instructer of the foolish a teacher of babes which hast the form of knowledge and truth in the Law Thou therefore which teachcst another teachest thou not thy self Thou that preachest a man shall not steal dost thou steal Thou that makest thy boast of the Law through breaking the Law dishonourest thou God. Now then whatsoever Man or Woman doth against Nature Jam. 2. 1 Cor. 11. 14. is a breach of the Moral Law but for a Man to wear his own locks long is against Mans Nature therefore a breach of the tenth Commandment which saith Thou shalt not covet to wit the forbidden thing but Womans long hair is Womans covering therefore is forbidden Man to wear therefore for a 1 Cor. 11. 13. Deut. 22. 4 Jam. 2. 10. Man to covet that God hath forbidden Man is sin as 't is written A man shall not put on a womans garment or natural covering Now hear what the Apostle James saith Whosoever shall keep the whole Law and yet offend in one point he is guilty of all What need had every Christian especially every Gospel-Minister â—â— see-that they walk circumspectly because they must not teach the People in words only but in purity in all their actions as 't is written Be thou an example to the believers in word in conversation in charity or love in 1 Tim. 4. 12. spirit in faith in purity for as dead flyes cause the ointment of the Apothecary to send forth a stinking savour so doth a little Eccl. 10. 1. folly him that is in reputation for wisdom and honour For are Tit. 1. 9. not Men by the Churches of God chosen into Office because they excell others in the Word of God and when they Rule well they are worthy of double honour not only to be esteem'd of for the Works sake but care to be taken to maintain 1 Tim. 5. 17. them But when they give an evil example to the People in wearing on their heads the forbidden
thing the long hair of Women Womans natural covering with which saith the Apostle indeed a man ought not to cover his head because 't is Womans glory but Mans shame they dishonour God so it is folly and shame to them because Man is the Image and glory of God but the Woman is the glory of the Man long hair being Womans glory for a sign thereof is therefore a shame to Mans nature to wear and more especially a shame to the Ministers of the Gospel that should as 't is written approve themselves among other things to be the Ministers of Christ by pureness for are they not in the trial 2 Cor. 6. 6 of them when to be judged fit for the Ministry to be blameless Surely Men cannot be blameless when they do that 1 Tim. 3. 2. thing that is by the Doctrine of the New Testament a shame to Mans Nature yea how do such Men abstain from all appearance of evil that are charged to walk in the shame to Nature For surely had not long hair worn by Men been a 1 Thes 5. 22. sin the Apostle would not have blamed the Church of God for suffering such an evil practice among them Yea ' how can such Minister that give the People so evil example in wearing the long hair of Women on their heads be accounted worthy of any honour or esteem from the People because of 2 Tim. 5. 17. their evil practice herein Or how are such Ministers worthy of the honour as to have care taken for them in providing maintenance to keep them and their Families whenas in this thing in wearing long hair it may be justly complained of them as of old The leader of the people cause them to err and Isai 9 16. Lam. 2. 14. they that are led by them are destroyed And again Thy Prophets or Teachers have seen vain and foolish things for thee they have not discovered their Iniquity to turn away thy Captivity but have seen for their false Burdens and causes of Banishments For these things Judgment must begin at the House 1 Pet. 4. 17. of God if sins be suffered there therefore it was and still is commanded all the Lords Ministers to cry aloud Spare not set Isai 58. 1. the Trumpet to thy mouth shew the Lords people their sin and transgression But when the Watch-men do not discharge their Duty herein then the Lord discovered what a wretched condition they were in whenas they thought themselves in a good condition pampering their Bodies as 't is written Come Isai 56. 10 11 12. ye say they I will fetch wine and we will fill our selves with strong drink and to morrow shall be as this day and much more abundant But let us hear the Lords Message sent to these Belly Gods Whose God is their belly whose glory is their shame because they seek or love earthly things more than the Souls good of their Flocks as 't is written His watch-men are all blind they are Isai 26. 10 11. all ignorant they are all dumb dogs they cannot bark sleeping lying down loving to slumber Yea they are greedy dogs which can never have enough they are shepherds that cannot understand they look to their to own way every one for his gain from his quarter Now if this look too like the day we are fallen into then that we may not judge amiss Every tres is known by its fruit but Mat. 3. surely that is not good fruit which is a shame to Mans nature to bring forth or bear but the long hair of Women is a shame to Mans nature therefore not good fruit for the Trees of Righteousness to bear what then is another the cause the Isai 61. 3. Minister do not reprove this sin that is an open shame Is it because the Rich in the Congregation are generally most guilty Jam. 2. 2 3 4. Isai 56. 11. and they are not willing to displease them lest they lose their gain from their quarterly payments they receive from them and it is because they should lessen their Congregation for 't is to be feared many glory more in their number than in taking care to see their Flock walk as becometh the Gospel 1 Cor. 1. 31. as the Apostle hath said He that glorieth let him glory in the Lord to know as he is holy so his People The Flock of Holiness are commanded to be holy in all manner of Coversation so ought every true Pastor to be diligent to know the Prov. 27. 23. state of his or rather Christs Flock For to what end are Men chosen to be Ministers but as eyes to see good things for the Peoples Souls as they are to provide food and cloathing for their Bodies and their Families See what the Lord saith of old If the people of the Land take a man of their Coast and set him Ezek. 33. 2. 4. for their watch-man if the watch-man see the Sword come and blow not the Trumpet and the people be not warned is the Sword come and take away any person from among them he is taken away in his iniquity but his bloud will I require at the watchmans hands To this it seemeth the Apostle may have reference with respect to his charge he had over all the Churches as Apostolical Watch-man Whereas this care and duty is branched forth to particular Pastors or Watch-men in their particular charge not as Apostles but Watch-men over the particular Flock they are set Overseers to as the Elders of Ephesus had particular charge to that Church only to whom he advertiseth as they had taken charge of them they should take the Apostle for their example who had a care of all the Churches so that this was his comfort as 't is written in his words To the Elders of the Church of God at Ephesus Act. 20. 16 17. I take you to record this day that I am pure from the bloud of all men His reason is For I have not shunned to declare unto you all the Counsel of God take heed therefore to your v. 18. selves to wit that you fulfil your Ministers as others are commanded Col. 4. 17. that you have received in the Lord that you fulfil it faithfully in declaring the whole Counsel of God so that ye likewise 1 Tim. 4. 2. may be free from the bloud of all men you have taken care and charge to feed to reprove to rebuke to see that every one do Col. 2. 5. 1 Cor. 14. 40. their work and duty and that order be joyn'd unto faith so that all things be done decently and in order If then it is every true Ministers duty to declare as there is time and opportunity in season and out of season the whole Counsel of God a part of which is to reprove that sinful shame of Mens wearing of long hair yea also the long hair of Women because it is sin for what one sin lived
the face of the Church no since the Spouse of Christ when suffered many slanderous abuses at the hands of false Teachers in point of modesty she comprehended by her complaint all the abuses under the name of taking her vail from her so that the name Vail saith Mr. Ainsworth on Song 5. 7. hath its name in the original of spreading as being spread over her head to cover her such Vails were worn by Women partly for ornament as appeareth by Isai 3. 23. partly for modesty and in sign of subjection to Men especially their Husbands 1 Cor. 11. 6 7 10. and a Husband is to the Wife a covering of the eyes Gen. 20. 16. so the taking away of her Vail seemeth to be a note of infamy disloyalty or dishonesty imputed unto her as of Idolatry Heresie Schism and the like so she was spoiled of her good Name and Reputation and accounted among the light and lewd Women for it appeareth by Ezek. 23. 25 26. that they used to treat dishonest Women so By all which it appeareth it is a shame for any honest Woman to wear her hair uncovered nay it is commonly seen that if a strange Man come at unawares where a modest Woman is but a combing her hair away she steps aside to hide her self or else casteth something over her head to cover her hair Now shall Women not be ashamed to lay out their hair for adorning and turning it up on their foreheads like a Squirrils tail and cut their hair short as shorn by their ears and account that well-set hair as the wanton Daughters of Sion did Iai. 23. 24. of old for which the Lord threatned them that instead of well-set hair he would send them baldness as came on them Lam. 1. 8. 2. 10. 20. with a vengeance a warning to the Daughters of Sion Now therefore they should take example by the holy Women of old who gave their brazen Looking glasses they used to dress their Exod. 38. 8. Rev. 1. 6. Tit. 3. 5. Bodies in to make a Laver wherein by Faith they saw their sins washed away in the Blood of Christ who hath saved us by the washing of Regeneration and renewing of the Holy Ghost so that with Mary they should delight themselves in chusing the better part And Lastly Will not Men and Women believe that the most Wise God hath made all his Works so perfect in Wisdom that they ought to be fully satisfied to let every thing remain in that holy order the great Creator hath to admiration set them in in respect of every part use and nature God hath set every thing belonging to Man and Womans Body so that hereupon the Prophet saith How fearfully and wonderfully am I made So Psal 139. 14. that as long hair is given Woman for a sign in her according to her Sex to teach her subjection to Man how dare Man look to God-ward when he hath changed Gods Order in Nature to take Womans long hair and wear on his head and not only so but not withstanding what God hath said that Man cannot make one hair white or black teaching Man thereby not to Mat. 5. 36. presume to change his hair if God hath given him gray hairs not to shave it off and to cover his head with a contrary colour hair seeing the Spirit of God saith The beauty of old men is the Prov. 02. 29. gray head and the hoary head is a crown of glory if it be found in the way of righteousness Now do not Men despise Gods Workmanship in nature and is it not a sin in them to shave their gray Prov. 16. 31. hairs and wear on their head some womanish youthful colour'd hair Again the Lord hath taught his People his providential care he hath towards his People from the very natural hairs of their head as it is written Even the very hairs of your Luk. 12. 7. head are numbred Doth the Lord Jesus speak of Womens long hair in Perriwigs on Mens heads no sure Men were never so void of the Teaching of Nature in any Age of the World as this the very Locusts were not so charged as Men may be Rev. 9. 7 8. now their hair was but as the hair of Women but now the the Ministers of the Gospel have faces of Men but the very hair of Women how can these Men in Prayer to God draw any Petitions to God as touching Gods providential care from these words All the hairs of our head are numbred when Mat. 10. 30. at that time they have shaved off all their own natural hair and have on their heads the stinking excrements of Women without mocking of God It must needs be a horrid sin in Man that doth that which hindreth the dictates of the Spirit that it cannot have free egress to draw Arguments through the whole Scripture with David as it is written When I am old Psal 71. 18. and gray-headed forget me not For we know in Prayer when we go near to God in that Work we know not what to pray for as we ought but as the Spirit helpeth our infirmities Rom. 8. 26. What deeper sence of the promise of God is there from any Scripture to be gathered of God keeping his People as the apple of his eye than that the hairs of our head are all numbred So that David in his great Afflictions as he was a figure of Psal 40. 12. Christ in his Prayer to God saith They are more than the hairs of mine head This may teach us how we may not wear any hair but our own natural hair as Gods Servants by the Spirit Gen. 42. 38. Deut. 32. Job 15. 10. 1 Sam. 12. 2. 1 King. 1. 52. 2 Sam. 14. 11. had occasion to speak of them with respect to the number as also the colour So when King Solomon would promise a firm protection to any one according to the Power of a King There shall not an hair of him fall to the ground so David As the Lord liveth there shall not one hair of thy Son fall to the Earth How can Men plead with God to remember his Promise from that Scripture That the Hairs of our head are all numbred when Man hath on his head a false hair Again Hath not God given to Men diversities of countenances with admiration with comely proportion so that one Man is the more easily known from another Now if a Man should put on his face to wit a Minister a Vizard a false face as he hath on his head false hair when he teacheth the People what Man or Woman would endure to hear him and is it not as lawful for a Man to wear a false countenance as a false hair both being abominable Now ye that fear God seriously consider these things and remember what Christ hath said That which is highly esteemed among men is abominable in the sight of God. FINIS
man. Secondly Neither was the man created for the woman but the woman for the man For this cause ought the Woman to have power on her head that is a covering in sign that she is under the power of her Husband and from another reason because of the Angels who being an innumerable company s Heb. 12. 22. round about the Throne of Christ in his Church are Witnesses t Heb. 1. 14. 1 Tim. 5. 21. with the Lord of all the charges laid on the Saints to keep when they joyn themselves to the Lord as well his Order in Nature as in things Spiritual so are we a spectacle to those * Psa 104. 4. Mark 4. 6. Psal 91. 11. 1 Cor. 11. 10. glorious Flames who have a charge to keep us in all our ways so are they ministring Spirits sent forth to minister for them who shall be Heirs of Salvation For this cause the Apostle seemeth to require of Women modest and submissive Attire not only because of Men but because of the Angels Moreover if there had been no certain Rule to judge or measure or try when Mens hair is long by the golden Reed u Revel 21. 15. of Gods Word it had been a vain thing for the Apostles to reprove the Men in the Church of God for wearing long hair in these words w 1 Cor. 11. 14. Doth not even nature it self teach you if a man have long hair it is a shame to him Now the Rule in Nature to judge by is from the Order of God in Nature why Womens hair is called long and so a glory to her but the reason in Nature why Womens hair is called long because 1 Cor. 11. 15. it was given her for a covering namely to cover her eyes because by this sign in Nature Woman is taught subjection to Man her Husband the covering of her x Gen. 20. 16. Eyes so then it is clear from the Order of God in Nature that that Man which weareth his hair so long that it can by drawing it forward be made to serve to perform the end in the sign that God gave Woman long hair for to wit for a covering to cover the Eyes is the long hair even Nature it self teacheth Man is a shame to his Nature to wear So then as Sin is the cause of shame y Gen. 3. 7. 10. Exod. 32. 25. and Sin pollutes and makes the persons unclean and no unclean z Epl. 5. 5. Rev. 21. 27. person shall enter into the City of God therefore we are taught that the Lord hath given a Command to measure not only the Temple of God and the Altar but also the a Rev. 11. 1. Worshippers therein Now the Worshippers are the Members therefore they must be hew'd off from their corrupt natural b Rom. 11. 24. stock by the Axe c Mat. 3. 10. of Gods word and cleansed by the washing of d Ephes 5. 16. Water by the Word from all filthiness e 2 Cor. 7. 1 2. of the Flesh and Spirit before they can be laid as living f 1 Pet. 2. 5. Stones joyn'd together in the Lords spiritual Building For if in the figurative Building no common or vile thing was used therein but every Stone had its glory and every Stone had its burden all hew'd and squared fit so then now we are to believe as long hair is a shame and not a glory to Man that this shameful thing was cut off by the word shorn or polled from every Man before he was accepted as fit Stones to be set in the Lords spiritual Building in his Gospel Churches Now when the Stones were fitly squared and laid then all things were to watch g 1 Cor. 16. 23. one over another But when the watch care that Members should have one over another was neglected in the Churches of God in not discharging their duty If any one be overtaken h Gal. 6. 1. in a fault he was to be restored in the Spirit of Meekness This being not done in the Church at Corinth when Men suffer'd their locks to grow long no Man reprov'd his Brother so it is in this day which was the reason the Apostle writ to them and reprov'd them and all the Churches now in them and all Members that suffer like disorder in the Churches of God. Now then if long hair in Men were not such a spot of sin in the Church of God as some would suppose what need the Apostle to have us'd means to cleanse them in the Church of God at Corinth from it by the washing of Water by the word Eph. 5. 26. I reproved them saying Doth not even Nature it self teach you That if a Man have long hair it is a shame to him For as the Psal 119 9. Psalmist saith Wherewith shall a young Man cleanse his Way by taking heed thereunto according to thy Word But who is it in this day taketh heed to his way in wearing long hair the shame to Nature Or what Congregation taketh any heed hereunto according to Gods Word to see this disorin Nature reformed among them If the breach of Gods order had not been a Sin in Men's wearing long hair the Church at Corinth had not been reproved But forasmuch as it was then so 't is now become a Church Sin Therefore we are taught if the Congregation commit a Sin they must bring their Offering as 't is written If the whole Congregation of Lev. 4. 19. Israel sin through Ignorance and the thing be hid from the Eyes of the Assembly and they have done somewhat against any of the Commandments of the Lord concerning things which should not be done and are guilty when the Sin which they have sinn'd against it is known then the Congregation must bring their Sin-Offering Even so when the Lord by his Servant John reproved Rev. 2 3. the five Churches in Asia each of them for a Church-sin in suffering sinful Practices among them The Lord called them to repent to confess and forsake their Sins by an unfeigned Repentance else the Lord would fight against them and remove their Candlestick and kill her Children with Death Now then 't is clear This Sin of Mens wearing long hair and Women cutting their hair shorn or polled is become a Ver. 23. Church-sin who then that feareth the Lord among them seeing the Fear of the Lord is to hate and depart from Evil can Prov. 8. 13. Prov. 13. 13 14. Josh 7. have Communion with that Church that liveth but in the breach of some One Commandment of the Lord unless they repent and forsake the Evil For was not the whole Congregation punish'd for Achans Sin when the Congregation was ignorant thereof But what Wrath may be expected on that Congregation that knowingly liveth in the breach not of one but of three Commands of God that forbiddeth Man in this particular thing that Men and Women should not
either to prison or to banishment or to death so cruel and inhumane are the Laws of this Nation against Psal 107. 29. Rev. 8. 1. Acts 9. 31. her as in an Abstract of the Penel Laws lately published doth shew but blessed be God who hath given so great a Calm after so great a Storm to enjoy as the Lord Jesus hath proclaimed in his Gospel That the Tares the Unbelievers and the Wheat the godly shall live together in the field which himself hath expounded to be the World freely without Mat. 13. 30. molestation to enjoy all their Rights and Priviledges notwithstanding the different Perswasions in matters of their Faith and Religion as the Perizzites Hittites and others did Judg. 3. 3 4. Mat. 8. 28. in Canaan when Israel had the Land in their possession seeing every one shall give an account for himself at the great day of Iudgment and therefore this general Rule is given to all Christians Love the Brotherhood fear God honour the King 2 Cor. 5. 10. Eccl. 11. 14. 1 Pet. 2. 17. 1 Tim. 2. 2. with supplications prayers and intercessions and giving of thanks be made for all men for Kings and for all that are in authority that we may lead a quiet and peaceable life in all godliness and honesty for this is good and acceptable in the sight of God our Saviour So that seeing the cause of the Plea for wearing of Perriwigs is removed what is the reason both the ministers and others do wear Perriwigs and also many of them that wore no Perriwigs in the heat of Persecution do wear the long hair of Women since For this another pretended Plea is made You know that many of the Ministers are Aged and others are tender and weak so that they having wore Perriwigs so long if they should leave them off and wear their hair according to the Word of God polled or shorn it might endanger their health if not their lives and all Ans The most Wise God when he made Man gave him the whole Plenty of the Earth for his Food and comfort and Gen. 2. 17. 17. God was pleased but to reserve one Tree commanding him he should not eat of the Fruit thereof yet Man was not satisfied but he must desire to eat of the Fruit forbidden him whatsoever he suffered by so doing Even so the most Wise God hath given Man the whole plenty of the Earth fit for Cloathing or Covering to keep him warm and hath forbidden him but one thing he shall not wear to keep him warm namely Womans long hair or his own locks long yet Man is so unsatisfied a Creature that the one thing forbidden him he veteth to wear and will wear it notwithstanding God hath Deut. 22. 5. 1 Cor. 11. 7. Psal 19. 13. Rom. 14. 22. Jer. 13. 23. commanded he shall not so that the Teachers in special cannot be igorant of it let them beware they be not charged with the sin of Presumption condemning themselves in the thing they allow and so the saying of the Lord be not justly charged on them Can the Ethiopian change his skin or the Leopard his spots then may ye also do good that are accustomed to do evil So then there is no plea against Gods plain Law to excuse the Breakers thereof for if it might then Vzza might have hoped God would have spared his life when out of a good intent he put forth his hand to stay the Ark from falling or 1 Chro. 23. 10. King Saul might have hoped the Lord would not have rejected him from being King when he in the breach of Gods Command spared the fat Cattel of Amaleck to offer in Sacrifices to the Lord but he was told Hath the Lord so great delight 1 Sam. 15. 19 20 21 22 23. Rev. 5. 10. 1 Pet. 2. 9. Deut. 6. 4 5 6 7. Deut. 29. 29. Acts 2. 39. Psal 128. 3. Exod. 12. 26. Deut. 6. 20. Eph. 6. 4. Deut. 31. 12 13 Isai 44. 5. Exod. 15. 2. in Burnt-Offerings as in obeying the voice of the Lord Even so let all Christians beware the Lord doth not reject them from being Kings and Priests unto God out of the Kingdom of Christ in disobeying the Command of the Lord and also in training up their Children in that evil practice whenas they are commanded to train them up in the Commands of God seeing Revealed things belong to us and to our Children so the promise of life in Christ is to us and to our Children for as they are Olive-plants born in the Lords Covenant which is the Kingdom of God so are they of the Kingdom of Grace and therefore are we commanded to take them with us to the place of Gods Worship so when they ask what meaneth by this Service or Ordinance we may teach them bringing them up in the Admonition of the Lord teaching them what God hath done for them and what he requireth as they grow in years of them that so in time they may come forth in the face of the Congregation and confess I am the Lords and he is become my Salvation he is my Fathers God and I will exalt him But how is this Work advanced in Children when they are taught to walk in the shame to Nature the Female Children going with their hair shorn like Boys and the Male Children with Girls hair on their heads O what a kind of Christians are these that have changed both in themselves and their Children the natural use into that which is against Nature Yet a word to the Female Sex only who come into the Assembly with their hair the most part uncovered short oâ—shorn to the shame of their Natures as afore-shew'd as they may read that that Woman that had her hair uncovered before the Numb 5. 18. Lord in the Assembly or Worship of God were only such Women that their Husbands accused them for being dishonest so were tried by the Law for Jealousie Mr. Ains in his Annotations on the words Vncover the Womans head noteth what the manner was as the Hebrews write that the Priest uncover'd the Womans hair and untied the locks of her head to make her unseemly hence saith the Apostle Is it comely for a woman to 1 Cor. 11. 13. Prov. 7. 10 pray unto unto God with her head to wit her hair uncovered and Solomon said he saw a Woman with the Attire of an Harlot what can this be but the Womans laying out her hair for adorning which the Apostle saith is an act of shamelesness and immodesty Now the place where this Attire of an Harlot is set forth is on the forehead and this is proved by a borrowed speech the Prophet taketh from the practice of common Harlots when he charged Judah with her imperious spiritual Whoredoms as it is written She had a Whores forhead as one not Jer. 3. 3. ashamed Now shall Christian Women do that act or thing that shall represent them immodest in
so darkened in that they had so hermaphrodited themselves into a monstrous shape that they saw it 's no shame to wear a womanish length of hair the shame to Mans Nature as it is written And their faces were as the faces of men and they had hair as the hair of women Rev. 9. 7. 8. By this we see how the old Egypt and old Babylon were Types in all manner of wickedness of the spiritual Egypt and Babylon so that long hair had its original out of the bottomless pit even from Hell it self so that in a double respect it was charged upon them to be abominable first as long hair in Women is a sign of their subjection to their Head or Husband so long hair in the Subjects of Antichrist proved them the Subjects of the Man of Sin. 2. As the Man of Sin together with all his Members make one Body so the Member of the Beasts as the Member of a Man they were so deformed by and in all disorder in Nature as also in Worship that they were like to Men-monsters having faces as the faces of Men and hair as the hair of Women and that the Nation were over spread with this unnatural guise until the time of King Henry the First of this Nation as shall anon appear Moreover the Lord never left himself without Witnesses in the worst of times namely his sealed ones who had â—he Rev. 7. 2. Seal of their Election to wit in departing from all iniquity as it is written The foundation of God standeth sure Having 2 Tim. 2. 19. this Seal the Lord knoweth them that are his Let every one that nameth the name of Jesus depart from iniquity These are the called chosen and faithful ones which received the love Rev. 17. 14. of the Truth who in that heavenly Book of the Revelation are likened to a Woman a wonder to the World having the Sun for her cloathing the Moon for her footstool and on Rev. 12. 1 2. her head a Crown of twelve Stars while she by Faith and Holiness had put on Christ as she had learned him of his Apostles so was she advanced to heavenly Dignity her Conversation being in Heaven so loved she no more this World Rom. 13. 14. 2 Tim. 3. 14. Phil. 3. 20. Rev. 12. 17. of whom herself is not therefore the World hateth her and persecuteth her and why as it is written The Dragon was wrath with the Woman and went to make war with the remnant of her seed which kept the Commandments and have the Testimony of Jesus And again Here is the patience of the Saints here are they that keep the Commandments of God and the faith of Jesus These are they which were not defiled with Women for they are Virgins abiding faithful from the day even as when they joyn'd themselves to the Lord by entring into Covenant with the Lord Jesus then were they said to he as a chaste Virgin espoused to Christ their Husband and therefore Jer. 2. 2. 2 Cor. 11. 1 2. Rev. 14. 4 5. 't is said of them again They are Virgins these are they that follow the Lamb whithersover he goeth and in their mouth was found no guile for they were without fault before the Throne of God to wit in the true Church of God in the Kingdom of Christs Mediatorship where the Lord Jesus King of Saints fitteth on his Throne their King and Priest to order it and Rev. 15. 3. Zac. 6. 13. Isai 9. 7. to establish it with Judgment and Justice from henceforth and for evermore And thus we see where Order is joyned unto Faith here are they that keep the Commandments of God and have the Faith of Jesus These things duly weighed we may clearly see how that the suffering Christians in all Ages since the Ascension of Christ for the space of these sixteen hundred years who are spoken of in that Book of Revelation are justified by the Spirit of Rev. 14. 5. God to be without fault before the Throne of God so that if they had been guilty either of errour in Faith or the breach of Gods Order in Worship or in Nature they would not have been proclaimed Just for the Spirit of God the 2 Cor. 1. 18. faithful and true Witness that cannot lye is not Yea and Nay but Yea and Amen For when the Church or Churches of God joyned Order unto Faith then they have this praise I joy and rejoyce to behold your Order and stedfastness Col. 2. 5. of your Faith in Christ but when Order is broken we see the Church at Corinth and others was reproved therefore the suffering Christians were not taxed with the breach of 1 Cor. 11. any one of the Commandments of God but are commended Well done good and faithful Servant as aforesaid Here are Rev. 14. 12. Mat. 25. 23. 1 Ehes 1. 3. they that keep the Commandment of God and have the Faith of Jesus Thus Order was by them joyned unto Faith for to believe is the work of Faith and to keep the Commandments of God is the labour of love keeping Gods holy Order in Grace and Nature Another Seal of our Election as the Apostle hath taught saying Making mention of you in our prayer remembring without ceasing your work of faith and labour v. 4. 21. of love and patience I hope in our Lord Jesus Christ in the fight of God our Father knowing Brethren beloved your election of God. By all which we see that not so much as the Order of God in this one point in Nature was broken by the suffering Christians for these sixteen hundred years past no not in Mens wearing of long hair the shame to Mans Nature And for further confirmation hereof we have the Testimony of Men who have as is judged faithfully collected the Truth in what they believed and maintained to their Deaths but also have drawn the form of the suffering Christians as they wear their hair when they suffered death Now then let the impartial eye see the form or effigies of the suffering Christians in the Book of Martyrs and elsewhere and then judge whether they do believe when the Christians were living any could have made their hair to serve for a covering of their eyes by drawing it forward much less the face and all So that long hair is not the spots of the Lords People in the Ages past but the spots of the Apostate Christians as 't is shewed before Neither is it the spots of the Lords People now if they keep themselves in their garments or covering on their head unspotted from the flesh then could it not of them be said that they have faces of men and hair as the hair of women that is so long hair that by drawing it forward it could be made to serve to perform the end in the sign for which God in Creation and so in Nature gave Woman long hair for namely for a covering to cover