Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	cover_v	head_n	prophesy_v	1,689	5	11.0692	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36033	Pious annotations, upon the Holy Bible expounding the difficult places thereof learnedly, and plainly: vvith other things of great importance. By the reverend, learned and godly divine, Mr. Iohn Diodati, minister of the gospell; and now living in Geneva. It is ordered this 11. of Ianuury, 1642, by the committee of the House of Commons in Parliament, concerning printing, that this exposition of the book of the Old and new Testament, be printed by Nicholas Fussel, stationer. Iohn White.; Annotationes in Biblia. English	Diodati, Giovanni, 1576-1649.; Hollar, Wenceslaus, 1607-1677, engraver.	1643 (1643)	Wing D1510; Wing D1509A; ESTC R5893	1,521,231	922

conscience 1. Cor. 8. 10. and not to confirme him in his error nor give him any cause to triumph ouer you if he be an idolater See Gal 2. 4 5. V. 29. For why should I give an occasion by vsing Christian liberty indiscreetly in such things to have this gift of Evangelicall liberty condemned and blamed as a ptophane licence V. 30. For if I if it be a singular benefitt of God to be freed from those burthensome and anxious ceremonies of the law we must beware least by a licentious vse wee do dishonour the benefactor V. 31. To the glory giving him all honour your self and procuring all others to doe the like CHAP. XL. VER 2. IN all things namely all my doctrines instructions and rules concerning manners and the publick ordering of the church Though there were in both those things great defects in the Corinthians but that evill came rather from some particular persons the from then whole body which was yet found and dutifull to the Apostle Others that you would remember me in all things the ordinances he meanes especially the rules conterning the order and governement of the Church V. 3. But I a new precept or renewed by the Apostle concerning common ciuility for habit namly that women in publick assemblies of the church should be couered and men should have their heads uncovered by reason that in those places and times the covered head was signe of subjection and an uncovered head contrary wise of liberty and command wherefor that they might keep in the church that degree amongst sexes which God had established they were to observe such signes and markes thereof as were vsed by the common consent of nations See Gen. 20. 16 and 24. 65 that the head that the masculine sexe is immediatly next under Christ appointed by God to be soveraigne Lord of the world but the female Sex is subject to the masculine as well in the state of matrimonie as in the principall parts and actions of life Christ as he is mediator in which quality he received from the father the empire of the world distinguished from the eternall and essentiall which he hath of his owne nature common with the father V. 4. Praying namely publickly in the church prophecieing that is to say expounding and treating of the 〈…〉 s of salvation in the church Ro. 12. 4. O● beeing there present as an auditor covered so that his face be covered which was the manner of couering women were wont to use his head namely CHRIST the representation of whose dignity he obeureth and vilifieth by this signe of subiection Or his owne head spoyling it of that signe of superiority V. 5. Prophecieth being in the church when the foresaid act of preaching is done there fore a woman is forbidden by the law to speak publickely in the church 1. Cor. 14. 34. 1. Tim. 2. 11. 12 her head namely her husband vsurping the badge of his supremacie or to all the masculine sexe or to her ownhead takingawayits ●itting ornament from it for that is the meaning is it is ●itting that custome should second nature now nature hath given a woman the natural vaile of the haire wherefore she is obliged to make use of the other artificiall vaile to cover her head which a woman ought to hold to bee as proper for her as her naturall vais● of haire V. 6. To be shorne that is to say to weare no haire at all or to weare it short as men doe V. 7. As he is representing to the world and especially to woman as it were a pourtraiture and beame of Gods majesty and command is the glory is a looking glasse of mans dignity because that the first woman was created like unto him of him and for him whrefore she is as farre inferior to him as the image or representation is to the originall V. 8. Is not hee lookes to the womans first creation V. 10. To have power as who should say to go foorth in publick in a modest and civill manner for this necessity of womens covering the head tooke place but only out of doores and not within doores And if they went abroad without a vaile they were reputed as desbauched women like runn away servants or souldiers that have not their masters or captains passe Others expound it the marke that she is under anothers power because of the for the woman might say●men are contented that we should go uncovered and they give us way fo● this slight usurpation of the badge of preheminence which he longeth to them The Apostle answereth though men would give consent to this disorder yet the Angels who are contiunall guardians of the Church and assistants in their assembles they would be offended at it V. 11. Neverthelesse this is to moderate those things which were spoken v. 8. and to shew that not wi●hstanding mans preheminenc and yet both in regard of naturall propagation man is engendred by the womans means and likewise in the communion of Christ order of grace they are both equall receaued into the communion of Christ. V. 12. For as The reason there of is that woman is of man kind which God will vn●te to himself in Christ seeing that shee came out of the first man and that consequentlie men are borne for women according to God the soueraing author of order V. 14 Long haire as women doe which hath alwayes bin held an esseminate and shamefull thing V. 16. Seeme to be the Italian ill seeme to be if he will presumptuously undertake to contend against all reason and authority that the thing is in different We have no let there be a repression by our Apostalicall authority and by the custome of all the Churches which in such cases ought to serve for law Or let such an arguer alone and let every one hold himselfe to the laudable custome See 1. Cor. 14. 33. V. 17. In this as in other things wherein you deserve praise v. 2. Come together namely in the Church and in the most solemne acts of the celebration of the Lords supper not for the not to advance your selves any forwarder in faith charity and other vertues but to nourish and increase contray vices especiallie divisions and factions V. 19. There must be it is a thing unavoidable by reason of the divells malice m●ns wickednessesses and Gods most Iust iudgement and most wise councell and according to the frequent predictions of the holy Ghost heresies that is to say Sects and dissensions concerning the tenets and grounds of doctrine how much more then will there bee discords in the affections and wills among you namelie in the Christians Church approued as one should say cleare and of good mettle V. 20. This is not namely then when you celebrate the holy supper together with your feasts of charity to make contributions for the members of the Church according to every mans power acts 2. 42 2. Pet. 2. 13. Iude. 12. To eate lawfully according to the true meaning of this

repressed and quelled the devils action Or that some motion of Gods Spirit was awakened in Saul for a time by the prophetick musick as 1 Sam. 19. 23. by vertue of some order or promise from God as 2 Kings 3. 15. Or that God of his free will did co-operate with Davids sound to beget him a degree in his vocation V. 18. And the Lord Gods Spirit guideth him and leadeth him to all manner of vertue and his grace blesseth him and causeth him to prosper in all his enterprizes V. 21. And stood was imployed in his ordinary and houshold service V. 23. Departed not out of the possession and power which he had over him but from the present accesse and disturbance CHAP. XVII VERS 2. OF Elah the Oake or grove of Oaks V. 4. Went out the Italian hath it in the mid●est or to fight a du●ll man to man V. 5. Of brasse according to the ancients custome who knew how to give br●sse a very strong temper shekels the shekell being of half an ounce weight the whole weight came to one hundred thirty nine pounds at eighteen ounces in the pound V. 6 A target It was some armour or defence for his shoulders Some understand the Hebrew word for a kinde of p●ke carried crosse wayes upon their shoulders V. 8. Come downe let him come and fight with me in the field V. 12. Ephrathite of Ephratha which was the ancient name of Bethlehem Genesis 35. 19. Eight 〈◊〉 Chron. 2. 1● there are onely seven but Peradventure one dyed about this time and left no issue For an old man or was attained to the age of the ancientest men V. 15. Went and returned Saul being contented to have him onely bound to his service for those times that he was disturbed making no great account of him otherwise whereby at that time he did not remember him v. 55. 58. V. 17. Parc●ed corne A food which was much in use in those dayes V. 18 Their pledge Something of theirs that I know whereby I may know they are well and that thou hast done as I commanded thee V. 20. To the trench Or to the carriage V. 22. His carriage Bags and such like things wherein he brought their supplies V. 25. Free From taxes imposts services for war and other publike duties V. 29 Is there not a cause The Italian hath it Are not these words Is there any cause to be angry for a word which I have spoken which offendeth no body V. 35. By his beard By his nether jaw V. 45 In the name Calling upon him to be my defence putting confidence in his power obeying his motion and inspiration and for his cause and service V. 47 Saveth not Is not tied to such meanes for to work his salvation but delights more in shewing his omnipotency when he useth no means than when he useth some Is the Lords hee ruleth the battell giving the victory to whom hee pleaseth V. 54 Brought it Not now but afterwards when he took Sion from the Jebusi●es 2 Sam. 5. 7. In his Tent The Italian hath it In his tabernacle It is thought that this must be understood of the tent which David pitched about the Arke 2 Samuel 6. 17. V. 55 Whose sonne This forgetfulnesse of Saul in not knowing David may be imputed either to his frequent troubles of the mind or to the reason touched upon v. 15. CHAP. XVIII VERS 1. THe soule There was a very strict bond of amity towards David bred in him See Genesis 44. 30. V. 2. Goe no more As he did the first time that he came See 1 Sam. 17. 15. V. 5. went out About divers warlike exployts V. 6. As they Saul and his Armie after the afore-said victory The women According to the custome Exod. 15. 20. Judg. 11. 34. Psal. 68. 11. Instruments of musick The Italian hath it Songs of Triumph Or with Violins V. 10 He prophecyed The Italian Did the acts of a mad-man The Hebrew acts of a Prophet for the Prophets in their raptures or trances had some uncomposed kind of motion and action and were beside themselves See 2 Kings 9. 11. Jerem. 29. 26. V. 13. Went out Led them out to warre and brought them home againe 2 Samuel chapt 5. verse 2. V 21 A snare An occasion to make him perish See verse 15. Sayd to David Yet David did not make any shew of consenting to it as it appeareth by the following circumstances One of the twain The Italian For both The one having been promised unto thee and now the other being given thee to wife V. 26. The dayes Some time appoynted by Saul for the performance of the Covenants or the time that was between the contract and the wedding see Gen. 19. 14. Deut. 20. 7. and 22. 23. Matth. 1. 18. V. 30. Went forth Into the field to wage warre out of their sorts and garrisons into which they had retreated after their overthrow Chap. 17. CHAP. XIX VERS 2. IN a secret It seemeth that he specified some certaine place in the field neare which Saul was wont to goe and take the ayre that David himself might heare Jonathans speech and Sauls answer and provide for himselfe accordingly V. 3. What I see If it be softly or secretly spoken that thou canst not heare it thy selfe V. 5. In his hand The Italian in danger The Hebr. In the palme of his hand as Judges ch 12. verse 3. V. 13 Took an image That if Sauls messengers came in looking upon the image they might thinke that David was in the bed and so stay and not goe after him thereby giving him time to get into some place of safety V. 14. Sent In the morning after they had watched for him all night V. 18. In Naioth It was the place where the Schoole or Colledge of Prophets was neare unto Ramah where Samuels residence was V. 20. Prophecying Being in a divine trance see Numb 11. 25. Appoynted over being the father and instructer of them moderating their actions 1 Sam. 10. 12. Prophecied were taken with the same inspiration and divine rapture which made chem forget each thought remembrance or will of executing their commission 1 Sam 10 6. 10. V. 24 Clothes His long outward garment wearing none but his inward ones Isa. 20. 2. M●c 1. 8. Now Saul did all these strange acts being in a rapture of mind CHAP. XX. VERS 1. FLed That day and night that Saul was in an extasie 1 Sam. 19 24. V. 5 The new The first day of the moneth when there were offerings of thanksgiving and holy feasts which it should seeme lasted at the court three dayes To sit As his Officer and sonne in law it being the custome of Princes to honour their servants in that kind upon festivall dayes Hest 1. 3. Dan. 5. 1. V. 9. Farre be it From thee to say or think any such thing of me V. 14 While yet I live When thou commest to be King it being already divulged that it should come to passe 1 Sam.