Selected quad for the lemma: woman_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
woman_n	church_n	time_n	wilderness_n	1,494	5	9.8942	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57214	The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches.	Rich, Robert, d. 1679.	1680 (1680)	Wing R1356; ESTC R28477	92,478	137

persecuted the True Church and Members of Christ according to those Laws made by Man many a thousand even to death And this came to pass that the Prophecy of Daniel might be fulfilled who saw the Beast the Roman Monarch should have power to scatter to destroy and to make desolate the Holy City and Holy People for a time times and half a time which time is One thousand two hundred and sixty days and taking a Year for a day is One thousand two hundred and sixty Years He that is wise and standeth in his Lot as Daniel did in the measure of God's Holy Spirit the Lot of God's Heritage knoweth the meaning of the Spirit in those deep mysterious and hidden Things of God in which Spirit it is seen that the time times and half a time is accomplished that the Church of Christ is to stay in the Wilderness who is coming out of her Wilderness condition out of her mourning Sackcloth as a Woman cloathed with the Sun of Righteousness and a Crown of Stars upon her Head the Faithful Chosen and truly Sanctified and having the Moon all inferior and borrowed Lights under her Feet where the Citizens of Sion the New Jerusalem have no need of a Candle or any teaching of Man for the Lord God by his Inspiration is their Light and they need no other Light but as the Unction the anointing teacheth them and is the true Inward and Infallible Teaching in which Light of the Lord God the Nations that are saved walk Allelujah Thus you see when how and by whom the Apostacy from the true Faith and Church of Christ came in and wherein it still standeth even in savouring as Peter did the things of Man more than the things of God the inspiration of his blessed holy Spirit Allelujah And this Apostacy appeared in the Apostles days whereof Peter was the Ring-leader as may be seen Gal. 2.11 when Peter dissembled and forsook Christ his Spirit the Rock the True Church and Faith the Corner-Stone the sure Foundation of the True Church throughout all Generations God's Covenant of Light to all the World and his Salvation to the Ends of the Earth his Talent and Measure of his Holy Spirit of Grace given to every one to profit with in the which disobeying stands our Condemnation and in obeying of it standeth our eternal Salvation our Peace and Rest with God Allelujah Thus by Peter's bad Example the Church of Christ had like to have bin lost in the Apostacy had not St. Paul that great Apostle of the Gentiles stood in the Gap in withstanding Peter so boldly to his very Face for this his dissimulation which did not only draw away the Jews but Barnabas was also carried away by their dissimulation by their compelling the Gentiles to live as did the Jews they brought a great Schism into the Church and had like even at that time to have carried the whole Church into the Apostacy had not St. Paul withstood them Which Apostacy afterwards came in by observing the Old Law and other Heathenish Customs prescribed by Man rather than the Commands of God For did not the Apostacy come in by observing of Days Months Times and Years by observing Holy Days New-Moons and Sabbath-Days or Sundays so called from the Heathens read Gal. 4.10 Col. 2.8 16 17. Luke 17.20 What ado was there about the keeping of Easter-day of outward Circumcision Baptism and Supper all which were but Figures of the Inward What Quarreling and Disputes were there even in the Apostle's days about these Matters and soon afterwards between the Arrians and those of one Substance concerning the Nature and Being of Christ one Bishop thrusting out another and killing one another about these outward Things of Man's setting up such things wherein the Kingdom of God is not found nor the Church of Christ edified but much Blood spilt and Humility Love and Charity lost in these bitter Disputes and Contests and all about such beggarly Rudiments as these which no ways did benefit the Church but destroy it in so much that those called Christians were worse than the Heathens in Conversation and more like their Father the Devil than the Children of God or Brethren of Christ Jesus Allelujah And as the Apostacy increased and waxed strong by savouring the things of Man more than the things of God then came in the Abomination which made desolate the Observation of Christmass-day Whitsunday c. and other Saints days both Feasting and Fasting-days keeping of Lent prescribing what Meats should be eaten and what not About this time came in also Altars made with mens hands and brought into the Church to worship God withal which in the Old Law was but a shadow of Christ in the Saints the New Law which Altar and Tabernacle God pitched in Man and is God's Workmanship and not the Work of Man's hand And did not the Apostacy bring in the Seven Sacraments viz. John's Baptism which stood in the outward Element of Water in the place of Christ's Baptism which consisteth in the operation of the Holy Ghost in the Saints the which cleanseth from Sin and begets the New Man Christ in them their Hope and Glory Allelujah Did not also the Sacrament of the Altar come in with the Apostacy consisting of carnal Bread and Wine which are but Creatures turned you say by the Priest's Consecration into the Real Body and Blood of Christ whereas the Real Body of Christ is not Carnal nor Elementary but the true Blood that came from Heaven the Blood and Spirit of Christ the Vine and is the true Wine that chears the heart of God and Man Read Judges 9.13 Matth. 26.29 John 6 51 63. which Bread and Wine whosoever eateth and drinketh shall live for ever as it is written Behold I stand at the Door and knock if any Man hear my Voice and open the Door of the Heart I will saith Christ come in to him and Sup with him and he with me Which Supper is not an outward carnal eating and drinking as the false Church supposeth but is a Spiritual eating and drinking to receive Christ into our Hearts and feed on him there which nourisheth the Soul up into Eternal Life Allelujah Read John 6.27 33 48 51 57 63. Rev. 3.20 The other Five Sacraments as Confirmation Penance Orders Marriage Extream Vnction are these think you or the two former more a Sacrament Similitude or Representation of Christ than the meanest Animal that God hath made And where doth the Scripture call these or any one of them a Sacrament Is not Christ the Beginning and End of all God's Works figured out by a Lion a Lamb yea by every thing that hath Life Is he not the Rose of Sharon and the Lilly of the Valleys yea by things that have no Life For is not Christ the Door and Way to God And may not we as well bow down and worship God in these things as in any of these Seven Sacraments And to fall down and

second and third Rule of Perfection and his Idiot with others of the like Divine Nature all tending to a Holy Life by virtue of Christ's Holy Spirit in us the only way to Life and Salvation Allelujah I have also read many Divine Works writ by H. N. Jacob Behm John Saltmarsh Dr. Everard William Sedgwick William Erbery Dr. Gill Dr. Taylor with others that were inspired of God and spake of the second Coming of Chrit in the Sanctified and of that blessed Day which should attend his Appearance Allelujah I have also read with much delight two Books writ by J. N. called Love to the Lost and A Salutation to the Seed of God in all Also one small Book writ by John Perrot entituled An Epistle for the most pure Amity and Vnity in the Spirit and Life of God to all sincere-hearted Souls I have likewise lately read some Prophecies and Predictions of that Holy Learned Man James Vsher Lord Arch-Bishop of Armagh who through Inspiration of God's Spirit spake of many things which long after came to pass that which is to me most remarkable in that Sheet of Paper is that he being intreated to write in brief of Justification and Sanctification desired he might be excused notwithstanding the Person soliciting through importunity obtained a promise A while after his Promise being claimed he replied He had not writ yet could not charge himself with breach of Promise for said he I did begin to write but when I came to write of Sanctification that is of the New Creature which God formeth by his Spirit in every Soul which he doth truly regenerate I found so little wrought of it in my self that I could speak of it only as a Parrot by rote without knowledg and understanding and therefore durst not proceed any further upon it Adding I must tell you we do not well understand what Sanctification and the New Birth is It is no less than for a Man to be brought to an entire Resignation of his own Will to the Will of God and to live in the offering up of his Soul continually in the flames of Love as a holy burnt Offering to Christ And how little says he are many of those that profess Christianity experimentally acquainted with this Work of Regeneration in their Souls Moreover he desires his Friend to look he be not found a Worshipper in the outward Court which outward Court says he is the formal Christian whose Religion lies in performing the out-side Duties of Christianity without having an inward Life and Power of Faith and Love uniting them to Christ and these God will leave to be trodden down and swept away by the Gentiles the Prophane that call themselves Christians but are the Synagogue of Satan The Worshippers within the Temple and before the Altar are those that do worship God in Spirit and in Truth whose Souls are made his Temples and he is honoured and adored in the most inward Thoughts of their Hearts and they Sacrifice their Lusts and vile Affections yea and their own Wills to him and these God will hide in the hollow of his Hand and under the shadow of his Wings and shall be preserved as a Seed to partake of that Glory which shall immediately follow I have also lately read two Treatises writ by Sir Henry Vane First An Epistle General to the Mystical Body of Christ on Earth the Church Vniversal in Babylon The second The Face of the Times Wherein he well discovers the Rise Progress and Issue of the Enmity and Contest between the Seed of the Woman and the Seed of the Serpent He saith That till the Seventh Trump sound 1666 the Woman's Seed must suffer afterwards the Seed of the Woman being risen with Christ must reign with him and then the Head of the Serpent should be bruised He speaketh most excellently of the first and second Covenant and of a single and double Portion of the Spirit of Regeneration and Restoration into the first Estate in Paradise which may fall also of the New Creation or Second Birth the Seed of God in Man which endures and never will nor ever can fall Hallelujah He saith The Quakers Principle is To restore out of the Fall into the first State who though they are Angels yet may fall He shews how Angels fell who through pride oppose all higher Lights than themselves and that such fallen Angels become the greatest Enemies to the Birth of Christ in the Saints which Spirit is the great Antichrist the Old Serpent the Devil that is to be cast into the Bottomless-Pit with all his Angels who outwardly appear as Angels of Light but inwardly they devour the Innocent This I have seen to be a Truth in the bitter contests betwixt G. F. and his Angels and the self-denying humble meek Spirit that was in J. N. and J. P. and those that suffered with them for bearing their Testimony to Christ in the Saints which is the last the most glorious and highest Dispensation as saith Sir H. V. now at the very Doors a Truth which many can Witness He further saith The Lamb will overcome by Sufferings and that the first sign of Christ's second Coming is distress of Nations that the Potsherds of the Earth dashing one against the other wil lmake way for Christ's Reign in which War none but Hypocrites and Apostates which make the outward Court will suffer whilst God's People will be preserved in Peace and Safety Sir H. V. also saith The Holy City and Temple measured are Saints in Power That the Woman clothed with the Sun is Christ's dead Body raised Vrim and Thummim he saith are the two great Lights Righteousness and Truth when they meet in our Hearts It is he saith a fickle and foolish Religion that depends on the Magistrates Power either to set up or pull down That Believers Rewards in Sufferings is inward Peace and Joy in a serene quiet Mind He was also in his day a great Prophet he saith Israel's Captivity is near an end at which time the Sons of God shall be made manifest so soon as that is come there will need little other help than the Grave it self to cast them forth as the Womb doth the Fruit then shall you know the Lord is God when he hath opened and brought you up out of your Graves such will the Lord own visibly for his People by putting his wonderful Spirit in them and then will God's Indignation be poured out upon his Enemies That the Nation that hath kept the Seed of God in Bondage himself God will judg more signally than he did Pharaoh and the Egyptians in this day shall the Tabernacle of God in Men be visible He also saith Doubtless great and precious Promises are to be accomplished in and upon Believers here on Earth to the making of Christ admired in them That this dark Night and black Shade that God hath drawn over his work in the midst of us may be the Ground Colour to some beautiful Piece

go it is a flaming light c. Psal 130.5 6. In God I put my whole trust my soul waits on his will For his promise is most just and I hope therein still c. Psal 146.1 My soul praise thou the Lord always my God I will confess While breath and life prolong my days my tongue no time shall cease Allelujah These and the rest of David's Psalms are good and excellent to those that can sing them with David's Spirit that have within them a clean Heart and right Spirit as David had Allelujah But to those that sing them with an impure unclean and unrepenting Heart all things performed by them in the Worship and Service of God are impure even their very Prayers and Praises are Sin Thus to the Pure all things are pure to all such as sing in the movings and joy of God's Spirit with understanding making melody in their hearts to the Lord. So let Christ the Word dwell in you richly in all wisdom teaching and admonishing one another in Psalms and Hymns and Spiritual Songs singing with Grace in your Hearts to the Lord Blessed are the People that are in such a case who have Christ the Lord for their God working all their Works in them and for them both to will and to do of his good Pleasure Allelujah I do believe the Church of England the best constituted National Church in the World and adorned with many of her Worthies the best Learned and most sound in Doctrine and for integrity of Life and Conversation most Sweet most Humble Meek and Charitable whose Plat-forms of Religion of all the National Professions I judg the most large and likely to gather together and build up into Love and good Works which is the Sum of all true Christian Religion and the End both of the Law and Gospel Yet as I know there may be many things amended some left out and some added in the Nine and thirty Articles and Common-Prayer Book so I well know there is that Wisdom and Understanding in the Church of England if called together to weigh and consider of these Matters as will not only correct and amend what is amiss but also add those things that may much illustrate Truth to the Edification and Salvation of Souls and to the building up and uniting several different perswasions in the Truth and in Love towards each other who now at present are much divided I do also know that there are and ever were Operations and Administrations of God in the World all wrought by one and the same Spirit The first Dispensation is from Adam to Moses under which Administration Men were taught to serve and worship God by the seven Precepts of Noah taught from Father to Son and such as were sincere and upright hearted in that Worship pleased God and were accepted of him who requires no more of any than what they have and not what they have not The second Administration was from Moses through the Prophets unto John the Baptist and such are taught by wise Rules taken out of the Law and Prophets and need a learned National Ministry such as are well read in Natural Philosophy and in Divinity to expound and preach to the People those things that tend to Peace and Godliness to love God the Light and Life of our Souls above all things Terrestrial and our Neighbour which is all mankind as our selves In these two consist the Sum and Substance of all true Religion but by no means to preach those things that are Doubtful or Controversal all that tends to the dividing of Christ's seamless Coat and not to unite in the Truth but to destroy it Truth in the inward Parts is that which all Men of all Religions agree to without Dispute Which Dispute ever was and is as saith Dr. Taylor the Scab of the Church and Bane of all true Religion The third and last Administration is from John the greatest of all Prophets born of a Woman or that stick in Form or outward ward Observations unto Christ the Word in the Heart who is without form or comliness the eternal and only begotten Son of God before Abraham he was and is and is to come without Carnal Father or Carnal Mother without beginning of Days or end of Life God's High Priest for ever after the Order Melchisedeck which is the Order of the Holy Ghost and all such born of God's Spirit of Grace having Christ Jesus in them are the only Sons and Daughters of God and need no other Teacher save God alone Allelujah I likewise know there are dividings of Names and Opinions in the Church of England some receive the Doctrines and Interpretations of Luther and Calvin others rather chuse Socinus and Arminius for their Guides Thus is Christ divided when in Truth Christ is but one Eternal Universal Spirit of Love Light and Life in all Men of all Religions in the World and God's Salvation through Him is to the ends of the Earth For the sake of those that thus disagree I have looked into and considered the Grounds and Causes of their Divisions Luther's Doctrine I find chiefly to consist first Against Indulgences and that they were unlawful against Free-will against the Pope's Supremacy and his Excommunication against Temporal Possessions of the Clergy against Merit of Works and Monastick Life against Canonical Obedience and distinction of Meats against Transubstantiation and Communion under one kind against the Mass and Aurigular Confession against Absolution and Purgatory against extream Unction and five of the Sacraments He also held That General Councils might err that Antichrist was not a particular Person but a Spirit contrary and against Christ's Spirit that Faith only justifieth yet Man is not saved without good Works that a faithful Man might have assurance of his Salvation that the Sacrament did not convey Grace but was a sign of it that to the Faithful Sin is not imputed And some of his Followers say That we are not justified by Faith or Works but by the essential Righteousness of Christ dwelling in us And by Luther's protesting against the Church of Rome in these Things first began the Name Protestant Calvin's Doctrine I find to consist herein First he saith The Scriptures are a sufficient Rule to Life the only Judg of Controversies that the Elect only have saving Faith that Predestination to Life and Death depends not in Man's Obedience or Disobedience but on God's Choice that the true Church of God consisteth only of the Elect that the Church and Magistrate may not make Laws to bind the Conscience in Matters Religious and Divine that Sins are inherent in us though not imputed to us that Faith is a more excellent Vertue than Charity that there is no merit in us that there is but two Sacraments and these can neither justify nor confer Grace Socinus's Doctrines I find chiefly to consist in this First That there is no Origninal Sin in us derived from Adam that there is a