nakedness I am the Lord the nakedness of thy father or thy mother c. Lev. 18. 6 7 8 9 10 11 to the 19. The woman shall not wear that which pertaineth to a man neither shall a man put on a womans garment for all who do so are an abomination unto the Lord thy God Deut. 22. 5. Hannah wept and did not eat Then said Elkanah her husband to her Hannah why weepest thou and why eatest thou not and why is thy heart grieved am not I better unto thee than ten sons so Hannah rose c. 1 Sam. 1. 8. Saul sent messengers to Davids house to watch him and slay him c. And Michal Davids wife told him c. And let him down through a window and he went and fled and escaped 1 Sam. 19. 11 12 13 c. Jobs wife said unto him Dost thou still retain thine integrity curse God and die But he said unto her Thou speakest as one of the foolish women speaketh What shall we receive good c Job 2. 9 10. A virtuous woman is a crown to her husband but she who maketh ashamed is as rottenness in his bones Prov. 12. 4. The contentions of a wife are a continual dropping c. A prudent wife is from the Lord Prov. 19. 13 14. It is better to dwell in the wilderness than with a contentious and an angry woman Prov. 21. 19. Who can find a virtuous woman for her price is far above rubies The heart of her husband doth safely trust in her so that he shall have no need of spoil She will do him good and not evil all the days of her life She seeketh wool and flax and worketh willingly with her hands Prov. 31. 10 11 12 13 14 15 16 c. Whosoever shall put away his wife saving for the cause of fornication causeth her to commit adultery and whosoever shall marry her who is divorced committeth adultery Mat. 5. 31 32. ch 19. 9. The Pharisees said Is it lawful for a man to put away his wife for every cause And he answered and said unto them Have ye not read that he who made them at the beginning made them male and female c. Wherefore they are no more twain but one flesh What therefore God hath joined together let no man put asunder c. Moses because of the hardness of your hearts suffered c. But it was not so from the beginning Mat. 19. 3 4 5 6 7 8. The woman who hath an husband is bound by the law to her husband so long as he liveth but if the husband be dead she is free from the law of the husband So then if while her husband liveth she be married to another man she shall be called an adultress but if her husband be dead c. Rom. 7. 2 3. It is good for a man not to touch a woman nevertheless to avoid fornication let every man have his own wife and let every woman have her own husband Let the husband render unto the wife due benevolence and likewise also the wife unto the husband The wife hath not power over her own body but the husband and likewise also the husband hath not power of his but the wife Defraud you not one the other except with consent for a time that you may give your selves to fasting and to prayer and come together again that Satan tempt you not for your incontinency c.. I say to the unmarried and widows it is good for them if they abide even as I. But if they cannot contain let them marry for it is better to marry than to burn And unto the married I command not I but the Lord Let not the wife depart from the husband but if she depart let her remain unmarried c. Let not the husband depart from his wife c. And if any brother hath a wife who believeth not and she be pleased to dwell with him let him not put her away c. for the unbelieving husband is sanctified by the wife c. else were your children unclean but now they are holy c. For what knowest thou O wife whether thou shalt save thy husband c The time is short it remains that they who have wives be as though they had none c. An unmarried life commended 1 Cor. 7. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 29 32 33 to the end Have we not power to lead about a sister a wife as well as other Apostles and the brethren of the Lord and Cephas 1 Cor. 9. 5. The head of the woman is the man c. The man is not of the woman but the woman of the man Neither was the man created for the woman but the woman for the man c. Nevertheless neither is the man without the woman neither is the woman without the man in the Lord for as the woman is of the man even so is the man also by the woman c. 1 Cor. 11. 3 8 9 11 12. Let your women keep silence in the Churches for it is not permitted to them to speak but to be under obedience as also saith the law And if they will learn any thing let them ask their husbands at home for it is a shame for a woman to speak in the Church 1 Cor. 14. 34 35. Be ye not unequally yoked together with unbelievers for what fellowship hath righteousness with unrighteousness 2 Cor. 6. 14. Wives submit your selves unto your own husbands as unto the Lord For the husband is the head of the wife c. therefore as the Church is subject to Christ so let the wives be to their own husbands in every thing Husbands love your wives even as Christ also Ioved the Church c. So ought men to love their wives as their own bodies he who loveth his wife loveth himself for no man ever yet hated his own flesh c. Let every one of you in particular so love his wife even as himself and the wife see that she reverence her husband Eph. 5. 22 23 24 25 28 33. Wives submit your selves unto your own husbands as it is fit in the Lord. Husbands love your wives and be not bitter against them Col. 3. 18 19. In like manner also that women adorn themselves in modest apparel c. Let the women learn in silence with all subjection But I suffer not a woman to teach or usurp authority over the man but to be in silence For Adam was first formed then Eve and Adam was not deceived c. 1 Tim 2. 9 10 11 12 13 14. I will therefore that the younger women marry bear children guide the house give none occasion to the adversary to speak reproachfully 1 Tim. 5. 14. The aged women likewise that they be in behaviour as becometh holiness c. that they may teach the young women to be sober to love their husbands c. discreet chast keepers at home good obedient to their own husbands that the
20. 17. Unto the Church of God which is at Corinth 1 Cor. 1. 2. As I teach every where in every Church 1 Cor. 4. 17. In the name of our Lord Jesus Christ when ye are gathered together c. 1 Cor. 5. 4. When ye come together in the Church c. when ye come together therefore into one place c. despise ye the Church of God c. wherefore my brethren when ye come together to eat tarry one for another 1 Cor. 11. 16 18 20 21 22 33 34. If therefore the whole Church be come together in one place c. let him keep silence in the Church c. as in all the Churches of the saints c. let women keep silence in the Churches c. it s a shame for a woman to speak in the Church 1 Cor. 14. 23 28 33 34 35. As I have given order to the Churches of Galatia so do c. The Churches of Asia 1 Cor. 16. 1 19. The Churches of Macedonia c. thorowout all the Churches c. chosen of the Churches c. brethren the messengers of the Churches c. shew c. before the Churches 2 Cor. 8. 1 18 19 23 24. Paul c. unto the Churches of Galatia c. unknown by face unto the Churches Gal. 1. 1 2 22. Ye Philippians c. no Church c. but ye only Phil. 4. 15. When this Epistle is read among you cause it that be read also in the Church of Laodicea Col. 4. 15 16. To the Church of the Thessalonians which is in God 1 Thes. 1. 1. The Churches of God which in Judea are in Christ c. 1 Thes. 2. 14. The Church at Babylon c. salute you 1 Pet. 5. 13. Born witness of thy charity before the Church c. I wrote unto the Church but Diotrephes c. casteth them out of the Church 3 Joh. vers 6. 9 10. The seven Churches of Asia c. Ephesus Smirna Pergamus c. Rev. 1. 4 11. The Dignity Priviledges and Blessings belonging to the Church of Jesus Christ in general as such I will set my tabernacle among you and my soul shall not abhor you and I will walk among you and will be your God and ye shall be my people Levit. 26. 11 12. Ezek. 37. 26 27 28. The cloud filled the house of the Lord so that the Priests could not stand to minister because of the cloud for the glory of the Lord had filled the house 1 Kings 8. 10 11. chap. 9. 3. There is a river the streams whereof shall make glad the city of God the holy place of the tabernacles of the most high God in the midst of her she shall not be moved God shall help her c. the Lord of hosts is with us the God c. Psal. 46. 4 5 7. Out of Sion the perfection of beauty God hath shined Psal. 50. 2. The hill of God is as the hill of Bashan an high hill why leap ye ye high hills this is the hill God desireth to dwell in the Lord will dwell in it for ever Psal. 68. 15 16. In Judah is God known his name is great in Israel in Salem also is his tabernacle and his dwelling-place in Sion Psal. 76. 1 2. He delivered his strength into captivity and his glory into the enemies hand he gave his people over also unto the sword and was wroth with his inheritance Psal. 78. 61 62. How amiable are thy Tabernacles O Lord of hosts c blessed are they who dwell in thy house they will be still praising of thee c. they go from strength to strength every one of them in Zion appearing before God Psal. 84. 1 4 7. The Lord loveth the gates of Zion more then all the dwellings of Jacob glorious things are spoken of thee O city of God c. of Zion it shall be said This and that man was born in her and the highest himself shall establish her Psal. 87. 2 3 5. Those who are planted in the house of the Lord shall flourish c. still bring forth fruit Psal. 92. 13 14. Holiness becomes thine house for ever O Lord Psal. 93. 5. The Lord is great in Zion and he is high above all people Psal. 99. 2. The Lord hath chosen Zion he hath desired it for his habitation this is my rest for ever here will I dwell for I have desired it I will abundantly bless her provision I will satisfie her poor with bread c. Psal. 132. 13 14 15 16 17. The Lord shall reign for ever thy God O Zion unto all generations Psal. 146. 10. He sheweth his word unto Jacob his statutes and his judgments unto Israel he hath not dealt so with any nation c. Psal. 147. 19 20. The mountain of the Lords house shall be established in the top of the mountains and shall be exalted above the hills c. out of Zion shall go forth the law Isa. 2. 2 3. Micah 4. 1. The Lord will create upon every dwelling-place of mount Zion and upon her assembly a cloud and smoak by day and the shining of a flaming fire by night for upon all the glory shall be a defence c. Isa. 4. 5 6. The Lord of hosts who dwelleth in mount Zion Isa. 8. 18. The wolf also shall dwell with the lamb c. they shall not hurt nor destroy in all my holy mountain Isa. 11. 6 7 8 9. Cry out and shout thou inhabitant of Zion for great is the holy one of Israel in the midst of thee Isa. 12. 6. The Lord hath founded Zion and the poor of his people shall trust in it Isa. 14. 32. The moon shall be confounded c. when the Lord of hosts shall reign in mount Zion Isa. 24. 23. In this mountain shall the Lord of hosts make unto all people a feast of fat things a feast of wines on the lees c. and I will destroy in this mountain the face of the covering cast over all people c. Isa. 25. 6 7. A vineyard of red wine I the Lord do keep it I will water it every moment left any hurt it I will keep it night and day Isa. 27. 2 3. As when an hungry man dreameth and behold he eateth and he awaketh and his soul is empty c. so shall the multitude c. be who fight against Zion Isa. 29. 8. The Lord whose fire is in Zion and his furnace in Jerusalem Isa. 31. 9. Look upon Zion the city of our solemnities thine eyes shall see Jerusalem a quiet habitation a tabernacle which shall not be taken down c. but there the glorious Lord will be unto us a place of broad rivers and streams c. the Lord is our judg our law-giver the Lord our King c. the inhabitants shall not say I am sick the people c. shall be forgiven Isa. 33. 20 21 22 24. God threatens nations as recompences for the controversy of Zion Isa. 34. 1 2 8. The
17 18 19 20 21. Acts 13. 14 15 16 17 18. chap. 17. 1 2 3. There was a great persecution against the Church which was at Jerusalem and they were all scattered abroad c. except the Apostles c. therefore they who were scattered abroad went every-where preaching the word Acts 8. 1 4. Now they who were scattered c. when they were come to Antioch spake unto the Grecians preaching the Lord Jesus and the hand of the Lord was with them and a great number believed and turned unto the Lord Acts 11. 19 20 21. Apollos an eloquent man and mighty in the Scriptures c. he taught diligently the things of the Lord knowing only the baptism of John c. who when Aquilla and Priscilla had taught the way of God more perfectly did mightily convince the Jews and that publickly shewing by the Scriptures that Jesus was Christ Acts 18. 24 25 26 27 28. Think soberly according as God hath dealt to every man the measure of faith For as we have many members in one body and all members have not the same office So we being many c. Having then gifts differing according to the grace which is given to us whether prophecy let us prophesie according to the proportion of faith c. Or he that teacheth on teaching or he who exhorteth on exhortation c. he who ruleth with diligence Rom. 12. 3 4 5 6 7 8. I my self am also perswaded of you my brethren that ye also are full of goodness filled with knowledg able also to admonish one another Rom. 15. 14. I thank my God c. that in every thing ye are inriched by him in all utterance and in all knowledg 1 Cor. 1. 4 5. Now there are diversity of gifts but the same spirit c. But the manifestation of the spirit is given to every man to profit withal For to one is given by the spirit the word of wisdom to another the word of knowledg c. To another faith c. to another prophecy c. But all these worketh that one and the self-same spirit dividing to every man severally as he will c. If the foot shall say Because I am not the hand I am not of the body c. God hath set the members every one of them in the body as it hath pleased him c. Are all Apostles c Have all the gift of healing do all speak with tongues c But covet earnestly the best gifts 1 Cor. 12. 4 7 8 9 11 15 18 28 29 30 31. Desire spiritual gifts but rather that ye may prophesie c. He who prophesieth speaketh unto men to edification and exhortation and comfort c. He edifieth the Church c. Forasmuch as ye are zealous of spiritual gifts seek that ye may excel to the edifying of the Church c. If all prophesie and there come in one that believeth not c. he is convinced of all c. will report that God is in you of a truth How is it brethren that when ye come together every one of you hath a psalm c. let all things be done to edifying c. Let the prophets speak two or three and let the other judg If any thing be revealed to another who sitteth by let the first hold his peace For ye may all prophesie one by one that all may learn and all may be comforted And the spirits of the prophets are subject to the prophets For God c. Let your women keep silence in the Churches c. Wherefore brethren covet to prophesie c. Let all things be done decently and in order 1 Cor. 14. 1 3 4 5 12 23 24 25 26 29 30 31 32 33 34 39 40. We also believe therefore speak 2 Cor. 4. 13. As ye abound in every thing in faith and utterance and knowledg 2 Cor. 8. 7. Many of the brethren of the Lord waxing confident by my bonds are much more bold to speak the word c. Some preach Christ out of envy c. What then c Christ is preached and I therein do rejoyce c. Phil. 1. 14 15 16 17 18. Let the word of Christ dwell in you richly in all wisdom teaching and admonishing one another Col. 3. 16. Comfort or exhort one another with these words 1 Thess. 4. 18. Wherefore comfort your selves together and edifie one another even as also ye do 1 Thess. 5. 11. Take heed brethren lest there be in any of you an evil heart of unbelief c. But exhort one another daily c. lest any of you be hardened through the deceitfulness of sin Heb. 3. 12 13. For when for the time ye ought to be teachers ye have need that one teach you again which be the first principles of the oracles of God Heb. 5. 12. Let us consider one another c. not forsaking the assembling of our selves together as-the manner of some is but exhorting one another and so much the c. Heb. 10. 24 25. As every man hath received the gift even so minister the same one to another as good stewards of the manifold grace of God If any man speak let him speak as the oracles of God if any man minister let him do it as of the ability which God giveth that God in all things may be glorified 1 Pet. 4. 10 11. Of other acts done in and by these particular Churches in sending out messengers to other churches and upon occasions determining of controversies in religious matters writing and sending Epistles and ordering other affairs Of their meeting together in order hereto and receiving and hearing such Epistles the Epistles directed to the whole body and they concerned in it When tidings of the gentiles receiving the Gospel came unto the ears of the Church which was in Jerusalem they sent forth Barnabas that he should go as far as Antioch c. When the dearth was prophesied of the Disciples every man according to his ability determined to send relief unto the brethren who dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul Acts 11. 20 21 22 28 29 30. Paul and Barnabas coming to Antioch gathered the church together and rehearsed all that God had done with them and how c. Acts 14. 26 27. When the matter of circumcision was in dispute in the Church at Antioch they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the Apostles and the Elders about this question And being brought on their way by the Church c. when they were come to Jerusalem they were received by the Church and of the Apostles c. All the multitude kept silence and gave audience to Barnabas and Paul c. Then James spake c. Then pleased it the Apostles and elders with the whole Church to send chosen men of their own company to Antioch c. and wrote letters by them after this manner
lying lips are an abomination to the Lord but they who deal truly are his delight Prov. 12. 17 22. He who keepeth his mouth keepeth his life but he who openeth wide his lips shall have destruction c. a righteous man hateth lying Prov. 13. 3 5. A soft answer turneth away wrath but grievous words stir up anger The tongue of the wise useth knowledg aright but the mouth of fools poureth forth foolishness c. A wholsom tongue is a tree of life but perversness therein is a breach in the spirit c. The lips of the wise disperseth knowledg c. A man hath joy by the answer of his mouth and a word spoken in due season how good it is The heart of the righteous studieth to answer but the mouth of the wicked poureth out evil things Prov. 15. 1 2 4 7 23 28. Righteous lips are the delight of kings and they love him who speaketh right c. The heart of the wise teacheth his mouth and addeth learning unto his lips Pleasant words are as an honey-comb sweet to the soul Prov. 16. 13 23 24. Excellent speech becomes not a fool much less do lying lips a Prince c. He who hath a perverse tongue falleth into mischief c. He who hath knowledg spareth his words c. Even a fool when he holdeth his peace is counted wife He who shutteth his lips is a man of understanding Prov. 17. 7 20 27 28. A fools lips enter into contention and his mouth calleth for strokes c. His mouth is his destruction and his lips the snare of his soul c. The word of a tale-bearer or whisperer are as wounds c. He who answereth a matter before he heareth it is folly and shame unto him c. Death and life is in the power of the tongue c. The rich man answereth roughly Prov. 18. 6 7 8 13 21 23. He who speaketh lyes shall perish c. shall not escape Prov. 19. 5 9. Whoso keepeth his mouth and his tongue keepeth his soul from troubles Prov. 21. 23. A word fitly spoken is like apples of gold in pictures of silver Prov. 25. 11. Answer not a fool according to his folly lest thou also be like unto him answer a fool according to his folly lest he be wise in his own conceit Prov. 26. 4 5. Let another man praise thee not thine own mouth a stranger not thine own lips Prov. 27. 2. A fool uttereth all his mind but a wise man keepeth it in till afterwards c. Seest thou a man that is hasty in his words there is more hope of a fool than of him Prov. 29. 11 20. Be not rash with thy mouth and let not thine heart be hasty to utter any thing before God c. Let thy words be few c. for in many words also divers vanities but fear thou God Eccl. 5. 2 3 7. The words of wise men are heard in quiet Eccl. 9. 17. The words of a wise mans mouth are gracious or grace c. A fool also is full of words a man cannot tell what shall be Eccl. 10. 12 14. I hearkned and heard they spake not aright c. Jer. 8. 6. They bent their tongue like their bow for lyes but are not valiant for the truth c. will not speak the truth they have taught their tongue to speak lyes c. Their tongue is an arrow shot out it speaketh deceit one speaketh peaceably to his neighbour with his mouth in his heart he layeth in wait Jer. 9. 3 5 8. The Lord hath a controversie c. because there is no truth c. by swearing and lying c. Hosea 4. 1 2. The prudent shall keep silence in that day for it is an evil time Amos 5. 13. Keep the dores of thy mouth from her who lieth in thy bosom Micah 7. 5. Speak ye every man truth to his neighbour Zech. 8. 16. How can ye being evil speak good things for out of the abundance of the heart the mouth speaketh A good man out of the good treasure of the heart bringeth forth good things and an evil man out of the evil treasure of his heart bringeth forth evil things But I say unto you That every idle word which men shall speak they shall give an account thereof in the day of judgment for by thy words thou shalt be justified and by thy words thou shalt be condemned Mat. 12. 34 35 36 37. Those things which proceed out of the mouth cometh forth from the heart and they defile the man Mat. 15. 18. And all wondered at the gracious words which proceeded out of his mouth Luke 4. 22. Peter too rashly said unto Christ Thou shalt never wash my feet Joh. 13. 8. Bless and curse not Rom. 12. 14. In the Church I had rather speak five words with my understanding that I might teach others also than ten thousand words in an unknown tongue c. It is a shame for a woman to speak in the Church 1 Cor. 14. 19 35. Evil communication corrupt good manners 1 Cor. 15. 33. Wherefore putting away lying speak every man truth with his neighbour c. Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying or to edifie profitable that it may minister grace unto the hearers and grieve not the holy Spirit of God c. Let all bitterness c. and clamour and evil speaking be put away Eph. 4. 25 29 30 31. But fornication c. let it not be once named amongst you as becometh Saints neither filthy nor foolish talking nor jesting which are not convenient Eph. 5. 3 4. But now also put off all these c. blasphemy filthy communication out of your mouth lye not one to another c. Col. 3. 8 9. Let your speech be always with grace seasoned with salt that you may know how ye ought to answer every man Col. 4. 6. Neither give heed to fables c. which minister questions rather than godly edifying 1 Tim. 1. 4. They learn to be idle c. and not only idle but tatlers also and busie-bodies speaking things which they ought not 1 Tim. 5. 13. Doting about questions and strifes of words whereof cometh envy strife railing c. perverse disputings of men of corrupt minds c. 1 Tim. 6. 4 5. Charging them before the Lord that they strive not about words to no profit to the subverting of the hearers c. Shun prophane and vain bablings for they will increase unto more ungodliness and their word will eat as doth a canker c. but foolish and unlearned questions avoid knowing that they do gender strifes 2 Tim. 2. 14 16 17 23. In all things shew thy self a pattern c. sound speech which cannot be condemned that he who is of the contrary party may be ashamed Titus 2. 7 8. Speak evil of no man to be no brawler c. Titus 3. 2. Let every man be swift to hear
were not able to resist the wisdom and spirit by which he spake then they stirred up the people c. and came upon him and caught him and brought him to the Council and set up false witnesses Acts 6. 9 10 11 12 13. Herod the king stretched forth his hand to vex certain of the Church and he killed James the brother of John with the sword and because he saw it pleased the Jews he proceeded to take Peter and imprison him c. Acts 12. 1 2 3 4. They caught Paul and Silas and drew them into the market-place unto the rulers and brought them to the Magistrates saying These men being Jews do exceedingly trouble our City and teach customs which are not lawful for us to receive neither to observe being Romans c. they beat them put them into prison Acts 16. 19 20 21 22 23 24. ch 19. 9. The Philosophers c. say unto Paul What will this babler or base fellow say Acts 17. 18. There arose no small stir about that way for a certain man c. who made silver shrines for Diana c. complained against Paul made a great uproar laid hold of Pauls companions Acts 19. 23 24 25 26 27 28 29. We would not have you ignorant of our trouble which came to us in Asia 2 Cor. 1. 8 9. I suffer trouble unto bonds 2 Tim. 2. 9. Ye endured a great fight of afflictions partly whiles ye were made a gazing-stock both by reproaches and afflictions c. Ye took joyfully the spoiling of your goods c. Heb. 10. 32 33 34. Others were tortured c. Others had trial of cruel mockings and scourgings yea moreover of bonds and imprisonments c. of whom the world was not worthy Heb. 11. 35 36 37 38. Ye have condemned and killed the just and he doth not resist you James 5. 6. They speak evil of you as of evil doers c. 1 Pet. 3. 16. chap. 4. 4. Marvel not my brethren if the world hate you 1 John 3. 13. 〈◊〉 John c. was in the Isle that is called Patmos for the word of God and for the Testimony of Christ Jesus Rev. 1. 9. 2dly From hypocritical professors of the true God Jews men zealous of the law and traditions The Lord had respect unto Abel and his offering But unto Cain and his offering he had no respect c. Cain rose up against Abel his brother and slew him Gen. 4. 4 5 8. 1 Joh. 3. 12. Josephs brethren hate him and could not speak peaceably unto him c. they conspired against him to slay him c. they cast him into a pit c. they sell him to the Ishmaelites c. Gen. 37. 4 11 11 18 20 24 27 28. Saul eyed David that day and forward c. He said I will smite David c. he became his enemy continually often attempted to take away his life from him 1 Sam. 18. 8 9 11 17 29. ch 19. 1 9 10 11. Absalom conspired against his father David 2 Sam. 15. Shimei cursed David when he fled from Absalom 2 Sam. 16. 5 6 7 8 13. Ahab pursued Elijah in every nation c. he said to Elijah when he saw him Art thou he who troubleth Israel 1 Kings 18. 10 17. Jeremy saith O Lord c. revenge me of my persecutors c. for thy sake I have suffered rebuke Jer. 15. 15. Matth. 5. 12. They hate him who rebuketh in the gate and they abhor him who speaketh uprightly c. they afflict the just Amos 5. 10 12. John came neither eating nor drinking and they say he hath a devil the Son of man came eating and drinking and they say behold a man gluttonous c. Math. 11. 18 19. Behold I send unto you Prophets and wise men and Scribes and some of them ye shall kill and crucifie and some of them shall ye scourge in your Synagogues and persecute them from City to City Math. 23. 34. Some said Christ was a good man others said no but he deceiveth the people howbeit no man spake openly of him for fear of the Jews Joh. 7. 12 13. The Jews had agreed already that if any man did confess that he was Christ he should be put out of the Synagogue c. They reviled the man who owned Christ to them they say Thou wast altogether born in sins and dost thou teach us and they cast him out or excommunicated him John 9. 22 28 33 34. The chief Priests consulted that they might put Lazarus also to death because that by reason of him many of the Jews went away and believed on Jesus Joh. 12. 10 11. When Peter had spake unto the people the Priests and the rulers of the temple came upon them being grieved that they taught the people and preached c. the resurrection c. And they laid hands on them and put them in hold c. that it spread no further among the people let us straitly threaten them c. So when they had further threatned them c. Act. 4. 1 2 3 17 21. The high Priest rose up and all who were with him c. and were filled with indignation or envy and laid their hands on the Apostles and put them into the common Prison c. when the Apostles had spoke to them they were cut to the heart and they took counsel to slay them Acts 5. 16 17 18 33. They suborn witnesses against Stephen and said We have heard him speak blasphemous words against Moses and against God c. That Jesus shall destroy this place and change the customs which Moses delivered us Act. 6. 10 11 12 13 14. They run upon Stephen with one accord and cast him out of the City and stoned him Act. 7. 57 58. There was a great persecution against the Church at Jerusalem and they were all scattered abroad c. Saul made havock of the Church entering into every house and haling men and women committing them to prison Act. 8. 1 3 ch 26. 10 11. Saul breathed out threatning and slaughter against the Disciples of the Lord Went unto the high Priest and desired of him letters c. that if he found any of this way whether they were men or women he might bring them bound unto Jerusalem c. When he was converted the Jews took counsel to kill him c. and they watched the gates day and night to kill him Act. 9. 1 2 22 23 24. Gal. 1. 13 14. 1 Tim. 1. 13. Herod having killed James and because he saw it pleased the Jews be proceeded Act. 12. 2 3. When the Jews saw the multitude they were filled with envy and spake against those things which were spoken by Paul contradicting and blaspheming c. But the Jews stirred up the devout and honourable women and the chief men of the City and raised persecution against Paul and Barnabas and expelled them out of their coasts Act. 13. 45 50. In Iconium they went both together into the Synagogue to
c come out from among them and touch no unclean thing c. 2 Cor. 6. 14 15 16 17 18. When Paul had written to the Galatians about some who troubled them and would pervert the Gospel of Christ c. had preached the circumcision c. he said to them Ye did run well who did hinder you that that ye should not obey the truth this perswasion cometh not from him who calleth you a little leaven leaveneth the whole lump I have confidence in you through the Lord that you will be none otherwise minded but he who troubleth you shall bear his judgment whosoever he be c. I would they were even cut off who trouble you for brethren ye have been called to liberty Gal. 1. 6 7 8. Gal. 5. 7 8 9 10 11 12 13. If any man be overtaken in a fault ye who are spiritual restore such a one in the spirit of meekness considering thy self lest thou also be tempted Gal. 6. 1. Have no fellwoship with unfruitful works of darkness but rather reprove them for it is a shame even to speak of such things c. Ephes. 5. 11 12. Now we exhort or beseech you brethren warn them who are unruly 1 Thess. 5. 14. Now we command you brethren in the name of our Lord Jesus that ye withdraw your selves from every brother who walketh disorderly and not after the traditions which he received of us for your selves know how ye ought to follow us c. If any man obey not our word by this Epistle note or signifie that man and have no company with him that he may be ashamed yet count him not as an enemy but admonish him as a brother 2 Thess. 3. 6 7 14 15. Holding faith and a good conscience which some having put away concerning faith have made shipwrack of whom is Hymeneus and Alexander whom I have delivered unto Satan that they learn not to blaspheme 1 Tim. 1. 19 20. Rebuke not an Elder but intreat him as a father and the younger men as brethren the elder women as mothers the younger as sisters with all purity c. Against an Elder receive not an accusation but before or under two or three witnesses them who sin rebuke before all that others also may fear 1 Tim. 5. 1 2 19 20. Men of corrupt minds c. from such withdraw thy self 1 Tim. 6. 5. 2 Tim. 3. 5. A man who is an heretick after the first and second admonition reject knowing that he who is such is subverted and sinneth being condemned of himself Tit. 3. 10 11. Follow peace with all men and holiness c. looking diligently lest any man fail or fall from the grace of God lest any root of bitterness springing up trouble you and thereby many be defiled lest there be any fornicator or profane person as Esau who for one morsel c. Heb. 12. 14 15 16. I know thy works c. and how thou canst not bear them who are evil and thou hast tryed them who say they are Apostles and are not and thou hast found them lyars c. The Church in Pergamus c. I have a few things against thee because thou hast there them who hold the doctrine of Balaam c. So also hast thou them who hold the doctrine of the Nicolaitans which thing I hate c. The Church of Thyatira c. I have a few things against thee because thou sufferest that woman Jezebel who calleth her self a prophetess to teach and to seduce my servants to commit fornication and to eat things sacrificed to idols c. All the Churches shall know that I am he who searcheth the heart c. Revel 2. 2 14 15 20 23. See Rebuke and Reproof Chap. 17. CHAP. XXVIII Of Hypocrites and Hypocrisie The spirits and practises of such who are very formal and earnest in the external part of worship and profession and in a shew for God yet high in their opposition of Christ the truth of the Gospel and power of Godliness in others THE hour cometh and now is when the true worshippers shall worship the father in spirit and in truth for the father seeketh such to worship him God is a spirit and they who worship him must worship him in spirit and in truth John 4. 23 24. They are not all Israel who are of Israel neither because they are the seed of Abraham are all children c. Rom. 9. 6 7. Abel offered unto God a more acceptable sacrifice than Cain Cain was therefore angry and slew his brother Gen. 4. 3 4 5 6 7 8. Heb. 11. 4. Absolom pretended to justice and to pay a vow which he had vowed to the Lord in Hebron but he purposed to steal away the hearts of the people and to rebel against the king and advance himself into the throne 2 Sam. 15. 1 2 3 4 5 6 7 8 9 10. Ahaziah the king when rebuked by Elijah for departing from God and sending to an idol gives order to his soldiers to fetch Elijah and though one company and another were consumed with fire yet he sent again 2 Kings 1. 3 4 8 9 10 11 12 13. Jehu met Jehonadab and said unto him Is thine heart right as my heart c and he said Come with me and see my zeal for the Lord c. But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart he departed not from the sins of Jeroboam c. 2 Kings 10. 15 16 25 26 27 29 31. What is the hope of the hypocrite c will he delight himself in the Almighty will he always call upon God Job 27. 8 10. The hypocrites in heart c. they cry not when he bindeth them Job 36. 13. They speak vanity every one with his neighbour with flattering lips and with a double heart do they speak Psal. 12. 2. When he slew them then they sought him early and they returned and enquired early after God and they remembred that God was their rock and the high God their redeemer nevertheless they did flatter him with their mouth and they lyed unto him with their tongue for their heart was not right with him neither were they stedfast in his covenant Psal. 78 34 35 36 37. The way of a fool is right in his own eyes Prov. 12. 15. There is a generation who are pure in their own eyes and yet is not washed from their filthiness Prov. 30. 12. This people draw near to me with their mouth and with their lips they honour me but have removed their heart far from me and their fear towards me is taught by the precept of men Isa. 29. 13. chap. 48. 1 2. Shew my people their transgression and the house of Jacob their sins yet they seek me daly and delight to know my ways as a nation who did righteousness and forsook not the ordinances of their God they ask of me the ordinances of justice they take delight in approaching to God Wherefore