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A73841 Two sermons on the third of the Lamentations of Ieremie preached at Hanwell in the first yeare of his Maiesties raigne, 1602. / The one by I.D. the other by R.C. Dod, John, 1549?-1645.; Cleaver, Robert, 1561 or 2-ca. 1625. aut; Winston, John, fl. 1614-1634. 1608 (1608) STC 6951; ESTC S118445 50,535 72

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withstand them hee notwithstanding comes confidently to God for helpe assuring himselfe that God could saue and deliuer with none 2 Chron. 14.11 as well as with many And so may it as truelie bee said that God can helpe by fewe friends as well as by many yea without all friends and meanes as if wee had all that the world could afford vs. Obiestion Oh but my miserie is desperate Answere Neuer say so What if you be in the low dungeon Was not Ionah so And yet hee prayed and was helped therefore neuer be dismayed Your troubles are great but your God is greater and mightier to helpe you out of them than they are to holde you fast still The Lord hath made the heauens and the earth by his worde and that drowned the whole world in his displeasure This mighty Lord I say rides vpon the heauens as it is Deut. 33. full of maiestie and full of abilitie to deliuer you and to set you free from the strongest bonds of affliction 3. Merciful 3 The third thing in Gods name is that hee is mercifull Which worde signifieth that God hath such bowels of compassion towards his seruants as a mother hath towards the child of her wombe There neede not many exhortations much lesse an eloquent oration to a mother to stirre her vp to succor and relieue her child when it stands in neede of her helpe and yet put all the kindnesse of all the men and women in the world together and it wil come but to a drop in comparison of that sea of mercie that is in our mercifull God Obiect And this propertie is well ioyned with the former for a poore afflicted soule hearing of Gods power might say I know God is powerfull but what is that to me perchance hee may vse his power to my ouerthrow Answer Nay saies he God is as mercifull as hee is powerfull why then should any bee discouraged by miserie sith that is the verie obiect of mercie Whence it is that this argument is often vsed in the scripture Psal 6.2.3 Ps 86.1.2 Lord helpe mee for I am sore troubled Lord saue mee for I am poore and needie And this mercie of God wee may more cleerely see in the Father of the prodigall sonne Luke 15. who perceiuing his lost child comming towards him hee runnes towards his sonne and falls on his necke and kisseth him giuing him all kinde entertainment that might bee his verie miserie was a sufficient motiue to worke vpon his fathers heart neither doth hee at all vpbraide him with his former leaud behauiour Now if any earthly father can bee and ought to be thus mercifull how much more will our heauenly father especiallie since that hee loueth vs better than any earthly father can loue his children and shews forth his loue vpon euery occasion as the Prophet Hoseah testifieth saying Hosea 14.4 In thee the fatherlesse findeth mercie Obiection Oh but I am worthy of no mercie 4. Gratious Answer What of that Gods name is also gracious That is louing and shewing mercie without any merit he will not tarrie till wee deserue it but will freely shew forth his goodnes towards vs. Doe not wee giue foode and raiment to little children that hang on the breasts If parents should stay till they deserue it they would neuer grow to bee men and women Therefore it is said of Abraham Rem 4.5 that hee beleeued in him that iustifieth the sinner Noting thereby that sinne cannot hinder Gods fauor from offenders but that through faith they shal be iustified and made innocent in Gods account as if they had neuer offended at all Let vs not then when wee are in distresse be discouraged by reason of our corruptions but goe to the Lord who wil shew himselfe gratious notwithstanding them all Obiection Oh but what comfort can I sinfull wretch haue to goe to so holy a God Answer Why doe you not know his name He is a gratious God and when wee can finde no matter of worthinesse in our selues he can finde matter enough in his owne nature and in his sonnes merits If wee could finde any desart in our selues or our workes God should lose his name of beeing gratious Obiection But alas I haue prouoked him and iustly drawne his hand vpon mee by mine owne sinnes 5. Slovv to anger What if you haue hee is slow to anger That is long ere hee be prouoked and when hee is prouoked easie to bee appeased Wee can no sooner fall out with our sinnes but hee falls in with vs. An earthly father will not take euerie aduantage against his child and when the child is grieued for a great fault will not good parents be easilie satisfied And why should wee thinke God harder than our selues At least let vs make him as good as our selues and be assured that when wee haue kindled his wrath against vs one teare of true repentance will quench all the flame thereof and draw downe his pitie and compassion vpon vs. To this Dauid giueth testimonie saying Ps 103.8.9 The Lord is slow to anger and of great kindnesse he will not alwaies chide nor keepe his anger for euer And this hee himselfe found by experience For when he beeing a King and that of Gods owne choise set ouer his owne people and withall a holy Prophet in both which respects hee was to bee a patterne of all godlines and righteousnesse vnto others when hee I say after many mercies receiued had grieuously prouoked the Lord insomuch as hee was angrie with him 2. Sam. 11.27 and then did not repent for his sinne but lay in it and added diuers other hainous offences vnto it yet after all this God doth not reiect him but sends his Prophet Nathan vnto him 2. Sam. 12.13 and is more readie to offer him pardon than hee is to aske it and when hee did but beginne to make confession of his sinne God tells him forthwith that hee had put away his sinne And this wonderfull readinesse in God to bee appeased towards penitent sinners the Prophet Isaiah maketh mention of bringing in God himselfe speaking in this manner Isa 57.16 I will not contend for euer neither will I be alwaies wroth For the spirit should faile before mee and I haue made the breath Where wee see that as Psal 103. there is a reason drawne from Gods nature why hee cannot deale rigorously with vs namely because hee pities vs as a father doth his child So here there is a reason brought from our nature why hee cannot be ouer-seuere to wit that then the spirit would faile before him and those whom hee hath made and redeemed would perish and bee vtterly consumed Men were not able to beare the continuance and grieuousnesse of his hand but would sinke vnder their burden and so should be a greater loser than they in that he should lose them whom hee hath so long and so intirely loued for whom hee hath so deerely paide