held the Towell and so he prâ—ceeded to Masse When Masse was done the Bull was againe published the Trumpets blew the Shawmes and Sackbuts played in honor of the Kings new stile and in the midst of dinner the Heralds proclaymed his new stile this was ended with great solemnity Not vnlike to this was the receiuing of the Cardinals hat when one had brought it to him to Westminster vnder his cloak he clothed the messenger in rich aray and sent him back to Douer appointed the Bishop of Canterbury to méet him besides an other company of Lords and Gentlemen when it came to Wâ—stminster it was set vpon a cubbord with Tapers about it the greatest Duke in the land must curtsiâ— thereto and to him empty seat And thus much touching Cardinall Wolsey He founded a certaine new Colledge in Oxford for furniture whereof he gathered together all the best learned hee could heare of amongst whom were Clerke Tindall Frith and Tauerner who after were found to be hereticks as they call them and were cast into a prison of the Colledge where salt fish lay through the stinke whereof they being infected the said Clerke being singular in learning died One Simon Grineus hearing a Sermon of Faber Bishop of Uienna after the Sermon he followed Faber and declared vnto him that of good zeale he had somewhat to say to him and said he was very sorie that a man of such learning should confirme such â—â—nâ—â—â—elious errours which might be refuted by manifest Scripture Polycarpus vsed to stop his eares when he heard any monstâ—â—us errours how then do you think he would haue heard you reason what the Mouse did eate when she gnaweth the consecrated Host who would not bewayle the blindnesse and ignorance of the Church Then Faber asked his name he tolde him his name was Grineus and he fained he was sent for by the King and had no leisure now to reason vpon this matter and shewed that he was desirous of his acquaintance and intreated him both for his owne matter and the Common-welth he would come the next day vnto him He willingly promised him When he was returned to supper a stranger an old man of great grauitie told him the Sergeants would by and by come vnto the lodging sent by he King to carrie Grineus to prison whom Faber had accused vnto the King exhorting Grineus straight way to depart the Town without delay and so departed Thâ—n we tooke Grineus and carried him vnto the Riuer Rhyne and conueyed him ouer in a Boat and returned In the meane time the Sergeants were at the lodging wherefore we iudged that this cruell purposâ— was frustrate by Gods prouision therefoâ—e let vs giue thanks to God which giueth his Angels to be our kéepers and with quiet minds fulfill the office of our vocation Pâ—trus Flistedius and Adolphus Clarbachus singular Diuines for differing from the Papists touching the supper of the Lord with diuers other of the Popes traditions and ceremonies by the Archbishop and Senate were burned in Cullen this was by reason som diuines had preached that the punishment death of such as these were would pacifie the wrath of God which at this time plagued Germany for the sweating sicknes did then mortally rage and raigne throughout all Germany In this yeare Solymanus the Turkish Emperour passed thâ—rough Hungarie with an Armie of fourtéene thousand fighting men and came into Austrich where he exercised extreame crueltie some he bereft of sight some he rent and mangled in pieces cutting off their noses eares handes armes and priuie members deflouring Uirgins cutting off womens paps openings their wombes with childe and burning the yong babes then he besieged Uienna and assayed to vndermine it and the wals being ouâ—rthrowne he assaulted it desperatly and seeing the Souldiers within desend the breach valiantly a month he brake vp the siege and returned with great dishonor The Emperour came to Strawsborough and commanded the Protestants to be present at Masse which they refused to do and he called the Prince Elector of Saxony to beare the Sword before him at the Masse and the Diuines resolued because he was sent for to beare the Sword and not to heare Masse therefore hee might there present himselfe There was an Assembly holden and diuers Decrées made against the Protestants and Faber and Eckius forged confutations against them with diuers other troubles At this time the new Testament was newly translated and imprinted by William Tindall wherewith the Bishoppe of London was grieued and deuised how he might destroy it The Bishop being at Antwarp and desirous to bring this purpose to passe communed how he would buy the New Testaments One Packington which was a fauourer of Tindall but made the Bishop otherwise beleeue said My Lord I can doe more in this matter then most Merchants for I know them that haue bought them of Tindall and for money I will assure you to haue euery booke of them that is printed and vnsolde Hee â—ade him get them and hee would pay for them for he intended to burne euery booke of them at Paules Crosse. Hee hereupon declared the matter to William Tindall so the Bishop had all the bookes After this Tindall corrected the same againe and had them the second time newly reprinted so they came abundantly into England The Bishop sent for Packington to know the reason thereof he said he bought all that were there and these were new printed One George Constantine was apprehended by Sir Thomas Moore L. Chancelor of England for heresie My Lord asked him who it was that maintained Tindall Ioy and a great many more of you I know they cannot liue without helpe and thou being one haddest thy part thereof I pray tell me who helpeth them thus My Lord quoth Constantine I will tell you truly It is the Bishop of London for he hash bestowed amongst vs a great deale of money vpon New Testaments to burne them which hath bin and yet is our only succour By my troth quoth Moore I think the same I told the Bishop so much before The Townes of Zurick and Berne being at contention with the Townes of the Cantons stopped all the Straits that there could no victuals passe vnto them wherefore they prouided a power to come against them of Berne and Zurick and fought a great conflict with them in which fight Swinglius being Minister of Zurick was slain and after his dead corps taken by his enemies and burned when his body was burned to ashes his heart was found in the midst of the fire whole which could not be without the great miracle of God The like happened after to Thomas Cranmer Archbishop of Canterbury In this yeare the King held a Parliament at Westminster diuers Articles were put vp against the Clergie touching their excesses and extortions and there was prouided for pluralties and non-residents and for buying and selling of pardons This so displeased the Clergie that they called the commons hereticks and schismaticks and
embracinge the crosse and reioycing therein Matthew conuerted Ethiopia and Egypt Hercan the King sent one to run him through with a speare Matthias preached to the Iewes and they stoned and beheaded him Phillip preached to the barbarous Nations who crucified and stoned him at Hirapolis of Phrygia where hee and his Daughters with him were burned The Iewes required Iames to stand vppon the Battlement of the Temple and disswade the people from Christ but hee preached him there and was throwne downe headlong and stoned where hee was buried at which time the Iewes put many other to death for the testimony of Christ. The first Persecution by Nero Domitius NEro Domitius caused the first persecution hee regarded neither sect condition of life or age the streets were spread with dead bodies of Christians hee indeuored vtterly to abolish the name of Christians in this persecution Peter was crucified who required his head to be hanged downward as vnworthy to dye like Christ the cause was thought to bee because Symon Magus pretending to flye from the Mount Capitolinus to Heauen by Peters prayers was brought downe headlong and his ioynts beeing broken hee dyed at that time Peters wife suffred and the same day twelue-month Paule suffred The Second Persecution by Domitian THe Church had some rest vnder Vespatian but Domitian mooued the second persecution he killed all the Nephewes of Iuda called the Lords brothers and slew all hee could find of the stocke of Dauid as Vespatian did before him least any of that stocke should inioy the kingdome in his time Symon Bishop of Ierusalem after other torments was crucified and Iustus succéeded in his Bishopricke Hee banished Iohn to Pathmos and vnder Pertinax hee was released and came to Ephesus and continued there vnto the time of Trayanus Gouerned the Church of Asia and wrote his gospell there Flauia Daughter to Flauius Clemens a Consull of Rome suffred for Christs name and with many other was banished out of Rome to Pontia Some of the stocke of Dauid were brought to Domitian to bee slaine who séeing they were poore and vnderstanding by them that Christs Kingdome should bee heauenly and not worldly he let them go and stayed persecutions they after gouerned Churches and liued in peace vnto the time of Traianus in the time of which persecution no kind of torment was omitted that might empaire the credit of the Christians they would not suffer their bodies to bee buried and yet the Church dayly increased Euaristas Bishop of Rome next to Clement succéeded in the third yéere of Traianus and suffred nine yéeres after Alexander succéeded him and conuerted many of the Senators of Rome to the faith he raysed the son of Hermes from death to life and made his mayd being blind to sée which Adrianus the Emperour hearing of him sent word to the Gouernor of Rome to apprehend him and his two Deacons Euentus aâ—d Theodorus and the said Hermes and Quirinus a Tribune whose daughter Albina hee cured which Cure moued him to bee baptized and suffer for the faith of Christ and Aurelianus tooke Alexander with Hermes his wife Children and whole houshold 1250. put them in prison and burned them all in a furnace and martired the said Theodorus for rebuking him thereof and Quirinus had his tongue cut out then his hands and â—eete cut off after was beheaded and east to the Dogges The third Persecution THere was but one yeare betweene the second and the third persecution by the Emperour Traianus which was so grieuous that Plinius Secundus an Infidell wrote to the Emperour that so many thousands were put to death without cause sauing that they gathered themselues together before day to sing Hymmes to a God which they called Christ he reasoned why that sin should be punished more then all other sins and that he had put two Christian maides vpon the racke to proue if they could haue extorted confession of further crime but could not wherevpon the persecutions were greatly alayed Symeon sonne of Cleophas Bishop of Ierusalem was accused by the Iewes to be a Christian and of the stocke of Dauid wherefore Attalus commanded him to be scourged many dayes together beeing an hundred and twenty yeares old his constancy was greatly admired he was crucified Because Phocas Bishop of Pontus refused to sacrifice to Neptune Traianus cast him into a hotâ—e furnace and after into a scalding â—ath Sulpitius and Seruilia with there wiues whom Salma conuerted to the faith were also then martired Salma was beheaded and Lepidus in the Mount Auentine with whom suffred Seraphia a Uirgen of Antioch in this time Nereus and Achilleus suffred at Rome and one Sagaris who was martired in Asia In this time Ignatius suffred hee was sent from Siria to Rome comming to Asia hee confirmed the Churches and comming to Smirna where Policarpus was he wrote diuers Epistles to Ephesus to Magnesia and to Trallâ—â— hee was aiudged to be deuoured of Beasts and hearing the Lions roare I am the wheate of Christ said he and shall be ground with the teeth of wild beasts that I may be pure bread at this time many thousands died for the faith amongst them one Publius Bishop of Athens Hadrian the Emperour succéeded Traianus who slew Zenon a Noble man of Rome and 10023 for Christ. Borgomensis Lib 8. makes mention of ten thousand in Hadrians dayes to bee crucified in Mount Ararat crowned with thornes their sides pearced with Darts after the example of the Lords passion Eustachius a Captaine who was sent against the Barbarians and subdued them Hadrian met him honourably and doing sacrifice to Apollo for the victory willed Eustachius to doe so also which hee refusing hee was brought to Rome and with his wife and children suffred marterdome Faustinâ— us and Iobita Cittizens of Brixia suffred marterdome with grieuous torments Caelocerius seeing their great paâ—ience cryed out vere magnus deus Christianorum wherevpon he was apprehended and suffred with them Anthia a godly woman committed Eleutherius her sonne vnto Anicetus Bishop of Rome who after was Bishop of Apulia she with her sonn was beheaded and Iustus and Pastor two brethren suffred vnder Adrian at Complutum in Spaine About the same time Simpronissa the wife of Gerulus the Marter suffred with her seauen children beeing first often scourged then hanged by the haire of the head then a stone fastned about her necke she was cast into the Riuer after her children were martired wâ—th diuers punishments they were tied to seauen staâ—es so racked with a pully thrusting thorough one in the necke another in the brest another in the heart another about the nauell another cut in euery ioynt another runne thorough with a speare the last cut a sunder in the middle then were they cast into a déepe pit which the Idolatrous Priests intituled Ad septem Biathanatos Getulius also a preacher at Tiber with Cerdelis Amantius and Prinitiuus were condemned to the fire at Hadrians commandment Sophia with her
him buried in Christian buriall at length by perswasion of his kinred he was buried in Christian buriall Ater the death of Sythericus King of Northumberland King Adelstone seazed that Prouince into his hands and put out his sonne Alanus who fled into Scotland maried the daughter of Constantine King of Scots by whose stirring gathered a company of Danes Scots and others and entred the North of Humber with a strong Nauie of 615. shippes King Adelstone and his people ioyned in fight with them at a place called Binford where fighting with them from morning till night after a terrible slaughter on both sides the like hath not béene seene in England King Adelstone had the victorie fiue vnder kings were slaine in that battell with Constantine King of Scots and twelue Dukes with the most part of the strangers that were there Then King Adelstone subdued the Brittaines and forced them to grant to him yearely tribute 20. lib. of gold 300 lib. of â—iluer 2500. heads of neate with a certaine number of hawkes and dogs King Adelstone caused his guiltlesse brother Edwine through sinister suggestion of his Cup-bearer to be set in an old rotten bote in the broad sea onely with one Esquire with him without any tackling where the tender Prince dismaiâ—e with the â—age oâ— Windes and Flouds weary of his life cast himselfe into the Sea the Esquire shifâ—ed for himselfe and recouered the body of his maister and brought it to Sandich were it was buried The reason the King the more doubled of his brother was because he was by his mother of a base bloud and begotten before wedlocke for King Edward his Father comming into his Nurses house was rauished with the beautie of one Edwina a beautifull maide begat that night of her King Adelstone and afterward married her after the King was stricken with great repentance for the death of his brother by the space of seauen yeares at length the Cup-bearer his accuser bearing the Cuppe vnto the King stumbled with one foote and recouering himselfe with the other saying Thus one brother helpeth another These words so moued the king that forthwith he commaunded the false accuser of his brother to bee had out to execution and he builded two Monasteries of Middleton and Michlenes for his brothers Soule Whereby it appeareth what was the speciall cause of building of Monasteries to wit for releasing of sinnes for them departed and them aliue which is contrarie to the grace and veritie of Christs Gospell He deuised diuers good and wholsome lawes as well of the state Ecclesiasticall as Seculer which thou maist see in the booke at large whereby it is to bee vnderstoode that the vsurped power of the Bishop of Rome did not then extend or derogate from the authoritie of Christian Princes but that euery one in â—is owne Dominion had the doing of all causes whether they were spirituall or temporall he raigned 16. yeares and because he had no Issue his brother Edmond succéeded him This Edmond expelled the Danes Scots Normanes and all forraine enemies out of the Land and recouered such Cities as were in their hands from them then the King set his minde to building of Monasteries and furnishing of Churches with possessions in his time Monks were dispersed out of the Monastery of Esham and Canons substituted in their place At the first Religious houses were replenished with Priests and Canons which were Clergie men after Monkes succéeded they professed Chastitie that is to 〈◊〉 vnmaried for so they defined Chastitie in those blinde daies the Priests and Canons liued more frée from Monkish rules and obseruations were commonâ—y marieâ— and in their life came néerer to seculer Christians so there was great enmitie betweene them one â—uer sought to expell the other Thus Monkes first beganne about the time of this King Edmond when straitnes of life with superstition was had in veneration which men either to haue publike fame with men or merit of God gaue themselues to leade a strict life There was a Monastery in Fraunce called Floriake of the rule of Benedict from whence came our English Monkes for after they were professed there returning into England they daily congregated men to their profession and for their outward holinesse and straite life weâ—e in great admiration not onely with the rude sort but with Kings and Princes who founded them Houses maintained their rules and inlarged them with possessions After King Edmund had raigned 6. yeares and a halfe he was slaine and buried at Glastenbury leauing bebing him two children Edwine and Edgar but because they were vnder age Edred brother to King Edmund gouerned as Protector nine yeares with great moderation and fidelity to the young children Edwine eldest sonne of King Edmond was crowned at Kingstone the day of his Coronation he forsooke his Nobles and went into a Chamber to a woman whom he inordinately had retained Dunstone Abot of Gâ—astenbury followed the King into the Chamber and brought him out by the hand and accused him to Odo Archbishop causing him to be separated from her company for which â—act Odo suspended the king out of the Church The king being displeased banished Dunstone who went into Flanders where hée was in the Monastery of Aâ—andus about that time the order of Benedict Monkes or blacke Monkes beganne to multiply in England so that Priests and Canons were put out in many places and Monkes put in their 〈◊〉 but King Edwine for the displeasure he bare to Dunstone so vexed all the Order of the said Monkes that in Malmesbury Glastenbury and other places he thrust out the Monks and set seculer Priests in their steed Edwine being hated of his Subiects for his misdemeaners was remoued from his kingly honour and his brother Edgar receiued in his stéede yet one raigned ouer all on the one side of the Thâ—mes and the other on the other side of the Thames but Edwine after hee had raigned 4. yeares dyed leauing no Heire wherefore all fell to Edgar Edgar at the age of 16 yeares began to raigne but was not crowned vntill 14. yeares after He sent for Dunstone home againe whom Edwin had exiled he was made Bishop of Woster and after of London and not long after of Canterbury By his intreâ—tie to the King Oswoldus was made Bishop of Woster and by his meanes also Ethelwaldus Abbot of Abendon was made Bishoppe of Winchester By the meanes of these thrée Bishoppes the multitnde of Monkes began first to swarme in this Realme of England By the meanes of them King Edgar builded 40. Monasteries and by the instigation of them King Edgar in diuerse great houses and Cathedrall Churches where Prebends and Priests were before displaced them and set in Monkes and many seculer Priests being put to their choyce whether they would change their habit or leaue their roomes departed out of their houses After Oswaldus was made Archbishop of Yorke and then they had their minde and when he by no perswasion could make
him but in them whom hee both oft and earnestly exhorted vnto the same beeing not a little greeued with them for that they laboured onely vpon the yong and little springs and twigges whereas they should haue striken at the roote cleane haue rooted it out and he said that he was once at the burning of an herewigge at Uxbridge meaning Maister Denley where he tossed a Fagget at his face as hee was singing of Psalmes and set a bush of thornes vnder his feete and he named Sir Philip Hobby and another Knight in Kent with such other of the richer and higher degree whom his Councell was to pluck at wherein if they had followed my aduice they had done wisely In this Parliament through the goodnes of the Lord the true cause of the Gospel had the vpper hand the papists hope was frustrated their rage abated The proceedings in K Edwards time was reuiâ—â—d and the bloudy statutes of Q. Mary repealed The old Bishops were deposed for refusing the othe in renouncing the Pope and not subscribing vnto the Queenes lawfull supremacy In the place of Cardinall Poole succeeded Doctor Mathew Parker Archbishop of Canterbury In the place of Heath succeeded Doctor Yong Insteed of Boner Edmund Grindall was Bishop of London For Hopton Thurleby Tunstall Pates Christopherson Peto Coats Morgan Feasie White Oglethorpe were placed Doctor Iohn Parkust in Norwich D. Cox in Ely Iuell in Salisbury Pilkinton in Duresme D. Sands in Worcester Benton in Couentry and Lichfield Downam in Westchester Dauid in S. Dauids Ally in Exeter Horne in Winchester Story in Lincolne Scamler in Peterborough Bartlet in Bathe Gest in Rochester Barlow in Chichester The seuere punishment of God vpon persecutors and blasphemers STephen Gardiner the Arch persecutor whom the Lord tooke away in the middest of Queene Maries Raigne of whose poisoned life and stinking end mention is made already He said in his death-bed I haue denied my Master with Peter but neuer repented with Peter Bishop Morgan who condemned Master Farrar Bishop of Saint Dauids and vsurped his roome not long after he was striken in such a strange sort that the meate he eat would not goe downe but rise vp againe sometimes at his mouth sometimes blow out of his nose most horrible to behold and so continued vnto his death Also when Doctor Leyson the Sheriffe had fet away the said Bishops cattell diuers of the Cattell would neuer eate meat but lay bellowing and roaring and so dyed One Richard a Priest of Carmarthen a little after the martyrdome of the said B. Farrar standing vpon the top of a stayre in one Maister Downings house iesting at the death of the said B. Farrar fell downe suddenly and brake his neck Iustice Morgan after he had set vpon the death of the Lady Iane fell mad and so died hauing euer in his mouth Lady Iane Lady Iane. Doctor Dunning the cruell Chancellor of Norwich was striken wish sodaine death as he sate in his chayre Berry the wicked Comissary of Norfolke foure daies after Queene Maries death made a feast and had one of his Concubines therein the afternoone comming from Euensong he fell downe by the way and neuer sâ—irreâ— Bishop Thorneton Suffragan of Douer who was a most cruell tyrant hee fell in a palsey as he looked vpon his men playing at Bowles and so was had to bed he was willed to remember God yea so I doe said he and my Lord Cardinall and so he dyed After him succeeded another Bishop or Suffragan who was Suffragan before vnto Boner he brake his neck downe a payre of staires in the Cardinals chamber at Greenewich as he had receiued the Cardinals blessing The Parson of Crundall in Kent hauing receiued the Popes Pardon hee exhorted the people to receiue remission of sinnes as he had done And hee said that he stood now as cleere in conscience as when he was first borne and cared not if he should die the same houre in so saying he was suddenly striken in the pulpit and leaning back he was found dead Not long after the death of Queene Mary dyed Doctor Capon Bishop of Salisbury and the cruell Chancellor of Salisbury Doctor Geffrey about the same time in the middest of his buildings was suddenly taken with the mighty hand of God and so ended his life The day before he departed hee had appointed to call before him 90. persons to examine them by inquisition Cruell Maister Woodroofe Sheriffe of London which reioyced at the death of the Saints of Christ A weeke after he was out of his office the one halfe of his body was striken by the hand of God that hee was bedrid and not able to moue himselfe and so he continued seuen or eight yeares vntill he dyed Rafe Sardine that betrayed George Eagles was attached himselfe arraigned and hanged Maister Swingefield an Aldermans Deputy in Thames stréet vnderstanding a Midwife which absented her selfe from the Church to bee at the labour of one Mistris Walter at Crooked Lane end he apprehended her being great with child and carried her vnto Boner who sent her vnto Lolards Tower where for feâ—re she was deliuered of a child could haue no woman to help her after she had lien there fiue wéekes she was deliuered vpon sureties Doctor Story hearing thereof charged her with felony and sent her vnto Newgate shortly after the said Master Swingfield and three more that came to take her died One Burton a Bayliffe of Crowland in Lincolneshire who made shew to be a great friend of the Gospel in King Edwards time but in Quéene Maries time he moued the parish to shew themselues the Queenes friends and set vp Masse speedily and he called on them still in the Queenes name and when hee saw his words were not regarded he got him to Church vpon a Sunday morning when the Curate began to say seruice according vnto King Edwards time he came to him and said Sirra will you not say Masse buckle your selfe to Masse you knaue or by Gods bloud I will sheath my Dagger in your shoulders The poore Curate for feare setled himselfe vnto Masse But not long after riding from home with one of his neighbours as he returned home a Crow flew ouer his head singing after her wonted manner knauâ— knaue and dunged vpon his nose which ranne downe vpon his mouth beard The poisoned sauour thereof so annoyed his stomack that he neuer ceased vomiting vntill he came home whereof within few daies he dyed without any toâ—en of â—epentance As Iames Abbes was a leading to be burned poore people asking almes hee pulled off all his apparell vnto his shirt and gaue it amongst them to some one thing and to some another and he exhorted them to stand stedfast in the truth of the Gospel which hee with Gods help would seale with his bloud in their sight Then a seruant of the Sheriffes cryed out beléeue him not good people he is an heretick a mad man and it is heresie that he saith
more within Temples Monastâ—ries or Chappels then any where els Priests apparell ornaments of Altars Uestments Corporaces Chalices patenes and other Church-plate to serue in no steed It maketh no matter in what place the Priest consecrateth the Sacrament and that it is sufficient to vse only the Sacramental words without other superstitious ceremonies Prayers to Saints vaine they not able to helpe In saying and singing the houres and Mattens of the day the time lost A man ought to cease from his labour no day but Sunday The Feasts of Saints to be reiected coacted feasts haue no merite The truth oâ— these Articles be the lesse to be doubted being set out by a Popes pen. They being accused slaunderously by one Doctor Augustine vnto the Bohemian King gaue vp their confession with an Apology of their Faith They held Thomas Aquinas author of Purgatory Concerning the Supper of the Lord their Faith was it was to be eaten and not to be shewed and worshipped That it was for a memorial and not for a Sacrifice to serue for the present not to be reserued to be receiued at the table not to be caried out of doores according to the vse of the primitiue Church when they vsed to communicate sitting this they proued by Cronicles â— and by Origen vpon the third of Moses Doctor Austin asked them whether it were not the same Christ in the Sacrament which is in heauen else how can it be said there is but one Faith and one Christ then why he should not bee worshipped in the Sacrament as well as in Heauen They answered to this effect that the same Christ that is in Heauen is in the Sacrament but after diuerse manners in Heauen he is corporally locally with the full proportion and quantitie of the same body wherewith hee ascended and to be séene in the Sacrament he is but sacramentally to be remembred not to bee séene our bodies receiue the signe our spirit the thing signified They asked him againe whether Christ was not aswell in them that receiue the Sacrament as in the Sacrament before it was receiued and why it should not be worshipped as well in the brest of the receiuer as before it is receiued seeing â—e is in a more perfect manner in â—an then in the Sacrament in it he is but for a time not for the sacrament sâ—ke but fâ—r mans sake In man he is for his owne sake not for a time but for euer as it is written Quâ— manducat hunc panem viuat in aeternum Then they asked whether he was there wholly God and man which if hee grant it it is contrary to Nature and Faith that any creature should be changed into the Creator If he say it is changed into his body and soule and not into the Godhead then hâ—e separates the natures of Christ if hee say into the body alone and not the soule then hée separateth the Natures of the true manhoode and so cannot be the same Christ that was betrayed for vs so to what part soeuer he should answere he could not defend transubstantiation without great inconueniâ—â—ce of all sides It appeareth in a certaine Libell of Inquisition that vpon their kneâ—s with great reuerence they vsed to pray euery morning and euery euening and that they vsed to say grace before meate and after and after meate to edifie one another with some instruction They were so diligent and painefull in teaching that Reynerius an old Inquisitor against them writeth that one of them to bring another vnto the faith in the night and in winter swamme ouer the Riuer Ibis to come to him to teach him and they were so perfect in the Scripture that he heard an vnlettered man that could say the booke of Iob word by word without booke with others which had the New Testament perfectly by hart Hee writeth moreouer that none durst stop them for the number of their fauourers saying I haue often béen at their examination and there were numbred forty Churches of their opinions in sâ—much that in one parish of Cammaâ—h were ten open schooles of them and when he had spoken what he could against them he is driuen to confesse that they both liue iustly before men and beléeue all things welâ— of God and hold all the Articles contained in the Creede onely they blaspheme the Church of Rome and hate it Touching theâ—r persecution which commonly followeth true preaching they being scattered from Lions that the sound of their doctrine might gee abroad â—n the world some went as it is said into Bohemia many into other prouinces of France some into Lombardy and other places but these could not be suffered to liue at rest as may appeare by the consultations made by the Lawyers Bishops of France against them writ aboue three hundred yeares agone remaining yet in writing whereby it appeareth there were a great many in France Besides there was a Counsell kept in Tolâ—se about 355. yeares agone and all against these Waldenses they also were condemned in another Counsell at Rome before that What persecutions they had in France by three Archbishops appeareth by their writings who is such a stranger that knoweth not the condemnation of the Waldenses done so many yeeres agone so famous so publique followed vpon with so great labour expences and trauell and sealed with so many of their deaths so solemnely being condemned and openly punished wherâ— by we may know persecution to be no new thing in the church of Christ when Antichrist three hundred yéeres agone did rage against the Waldenses But there was neuer more trouble then was against them of late in the yeare â—545 in France by the French King which followeth in this booke when we come to the yeare wherein it was done where it shall be set forth more at large In which persecution is declared that in one towne Cabria by Miuerias were slayne eight hundred persons at once not respecting women children nor any age and forty women most of them great with child were thrust into a Barne the windowes kept with pikes were fired and consumed besides in a Caue not farre from Mussin were fiue and twenty persons fired and destroyed the same time the same tyrant at Merindolum seeing all the rest were fled away finding one yong man caused him to be tyed to an Oliue tree and destroyed with torments most cruel the foresaid Reynerius speaketh of a Glouer one of them in the towne of Cheron that in his time was brought to execution There is an old Monument of processes wherein appeareth 443. brought to examination in Pomarina Marchia and places there abâ—ut in the yeere 1391. thus much of the original doctrine and lamentable persecutions of the Waldenses who as it is said began about the time of Pope Alexander Now for as much as Thomas Becket happened in this Popes time let vs somewhat story of him THE HISTORY OF THOMAS BECKET Arch-bishop of Canterbury KIng Henry the second K. of England conuenting his Nobles
are forbid the Booke binder answered is not the holy Bible as good as these goodly pictures the Bishop of Air sayd I renownce my part of Paradice if he bee not a Lutheran let him bee tryed what hee is then the Book-binder was caried into prison and a company of ruffins cryed a Lutheran to the fire with him and owne strucke him with his fist another pulled him by the beard so that hee was al imbrued with bloud the morrow hee was brought before the Bishops hee iustified the selling of the Bibles and said There was no Nation but had the Byble in their owne language Will you forbid and hide that which Christ hath commaunded to bee published Did not Christ giue power to his Apostles to speake all manner of tongues to the end that his Gospell might be taught to euery Creature in euery language And why doe you forbid this Booke aâ—d buy such prophane painting What cruelty is this to take the nourishment from poore soules but you shall giâ—e account heereof which call sweete sower and sower sweete you bee rather the Priests of Bacchus and Venus then Pastors of the Church Then he was condemned to be burned the same day and to haue two Bybles hang one before and another behind to signifiâ— the cause of his death The Byshoppes twice raised an Army at their owne charges to execute the aforesaid arrest but their enterprises were let by one meanes or other and the King hearing the confession of this Faith of Merindole and finding that it did agree in all points to the Word of God gaue them their pardon Some of the Byshoppes resort to them to get them to recant but they prooued their Religion so agreeable to the Word that many Doctors were conuerted to their opinions and confessed they neuer learned so much in all their time as by hearing them Their Children were so well taught and they questioned and answered one another so diuinely that the Doctorâ— confessed they had not heard Arguments so well answered in the diuinity Schooles Yet notwithstanding in this yeare the twelfth of Aprill Iohn Miners President of the Councell of Aygues called the Senate and read the Kings Letters which the Cardinall had obtained for that purpose and commaunded them to execute the sentence Now euery where hee had mustred men for the English Warres but he vsed them for this purpose and tooke vp more Souldiours out of euery Towne and they had ayde sent them out of the Popes Dominions First they set vpon the Uillage about Merindoll and destroyed and burned them the Merindolins seeing their cruelty left their houses and fled into the Woods carrying their Children vpon their Shoulders and Armes then it was showed vnto them that Miners came with all his whole power to destroy them then the men went away and left the women and children with som to looke to them hoping they would shew mercie to them whom when the souldiers found they abstained from slaughter but when they had spoyled them of their money and victuals they lead them away Their purpose was to handle them more shamefully but that they were let with a Captaine of horse-men so they left the women and droue away the booty there were fiue hundred women Miners burned Merindoll and finding there but one yong man he â—aused him to be tyed to a tree and shot in with Dagges then he went to Cabriers and perswaded the townsmen to open the gates promising they should haue no hurt but when they were let in they slew both man woman and childe Miners shut fortie women into a â—arne of straw set it on fire and kept them in till they were all burned The number slaine within the towne and without were eight hundred the infants that escaped their furie were baptized againe of their enemies Then they took the town of Costa and serued it so and many maids and women being lead into a Garden of the Castle they rauished them all and when they had kept them a day and a night they handled them so beastly that the mayds and them with child died shortly after In the meane time the Merindoles and diuers others that wandred in the woods and mountains were either sent to the Gallies or were slaine Many also died for hunger fiue and twenty hid themselues vnder a rocke and they smothered and burned them so that no kinde of cruelty was omitted notwithstanding diuers which had escaped came to Geneua and other places neere The persecution in Callice with the martyrdome of George Bucket alias Adam Damlip THis Adam Damlip had bin a great Papist and Chaplaine to the Bishop of Rochester he iournyed to Rome thinking to haue found all godly and sincere religion where he found as he confessed such blasphemy of God contempt of Christs true religion loosenesse of life and abomination and filthinesse that he abhorred to tarrie there any longer although he was greatly requested by Cardinall Poole to continue there to reade three Lectures euery weeke in his house offering him great entertainment which he refused and returning home the Cardinall gaue him a French crowne And wayting at Callice for passage into England William Steuens and Thomas Lancaster desired him to reade there two or three dayes and got him license of the Lord Lisle the Kings Deputie of the towne and the license of Iohn Butler the Commissary When he had preached three or foure times he was wel liked so that they hyred him to preach there and twenty dayes or more euery morning at seuen of the clocke he preached learnedly and plainely the truth of the blessed Sacrament of Christs body and bloud mightily inueighing against all Papistrie but especially against transubstantiation the propitiatorie sacrifice of the masse declaring how popish himselfe was and how by the detestable wickednesse that he did see vniuersally in Rome he was returned and become an enemie to all Papistre He came at last to speake against the Pageant or picture set forth of the resurrection in Saint Nicholas his Church that it was meere Idolatrie and illusion of the French-men before Callice was English Then there came a commission to the Lord Deputy the Commissary and others to search whether there were three Hosts lying vpon a Marble stone besprinkled with bloud as was put in writing vnder a Bull and Pardon and that if they found it not so that immediatly it should be pulled downe and so it was for they breaking vp a stone in the corner of the Tombe in stead of three Hosts found souldred in the Crosse of Marble lying vnder the Sepulchre three plaine Counters which they had pointed like vnto Hosts and aboue that was the tippe of a Sheeps tayle which Damlip shewed to the people the next day which was Sonday out of the Pulpit And after they were sent by the Lord Deputie to the King Then the Prior of the white Friers and one of the Lord Lisle his Chaplains contradicted his Sermons and caused him to be sent
day night for now my foule is turned vnto her old rest again hath taken a swéet naâ— in Christs lap I haue cast my care vpon the Lord which will care for mee and will be careles according vnto my name as soon as I had read your comfortable Letter my sorrowes vanished away as smoke in the wind I am sure the spirit of God was aâ—thor of it Good M. Philpot thou art a principal Pot indéed filled with most precious liquor Oh pot most happy of the high Potter ordained to honour which doest containe such heauenly treasure in the earthen vessell Oh pot most happy in whom Christ hath turned water into wine and that of the best whereof the Master of the Feast hath fiâ—led my cup so full that it hath made mee drunken in the ioy of the spirit When martyrdome shall breake thee oh vessell of honour the fragrant sauour of the precious ointments will much reioyce the heaâ—y hearts of Christs true members Iohn Gwinne Askin Iulines Palmer THe 16. of Iuly these thrée godly and constant martyrs were burned at Newbery in Barkshire Iulines Palmer had been student in Magdalen Colledge in Oxford and was Schoolemaister of Redding all King Edwards daies hee was an obstinate Papist abhorring all godly prayer and sincere preaching and was abhorred and put out of the Colledge for the same yet after in Quéene Maries time suffered a most cruel death at the Papists hands He was born in Couentry his father had sometimes béene Mayor of the Citty When Quéene Mary came to her raign he was receiued into the fellowship of the Colledge again but his mind was â—o far altered that hee would not come to prayers for feare of suspition but when he should kéepe his bowing measures at the Confiteor in turning vpward downeward and knocke his breast with Idolatrous adoration at the lifting vp of the Sacrament his heart rose against it that hee would get him out of the Church wherefore he left the Colledge and became Schoolemaister in Redding and béeing vexed with the consideration of the cruelty that was then shewed to the Christians he made a testimony of his Faith and deliuered it to Doctor Geffery in his visitation who reading the same put him in Prison and within a fortnight after burned him as before where he yéelded vp as ioyfull a Soule to God as euer any did Katherine Cauches mother and Paratine and Guillimiue her Daughters THE said Katherine was a Widdow they were of the Isle of Garnesey the 10. of Iuly they were there burned for herâ—ticks for professing the truth Paratiue being great with childe and ready to bee brought a bed the wombe of the said Paratine being buâ—ned there issued from her a goodly man Child which by the officer was taken vp and after most spitefull manner throwne into the fire and most cruelly burned with her seely mother The cause was thiâ— a woman had stollen a cup and pawned it to this Katherine for six pence she perceiuing whose cup it was thought to haue carried it home In the meane time the owner of the cup missed it and charged ber with it that stole it who confessed it and brought the owner of the cup to the Widdow who deliuered him the Cup shortly after the Bayliffâ—s hearing thereof searched her house they finding one Platter which had no marke and another that had the mark scraped out Whereupon they brought her and her two Daughters to the Iustices who committed them vnto prison and the Bayliffs seized vpon all their goods and when they could proue nothing against them the Bayliffs accused them of heresie and caused them to be committed againe and the Bayliffs wrote to Iaques Amy Deane of the I le aforesaid to desire him to proceed against them in the cause of heresie whereupon the said Deane assisted by the Curats there did make an inquirie of the said widdow and her daughters and condemned them for hereticks the widdow and her daughters neuer hearing therof and deliuered it to the Bayliffs and Iurats whereupon when the Bayliffs did know that the said Deane and Curats had not examined the woman they would not sit in iudgement that day but ordained that the women should first be examined of their Faith before the Deane and Curats wherefore the women were presented before the said Deane and Curats who answered that they would obeâ— the Ordinances of the King and Queene and the commandements of the Church notwithstanding they were condemned and thereupon burned and the Bayliffs had all their goods as before but in the beginning of Queene Elizabeths raigne the Gernâ—â—y men and one Matthew Cauches brother to â—he said two Sisters presented a supplication to the Quéenes Commissioners touching that matter who sitting vpon the cause found the matter probable and commitâ—ed the Deane to prison and dispossessed him of all his liuings and possessions Thomas Dungate Iohn Forman Mother Tree THe 18 of Iuly these gaue themselues to the fire for righteousnes sake patiently abiding what the rage of man could say or doe against them they were burned at Grinsted in Sussex Ioane Wast was of the Parish of Alhallowes in Darby shee was condemned by Radulph Bane Bishop of Couentry and Lichfield his Chancellor and others for that she did hold the Sacrament of the Popish Altar to be but a representation of Christs body and materiall bread and wine and not his naturall body vnlesse it were receiued and that it ought not to be reserued from time to time ouer the Altar but immediatly to be receiued She was burned at the aforesaid Darby when she suffered she made her prayer to the Lord Iesâ—s to assist and strengthen her and being bound to the stake with flames about her she suffered with ioy and triumph as though she had rather béene going to a banket then to yéeld vp her life Edward Sharp was an aged man borne in Wilshire he was condemned the 8. of September where hee constantly and manfully persisted in the iust quarrell of Christs Gospell for misliking renouncing the ordinances of the Romish Church He was tryed as pure gold and made a liuely sacrifice in the fire Iohn Hart Tho Rauensdale and two whose names we haue not the one a Shomaker the other a Coriar THese foure were burned at Mayfield in Sussex the 24. of September being at the place where they should suffer after they had made their Prayer they constantly and ioyfully ended their liues for the testimony of the glorious Gospell of Iesus Christ. The next day a yong man a Carpenter whose name we know not was burned for the Testimony of Christ at Bristow he died with much ioy constancy and triumph Thomas Horne and a woman THe 25. of September thâ—se two godly Martirs were consumed by the fire at Watton Underhedge in Glocestershire who died very gloriously in a constant Faith to the terror of the wicked and comfort of the godly A Shoemaker was a true Witnesse and Disciple of the
albeit I could not of conscience eate flesh vpon Friday yet in swearing drinking or dicing all night long I made no conscience at al. Thus was I brought vp and continued vntill now of late that God of his Grace by the light of his word called me vnto repentance of my former Idolatry and wicked life for in Lanchishire their blindnesse and whoredome is much more then may with chast eares be heard yet these my friends which are not cléere in these notable crinics thinke the Priest with his Masses can saue them though they blaspheme God and kéepe Contubines besides their Wiues as long as they liue yea I know some Priests very deuout yet they haue sixe or seuen Children by foure or fiue seuerall women Now M. Doctor to your antiquity vnity and vniuersality for these Doctor Chedsie alledged as notes of their Religion The antiquity of our Church is not from Pope Nicholas and Pope Ioane but from the time that God said vnto Adam That the seede of the Woman should breake the Serpents head and so vnto faithfull Noah to Abraham Isaack and Iacob to whom it was promised that their seed should multiply as the Stars in the sky and so vnto Moses Daniell and all the holy Fathers that were from the beginning vnto the birth of Christ all that beleeued these promises were of the Church though the number of them were oft-times but small as in Elias his dayes when he thought that there was none but he that had not bowed their knées vnto Baal when God had reserued seuen thousand that neuer bowed their knées vnto that Idoll as I trust there be seuen hundred thousand that haue not bowed their knees vnto that Idoll your Masse and your God Maozim which you vphold with your bloudie crueltie daily persecuting Elias and the seruants of God forcing them in their chambers and in the fields to pray vnto God that his word may be once againe preached amongst vs and that he would shorten these Idolatrous and bloudy dayes moreouer our Church haue beene the Apostles and Euangelists the Martyrs and Confessors of Christ that haue at all times beene persecuted for the true testimony of the word of God but for the vpholding of your Church and Religion what antiquity can you shew yea the Masse that Idoll and chiefe pillar of your Religion is not yet foure hundred yeares olde and some of your Masses are yonger as that Masse of S. Thomas Becket the Traytor wherein you pray that you may be saued by the bloud of S. Thomas Becket The Laiety is neuer the better for your Laâ—ine Seruice he that vnderstands Latine can vnderstand but few words the Priests doe so champe them and chaw them and poste so fast that they vuderstand not themselues and the people when they should pray with the Priest they are set to their Beades to pray to our Ladies Psalter so crafâ—y is Sathan to deuise these dreames which you defend with faggot and fire to quench the light of the word of God which as Dauid saith should be a lantorne vnto our feete and wherein should a yong man direct his wayes but by the word of God and yet you will hide it from vs in a tongue vnknowne Saint Paul had rather haue fiue words spoken with vnderstanding then ten thousand in an vnknowne tongue yet you will haue your Latine seruice and praying in a strange tongue to be of such antiquitie Touching vniuersalitie the Greek Church and a good part of Christendome besides neuer receiued your seruice in an vnknowne tongue nor your transubstanâ—iation nor your receiuing all alone nor your Purgatorie nor Images The vnitie in your Church is nothing else but treason murther poysoning one another Idolatry superstition wickednes What vnitie was in your church when there was three Popes at once Where was your head of vnity when you had a woman Pope Boner said these they words are very blasphemous and by the meanes of thy friends thâ—n hast been suffered to speake and art ouer malapert to teach any here therefore Keeper take him away afterward for that he said that the Masse transubstantiation and the worshipping of the Sacâ—â—ment is méere impiety and horrible Idolatry he was condemned he prophessed before Bonner and all the people that were there that after this day in this place shall there not bee any put to the tryall by the fire and faggot and after that day there was neuer none that suffered in Smithfield for the testimony of the Gospell God be thanked for it These seauen were burned at Smithfield Robert Miles Stephen Cotten Robert Dynes Stephen White Iohn Slade William Pickes or Pikars THe foureteenth of Iuly these sixe were taken at Islington with the other seauen as before and were burned at Brainford the Articles that were ministred vnto them were the same that were ministred vnto the other seauen and their answers the same in effect as the others were When they were brought vnto the stake they addressed themselues and ioyfully went vnto the fire and yeâ—lded their soules bodies and liues into the hands of the omnipotâ—nt Lord. RICHARD YEOMAN HEe was the Curate of Doctor Taylor before mentioned he was a godly and deuout old man being of the age of thréescore and ten years and had many years dwelt in Hadlie with him Doctor Taylor left his cure at his departure but as soone as M. Newall had gotten the Benefice be droue away good M. Yeoman as is before said and set in a Popish Curate to maintaine the Romish Religion then wandred he long time from place to place exhorting al men to stand faithfully vnto Gods word and to giue themselues vnto prayer with patience to beare the crosse laid vpon them for their triall and with boldnesse to confesse the truth before the aduersaries and with vndoubted hope to wait for the crowne of eternall felicitie and perceiuing his aduersaries to lie in wait for him he got a Pedlers packe and trauelled from village to village selling such things and thereby got somewhat to sustaine himselfe his wife and children At last M. Moyle a Iustice of Kent took him and set him in the stocks a day and a night but when he had nothing against him he discharged him so he came vnto Hadley and tarried secretly a yeare with his wife and children spending the time in prayer and reading the Scriptures and carding of wooll which his wife did spin his wife also did begge bread and meat for her selfe and her children thus the Saints of God sustained hunger and miserie whilest the Prophets of Baall lined in iollitie and were costly pampered at Iesabels table at last Parson Newall perceiuing this came with the officers in the night and broke open fiue doors vpon Yeoman whom he found in bed with his wife and children then he said he thought he should finde a knaue and a whore together and he would haue pluckt off the clothes but that Yeoman held them fast and bade his wife arise and put
haue it because the high Bishop Christ had triumphed there Antioch would needs haue it alledging that Peter the Apostle there had kept his Sea and was neuer at Rome as it may appeare by the booke called quod Petrus nunquam Romae fuit Hee of Rome not regarding the saying of Saint Gregory that he should be Antichrist that would be vniuersall ouer Bishops by deceits gifts and force obtained to bee called the chiefe Bishop the greatest the highest vniuersall most blessed most holy and lawfull successor of Peter and Christ. The Fryers of Dominick and Francis d ee chiefely apply themselues to sorcery and witchcraft and thereby learne euill diuellish Arts A man may reade that Siluester the second one of them got to be Pope by the help of the Diuell vpon condition that after his death he should be his and in our dayes Paul the third called Pope Farnese hath not left his like in Astrology and diuination it is certainly said that he beleeued that the soule was mortall so did Pope Lewes and Cardinall Chitty A Gentleman of Uenice and his wife were in doubt vpon a case of conscience The woman confessed her selfe in the Church of the Chittines and opened the matter praying to bee resolued The Frier did it as well as hee could and then hee opened the whole matter to Cardinall Chitty as it is their old vse to doe hee commanding him to bee secret and finding the resolution of the case in the Cannon Law the morrow the Gentleman came vnto Chitty and opening the matter hee commanded him to hold his peace and tooke him by the hand and put it into the booke in the place which hee before had marked for that purpose Then he bad him tell his tale when he had ended he said look there where your hand is The Gentleman read there and found that which he sought then forthwith hee fell downe and worshipped him as it had been another Christ which knew all secrets Pasquine saith hee knoweth ten thousand such trickes by them Saint Ioyce is patron of fruitfulnes of Children she hath a Church in France the Flemings goe vnto her to haue Children and speede of their purpose for whilst they be on their voyage she vseth the Priests and Friers as instruments with their wiues The Pope in policie sends flattering Courtiers to Francis King of 〈◊〉 to flatter him in all his actions to remember him of that Title of Most Chrâ—â—â—ian King which his Progenitors receiued of the Pope and that therefore hee shâ—uld defend the Dignitie of them that gaue him so goodly a Title and to exhort him that he should not faâ—le to persecute the Lutherans and that he should fail to Dancing and Banquetting and to serue Venus and to Hunting rather then to sauour Learning as it seemed he would doe In the Popes Policie it was decreed That of all the chiefe Houses in Italie or elsewhere there should one euer be a Cardinall to keepe them in deuotion of the Church of Rome which they began to forsake for the Gospell but aboue all things there should be six or foure at the least of the Uenetians Cardinals because a â—umber of those Senators be wittie and of profound iudgement least they should slip their heads from the Pope It was decreed by the Pope concerning Spaine That the Inquisitors should not be seuere with the Marraines who denyed the Diuinitie of Christ but that they should be most cruell against the Lutherans who denie the Diuinitie of the Pope They haue made Peace with the Turke that they may the better maintaine Warre against the Gospell and to keepe the Christian Princes in Warres and Businesse that they may not seeke for a Generall Councell for Reformation There is not one man condemned by the Uenetians but he is adiudged by fortie Iudges and the offendor may alledge for himselfe the best he can yet they suffer a Legate onely to condemne whom he list for the Gospell and the person accused cannot come vnto his Purgation Cardinall Fernese made the liuely Picture of his Sister ouer his Chamber dore shee was Pope Alexander Borgias his Concubine and by her honourable meanes shee made her said brother Cardinall and after to be made Pope Her Image goeth currant for the Picture of our Ladie and the Pictures of our Ladie be made thereby By the Papists Tradition the Soule for euerie deadly sinne is to abide seuen yeares in Purgatorie Moses ordained many Sacrifices for the sinnes of the liuing but none for them in Purgatorie he chideth for weeping for the dead It is deuised onely to deceiue the people with Trentals and Quarentals and other foolish Inuentions full of Couetousnesse The Scripture biddeth vs remember the poore that be aliue the Papists bidde vs bring hither for the Soules of your dead Friends and Parents with crie Miseremini These Priests and Religious are the Prophets Saâ—ke neuer full and Solomons Horse-leaches and the fire that neuer saith hoa if thou shouldst giue them the world they will not be satisfied The places of Scripture that they ground Purgatorie vpon are the fift of Mathew Agree with thine Aduersarie by the way least thou be cast into Prison c. And in the 18. of Mathew Hee that owed thee tenne thousand Talents was deliuered vnto Prison c. And in the 12. of Mathew The sinne against the Holy Ghost shall not be forgiuen in this World nor in the World to come And in the 1. Cor. 13. Stubble and trash builded vpon Christ shall be tryed by Fire And 2. Machab. 12. Macabeus offered two thousand drammes of Siluer for the dead which bought Beasts which were sacrificed And Reuelation 14. 21. Those that follow the Lambe are without spot and no vncleane thing shall enter into heauen Therefore we must be purged with Purgatorie before we can come there Thomas Aquine confessed hee could not finde Purgatorie in the Scriptures yet hee would haue it beleeued The Doctrine of Purgatorie is the greatest Blasphemie that is vnto Christ. Boniface the â— eight made a Decree That euery worldly creature should be subiect vnto the Pope vpon paine of Damnation Pope Alexander Borgias lay with his naturall Daughter Lucrece with whom also Duke Valentine his brother lay The Friers lay with the Nunnes and with Lay-sisters and taught them to murder yong Babes least they should be discouered or teacheth them how they shall not conceiue with child or to destroy it in her body Some of them make Women to poyson their Husbands some of them haue giuen meate to a whole household to make them to sleepe that he might not be seene to goe to the good wife and thereby hath killed them all One faineth our Ladie doth Miracles to get Offerings another persecuteth the Truth because he would be a Bishop Another false knaue in Confession caused a woman to giuen him her money in keeping and then denyed it They sit toting in the bosome of simple yong maids which come vnto them to shrieue
others in confessing the sicke cause them to leaue their goods vnto the Monasterie and depriue their wiues and children A Canâ—n of â—urney after his death left a Booke wherein hee had noted the Names and Houses of two hundred women of the chiefest of that Citie whome he had enioâ—ed at his pleasure A Fryer in Frisâ—land had put into the hâ—ads of foolish women this opinion That they must giue vnto the Church the tenth Night as they doe vnto their Husband A Fryer with a poysoned Host brought vnto his death Henrie the seuenth Emperour of that Name Thus much out of Pasquine in a â—rance wherein if thou be disposed thou shalt find euery thing that I haue set downe and much more which least I should be too tedious I haue omitted The Trayterous Practises of the Papists against Queene ELIZABETH during her Raigne and of Gods Preseruations towards her THe most iust and apparant Iudgements of God vpon persecuting Papists which haue shed the innocent bloud of poore Protestants hath beene declared Wherein not onely in other Countries God hath manifested his indignation against them but most especially in this Realme you haue seene the Uiall of Gods wrath powred vpon the most part of the Persecutors in Quéene Maries time especially vpon the Persecuting Clergie who all fell into the pit that they had digged for others As for Bonner whose Iudgement is not yet declared hee dyed in Prison and was buried in a Dunghill And as for Doctor Story as great a Persecutor as Bonner you may reade of his iust Iudgement in this Historie following how he was drawne from the Tower to Tyburne and there hanged and quartered for Treason Tyburne was long time after called Stories Cappe If wee doe but consider the vnhappinesse of Q. Maries Raigne together with the prosperous and long Raigne of Queene Elizabeth it is easie to see the louing countenance of God â—uer the Protestants and how God bendeth his browes against the Papists And as sure as God hath ouerthrowne them heere in this Realme beyond the expectation of any man so certainely will the Almightie God â—â—nfound the whole Pope-â—ome at his time appointed how vnlikely soeuer it seemeth vnto the carnall-eyed Papist that will not see the Prophesies of the Spirit of God which most plainely fore-shew the same But now touching the Historie of Queene Elizabeths Raigne In the yeare 1569 Pope Pius the fift sent Nicholas Morton Doctor of Diuinitie an Englishman into England to admonish certaine Noblemen that were Papists That Queene Elizabeth was an Heretike and therefore by Law hath lost all Dominion and Power and may freely be accounted as an Heathen and Publican and that her subiects are not from henceforth bound to obey her Lawes and Commandements Whereupon presently the Earles of Northumberland and Westmerland rebelled against the Queene in the North but the Earle of Suffex was sent into the North being appointed the Queenes Lieutenant generall who proclaymed them Traytors and he sent out to all such Gentlemen as he knew to be her Maiesties louing subiects which came vnto him with such a number as he was able to make aboue 5000. horsemen and footmen and being accompanied with the Earle of Rutland his Lieutenant the Lord Hunsdon Generall of his Horsemen William Lord Eure leader of the Footmen and Sir Raph Sadler Treasurer Sir George Bowes was made Marshall of the Armie When the Armie was comming to Durham the Rebels fled to Exham The night before they came to Exham the Rebels were gone to Mawarth where they counselled with Edward Dacres concerning their owne weakenesse being they were pursued of the Earle of Sussex seuen thousand strong and moreouer the Earle of Warwicke the Lord Clinton Lord Admirall of England and Lord Uicount Herford with an Army of 12000. â—ut of the South being not farre behind them at Browne-bridge The next night the Garles of Northumberland and Westmerland with sundry principall Gentlemen fled vnto Hatlew in Scotland The other Rebels were shortly after taken by the Earle of Sussex and 66. of the name of Constables and others executed at Durham amongst whom was an Alderman of the Towne and a Priest called Parson Plomtree Then Sir George Bowes Marshall executed many in euery Market Towne and other places betwixt New-castle and Wetherby six myles in length and foure myles in breadth And Leonard Dacre hauing raysed a great number of people the Lord Hunsdon set vpon him and slew manie of his people and â—orcâ—d them to flye into Scotland Symon Digby Iohn Fulthroppe Esquire Robert Peniman and Thomas Bishop Gent. were drawne from the Castle of Yorke to Knauesâ—erâ— and there hanged and quartered Then they went with all their power into Scotland and burnt ouerthrew and spoyled all the Castles Townes and Uillages before them aboue fiâ—tie strong Castles and Piles and aboue three thousand Townes and Uillages and they tooke many Prisoners and returned saâ—ely Also a Conspiracie was made by certaine Gentlemen and other in the Countie of Norfolke whose purpose was vpon Midsummer day at Harlstone Faire with the sound of a Trumpet to haue raysed a number and then to proclayme their pretence This matter was vttered by Thomas Kete vnto Iohn Kensey who sent the said Kete vnto the next Instice before whom he opened the whole matter whereupon Drew Drewrie apprehended Iohn Throgmorton and many Gentlemen of the Citiâ— of Norwich and the Countrey of Norfolke at the next Sessions ten of them were indited of Treason and Iohn Throgmorton Thomas Brooke and George Dedman hanged drawne and quartered Doctor Sanders de visibili Monarchia lib. 7. pag. 730. sayth That the purposes and endeuours of these Noblemen were to be praysed which wanted not their certaine and happie successe for though they were not able to draw the Soules of their Brethren out of the pit of Schisme yet both they themselues nobly confessed the Catholike Faith and many of them gaue their liues for their Brâ—thren which is the highest degree of Charitie the rest of them rescued themselues from the Bondage both of Schisme and Sinne vnto the Freedome wherewith Christ hath made vâ— free And in his Booke of Motiues he calleth these Martyrs to wit the Earle of Northumberland Doctor Story Felton the Nortons M. Woodhouse M. Plumtree and so many hundreds of the Northerne men The said Nortons were Thomas Norton and Christopher Norton of Yorkeshire and they were hanged beheaded and quartered for Treason for the late Rebellion in the North. The said Felton was one Iohn Felton which this yeare was drawne from Newgate to Paules Churchyard and hanged before the Bishops Pallace Gate cut downe aliue bowelled and quartered for hanging a Bull from the Pope for the Excommunicating of the Queene at the Gate of the Bishop of Londons Pallace And the afore-mentioned Doctor Story was that cruell Story that burned so manie in Queene Maries time who the first of Iune this yeare 1571. was drawne from the Tower of London to Tyburne and there hanged and quartered